In the cumbersomely‐titled article Support For Authenticity of The Book of Matthew Comes From An Unlikely Source, you can learn how archaelogical/historical finds are increasing our confidence in the biblical text.
One of the first Gospels to be doubted was Matthew. Church tradition said it was written by Matthew, a tax collector who became a disciple of Jesus, a witness to events. Conservative Christian clergy and scholars said they believe the book of Matthew was written between A.D. 40 and 60, within Matthew’s lifetime.
But other scholars concluded the Gospel wasn’t written any earlier than A.D. 85, perhaps as late as A.D. 135, long after Matthew’s death. If the author wasn’t a witness, the thinking goes, the Gospel becomes less credible.
So to scholars the dating is important.
In an essay written for the book Passover and Easter: Origin and History to Modern Times, Israel J. Yuval of Jerusalem’s Hebrew University reported a find in the Talmud that appears to show Matthew could have been written earlier than some scholars contend.
Yuval wrote that a leading rabbinical scholar of the time was “considered to have authored a sophisticated parody of the Gospel according to Matthew.”
The parody, written by a rabbi known as Gamaliel, is believed by some well‐respected liberal Christian scholars to have been written about A.D. 73 or earlier.
The fact the parody exists and the date when it was believed to be written “would undercut badly (biblical critics’) claims of a late date of A.D. 85–90 or later,” said Bob Newman, professor of New Testament at Biblical Theological Seminary in Pennsylvania.