What Does It Mean To Be A Christian?

A fellow Chi Alphan (Lynette, if you must know) asked me to recommend some online explanations of Christianity that she could forward to a friend who is interested.

There are a ton out there, but here are some that I really like:

Power to Change is probably my favorite. It eschews over‐the‐top flash animation and focuses on the stories of changed lives.

The next three are all variants on a theme–make the gospel look cool through use of snazzy flash and soundtrack. They are actually quite cool. To each their own:
1) Got Life?: a play on the “Got Milk?” campaign.
2) Wuzup God?: a youthy variant of the billboards asking questions. It’s not quite as clear as I would like it to be, but it’s still nice.
3) The Kristo: very cool, but it annoys me that I can’t skip the intro to get to the interactive part nor can I pause it (if something cool comes on tv or I get a phone call then the inability to pause becomes a real drag).

Faith Cards: this is an e‐vangelistic twist on the widespread electronic birthday and holiday cards out there. I almost never open them myself, but some people love them. If that describes your friend (which it almost certainly does if this is a friend who forwards you cute stories), they might appreciate getting one of these.

If you have one that you really like, post it in a comment. If I like it too, I’ll update the post and include it in the main text!

Disreputable Jesus

While I was preparing for this week’s message I came across this paragraph which I don’t think is going to make it in (doesn’t fit the flow), but it was so good that I feel compelled to share it with you:

Dorothy Sayers in her book Unpopular Opinions wrote:

Setting aside the scandal caused by His Messianic claims and His reputation as a political firebrand, only two accusations of personal depravity seem to have been brought against Jesus of Nazareth. First, that He was a Sabbath‐breaker. Secondly, that He was “a gluttonous man and a winebibber, a friend of publicans and sinners” — or (to draw aside the veil of Elizabethan English that makes it sound so much more respectable) that He ate too heartily, drank too freely, and kept very disreputable company, including grafters of the lowest type and ladies who were no better than they should be. For nineteen and a half centuries, the Christian Churches have laboured, not without success, to remove this unfortunate impression made by their Lord and Master. They have hustled the Magdalens from the Communion‐table, founded Total Abstinence Societies in the name of Him who made the water wine, and added improvements of their own, such as various bans and anathemas upon dancing and theatre‐going. They have transferred the Sabbath from Saturday to Sunday, and, feeling that the original commandment “Thou shalt not work” was rather half‐hearted, have added to it the new commandment, “Thou shalt not play.”

So there.

Now that I look at it again it may make it in after all… come and find out!

By the way, this week we’re continuing our “Jesus Is Asking You…” series of messages with the pivotal question Who Do You Say That I Am?

A Perspective On The Greek System

Relevant Magazine just ran an article on the social Greek system (as opposed to the honors Greek system) — Sororities and Fraternities: Take Em or Leave Em?.

The Greek system isn’t very popular here at Stanford, but if you’re considering it you might want to read the article. It comes at the Greeks from a fairly positive perspective: Fraternity and sorority life has a rather notorious reputation and history on many college campuses, some good, most bad. They are reputations driven by the horror of tragic headlines and the laughable pranks of John Belushi in Animal House. In fact, Greek life is often a tale of two lifestyles: one acceptable and one tragically degenerative.

P.S. Be sure to check out the readers’ comments at the bottom of the article–they’re really interesting!