Genes and God: Contrasting Perspectives

Lon­don’s Tele­graph had an unusu­al­ly bal­anced arti­cle on how lead­ing sci­en­tists think about God.

The occa­sion? The 50th anniver­sary of the dis­cov­ery of DNA.
The play­ers? Wat­son & Crick (dis­cov­er­ers of DNA, both athe­ists) and Fran­cis Collins (head of the Human Genome Project, devout Chris­t­ian).

In Crick­’s mind, “The god hypoth­e­sis is rather dis­cred­it­ed.” Indeed, he says his dis­taste for reli­gion was one of his prime motives in the work that led to the sen­sa­tion­al 1953 dis­cov­ery.

“I went into sci­ence because of these reli­gious rea­sons, there’s no doubt about that. I asked myself what were the two things that appear inex­plic­a­ble and are used to sup­port reli­gious beliefs: the dif­fer­ence between liv­ing and non­liv­ing things, and the phe­nom­e­non of con­scious­ness.”

And accord­ing to Wat­son, “Every time you under­stand some­thing, reli­gion becomes less like­ly,” said Wat­son. “Only with the dis­cov­ery of the dou­ble helix and the ensu­ing genet­ic rev­o­lu­tion have we had grounds for think­ing that the pow­ers held tra­di­tion­al­ly to be the exclu­sive prop­er­ty of the gods might one day be ours.”

But Collins (who has suc­ceed­ed Wat­son as head of the Human Genome Project), believes that reli­gion and sci­ence “are nice­ly com­ple­men­tary and mutu­al­ly sup­port­ing”, he said. As one exam­ple, his research to find the faulty gene respon­si­ble for cys­tic fibro­sis pro­vid­ed sci­en­tif­ic exhil­a­ra­tion and “a sense of awe at uncov­er­ing some­thing that God knew before that we humans did­n’t”.

“The tragedy is that many peo­ple believe that, if evo­lu­tion is true, which it clear­ly is, then God can’t be true… God decid­ed to cre­ate a species with whom he could have fel­low­ship. Who are we to say that evo­lu­tion was a dumb way to do it? It was an incred­i­bly ele­gant way to do it.”

“Jim, who I know much bet­ter than Fran­cis, avoids bring­ing this top­ic up when we are hav­ing a con­ver­sa­tion.”

The arti­cle con­cludes with what I found to be a sad­ly amus­ing sto­ry of Crick­’s antipa­thy to faith. You real­ly ought to read the whole thing.