Tag: religious freedom

TGFI, Volume 555: optimizing everything is foolish

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Your Deci­sion Mak­ing Is All Wrong (David Epstein, New York Times): “If in mak­ing deci­sions you are often guid­ed by a search for the best, you are going about deci­sion mak­ing all wrong — and you’re also prob­a­bly less hap­py for it. In an age of infor­ma­tion and choice abun­dance, we assume we can find the best of every­thing if we look long and hard enough. Psy­chol­o­gists call that ten­den­cy max­i­miz­ing. But search­ing for the best is the wrong goal. That is because search­ing is itself a cost, and most peo­ple for­get to account for it. If you did, you would see that the opti­mal strat­e­gy isn’t opti­miz­ing at all.… Max­i­miz­ers tend to be less sat­is­fied with their deci­sions and their lives. They are typ­i­cal­ly less hap­py, more prone to regret and more like­ly to com­pare them­selves end­less­ly with oth­ers. Sat­is­fi­cers don’t nec­es­sar­i­ly have low stan­dards. Their stan­dard is ‘good enough for me’ rather than ‘the best out there,’ and that makes it pos­si­ble to feel sat­is­fied with their choic­es, instead of haunt­ed by the ones they didn’t make.”
  2. Chi­na Is Much Weak­er Than It Seems. That’s the Prob­lem. (Bret Stephens, New York Times): “ ‘Busi­ness debt has dou­bled since 2019, while rev­enues are only 30 per­cent high­er,’ reports For­tune. This eco­nom­ic house of cards rests, if you’ll for­give the mixed metaphor, on a foun­da­tion of sand: an aging and declin­ing work force, net emi­gra­tion, wide­spread youth unem­ploy­ment, plum­met­ing for­eign direct invest­ment, an arbi­trary rule of law that ter­ri­fies busi­ness lead­ers, repeat­ed purges of the mil­i­tary that project far more para­noia than con­fi­dence and a tru­cu­lent for­eign pol­i­cy that does lit­tle more than alarm and alien­ate China’s neigh­bors.… Ris­ing nations, which is what Chi­na was under Deng Xiaop­ing and Jiang Zemin, have the lux­u­ry of being able to bide their time. Declin­ing nations don’t. It tends to make them more inclined to gam­ble with their future. It’s why Putin invad­ed Ukraine after he real­ized the coun­try was mov­ing inex­orably into the West’s orbit. It’s also why Xi will be pow­er­ful­ly tempt­ed to seize Tai­wan by inva­sion or block­ade despite the enor­mous risks it pos­es not only to the world’s econ­o­my but also to his own.”
    • Some­what relat­ed: Why Chi­na Is So Much Less Scared of A.I. (Jacob Dry­er, New York Times): “The real­i­ty is that Chi­na and the Unit­ed States are rac­ing in dif­fer­ent direc­tions, because the two coun­tries con­cep­tu­al­ize A.I. very dif­fer­ent­ly. Amer­i­cans want to cre­ate the most pow­er­ful tech­nol­o­gy humans have ever known. In the quest for super­in­tel­li­gence, the U.S. gov­ern­ment is encour­ag­ing pri­vate firms to move full speed ahead, reg­u­la­tion be damned. Under the very tight­est reg­u­la­tion, by con­trast, the Chi­nese want to make A.I. more prac­ti­cal and embed­ded in soci­ety, more care­ful­ly select­ing how it is deployed and used by the pop­u­la­tion.… In that way, as Chi­na exports those A.I. mod­els, it will be export­ing Chi­nese gov­er­nance as well, with all of the safe­ty, abun­dance, sur­veil­lance and embed­ded hier­ar­chies that entails. That’s why the dif­fer­ence between these two coun­tries in the A.I. race mat­ters so much.”
  3. The Athe­ist and the Machine God (Ross Douthat, New York Times): “There is no obvi­ous escape from mys­tery here. If you bite the bul­let and just say that Clau­dia has already attained con­scious­ness, then that implies we some­how built a con­scious mind with­out hav­ing any idea of how con­scious­ness works or where it comes from. That’s sci­ence with extreme­ly spooky char­ac­ter­is­tics: Like Kevin Cost­ner sum­mon­ing base­ball ghosts to the Iowa corn­field, we put up a mate­r­i­al archi­tec­ture and the mys­te­ri­ous ‘I’ mag­i­cal­ly appeared. Alter­na­tive­ly, if you say that A.I. isn’t con­scious but mere­ly capa­ble, then the ques­tion of why we expe­ri­ence real­i­ty through con­scious­ness — the inter­nal ‘I,’ the sense of per­son­al iden­ti­ty and will — becomes much more dif­fi­cult to answer. If con­scious­ness isn’t nec­es­sary for capa­bil­i­ty, then pre­sum­ably evo­lu­tion should default to zom­bies.… As cer­tain philoso­phers have argued, this har­mo­ny between the psy­cho­log­i­cal and the phys­i­cal seems more much like­ly to appear in a uni­verse where con­scious­ness is fun­da­men­tal, where mat­ter isn’t every­thing and Mind is where things start. In which case maybe the achieve­ment of Claude, or Clau­dia if you pre­fer, is to show us what intel­li­gence might look like in the materialist’s uni­verse — even as our own con­scious­ness indi­cates that this uni­verse is a much, much stranger place.”
    • I real­ly appre­ci­at­ed this essay.
  4. Chi­na vs God (Fran­nie Block, The Free Press): “I’ve obtained hours of inter­views with Jin that the Drex­els record­ed in Sep­tem­ber 2025, a month before he was arrest­ed. I’ve viewed nev­er-before-seen footage of Chi­nese police arrest­ing Chris­tians. I’ve lis­tened to audio of police inter­ro­ga­tions, and read near­ly a dozen tes­ti­monies of those who wit­nessed first­hand the arrests and raids on church­es. More than half a dozen peo­ple who have been impris­oned or had fam­i­ly mem­bers impris­oned by the Chi­nese regime have shared their sto­ries with me. ‘A gov­ern­ment moves from author­i­tar­i­an­ism into total­i­tar­i­an­ism when it wants to infil­trate and direct the most inti­mate parts of your­self, of your com­mu­ni­ty, of your fam­i­ly,’ Bill told me. ‘What we’re see­ing now,’ he con­tin­ued, ‘is a renewed desire from the state under Chair­man Xi, basi­cal­ly, to engi­neer souls.’ ”
  5. We’re Think­ing About Men­tal Health Diag­noses All Wrong (Awais Aftab, New York Times): “In my prac­tice, I rou­tine­ly see patients who have been diag­nosed with depres­sion and anx­i­ety by one clin­i­cian, bipo­lar dis­or­der by anoth­er and post-trau­mat­ic stress dis­or­der by a third, at dif­fer­ent points in their lives. They arrive con­fused and frus­trat­ed, ask­ing: What dis­or­der do I _really_ have? The hon­est answer is: all of them and none of them. Each of these labels can cap­ture some­thing use­ful and inform treat­ment options, but none of them do jus­tice to the dimen­sion­al and dynam­ic nature of men­tal ill­ness. Your men­tal health prob­lems are not caused by a sim­ple thing that you either have or don’t have. They are pat­terns shaped by who we are as peo­ple and that, in turn, shape the peo­ple we become. This is a more com­pli­cat­ed sto­ry than ‘chem­i­cal imbal­ance’ or ‘brain dis­ease.’ But it is clos­er to the truth.”
    • The author is a psy­chi­a­trist at Case West­ern.
  6. The Silence That Meets the Rape of Pales­tini­ans (Nicholas Kristof, New York Times): “It’s impos­si­ble to know how com­mon sex­u­al assaults against Pales­tini­ans are. My report­ing for this arti­cle is based on con­ver­sa­tions with 14 men and women who said they had been sex­u­al­ly assault­ed by Israeli set­tlers or mem­bers of the secu­ri­ty forces. I also spoke to fam­i­ly mem­bers, inves­ti­ga­tors, offi­cials and oth­ers.… How does this kind of vio­lence hap­pen? Decades of cov­er­ing con­flict has taught me that a com­bi­na­tion of dehu­man­iza­tion and impuni­ty can pro­pel peo­ple into a Hobbe­sian state of nature. I’ve encoun­tered this drift toward sav­agery in killing fields from Con­go to Sudan to Myan­mar, and I think it also rough­ly explains how Amer­i­can sol­diers came to sex­u­al­ly abuse pris­on­ers at Abu Ghraib in Iraq. The blunt real­i­ty is that when there are no con­se­quences, we humans are capa­ble of immense deprav­i­ty toward those we are taught to scorn as sub­hu­man.”
    • A dis­turb­ing read which I, for the record, find large­ly plau­si­ble even if cer­tain lurid details wind up not with­stand­ing scruti­ny. This isn’t root­ed in think­ing that Israel is any way worse than oth­er nations. I think Israel is far more praise­wor­thy than her rivals — and I also think that praise­wor­thy nations can have very dark cor­ners. This op-ed set off a firestorm on the inter­net, and some note­wor­thy respons­es fol­low:
    • How ‘The New York Times’ Laun­dered a Con­spir­a­cy (Mat­ti Fried­man and Dan Senor, The Free Press): “When you read the piece, you have to use your own com­pass to decide which charges could plau­si­bly be true and which charges come from the world of con­spir­a­to­r­i­al, anti-Israel fan­ta­sy. I think there is a plau­si­ble rea­son for con­cern about sex­u­al assaults of pris­on­ers. I don’t think we can dis­miss every account of sex­u­al assaults against Pales­tin­ian detainees. But the piece kind of goes off the deep end by being cred­u­lous about charges that are much, much hard­er to believe. After all, the facil­i­ties are equipped with cam­eras. There are com­man­ders, there are lawyers.… It doesn’t mean we shouldn’t inves­ti­gate cred­i­ble alle­ga­tions of sex­u­al assault. I remain con­cerned about the peo­ple in charge of deten­tion facil­i­ties and law enforce­ment in Israel. I do not have com­plete faith that the right peo­ple are run­ning this, to be hon­est, or that we’re pur­su­ing every alle­ga­tion of mis­deeds by our own sol­diers.”
      • This is a debunk­ing of the Kristof piece, but it hon­est­ly seems to agree with the sub­stance of what Kristof said. I don’t know why peo­ple find it so hard to say, “Peo­ple who are ‘on my side’ some­times do real­ly vile things.”
    • The Paper Trail of Nicholas Kristof’s Smear (Haviv Ret­tig Gur, The Free Press): “The Israeli Prison Ser­vice has a rep­u­ta­tion for incom­pe­tence. There have been cas­es of abuse, even famous cas­es of pris­on­ers abus­ing female Israeli guards. We know, too, that all prison sys­tems strug­gle with the prob­lem: New York pris­ons face huge num­bers of abuse claims. Pris­ons are not nice places, wher­ev­er they are in the world. So mis­treat­ment of pris­on­ers by Israeli guards isn’t mere­ly pos­si­ble, it’s almost cer­tain, as in any prison sys­tem any­where in the world. And con­di­tions were espe­cial­ly prob­lem­at­ic in recent years. Octo­ber 7 and the ensu­ing war sent thou­sands of Pales­tin­ian detainees into the pris­ons, togeth­er with under­trained reservist guards in the ear­ly months—guards who had seen Hamas’s videos glee­ful­ly doc­u­ment­ing mas­sacres that the new pris­on­ers had com­mit­ted.… And it must be said, as I’ve said before: Nei­ther Nation­al Secu­ri­ty Min­is­ter Ita­mar Ben-Gvir nor Prime Min­is­ter Ben­jamin Netanyahu seems inter­est­ed in fix­ing it. Our lead­ers do not seem to care about the sim­ple break­down of dis­ci­pline that these abus­es rep­re­sent, the kind of break­down we saw again and again with the inci­dents of loot­ing in Gaza and in the ear­ly cas­es of pris­on­er abuse that came to light.”
      • Again, a debunk­ing that con­tests details but con­cedes the basic point.
    • “Every­thing Is Legit­i­mate To Do! Every­thing!” (Andrew Sul­li­van, Sub­stack): “…the con­text for claims of Israeli excess­es is obvi­ous: a trau­ma­tized Israeli psy­che that has rad­i­cal­ized even more dur­ing this war, in which inhi­bi­tions around hat­ing the ene­my have obvi­ous­ly loos­ened. And the man in charge of the prison sys­tem is Ita­mar Ben-Gvir — a far-right Kahanist, Jew­ish suprema­cist. He’s as close to a neo­fas­cist as you can get. His view of Arabs, let alone sus­pect­ed ter­ror­ists, is, shall we say, not great. So a recent Abu Ghraib-like case in the sys­tem he pre­sides over is worth look­ing at. A pris­on­er in Sde Teiman, Israel’s tor­ture and prison camp, was hand­cuffed, blind­fold­ed, beat­en, tased, and sodom­ized with a broom han­dle, end­ing up in the hos­pi­tal with bro­ken ribs and a rup­tured bow­el. The inci­dent was even caught on video­tape, but the gris­ly details were con­cealed behind IDF shields.”
  7. The Con­gress­woman Who Wants to Shoot Sea Lions (Will Rahn, The Free Press): “…By the 1950s, there were only about 10,000 sea lions left. And so, in the 1970s, they imple­ment­ed some­thing called the Marine Mam­mal Pro­tec­tion Act (MMPA). And the great news was that they recov­ered, going up to about 300,000 of them. In fact, they are now inva­sive in the Colum­bia Riv­er trib­u­taries, where they were nev­er his­tor­i­cal­ly dom­i­nant. The prob­lem is that they are now real­ly evis­cer­at­ing native vul­ner­a­ble and endan­gered salmon and steel­head pop­u­la­tions. So we basi­cal­ly have an inva­sive species con­sum­ing an endan­gered species.… I think we clear­ly need to amend the MMPA to allow for more trib­al con­trol, and allow them or their designees to engage in lethal removal of sea lions in the Colum­bia Riv­er and its trib­u­taries.”
    • 100% rec­om­mend this inter­view. A fas­ci­nat­ing read.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 536: Christian nationalism and Jesus in Home Alone

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

As the year comes to a close, remem­ber that this post is the over­flow of a non­prof­it min­istry. Com­pil­ing these links is some­thing I do for the stu­dents I min­is­ter to at Stan­ford Uni­ver­si­ty, shar­ing it here is just me mak­ing it avail­able more broad­ly. You can donate to sup­port the min­istry if you are ever so inclined (you can even make gifts via a DAF or with stock). Don’t give to pay for the con­tent — it only takes me five min­utes a week to take the email I send to the Chi Alpha stu­dents and refor­mat it for this plat­form. If you choose to give, give because you believe in the mis­sion of reach­ing Stan­ford stu­dents with a thought­ful gospel mes­sage.

And that’s the last time I’ll share about that here until next Decem­ber.

Whether you choose to give or not, I hope this email bless­es you and helps you think about God and our world more clear­ly.

Things Glen Found Interesting

  1. Gift link: What We Get Wrong About Chris­t­ian Nation­al­ism (Mol­ly Worthen, New York Times): “I got a taste of this vari­ety and dis­agree­ment when I vis­it­ed King’s Park Inter­na­tion­al Church in Durham, N.C. Chris­tians there look for God to heal the sick, reveal prophet­ic mes­sages and per­form oth­er signs and won­ders. The stranger thing, per­haps, is that both Repub­li­cans and Democ­rats attend. The church’s 120 elders, dea­cons and employ­ees are split ‘about half and half, Repub­li­can and Demo­c­rat,’ Reg­gie Rober­son, the pas­tor, told me. The sev­er­al hun­dred peo­ple who wor­ship at King’s Park on an aver­age Sun­day are a mix of races, nation­al back­grounds, ages and income lev­els.”
    • Worth a read. Dr. Worthen is, of course, a well-known adult con­vert to Chris­tian­i­ty. While she writes pos­i­tive­ly about charis­mat­ic Chris­tians here, she her­self is more of a South­ern Bap­tist. She’s a pro­fes­sor of his­to­ry at UNC.
  2. Gift link: Chris­tian­i­ty Is a Dan­ger­ous Faith (David French, New York Times): “There is an unspo­ken impli­ca­tion that peo­ple would actu­al­ly like Chris­tians if we behaved more like Christ. But no. That’s demon­stra­bly wrong. It’s true that peo­ple want to receive love and com­pas­sion, and that when they encounter Chris­tians who love them and serve them, they tend to like them. Many peo­ple do not, how­ev­er, appre­ci­ate it when a Chris­t­ian loves and serves their ene­mies. They absolute­ly do not like it when a Chris­t­ian refus­es to join their polit­i­cal cru­sade.”
  3. Some inter­na­tion­al Christ­mas sto­ries:
    • This Christ­mas will be even hard­er for China’s Chris­tians (Chris­t­ian Shep­herd and Huiy­ee Chiew, Wash­ing­ton Post): “While Zion has faced the most pres­sure, about half a dozen oth­er unreg­is­tered church­es have been sub­ject to police raids as well. Last week, hun­dreds of police offi­cers in riot gear descend­ed on a small town in Zhe­jiang province and arrest­ed two local pas­tors and dozens of Chris­tians, accord­ing to videos and accounts of the inci­dent shared with The Wash­ing­ton Post.… ‘The gov­ern­ment is inher­ent­ly sus­pi­cious of reli­gious com­mu­ni­ties, espe­cial­ly Chris­t­ian groups,’ said Kar­rie Koe­sel, an asso­ciate pro­fes­sor spe­cial­iz­ing in Chi­nese pol­i­tics and reli­gion at the Uni­ver­si­ty of Notre Dame. Bei­jing views orga­nized reli­gion that pro­motes an alter­na­tive world­view and ‘answers to a high­er pow­er’ as poten­tial­ly an exis­ten­tial threat to its grip on pow­er, Koe­sel said. Church­es, mosques and oth­er places of wor­ship have faced intense pres­sure to accept strict gov­ern­ment over­sight. State-approved reli­gious lead­ers must sub­mit their ser­mons and pub­li­ca­tions for approval to ensure that they teach the ‘cor­rect under­stand­ing’ of the­ol­o­gy.”
    • Gaza’s tiny Chris­t­ian com­mu­ni­ty tries to cap­ture the hol­i­day spir­it dur­ing the cease­fire (Mari­am Fam, Asso­ci­at­ed Press): “Tarazi and much of the rest of Gaza’s tiny Pales­tin­ian Chris­t­ian com­mu­ni­ty are try­ing to cap­ture some of the season’s spir­it despite the destruc­tion and uncer­tain­ty that sur­round them. He clings to hope and the faith that he said has seen him through the war. ‘I feel like our joy over Christ’s birth must sur­pass all the bit­ter­ness that we’ve been through,’ he said. He’s been shel­ter­ing for more than two years at the Holy Fam­i­ly Church com­pound in Gaza.… He prays for peace and free­dom for the Pales­tin­ian peo­ple. ‘Our faith and our joy over Christ’s birth are stronger than all cir­cum­stances,’ he said.”
  4. How the Bible Helped Smash the Crown (Meir Solove­ichik, The Free Press): “Our pol­i­tics is con­sumed by cul­ture wars linked to religion—religious free­dom is a sub­ject dom­i­nat­ing debates in the Supreme Court. But the fact remains that shorn of bib­li­cal faith, no cogent expla­na­tion can be giv­en for the doc­trine of equal­i­ty that lies at the heart of the Amer­i­can creed. Indeed, the oth­er sources of antiq­ui­ty to which the Founders turned for inspiration—the philoso­phers of Greece and the states­men of Rome—denied human equal­i­ty and held a world­view that there were those des­tined to rule and oth­ers born to serve.”
  5. Dis­cov­er­ing God in Hamas tun­nels, hostages led a nation­al trend (Dina Kraft, Chris­t­ian Sci­ence Mon­i­tor): “Sev­er­al recent stud­ies in Israel back up anec­do­tal evi­dence of an uptick in reli­gious con­nec­tion in response to Oct. 7 and the war that fol­lowed. In a poll by Hid­dush, an orga­ni­za­tion that advo­cates for the sep­a­ra­tion of reli­gion and state, 25% of respon­dents said those sem­i­nal events strength­ened their faith in God. Fifty-five per­cent said they had not impact­ed their faith, and 7% said they had weak­ened it. Researchers at The Hebrew Uni­ver­si­ty found in a sur­vey of stu­dents that one-third expe­ri­enced an increase in spir­i­tu­al­i­ty, while 9% said it decreased.”
  6. The diver­si­ty over­cor­rec­tion in the work­place (Megan McAr­dle, Wash­ing­ton Post): “For some mys­te­ri­ous rea­son, peo­ple con­sis­tent­ly over­es­ti­mate the minor­i­ty share of the pop­u­la­tion, which made the White­ness of news­rooms, Hol­ly­wood stu­dios and aca­d­e­m­ic depart­ments look more unfair than it was.… even if [there had not been past dis­crim­i­na­tion], news­rooms, writer’s rooms and class­rooms would have been very White because most Amer­i­cans born in the 1960s, 1970s and 1980s were White. I sus­pect peo­ple for­got about these cohort effects because so much of the DEI dis­course came up around col­lege admis­sions, where diver­si­ty can be achieved rel­a­tive­ly speed­i­ly: admit a racial­ly bal­anced class four years in a row, and voilà, you ‘look like Amer­i­ca.’ But a large cor­po­rate employ­er often has a work­force span­ning 40 years, not four. Rebal­anc­ing that through rep­re­sen­ta­tive hir­ing would take decades. The DEI cham­pi­ons didn’t want to wait that long.”
    • McArdle’s point about the dif­fer­ence between cor­po­ra­tions and uni­ver­si­ties is an impor­tant one. It also explains why under­grad­u­ate pop­u­la­tions are far more diverse than uni­ver­si­ty fac­ul­ty and admin­is­tra­tions.
  7. Gift link: The Truth Physics Can No Longer Ignore (Adam Frank, The Atlantic): “To tru­ly under­stand liv­ing sys­tems as self-orga­nized, autonomous agents, physi­cists need to aban­don their ‘just the par­ti­cles, ma’am’ men­tal­i­ty. One of physi­cists’ great talents—starting with the laws of sim­ple parts (such as atoms) and work­ing up to a com­plex whole—cannot ful­ly account for cells, ani­mals, or peo­ple.”
    • The author is an astro­physi­cist at the Uni­ver­si­ty of Rochester.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 495: Math Points to God, Slavery Persists, and the Gospel Draws Crowds at Stanford

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The mir­a­cle of math (Sarah Sal­vian­der, Sub­stack): “In 1960, the­o­ret­i­cal physi­cist Eugene Wign­er iden­ti­fied a meta­phys­i­cal mys­tery for the ages: why are the laws of nature so apt­ly described by math­e­mat­ics? It is a decep­tive­ly sim­ple ques­tion. We think we grasp the answer easily—until we actu­al­ly try to explain it. Wigner’s essay, titled ‘The Unrea­son­able Effec­tive­ness of Math­e­mat­ics in the Nat­ur­al Sci­ences,’ high­lights this enig­ma. The term ‘unrea­son­able’ cap­tures the bewil­der­ing real­i­ty that there is no appar­ent rea­son why math should so flaw­less­ly mir­ror the universe’s behav­iors. This sug­gests, whether intend­ed by Wign­er or not, that the answer to this mys­tery lies beyond the uni­verse.”
    • The author is an astro­physi­cist who now does apolo­get­ics.
    • For those who have nev­er seen it, here is the well-known paper: The Unrea­son­able Effec­tive­ness of Math­e­mat­ics in the Nat­ur­al Sci­ences (Eugene Wign­er, Com­mu­ni­ca­tions in Pure and Applied Math­e­mat­ics): “The mir­a­cle of the appro­pri­ate­ness of the lan­guage of math­e­mat­ics for the for­mu­la­tion of the laws of physics is a won­der­ful gift which we nei­ther under­stand nor deserve. We should be grate­ful for it and hope that it will remain valid in future research and that it will extend, for bet­ter or for worse, to our plea­sure, even though per­haps also to our baf­fle­ment, to wide branch­es of learn­ing.”
  2. The Secret Cam­paign in Chi­na to Save a Woman Chained by the Neck (Vivan Wang, New York Times): “The out­cry rip­pled nation­wide for weeks. Many observers called it the biggest moment for women’s rights in recent Chi­nese his­to­ry. The Chi­nese Com­mu­nist Par­ty sees pop­u­lar dis­con­tent as a chal­lenge to its author­i­ty, but this was so intense that it seemed even the par­ty would strug­gle to quash it. And yet, it did. To find out how, I tried to track what hap­pened to the chained woman and those who spoke out for her. I found an expan­sive web of intim­i­da­tion at home and abroad, involv­ing mass sur­veil­lance, cen­sor­ship and deten­tions — a cam­paign that con­tin­ues to this day.”
    • Pray for Chi­na reg­u­lar­ly.
    • Relat­ed: slav­ery is not a rel­ic of the past and crops up in unex­pect­ed places. UN judge guilty of forc­ing woman to work as slave (BBC): “Gasps were heard from the pub­lic gallery as the ver­dicts were giv­en, and the court was cleared as the defen­dant appeared unwell.… Mugambe, who was study­ing for a law PhD at the Uni­ver­si­ty of Oxford, had con­spired with Ugan­dan deputy high com­mis­sion­er John Leonard Muger­wa to arrange for the young woman to come to the UK.”
  3. Jesus Is A Jew (David Brooks, Com­ment): “Jesus is inher­ent­ly mysterious—a lion who is also a lamb. But he is also intel­li­gi­ble. And that’s because he lived an actu­al life in an actu­al his­tor­i­cal con­text.… Jesus is amid the muck and armed with the Word, and yet emerges as a fig­ure ulti­mate­ly alone—a vor­tex of spir­i­tu­al forces con­verg­ing in one per­son, no one else quite like him.”
  4. We Live Like Roy­al­ty and Don’t Know It (Charles Mann, The New Atlantis): “My wife and I were at a table­ful of smart, well-edu­cat­ed twen­ty-some­things — friends of the bride and groom. The wed­ding, with all its hope and aspi­ra­tion, had put them in mind of the future. As young peo­ple should, they want­ed to help make that future bright. There was so much to do! They want­ed the hun­gry to be fed, the thirsty to have water, the poor to have light, the sick to be well. But when I men­tioned how remark­able it was that a hun­dred-plus peo­ple could para­chute into a remote, unfa­mil­iar place and eat a gourmet meal untrou­bled by fears for their health and com­fort, they were sur­prised. The hero­ic sys­tems required to bring all the ele­ments of their din­ner to these tables by the sea were invis­i­ble to them. Despite their fine edu­ca­tion, they knew lit­tle about the mech­a­nisms of today’s food, water, ener­gy, and pub­lic-health sys­tems. They want­ed a bet­ter world, but they didn’t know how this one worked.”
    • Relat­ed: Break­fast for Eight Bil­lion (Charles Mann, The New Atlantis): “Some­time in the 1980s, an unprece­dent­ed change in the human con­di­tion occurred. For the first time in known his­to­ry, the aver­age per­son on Earth had enough to eat all the time.”
  5. The Work­ism Trap (Bob­by Jamieson, Plough): “And a 2018 research arti­cle found that, com­pared to women who grad­u­at­ed from low­er-ranked schools, women who attend­ed elite, selec­tive uni­ver­si­ties do not, on aver­age, earn more per hour, but they do work more. For women, it seems, the ben­e­fits of an elite diplo­ma are more time at work and low­er chances of mar­ry­ing and hav­ing chil­dren.”
    • Vague­ly relat­ed (at least to the excerpt): Are Men OK? (Eamon Whalen, The Nation): “The biggest risk fac­tor for drop­ping out of col­lege, con­trol­ling for every­thing else, is being a man. Those strug­gles have extend­ed to the labor mar­ket. When adjust­ed for infla­tion, most Amer­i­can men today earn around $3,000 less than men did in 1979, which leads to a grim real­iza­tion: Much of the nar­row­ing of the per­sis­tent wage gap between men and women can be explained by the stag­nat­ing wages for men.”
    • Com­ment­ing on the above arti­cle: Cre­at­ing a Per­mis­sion Space for Men’s Issues (Aaron Renn, Sub­stack): “The fem­i­nist movement’s suc­cess depend­ed on telling men they had to change, that there were cer­tain choic­es and behav­iors they could no longer engage in. It also explic­it­ly real­lo­cat­ed resources and posi­tions from men to women.  While I don’t think the sit­u­a­tion with men is sym­met­ri­cal, it strikes me as dubi­ous that noth­ing needs to change with regards to women. For exam­ple, as econ­o­mist Melis­sa Kear­ney, also a Brook­ings affil­i­at­ed schol­ar, doc­u­ment­ed in her superb book The Two-Par­ent Priv­i­lege — I sum­ma­rized some key find­ings — the ben­e­fits of grow­ing up in an intact fam­i­ly vs. a sin­gle par­ent home are over­whelm­ing. The Unit­ed States has the high­est share of its chil­dren liv­ing in sin­gle par­ent homes of any coun­try in the entire world. That’s Amer­i­can excep­tion­al­ism we could live with­out.” (empha­sis removed for read­abil­i­ty)
  6. Is Reli­gion Taboo at Stan­ford? (Sloane Wehman, Stan­ford Review): “On the after­noon of Mon­day March 3, hun­dreds of stu­dents con­gre­gat­ed in White Plaza to lis­ten to Cliffe Knech­tle and his son Stu­art Knech­tle debate Chris­tian­i­ty as a part of their ‘Give Me An Answer’ min­istry, a pro­gram that strives to answer tough ques­tions about faith. Cliffe and Stu­art are both pas­tors at Grace Com­mu­ni­ty Church in New Canaan, Con­necti­cut, and Cliffe has been debat­ing stu­dents on Chris­tian­i­ty since devel­op­ing the Give Me An Answer min­istry in 1991.”
  7. How Do You Solve a Prob­lem Like Mar­tinez? (Ben­jamin Flesh­man, SSRN): “All told, there are reports of 175 reli­gious stu­dent groups that were ful­ly denied offi­cial recog­ni­tion since 1990. One hun­dred and nine­teen of those groups were kicked off their cam­pus­es after Mar­tinez was decid­ed. That means that more than twice as many groups have been dere­c­og­nized in the fif­teen years since Mar­tinez than in the twen­ty years before­hand. Part of this is due to the more aggres­sive mass dere­cog­ni­tions at the Uni­ver­si­ty of Iowa, Cal­i­for­nia State Uni­ver­si­ty, and Van­der­bilt. There real­ly weren’t any mas­sive dere­cog­ni­tion cam­paigns pre-Mar­tinez, with the largest being Cal State’s dere­cog­ni­tion of a hand­ful of groups that led to the lit­i­ga­tion in Alpha Delta Chi. When you include the num­ber of recog­ni­tion issues that stopped just short of a full dere­cog­ni­tion, but which still required the inter­ven­tion of legal coun­sel or nation­al orga­ni­za­tions to resolve, the num­bers shoot to 257 total report­ed inci­dents since 1990, with 195 occur­ring post-Mar­tinez. That means rough­ly three times as many total report­ed inci­dents post-Mar­tinez as pre-Mar­tinez.”
    • Men­tions Chi Alpha (not at Stan­ford, just gen­er­al­ly) in a few places. The Beck­et Fund, with whom the author is affil­i­at­ed, are Chi Alpha’s legal rep­re­sen­ta­tives.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 481

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Sales of Bibles Are Boom­ing, Fueled by First-Time Buy­ers and New Ver­sions (Jef­frey A. Tra­cht­en­berg, Wall Street Jour­nal): “Wor­ries about the econ­o­my, con­flicts abroad and uncer­tain­ty over the elec­tion pushed read­ers toward the pub­li­ca­tion in droves. Bible sales are up 22% in the U.S. through the end of Octo­ber, com­pared with the same peri­od last year, accord­ing to book track­er Cir­cana BookScan. By con­trast, total U.S. print book sales were up less than 1% in that peri­od.”
  2. Does Pol­i­tics Belong in the Church? Does the Church Belong in Pol­i­tics? (Carl S. H. Hen­ry, Juicy Ecu­menism): “Does the church belong in pol­i­tics? Inso­far as it owns land and build­ings the church clear­ly has civic oblig­a­tions and should ren­der to Cae­sar what is prop­er­ly Caesar’s. As an insti­tu­tion ground­ed on a divine dis­clo­sure of truth and moral­i­ty, more­over, the church is man­dat­ed to pro­claim pub­licly the revealed prin­ci­ples by which Christ the King of kings will ulti­mate­ly judge nations and states and does so even now. The church as such must also stim­u­late mem­bers to apply scrip­tur­al prin­ci­ples with sound rea­son and in good con­science to cur­rent polit­i­cal con­cerns, in quest of pre­ferred poli­cies and pro­grams pro­mo­tive of jus­tice and peace. Since God wills the state as an instru­men­tal­i­ty for pre­serv­ing jus­tice and restrain­ing dis­or­der, the church should urge mem­bers to engage in polit­i­cal affairs to their utmost com­pe­tence and abil­i­ty, to vote faith­ful­ly and intel­li­gent­ly, to engage in the polit­i­cal process at all lev­els, and to seek and hold pub­lic office. The church is not, how­ev­er, to use the mech­a­nisms of gov­ern­ment to legal­ly impose upon soci­ety at large her the­o­log­i­cal com­mit­ments. The church must increas­ing­ly clar­i­fy when obe­di­ence to God requires dis­obe­di­ence to the state and, no less, when dis­obe­di­ence to the state con­sti­tutes dis­obe­di­ence to God.”
    • From 1984, a tran­scrip­tion of a speech by a key voice in the emer­gence of Amer­i­can evan­gel­i­cal­ism. This speech, with updates to replace 80’s ref­er­ences, could be giv­en today.
  3. Ryugu aster­oid sam­ple rapid­ly col­o­nized by ter­res­tri­al life despite strict con­t­a­m­i­na­tion con­trol (Justin Jack­son, Phys.org): “NASA tries to avoid intro­duc­ing Earth microbes to Mars by con­struct­ing probes and lan­ders in clean­room envi­ron­ments and has found the task near­ly impos­si­ble. There have been species of microbes dis­cov­ered in NASA clean rooms that not only evade dis­in­fec­tion meth­ods but also adapt to using clean­ing agents as a food source.”
    • That last sen­tence is stun­ning. This is how British researchers tried (and failed) to pre­vent con­t­a­m­i­na­tion of an aster­oid sam­ple: “Trans­port­ed to Earth in a her­met­i­cal­ly sealed cham­ber, the sam­ple was opened in nitro­gen in a class 10,000 clean room to pre­vent con­t­a­m­i­na­tion. Indi­vid­ual par­ti­cles were picked with ster­il­ized tools and stored under nitro­gen in air­tight con­tain­ers. Before analy­sis, the sam­ple under­went Nano-X-ray com­put­ed tomog­ra­phy and was embed­ded in an epoxy resin block for scan­ning elec­tron microscopy.”
  4. Deus in machi­na: Swiss church installs AI-pow­ered Jesus (Ashifa Kas­sam, The Guardian):“The small, unadorned church… in the Swiss city of Lucerne… installed an arti­fi­cial intel­li­gence-pow­ered Jesus capa­ble of dia­logu­ing in 100 dif­fer­ent lan­guages. After train­ing the AI pro­gram in the­o­log­i­cal texts, vis­i­tors were then invit­ed to pose ques­tions to a long-haired image of Jesus beamed through a lat­tice­work screen… More than 1,000 peo­ple – includ­ing Mus­lims and vis­it­ing tourists from as far as Chi­na and Viet­nam – took up the oppor­tu­ni­ty to inter­act with the avatar… two-thirds of them had found it to be a ‘“‘spir­i­tu­al expe­ri­ence.’”
    • Rec­om­mend­ed by a stu­dent who calls the arti­cle “har­row­ing.”
  5. Why hous­ing short­ages cause home­less­ness (Sal­im Furth, Works in Progress): “…most peo­ple at risk of home­less­ness man­age to remain housed by stay­ing with oth­ers. The high­er rate of home­less­ness in high-cost areas is most­ly explained by the inabil­i­ty of the fam­i­ly and friends of poten­tial­ly home­less peo­ple to afford extra liv­ing space.”
    • Some thoughts in response: https://x.com/lymanstoneky/status/1864706992369205381
    • This arti­cle match­es my expe­ri­ence: plen­ty of peo­ple in Louisiana and Mis­souri had spare rooms to let peo­ple use. Almost no one I know has a spare room in Sil­i­con Val­ley. Peo­ple bare­ly even have yards here.
  6. Why Chris­tians Should Care About Oak Flat (Robert P. George, First Things): “For those of us who gath­er in tra­di­tion­al hous­es of wor­ship, Apache spir­i­tu­al prac­tices might feel remote or alien. A patch of Ari­zona wilder­ness bears lit­tle resem­blance to the church­es, syn­a­gogues, mosques, and tem­ples we regard as sacred space. Yet our tra­di­tion of reli­gious free­dom, prop­er­ly under­stood, has nev­er been about pro­tect­ing only what is famil­iar or con­ve­nient. Nor has it been a sim­ple live-and-let-live com­pro­mise, a frag­ile truce in which we agree to tol­er­ate one another’s prac­tices for the sake of peace. It is instead a com­mit­ment to a fun­da­men­tal prin­ci­ple that acknowl­edges our nature as ratio­nal beings, bear­ers of pro­found, inher­ent, and equal dig­ni­ty, capa­ble of order­ing our lives toward the good, the true, and the holy.”
    • Rob­bie George is, of course, a law prof at Prince­ton and an out­spo­ken Catholic.
  7. America’s best-known prac­ti­tion­er of youth gen­der med­i­cine is being sued (Jesse Sin­gal, The Econ­o­mist): “Ms Breen said she is doing sig­nif­i­cant­ly bet­ter today—partly, she believes, sim­ply because she ceased tak­ing testos­terone. But well before that, she ditched the ther­a­pist Dr Olson-Kennedy referred her to, who she said fix­at­ed entire­ly on her gen­der iden­ti­ty. She switched to a dialec­ti­cal behav­iour­al ther­a­pist whom she described as a god­send, with whom she had her first-ever in-depth con­ver­sa­tions about the phys­i­cal and sex­u­al abuse she endured ear­li­er in life. Ms Breen said she was fair­ly con­fi­dent that if she’d had these con­ver­sa­tions at age 12, she wouldn’t have pur­sued med­ical tran­si­tion. She has been left with per­ma­nent med­ical con­se­quences: a low­er voice than she wants, an Adam’s Apple that dis­tress­es her, the prospect of breast recon­struc­tion if she wants to par­tial­ly regain a female shape, and the pos­si­bil­i­ty that she is infer­tile due to the years she spent on testos­terone.”

Less Serious Things Which Also Interested/Amused Glen

  • Defend­er of the Basic (YouTube, Col­lege­Hu­mor): five min­utes with only one mild­ly off-col­or inter­change. I agree with this video direc­tion­al­ly but hap­pen to have dif­fer­ent (but equal­ly basic) aes­thet­ic pref­er­ences than many of those high­light­ed. 
  • NASA Rock­et Engine Fire­place (NASA, YouTube): want a nerdy fire­place on your TV dur­ing the hol­i­days? NASA’s got you. 8 hours of a rock­et in a fire­place in 4k.
  • Who Needs Con­gress When You Have Cameo? (Joseph Bern­stein, New York Times): “He’s avail­able for birth­day wish­es (‘Any time you hit a zero it’s a big one, but turn­ing 70 is pret­ty epic’), wed­ding con­grat­u­la­tions (‘Mar­riage is an amaz­ing insti­tu­tion’) and pep talks (‘Even on tough days, find the good in it, find the pride in the work’) — all start­ing at $500. Mr. Gaetz is hap­py to poke fun at his pro­fes­sion­al set­back, con­trast­ing his failed nom­i­na­tion with the suc­cess of one of his Cameo cus­tomers who just became a part­ner in a law firm.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 452

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

452 is a prod­uct of 113. Specif­i­cal­ly, 452 = 4 · 113. A web­site informed that it is also the clos­est inte­ger to 7Ï€, but that’s a weird fact.

Things Glen Found Interesting

  1. ‘I Knew I Would Pay a Price for My Faith’: Chi­na Releas­es Mis­sion­ary After Sev­en Years (CJ Wu inter­view­ing John Cao, Chris­tian­i­ty Today): “I did not have a Bible while in prison. Although both my moth­er and my lawyer brought Bibles to my prison, the cor­rec­tion­al staff refused to hand them over to me. My moth­er would write down Bible vers­es in her let­ters to me. Yet the police checked our cor­re­spon­dence: If faith was men­tioned in my let­ters, they would not be deliv­ered. Both pris­ons had small libraries with hun­dreds of books. I would search for Leo Tolstoy’s books, since there are some Bible vers­es in his books. When I found them, I’d be very, very hap­py and copy the vers­es in my note­book. In the four years I was there, I copied dozens of vers­es.”
  2. The ado­les­cent men­tal health mess (Lucy Foulkes, Medi­um): “We are in a sit­u­a­tion where some ado­les­cents are very legit­i­mate­ly expe­ri­enc­ing men­tal health crises, with­out decent treat­ment, while oth­ers are inac­cu­rate­ly describ­ing typ­i­cal devel­op­men­tal stress with the lan­guage of dis­or­der.… The whole thing is a mess, and a thou­sand miles away from the orig­i­nal goal of men­tal health aware­ness.”
    • The author is a psy­chol­o­gist at Oxford.
    • Ampli­fied by the New York Times: Are We Talk­ing Too Much About Men­tal Health? (Ellen Bar­ry, New York Times): “[The] train­ing could encour­age ‘co-rumi­na­tion,’ the kind of long, unre­solved group dis­cus­sion that churns up prob­lems with­out find­ing solu­tions.… Co-rumi­na­tion appears to be high­er in girls, who tend to come into the pro­gram more dis­tressed, as well as more attuned to their friends, he said. ‘It might be,’ he said, ‘that they kind of get togeth­er and make things a lit­tle bit worse for each oth­er.’”
  3. Per­spec­tives and news about the col­lege protests
    • The Peo­ple Set­ting Amer­i­ca on Fire (Park Mac­Dougald, Tablet Mag­a­zine): “In fact, it is a mis­take both to view the cam­pus protests as a ‘stu­dent’ move­ment and to regard the out­siders as ‘infil­tra­tors’ or some­how sep­a­rate from the move­ment. Rather, stu­dent activists have been work­ing togeth­er with out­siders, with whom they are linked via over­lap­ping activist net­works and nation­wide orga­ni­za­tions.… wealthy donors have been sub­si­diz­ing months of rolling dis­rup­tive street protests by a grab bag of rev­o­lu­tion­ary and anti-Israel rad­i­cals. That leads nat­u­ral­ly to a ques­tion: To what end?”
    • An Inside Look at the Stu­dent Takeover of Columbia’s Hamil­ton Hall (Sharon Otter­man, New York Times): “[The main­te­nance work­er] said he tried to block them and they tried to rea­son with him to get out of the way, telling him ‘this is big­ger than you.’ One per­son, he recalled, told him he didn’t get paid enough to deal with this. Some­one tried to offer him ‘a fist­ful of cash.’ He said he replied: “I don’t want your mon­ey, dude. Just get out of the build­ing.” … Both Mr. Tor­res and Mr. Wil­son said they strong­ly object­ed to the tac­tics of the occu­piers, which they said had tak­en a toll on them. Nei­ther man ever wants to work in Hamil­ton Hall again.”
      • A pret­ty wild sto­ry told from a unique per­spec­tive
    • How Coun­ter­pro­test­ers at U.C.L.A. Pro­voked Vio­lence, Unchecked for Hours (EIGHT JOURNALISTS!, New York Times): “A New York Times exam­i­na­tion of more than 100 videos from clash­es at the Uni­ver­si­ty of Cal­i­for­nia, Los Ange­les, found that vio­lence ebbed and flowed for near­ly five hours, most­ly with lit­tle or no police inter­ven­tion. The vio­lence had been insti­gat­ed by dozens of peo­ple who are seen in videos coun­ter­protest­ing the encamp­ment.… Fif­teen peo­ple were report­ed­ly injured in the attack, accord­ing to a let­ter sent by the pres­i­dent of the Uni­ver­si­ty of Cal­i­for­nia sys­tem to the board of regents.”
    • Behind the Ivy Intifa­da (Musa al-Ghar­bi, Com­pact Mag­a­zine): “Con­trary to ear­li­er claims by uni­ver­si­ty and city offi­cials about a large pro­por­tion of ‘out­side agi­ta­tors,’ more than 70 per­cent of those arrest­ed at Colum­bia had a direct insti­tu­tion­al tie to the uni­ver­si­ty. This was reflect­ed in how they were treat­ed after arrest. Most of those swept up were released with­out charges. Among Colum­bia affil­i­ates who were for­mal­ly charged, none faced more than a sin­gle mis­de­meanor charge. Mean­while, those who faced charges at City Col­lege, the near­by pub­lic uni­ver­si­ty raid­ed by police the same night, were all hit with felonies. While it’s pos­si­ble that the City Col­lege kids just engaged in more extreme and unlaw­ful activ­i­ty, it seems more like­ly that belong­ing to the elite paid crim­i­nal-jus­tice div­i­dends for the Colum­bia arrestees.”
      • Wow. Well worth read­ing. Full of snarky insight. The author is a pro­fes­sor of com­mu­ni­ca­tion at Stony Brook and is pro-Pales­tin­ian.
    • Check Your Priv­i­lege (Nick Catog­gio, The Dis­patch): “Acad­e­mia could select for kids who show intel­lec­tu­al humil­i­ty and curios­i­ty, to bor­row a point from my col­league Sarah Isgur. Instead they’ve select­ed for kids who feel not mere­ly enti­tled to demand that their elders ‘check their priv­i­lege’ but moral­ly jus­ti­fied in act­ing aggres­sive­ly to make sure they do. All told, one might say that pro­gres­sives, the great ene­mies of colo­nial­ism, have … col­o­nized high­er edu­ca­tion over the past half-cen­tu­ry. And you know how set­tler-colo­nial­ists are. They can be very defen­sive when you demand that they vacate ter­ri­to­ry they regard as right­ly theirs. The behav­ior of cam­pus pro­gres­sives this month has radi­at­ed the sense that Amer­i­can uni­ver­si­ties are ‘theirs’ in a way that isn’t true of oth­er stu­dents. It’s been point­ed out repeat­ed­ly but can’t be empha­sized enough that the sort of dis­rup­tion in which they’ve engaged wouldn’t be tol­er­at­ed from those whose polit­i­cal beliefs offend­ed the administration’s left­ist ortho­doxy.”
  4. Per­spec­tives and news about the war in Gaza
    • One Pho­to That Cap­tures the Loss in Gaza (Nicholas Kristof, New York Times): “An Amer­i­can sur­geon who vol­un­teered in Gaza sent me a pho­to that sears me with its glimpse of over­whelm­ing grief: A woman mourns her young son.… The nurs­es and oth­er doc­tors who were in the I.C.U. that day said that Karam died of com­pli­ca­tions from mal­nu­tri­tion.”
    • Israel orders Al Jazeera to close its local oper­a­tion and seizes some of its equip­ment (Tia Gold­en­berg and Jon Gam­brell, AP News): “The extra­or­di­nary order, which includes con­fis­cat­ing broad­cast equip­ment, pre­vent­ing the broad­cast of the channel’s reports and block­ing its web­sites, is believed to be the first time Israel has ever shut­tered a for­eign news out­let oper­at­ing in the coun­try.… While includ­ing on-the-ground report­ing of the war’s casu­al­ties, its Ara­bic arm often pub­lish­es ver­ba­tim video state­ments from Hamas and oth­er region­al mil­i­tant groups.… Al Jazeera has been closed or blocked by oth­er Mideast gov­ern­ments.”
    • Kol Hakavod (Russ Roberts, Sub­stack): “Israel going to the finals real­ly shouldn’t float my boat and make my heart sing. But it did. Because here’s the thing. The deci­sion about who advanced to the Euro­vi­sion finals tomor­row night was done by a pop­u­lar vote. There’s no pan­el of judges in the semi­fi­nal round.… Golan advanced. Despite the thou­sands who marched in the streets and the dozens who booed Golan in the rehearsal hall, prob­a­bly mil­lions, from the safe­ty of their homes, were able to cast an anony­mous vote for Israel.”
  5. The Heresy of Chris­t­ian Bud­dhism (Anony­mous, Sub­stack): “…while many men can eas­i­ly recog­nise the moral evil of debauch­ery and world­li­ness, not many see the dan­ger of an ascetic puri­tanism that push­es too far. Too much empha­sis on sin, too much empha­sis on humil­i­ty, too much empha­sis on heav­en and even too much empha­sis on Christ to the exclu­sion of man soon leads to a Chris­tian­i­ty that hates the indi­vid­ual, indi­vid­u­a­tion and the cre­at­ed world. Chris­tian­i­ty starts to resem­ble Bud­dhism.”
    • Fol­low-up: The Bud­dhist Mood in Evan­gel­i­cal­ism (Aaron Renn, Sub­stack): “…the de fac­to def­i­n­i­tion of idol­a­try is want­i­ng any­thing so much that, if you don’t get it, you are very upset. Hence, the path to avoid­ing sin and idol­a­try, the way to please God, is to purge one­self of desires. This is Bud­dhism. Undoubt­ed­ly it would be pos­si­ble for some­one to be engaged in idol­a­try in some of these cas­es. But there are a lot of things in this world you should be upset about.”
  6. When Intru­sive Thoughts Come (John Bee­son, The Gospel Coali­tion): “Nur­ture men­tal play­grounds of gospel creativity.Many of us expend so much ener­gy try­ing to knock down destruc­tive intru­sive thoughts that we have no ener­gy to build con­struc­tive imag­i­na­tions. We believe our minds are dan­ger­ous and need to be shut down. But your mind is a gift God intends to be lever­aged for his glo­ry. He desires to reshape your mind to become a fac­to­ry of God-glo­ri­fy­ing curios­i­ty.”
    • Rec­om­mend­ed by a stu­dent

Less Serious Things Which Also Interested/Amused Glen

  • Cruise ship sails into New York City port with 44-foot dead whale across its bow (ABC News): “A cruise ship sailed into a New York City port with a 44-foot dead whale across its bow, marine author­i­ties said. The whale, iden­ti­fied as an endan­gered sei whale, was caught on the ship’s bow when it arrived at the Port of Brook­lyn on Sat­ur­day, Nation­al Ocean­ic and Atmos­pher­ic Admin­is­tra­tion fish­eries spokesper­son Andrea Gomez said.”
    • I guess it’s the nau­ti­cal equiv­a­lent of a car hit­ting a deer. Yikes.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 432

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 432, a num­ber pleas­ant to look at because of the smooth­ly decreas­ing dig­its. Also, 432 = 4 · 33 · 22, which is kin­da cool.

Things Glen Found Interesting

  1. Why Two Par­ents Are the Ulti­mate Priv­i­lege (Bari Weiss, Sub­stack): “Two par­ents com­bined have more resources than one. Two par­ents in a home bring in the earnings—or at least the earn­ings capac­i­ty—of two adults. And so, in a very straight­for­ward way, we see that kids grow­ing up in sin­gle-moth­er homes are five times more like­ly to live in pover­ty than kids grow­ing up in mar­ried par­ent homes. (Kids in sin­gle-father homes are three times as like­ly to live in pover­ty.) Some of that reflects the fact that peo­ple with low­er lev­els of edu­ca­tion or income are more like­ly to become sin­gle par­ents. But even if you com­pare across moms of the same edu­ca­tion group, you see that kids who grow up in a house­hold with two par­ents have house­hold incomes that are about twice as high. That means that those par­ents are pay­ing for things like a nicer house in a safe neigh­bor­hood with good school dis­tricts. But they also spend more time with their kids. We see that kids who grow up with mar­ried par­ents have more parental time invest­ed in them: read­ing to your kid, talk­ing to your kid, dri­ving your kids to activ­i­ties. If there are two par­ents in the house­hold, there’s just more time capac­i­ty.”
    • The inter­vie­wee, Melis­sa Kear­ney, is an econ­o­mist at the Uni­ver­si­ty of Mary­land.
    • This part near the end also caught my atten­tion: “You write that you would speak to your fel­low schol­ars about your plans for writ­ing this book, and they would say things along the lines of, ‘I tend to agree about all of this, but are you sure you want to be out there say­ing this pub­licly?’ How many areas of research, inquiry, and basic curios­i­ty about the most impor­tant things in our lives and cul­ture are third rail now? If it’s taboo to write a book say­ing two par­ents in a house are bet­ter mate­ri­al­ly than one, what else is off-lim­its, and what can we do to com­bat that?”
  2. Some links relat­ed to acad­e­mia, con­gres­sion­al tes­ti­mo­ny, and speech in gen­er­al:
    • You Could Not Pay Me Enough to Be a Col­lege Admin­is­tra­tor (Dan Drezn­er, Sub­stack): “Why are these hor­ri­ble, no-win posi­tions? Because the pri­ma­ry job of any col­lege dean or uni­ver­si­ty pres­i­dent is to deal with the most spoiled, enti­tled, pig-head­ed inter­est groups imag­in­able. First, there are the stu­dents…”
    • Free­dom of speech for uni­ver­si­ty staff? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Free­dom of speech for uni­ver­si­ty staff is a hard­er ques­tion than for stu­dents or fac­ul­ty. Stu­dents will move on, and a lot of fac­ul­ty hate each oth­er any­way, and don’t have to work togeth­er very much. Plus the pro­tec­tion of tenure was (sup­pos­ed­ly?) designed to sup­port free­dom of speech and opin­ion, even ‘per­ceived to be offen­sive’ opin­ions. As for stu­dents, we want them to be exper­i­ment­ing with dif­fer­ent opin­ions in their youth, even if some of those opin­ions are bad or stu­pid. Staff in these regards are dif­fer­ent.”
    • What the Uni­ver­si­ty Pres­i­dents Got Right and Wrong About Anti­se­mit­ic Speech (David French, New York Times): “I’m a for­mer lit­i­ga­tor who spent much of my legal career bat­tling cen­sor­ship on col­lege cam­pus­es, and the thing that struck me about the pres­i­dents’ answers wasn’t their legal insuf­fi­cien­cy but rather their stun­ning hypocrisy. And it’s that hypocrisy, not the pres­i­dents’ under­stand­ing of the law, that has cre­at­ed a cam­pus cri­sis.”
    • Penn’s Lead­er­ship Resigns Amid Con­tro­ver­sies Over Anti­semitism (Stephanie Saul and Alan Blind­er, New York Times): “The pres­i­dent of the Uni­ver­si­ty of Penn­syl­va­nia, M. Eliz­a­beth Mag­ill, resigned on Sat­ur­day, four days after her tes­ti­mo­ny at a con­gres­sion­al hear­ing in which she seemed to evade the ques­tion of whether stu­dents who called for the geno­cide of Jews should be dis­ci­plined.… Ms. Mag­ill, a for­mer Stan­ford Law School dean and Uni­ver­si­ty of Vir­ginia provost, had come to the uni­ver­si­ty as part of a wave of women to lead Ivy League col­leges.”
  3. Some reflec­tions on the war between Israel and Hamas:
    • Who’s a ‘Col­o­niz­er’? How an Old Word Became a New Weapon (Roger Cohen, New York Times): “The clash over pur­port­ed Israeli colo­nial­ism is part of some­thing larg­er, a pro­found move­ment in people’s minds. The Pales­tin­ian nation­al strug­gle has become the cause of the jus­tice-seek­ing dis­pos­sessed through­out the world. At the same time, the quest of the Jews to find refuge in a nation­al home­land as the only answer to being the peren­ni­al out­cast has become a bat­tle to demon­strate that, far from being colo­nial­ist, Israel is a diverse nation large­ly formed by a gath­er­ing-in of the per­se­cut­ed.”
      • Cov­ers a lot of ground, broad­ly help­ful.
    • What Jus­tice Requires in Gaza (Jack Omer-Jacka­man, Per­sua­sion): “How much injus­tice can a war con­tain before it is no longer a just war? His­to­ry is cer­tain­ly replete with wars we con­sid­er just on the whole, but which were lit­tered with gross vio­la­tions of human rights and decen­cy. What was true on Octo­ber 7th is true today: Hamas is a mass-rap­ing, civil­ian-slaugh­ter­ing, baby-kid­nap­ping evil, whose defeat should be sup­port­ed by all friends of Israel and all friends of Pales­tine. But I can­not be silent when my own rea­son and my own heart con­clude that Gazan civil­ians are not being suf­fi­cient­ly pro­tect­ed. In the fail­ure of Israeli strikes to dis­tin­guish between civil­ian and ter­ror­ist, and in the ham­per­ing of human­i­tar­i­an aid efforts, too much of this war is being fought unjust­ly.”
  4. In 2024, the Ten­sion Between Macro­cul­ture and Micro­cul­ture Will Turn into War (Ted Gioia, Sub­stack): “The clash has reached some kind of bru­tal tip­ping point. I believe it’s about to turn into war. The fact that 2024 is an elec­tion year will esca­late the con­flict. Just wait and see. But even right now you can feel the ground shak­ing.… [alter­na­tive plat­forms are out­per­form­ing Hol­ly­wood.] This seems impos­si­ble. A sin­gle indi­vid­ual liv­ing in Greenville, North Car­oli­na defeats enor­mous glob­al busi­ness­es with tens of thou­sands of employ­ees and decades of experience—and does it repeat­ed­ly every month. But that’s exact­ly what’s hap­pen­ing.”
    • Fas­ci­nat­ing stats in here.
    • Relat­ed (at least to me): When the New York Times lost its way (James Ben­net, The Econ­o­mist): “This is a bit of a para­dox. The new news­room ide­ol­o­gy seems ide­al­is­tic, yet it has grown from cyn­i­cal roots in acad­e­mia: from the idea that there is no such thing as objec­tive truth; that there is only nar­ra­tive, and that there­fore who­ev­er con­trols the nar­ra­tive – who­ev­er gets to tell the ver­sion of the sto­ry that the pub­lic hears – has the whip hand. What mat­ters, in oth­er words, is not truth and ideas in them­selves, but the pow­er to deter­mine both in the pub­lic mind. By con­trast, the old news­room ide­ol­o­gy seems cyn­i­cal on its sur­face. It used to bug me that my edi­tors at the Times assumed every word out of the mouth of any per­son in pow­er was a lie. And the pur­suit of objec­tiv­i­ty can seem rep­til­ian, even nihilis­tic, in its abju­ra­tion of a fixed posi­tion in moral con­tests. But the basis of that old news­room approach was ide­al­is­tic: the notion that pow­er ulti­mate­ly lies in truth and ideas, and that the cit­i­zens of a plu­ral­is­tic democ­ra­cy, not lead­ers of any sort, must be trust­ed to judge both.”
    • This one is very long but I found it com­pelling.
  5. Con­ser­v­a­tives are suing law firms over diver­si­ty efforts. It’s work­ing. (Julian Mark and Tay­lor Telford, Wash­ing­ton Post): “Ken­ji Yoshi­no, a law pro­fes­sor and direc­tor of the Meltzer Cen­ter for Diver­si­ty, Inclu­sion and Belong­ing at New York Uni­ver­si­ty, said tar­get­ing law firms is effec­tive because it can serve as a warn­ing to oth­er indus­tries. ‘If you sue a law firm, then the law firm gets up to speed very, very quick­ly on what is per­mis­si­ble and what’s imper­mis­si­ble,’ Yoshi­no said, not­ing that many law firms advise For­tune 500 com­pa­nies, gov­ern­ment agen­cies and non­prof­its. ‘It’s a way of get­ting the mes­sage out about peo­ple need­ing to flip over their poli­cies in a wide vari­ety of domains — not just fel­low­ships, but hir­ing, recruit­ing retreats and the like.’”
    • Inter­est­ing. I don’t remem­ber hav­ing seen this strat­e­gy (sue law firms to bring about broad­er cul­tur­al change) used by either the left or the right before. Is it an inno­va­tion or am I just not remem­ber­ing some­thing in his­to­ry?
  6. How 1 in 4 Coun­tries Restrict Reli­gious Con­ver­sion (Jayson Casper, Chris­tian­i­ty Today): “The USCIRF report grouped the laws into four cat­e­gories. First, anti-pros­e­ly­tiz­ing laws restrict wit­ness­ing of one’s faith in 29 nations, includ­ing in Indone­sia, Israel, and Rus­sia. In Moroc­co, for exam­ple, it is ille­gal to cause a Mus­lim to ques­tion his or her reli­gion. The sec­ond cat­e­go­ry of inter­faith mar­riage is restrict­ed in 25 nations, includ­ing in Jor­dan, the Philip­pines, and Sin­ga­pore. In Qatar, for exam­ple, if a wife con­verts to Islam but the hus­band does not, a judge may annul their mar­riage. Iden­ti­fi­ca­tion doc­u­ment laws—the third category—in 7 nations restrict the right of an indi­vid­ual to for­mal­ly con­vert to anoth­er reli­gion, includ­ing in Iraq, Malaysia, and Turkey. Myan­mar, for exam­ple, requires con­verts to sub­mit an appli­ca­tion and be sub­ject to ques­tion­ing about the gen­uine­ness of the con­ver­sion. And final­ly, apos­ta­sy laws in 7 nations make con­ver­sion ille­gal, includ­ing in Brunei, Mau­ri­ta­nia, and Sau­di Ara­bia. In Yemen, for exam­ple, the pun­ish­ment is death.”
  7. A Kore­an Sect Tar­get­ed New Zealand Chris­tians. Did Church­es Respond Effec­tive­ly? (Will­liam Chong, Chris­tian­i­ty Today): “Shin­cheon­ji instruc­tors even­tu­al­ly con­vinced their recruits that God per­mits lying if it is done for ‘God’s will.’ Before Josh’s ses­sions com­menced in Jan­u­ary 2019, his men­tor warned him to keep them a secret, point­ing to Abraham’s silence before head­ing out to sac­ri­fice Isaac in Gen­e­sis 22. Josh con­coct­ed a sto­ry about teach­ing pri­vate gui­tar lessons three morn­ings a week, a lie he told his par­ents, his girl­friend, and Stu­dent Life col­leagues. When church lead­ers and a cam­pus staff work­er con­front­ed Josh with evi­dence that he was attend­ing Shin­cheon­ji class­es, his Shin­cheon­ji instruc­tors gave him step-by-step instruc­tions on how to deny his involve­ment. They even gave Josh pre-writ­ten let­ters express­ing ‘inex­plic­a­ble hurt and con­fu­sion’ about his fam­i­ly and friends’ accu­sa­tions and claim­ing that he was no longer involved in Shin­cheon­ji activ­i­ties. Josh sent the let­ter to the church yet con­tin­ued his class­es, and in May 2019 he ‘passed over’ into the group.”
    • Relat­ed: Escap­ing High-Con­trol Reli­gious Groups (William Chong, Chris­tian­i­ty Today): “[If a friend is in a cult,] try to main­tain the rela­tion­ship and com­mu­ni­ca­tion at all costs. Mak­ing direct state­ments like ‘You’re in a cult!’ or ‘You’re deceived!’ are not help­ful. Cult mem­bers have often been warned that ‘a man’s ene­mies will be the mem­bers of his own house­hold’ (Matt. 10:36), so to con­front their group will be to ful­fill prophe­cies giv­en to them by their lead­ers and fur­ther prove the group to be cor­rect. It’s impor­tant not to dri­ve them fur­ther into the group. Ask your­self what need the group is ful­fill­ing in your loved one’s life.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 410

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 410, which hap­pens to be the HTTP sta­tus code for a resource being per­ma­nent­ly gone.

Things Glen Found Interesting

  1. How elite schools like Stan­ford became fix­at­ed on the AI apoc­a­lypse (Nitasha Tiku, Wash­ing­ton Post): “Stu­dents who join the AI safe­ty com­mu­ni­ty some­times get more than free boba. Just as EA con­fer­ences once meant trav­el­ing the world and hav­ing one-on-one meet­ings with wealthy, influ­en­tial donors, Open Philanthropy’s new uni­ver­si­ty fel­low­ship offers a hefty direct deposit: under­grad­u­ate lead­ers receive as much as $80,000 a year, plus $14,500 for health insur­ance, and up to $100,000 a year to cov­er group expens­es.”
    • Bro — what? Stan­ford won’t even let us pay for a guest speak­er with out­side funds. It’s not clear that the under­grad stu­dents lead­ers at Stan­ford are mak­ing $80k a year, but it’s not clear that they’re not, either. Some stu­dent some­where is, and that’s wild.
  2. Where’s Wal­do? How to Math­e­mat­i­cal­ly Prove You Found Him With­out Reveal­ing Where He Is (Jack Murtagh, Sci­en­tif­ic Amer­i­can):  “Amaz­ing­ly, every claim that I can prove to you with a tra­di­tion­al math­e­mat­i­cal proof can also be proved in zero knowl­edge. Take your favorite result in math, and you could in prin­ci­ple prove it to a friend while show­ing them bup­kes about how it works. This is a pro­found dis­cov­ery about the nature of proof itself. Cer­tain­ty does not require under­stand­ing.”
    • Zero-knowl­edge proofs are wild. That last sen­tence “cer­tain­ty does not require under­stand­ing” helped me real­ize that there are inter­est­ing par­al­lels to how peo­ple come to faith.
      • It is usu­al­ly an inter­ac­tive process. God begins to draw some­one repeat­ed­ly.
      • It is a prob­a­bilis­tic process. Things keep hap­pen­ing to the soon-to-be con­vert that don’t make sense. I mean, sure they could have hap­pened by chance because any­thing can hap­pen by chance. But they keep hap­pen­ing in a way that is exceed­ing­ly improb­a­ble.
      • The new con­vert’s con­fi­dence in God far exceeds their under­stand­ing of God.
    • God — the orig­i­nal zero-knowl­edge prover. To wax Aris­totelian, He is the unproved prover.
  3. Pas­tor Douša’s case shows the U.S. is not immune to author­i­tar­i­an crack­downs on dis­sent (Scott Welder, Pro­tect Democ­ra­cy): “…DHS retal­i­at­ed against Pas­tor Douša for min­is­ter­ing to migrants and refugees in Mex­i­co in Decem­ber 2018 by restrict­ing her Trust­ed Trav­el­er priv­i­leges; sub­ject­ing her to extra screen­ing at the south­ern bor­der; and telling Mex­i­can author­i­ties, false­ly, that there was ‘a great pos­si­bil­i­ty’ that she did not have ‘ade­quate doc­u­men­ta­tion to be in Mex­i­co’ and sug­gest­ing that the Mex­i­can gov­ern­ment ‘deny [her] entry to Mex­i­co’ and ‘send [her] back to the Unit­ed States.’ A CBP offi­cial lat­er admit­ted that the request to Mex­i­can author­i­ties was ‘cre­ative writ­ing,’ ‘with­out any basis.’ But DHS’s actions made it more dif­fi­cult for Pas­tor Douša to con­tin­ue her min­istry, even­tu­al­ly caus­ing her to lim­it her activ­i­ties in the Unit­ed States and to end her min­istry in Mex­i­co alto­geth­er.”
  4. On some of the recent Supreme Court deci­sions:
    • Why the Cham­pi­ons of Affir­ma­tive Action Had to Leave Asian Amer­i­cans Behind (Jay Caspi­an Kang, The New York­er): “Asian Amer­i­cans, the group whom the suit was sup­pos­ed­ly about, have been odd­ly absent from the con­ver­sa­tions that have fol­lowed the rul­ing. The repet­i­tive­ness of the affir­ma­tive-action debate has come about, in large part, because both the courts and the media have most­ly ignored the Asian Amer­i­can plain­tiffs and cho­sen, instead, to relit­i­gate the same argu­ments about mer­it, white suprema­cy, and priv­i­lege. Dur­ing the five years I spent cov­er­ing this case, the com­men­ta­tors defend­ing affir­ma­tive action almost nev­er dis­proved the cen­tral claim that dis­crim­i­na­tion was tak­ing place against Asian Amer­i­cans, even as they dis­missed the plain­tiffs as pawns who had been duped by a con­ser­v­a­tive legal activist. They almost always redi­rect­ed the con­ver­sa­tion to some­thing else—often lega­cy admis­sions.”
    • On Race and Acad­e­mia (John McWhort­er, New York Times): “As an aca­d­e­m­ic who is also Black, I have seen up close, over decades, what it means to take race into account. I talked about some of these expe­ri­ences in inter­views and in a book I wrote in 2000, but I’ve nev­er shared them in an arti­cle like this one. The respons­es I’ve seen to the Supreme Court’s deci­sion move me to ven­ture it. The cul­ture that a pol­i­cy helps put into place can be as impor­tant as the pol­i­cy itself. And in my life­time, racial pref­er­ences in acad­e­mia — not mere­ly when it comes to under­grad­u­ate admis­sions but also mov­ing on to grad school and job appli­ca­tions and teach­ing careers — have been not only a set of for­mal and infor­mal poli­cies but also the grounds for a cul­ture of per­cep­tions and assump­tions.”
      • This is a very raw and vul­ner­a­ble piece. Rec­om­mend­ed. His Ph.D. is from Stan­ford.
    • Cov­er­ing the 303 Cre­ative deci­sion: Why do reporters keep ignor­ing the fine print? (Julia Duin, GetRe­li­gion): “I wish reporters would be hon­est in admit­ting that much of the anger expressed over the ver­dict stems from how Lorie Smith out­wit­ted her oppo­nents by fil­ing suit first, rather than endur­ing  a string of law­suits like what Jack Phillips is hav­ing to endure. I’m look­ing for that inves­tiga­tive piece on the Col­orado Civ­il Rights Com­mis­sion that, after hav­ing been reproved twice now by the Supreme Court, hasn’t changed its ways at all. Where is that New York­er take-out on Autumn Scar­di­na, the trans­gen­der attor­ney whose per­son­al vendet­ta against Phillips just nev­er ends because the courts have giv­en her a free pass? I’m wait­ing.”
    • My Win at the Supreme Court Is a Win for All Amer­i­cans (Lorie Smith, Real Clear Reli­gion): “I can’t say every­thing every­one wants me to. I can’t pre­tend to agree with every idea pre­sent­ed to me. None of us can. None of us should have to. Each of us should be free to pur­sue truth, hold to our faith, respect­ful­ly speak our beliefs, and thought­ful­ly live them out day by day, with­out the gov­ern­ment telling us what to believe or say. If that’s the free­dom you want – for your­self, for your fam­i­ly and friends, for all of those who share your ideas and con­vic­tions – then my vic­to­ry is a vic­to­ry for you. What­ev­er you may think of me and my beliefs, we’re all freer today than we were yes­ter­day. I hope you find that cause for cel­e­bra­tion.”
      • The author is the vic­to­ri­ous plain­tiff in the gay wed­ding web­site case.
    • The state’s author­i­ty does not extend to the human mind (Kris­ten Wag­goner, World): “The deci­sion means that gov­ern­ment offi­cials can­not mis­use the law to com­pel speech or exclude from the mar­ket­place peo­ple whose beliefs it dislikes.That’s a win for all Americans—whether one shares Lorie’s beliefs or holds dif­fer­ent beliefs. Each of us has the right to decide for our­selves what mes­sages we will communicate—in our words, in our art, in our voice—without inter­fer­ence from the gov­ern­ment. The state’s author­i­ty does not extend to the human mind.”
      • The author is the lawyer who argued this case before the Supreme Court. She is an Assem­blies of God layper­son, btw.
  5. Chris­tians: More Like Jesus or Phar­isees? (Bar­na Research Group): “In this nation­wide study of self-iden­ti­fied Chris­tians, the goal was to deter­mine whether Chris­tians have the actions and atti­tude of Jesus as they inter­act with oth­ers or if they are more akin to the beliefs and behav­iors of Phar­isees, the self-right­eous sect of reli­gious lead­ers described in the New Tes­ta­ment.… The find­ings reveal that most self-iden­ti­fied Chris­tians in the U.S. are char­ac­ter­ized by hav­ing the atti­tudes and actions researchers iden­ti­fied as Phar­i­saical. Just over half of the nation’s Christians—using the broad­est def­i­n­i­tion of those who call them­selves Christians—qualify for this cat­e­go­ry (51%). They tend to have atti­tudes and actions that are char­ac­ter­ized by self-right­eous­ness.”
    • This research is a decade old, but quite inter­est­ing. Rec­om­mend­ed by a stu­dent.
    • I do have some reser­va­tions about the method­ol­o­gy. Some of the ques­tions are just wrong. For exam­ple, cat­e­go­riz­ing “I lis­ten to oth­ers to learn their sto­ry before telling them about my faith” being Christ­like rather than Phar­i­saical isn’t real­ly a Bib­li­cal stance, it’s just a per­son­al opin­ion. It may be a shrewd strat­e­gy and over­all com­mend­able, but I don’t see Jesus lis­ten­ing to a lot of sto­ries in the Bible. It’s a poor­ly cho­sen ques­tion for this scale. Quib­bles like that aside, I think the over­all vibe prob­a­bly sol­id.
  6. Liv­ing on a prayer? How attend­ing wor­ship can improve your phys­i­cal and men­tal health. (Phil McGraw and John White, USA Today): “Despite the proven health ben­e­fits, reli­gios­i­ty is on the decline in Amer­i­ca. The fastest-grow­ing reli­gious seg­ment of the U.S. pop­u­la­tion is now ‘nones’ − those who pro­fess no reli­gion. We’re not here to evan­ge­lize, but as a doc­tor and a men­tal health pro­fes­sion­al, it’s impor­tant to note that a decline of reli­gion and spir­i­tu­al­i­ty seems to be asso­ci­at­ed with poten­tial­ly neg­a­tive health effects.”
    • I love that the authors are Dr. Phil and the chief med­ical offi­cer at Web­MD. To the aver­age Amer­i­can they’ve prob­a­bly got more cred­i­bil­i­ty than any med­ical asso­ci­a­tion or even the NIH, FDA, and CDC.
  7. How to Do Great Work (Paul Gra­ham, per­son­al blog): “Four steps: choose a field, learn enough to get to the fron­tier, notice gaps, explore promis­ing ones. This is how prac­ti­cal­ly every­one who’s done great work has done it, from painters to physi­cists.… What should you do if you’re young and ambi­tious but don’t know what to work on? What you should not do is drift along pas­sive­ly, assum­ing the prob­lem will solve itself. You need to take action. But there is no sys­tem­at­ic pro­ce­dure you can fol­low. When you read biogra­phies of peo­ple who’ve done great work, it’s remark­able how much luck is involved. They dis­cov­er what to work on as a result of a chance meet­ing, or by read­ing a book they hap­pen to pick up. So you need to make your­self a big tar­get for luck, and the way to do that is to be curi­ous. Try lots of things, meet lots of peo­ple, read lots of books, ask lots of ques­tions.”
    • This is super-long but worth­while. He ram­bles and is mis­tak­en at points, but his core insights are sol­id and impor­tant.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What Thomas Jef­fer­son Could Nev­er Under­stand About Jesus (Vin­son Cun­ning­ham, New York­er): “In the years before eman­ci­pa­tion, the best argu­ments against slav­ery were also argu­ments about God.… Jefferson’s Jesus is an admirable sage, fit bed­time read­ing for seek­ers of wis­dom. But those who were weak, or suf­fer­ing, or in urgent trou­ble, would have to look else­where.” This is quite an arti­cle. From vol­ume 286.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 405

a bunch of depress­ing arti­cles this week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 405, which is 43 + 53 + 63

Things Glen Found Interesting

  1. That Hel­lo Spir­it (Leopold van den Daele & Mat­teo Per­p­er, The Stan­ford Dai­ly): “The admin­is­tra­tion has as its goal the total re-cre­ation of cam­pus social life, a rather mut­ed con­cep­tion of the Spir­it of Stan­ford, from the top-down. They will throw mon­ey at the prob­lem, estab­lish more offices, and more advi­so­ry boards. They will change the fine print of the rules and reg­u­la­tions for throw­ing par­ties, and they will bom­bard you with facts that demon­stra­bly prove all is swell. But we believe that a thriv­ing cam­pus social life emerges nat­u­ral­ly when every­one feels like they belong to one fam­i­ly; it can­not be bought. It is our respon­si­bil­i­ty to bring about the change we want to see, from the bot­tom-up, one inter­ac­tion at a time: Say­ing hel­lo is the heart of com­mu­ni­ty.”
  2. How Con­gress Gets Rich from Insid­er Trad­ing (YouTube): thir­ty well-done min­utes about a bipar­ti­san prob­lem. I’ve read a lot of the arti­cles ref­er­enced before, but this is an excel­lent com­pi­la­tion with impec­ca­ble pre­sen­ta­tion. Rec­om­mend­ed by a stu­dent.
  3. No One Is Immune (Bri­an Matt­son, Sub­stack): “We went from Chris­t­ian pub­lic fig­ures warn­ing about the social and legal dan­gers of LGBTQ ‘civ­il rights’ to Chris­t­ian pub­lic fig­ures cham­pi­oning LGBTQ ‘civ­il rights’ in just two decades. And in some cas­es, they are the exact same per­son.”
    • A sol­id essay that makes an impor­tant point. Any time your the­ol­o­gy leads you to con­clude that some of God’s laws in the Old Tes­ta­ment are sin­ful (as opposed to mere­ly not bind­ing upon us), your the­ol­o­gy is wrong. This is a wide-rang­ing prin­ci­ple which, when con­sis­tent­ly fol­lowed, will make peo­ple annoyed with you. It is nonethe­less cor­rect. “The Law of the Lord is per­fect” (Psalm 19:7) and “the law is holy, and the com­mand­ment is holy, right­eous and good” (Romans 7:12).
  4. How evan­gel­i­cal Chris­t­ian writer Jemar Tis­by became a radioac­tive sym­bol of ‘wok­e­ness’ (Bob Smi­etana, Reli­gion News Ser­vice): “Lerone Mar­tin, asso­ciate pro­fes­sor of reli­gious stud­ies and direc­tor of the Mar­tin Luther King Jr. Research and Edu­ca­tion Insti­tute at Stan­ford Uni­ver­si­ty, said that evan­gel­i­cals have long found it eas­i­er to label Black lead­ers as left­ists or Marx­ists rather than to deal with the real­i­ty of racism.”
  5. The ‘I’ in BIPOC (Sher­man Alex­ie, Per­sua­sion): “And here I must stress that Indi­ans, whether con­ser­v­a­tive, cen­trist, or lib­er­al, have a unique place in the Unit­ed States that BIPOC doesn’t even begin to address. BIPOC is an acronym that’s too plain to accu­rate­ly rep­re­sent Indi­an people’s com­plex rela­tion­ship with our coun­try.”
    • Fas­ci­nat­ing.
  6. Chi Alpha ‘Men­tor’ Daniel Savala Arrest­ed on Sex Abuse Charges (Josh Shep­herd, The Roys Report): “On Fri­day morn­ing, Savala, 67, was arrest­ed by the U.S. Mar­shals Lone Star Fugi­tive Task Force at his res­i­dence in down­town Hous­ton and booked at the Fort Bend Coun­ty Jail in Rich­mond, Texas. He was charged with con­tin­u­ous sex­u­al abuse of a child under age 14.… On May 23, Chris Hundl, for­mer leader of the Chi Alpha chap­ter at Bay­lor Uni­ver­si­ty and pas­tor of Moun­tain Val­ley Fel­low­ship in Waco, was arrest­ed on iden­ti­cal charges in Waco.… the North Texas Dis­trict Coun­cil of the Assem­blies of God (AoG) said its inves­ti­ga­tion of Hundl and oth­ers linked to Savala prompt­ed Hundl’s removal from his pas­toral duties and Chi Alpha lead­er­ship as of May 4. AoG dis­trict offi­cials said they also noti­fied child pro­tec­tive ser­vices in Texas and have rec­om­mend­ed that Hundl be dis­missed as an AoG min­is­ter.”
    • Read­ing this was like get­ting punched in the gut.
  7. Defin­ing Reli­gion in the Court (Mark Movs­esian, First Things): “…a focus on [reli­gion expressed in] com­mu­ni­ty accords with an impor­tant goal of reli­gious free­dom: the pro­mo­tion of pri­vate asso­ci­a­tions that encour­age coop­er­a­tive projects and check state pow­er. As Toc­queville explained, the despot­ic state desires noth­ing more than for indi­vid­ual cit­i­zens to feel iso­lat­ed from and indif­fer­ent to oth­ers, so that it can divide and dom­i­nate them all. By encour­ag­ing peo­ple to iden­ti­fy with and look out for one anoth­er, pri­vate asso­ci­a­tions mil­i­tate against self-cen­tered­ness and social iso­la­tion and help keep the state in check. Reli­gious groups per­form this func­tion espe­cial­ly well. No asso­ci­a­tions have been bet­ter, his­tor­i­cal­ly, at pro­mot­ing coop­er­a­tive social projects and defy­ing state oppression—as dic­ta­tors down the cen­turies have learned.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have We Need a New Media Sys­tem (Matt Taib­bi, Sub­stack): “The flaw in the sys­tem is that even the biggest news com­pa­nies now oper­ate under the assump­tion that at least half their poten­tial audi­ence isn’t lis­ten­ing. This leads to all sorts of prob­lems, and the fact that the eas­i­est way to keep your own demo­graph­ic is to feed it neg­a­tive sto­ries about oth­ers is only the most obvi­ous. On all sides, we now lean into inflam­ma­to­ry car­i­ca­tures, because the finan­cial incen­tives encour­age it.” From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 401

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 401, the 79th prime num­ber.

Things Glen Found Interesting

  1. The Oth­er Half of Dis­ci­ple­ship (Mike Glenn, Scot McK­night’s Sub­stack): “The test of every great recipe is, does the dish taste good when it’s pre­pared? The test of truth for every dis­ci­ple is, did the teach­ing of Jesus prove true when it was lived out? Paul was con­fi­dent of Jesus’ faith­ful­ness because he had lived out the teach­ings of Jesus in the most try­ing of cir­cum­stances. That’s why he was able to write, ‘I know in whom I have believed.’ Most of us lack this kind of true life con­fi­dence in God’s Word because we’ve nev­er tried to live out what we know. A mem­o­rized dis­ci­ple­ship is only half known.”
  2. Home­less in the City Where He Was Once May­or (Mike Bak­er, New York Times): “The words jolt­ed Mr. Mar­tin with a mix of recog­ni­tion and dis­be­lief. He had known Craig Coyn­er for more than 50 years, watch­ing with admi­ra­tion as the man from one of the most promi­nent fam­i­lies in Bend, Ore., rose through an acclaimed career — as a pros­e­cu­tor, a defense lawyer and then a may­or who helped turn the town into one of the nation’s fastest-grow­ing cities. Now, at age 75, Mr. Coyn­er was occu­py­ing a bed at the shel­ter on Sec­ond Street, his house lost to fore­clo­sure, his toes gnarled by frost­bite, his belong­ings lim­it­ed to a tub of tat­tered cloth­ing and books on the floor next to his bed.”
    • Rec­om­mend­ed by a stu­dent, this is a wild and heart­break­ing sto­ry. I have unlocked the pay­wall.
  3. The Long Road to Con­fronting China’s War on Reli­gion: Part I (Carl M. Can­non & Susan Crab­tree, Real Clear Pol­i­tics): “The impulse [to restrict reli­gion is root­ed in the truth] that the major faiths observed in Chi­na are not indige­nous to the world’s old­est civ­i­liza­tion. Bud­dhism was import­ed from India and Tibet. Islam arrived in over­land trad­ing routes and human migra­tion from the Mid­dle East, while Chris­tian­i­ty, anoth­er Abra­ham­ic faith, came across the ocean from Europe and Amer­i­ca. To Com­mu­nist lead­ers, and many Han Chi­nese civil­ians, these tra­di­tions rep­re­sent poten­tial­ly desta­bi­liz­ing for­eign influ­ence.  The para­dox, of course, is that Marx­ism was also a for­eign import, one imposed on Chi­nese soci­ety – in Mao Zedong’s own words – from ‘the bar­rel of a gun.’ It not only desta­bi­lized China’s exist­ing social struc­tures and spir­i­tu­al tra­di­tions, but as Marx­ist-Lenin­ism mor­phed into Mao­ism, also became a kind of nation­al reli­gion itself – with Mao Zedong in the role of sav­ior.”
  4. There is No Chris­t­ian Argu­ment for Pro­tect­ing Pornog­ra­phy (Samuel D. James, Sub­stack): “This chart reveals that at the exact same time there’s been a sig­nif­i­cant decline in over­all sex­u­al activ­i­ty, there’s been a sig­nif­i­cant increase in young adults who’ve had a same-sex encounter. Now let’s ask a ques­tion: What could be true of a gen­er­a­tion that would cause it both to 1) have a lot few­er sex­u­al encoun­ters than gen­er­a­tions before it, but also 2) be much more will­ing than pre­vi­ous gen­er­a­tions to exper­i­ment? I think I have one plau­si­ble answer.… Could it be that a sex reces­sion and a blur­ring of the lines between male and female are con­sis­tent con­se­quences of young peo­ple who have expe­ri­enced a porno­graph­ic stag­ing of the human body since before puber­ty? Giv­en all this porn, why have sex, and why not have it with whomev­er?”
  5. From the Com­ments (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Pro­fes­sion­al med­ical ethics are bogus. There is no con­sis­ten­cy and the entire pro­fes­sion serves to pan­der to the prej­u­dices of the edu­cat­ed.”
    • Brief but bru­tal per­spec­tive on the med­ical resis­tance to human chal­lenge tri­als.
  6. Raise Your Thresh­old For Accus­ing Peo­ple Of Fak­ing Bisex­u­al­i­ty (Scott Alexan­der, Astral Codex Ten): “Sup­pose some­one (let’s say a woman) has exact­ly equal sex­u­al attrac­tion to both men and women. Their male dat­ing pool is all het­ero­sex­u­al and bisex­u­al men (95%+ of men), and their female dat­ing pool is all les­bian and bisex­u­al women (about 5–10% of women). So their poten­tial dat­ing pool is about 90% male. So this ‘per­fect­ly’ bisex­u­al woman could be expect­ed to date about 10x as many men as women, just by num­bers alone. The aver­age per­son dates about sev­en peo­ple before mar­riage (yes, this seems low to me too). So if our bisex­u­al woman sam­ples exact­ly even­ly from her male vs. female dat­ing pool, we would expect about a 50–50 chance (0.90^7 = 0.478) that all sev­en of her rela­tion­ships would be with men.”
    • A fas­ci­nat­ing break­down of some things I had rarely con­sid­ered.
  7. The Cost Dis­ease of the Pop­ulist Sec­tor (Daniel W. Drezn­er, Sub­stack): “The com­min­gling of the rich and the pow­er­ful is a sto­ry as old as civ­i­liza­tion, but in the cur­rent era of cap­i­tal­ism the dynam­ic has become even more prob­lem­at­ic. David Brooks warned about ‘sta­tus-income dis­e­qui­lib­ri­um’ in Bobos in Par­adise: those who pos­sess sta­tus but not wealth live first-class lives dur­ing the day but mid­dle-class lives in the evening. Over time, these folks start to resent the mid­dle-class aspects of their exis­tence.”
    • This is a dif­fer­ent per­spec­tive on polit­i­cal cor­rup­tion scan­dals than I had con­sid­ered before.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have My White Priv­i­lege Didn’t Save Me. But God Did (Edie Wyatt, Quil­lette): “Not long after, I walked into a sub­ur­ban Bap­tist church, full of strange, unfash­ion­ably dressed, con­ser­v­a­tive Chris­tians. I was a Marx­ist, a fem­i­nist, foul-mouthed, a chain-smok­er, and des­per­ate. The love I received in that place is the rea­son that I will defend the rights of fun­da­men­tal­ist Chris­tians to my dying breath.”

This is amaz­ing. Reminder: titles are rarely cho­sen by the author and often do not reflect the essence of an arti­cle. From vol­ume 279.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 388

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 388, which has 97 as one of its prime fac­tors. I just think that’s cool.

Things Glen Found Interesting

  1. Be Open to Spir­i­tu­al Expe­ri­ence. Also, Be Real­ly Care­ful. (Ross Douthat, New York Times): “But pre­cise­ly because an atti­tude of spir­i­tu­al exper­i­men­ta­tion is rea­son­able, it’s also impor­tant to empha­size some­thing taught by almost every hor­ror movie but nonethe­less skat­ed over in a lot of Amer­i­can spir­i­tu­al­i­ty: the impor­tance of being real­ly care­ful in your open­ness, and not just tak­ing the benef­i­cence of the meta­phys­i­cal realm for grant­ed. If the mate­r­i­al uni­verse as we find it is beau­ti­ful but also nat­u­ral­ly per­ilous, and shot through with sin and evil wher­ev­er human agency is at work, there is no rea­son to expect that any spir­i­tu­al dimen­sion would be dif­fer­ent — no rea­son to think that being a ‘psy­cho­naut’ is any less per­ilous than being an astro­naut, even if the dan­ger takes a dif­fer­ent form.””
    • Douthat speak­ing a rare type of truth at the New York Times.
    • Dreher responds to Douthat’s col­umn and goes much deep­er: Psy­cho­nauts, Plinths, & Re-Paganiz­ing Pop Cul­ture (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Douthat is emphat­i­cal­ly cor­rect that one should be extreme­ly care­ful about this stuff. There is no rea­son at all to believe that the spir­i­tu­al realm is benign.”
  2. Lay­offs Broke Big Tech’s Elite Col­lege Hir­ing Pipeline (Anna Kramer, Wired): “…the fact that lay­offs haven’t exclud­ed the grad­u­ates of the top schools clean­ly illus­trates an argu­ment that labor experts, com­put­er sci­ence pro­fes­sors, and unions have been try­ing to make for years: The skills required for most of the jobs that pow­er these larg­er insti­tu­tions do not actu­al­ly require degrees from the world’s pre­mier com­put­er sci­ence pro­grams. If they did, Meta would hard­ly have choked off the intern­ship pipeline it had spent years build­ing, risk­ing los­ing the trust of a gen­er­a­tion of elite col­lege grad­u­ates.”
  3. On Sci­en­tif­ic Trans­paren­cy, Researcher Degrees Of Free­dom, And That NEJM Study On Youth Gen­der Med­i­cine (Jesse Sin­gal, Sub­stack): “If you com­pare that to the pro­to­col doc­u­ment, you’ll notice that of the eight key vari­ables the researchers were most inter­est­ed in — ‘gen­der dys­pho­ria, depres­sion, anx­i­ety, trau­ma symp­toms, self-injury, sui­ci­dal­i­ty, body esteem, and qual­i­ty of life’ — the ones I bold­ed are not report­ed in the NEJM paper. That’s six out of eight, or 75% of the vari­ables cov­ered by the researchers’ hypoth­e­sis in their pro­to­col doc­u­ment (includ­ing the ‘offi­cial­ly’ pre­reg­is­tered short­er ver­sion).”
    • Empha­sis in orig­i­nal. This is thor­ough. Sin­gal is real­ly, real­ly good at this. I hate to say that I am instinc­tive­ly skep­ti­cal of aca­d­e­m­ic stud­ies when they touch on human sex­u­al­i­ty, but I am. It’s stuff like this over and over again.
  4. Pen­te­costal­ism from soup to nuts: A (near) com­plete his­to­ry of this move­ment in Amer­i­ca (Julia Duin, GetRe­li­gion): “With­out a doubt, the por­tion of Chris­tian­i­ty known as Pen­te­costal­ism was — by far — the fastest-grow­ing move­ment of the 20th cen­tu­ry, going from zero mem­bers on Jan. 1, 1901 to 644 mil­lion adher­ents world­wide now. It is the pri­ma­ry expres­sion of Chris­tian­i­ty in the Glob­al South. It is the one form of Chris­tian­i­ty to mount a seri­ous chal­lenge to the growth of Islam, main­ly because of its appeal to the very poor and its reliance on the mirac­u­lous.”
  5. Why Not Mars (Maciej CegÅ‚owski, per­son­al web­site): “When the great moment final­ly came, and the astro­nauts had tak­en their first Mar­t­ian self­ie, strict mis­sion rules meant to pre­vent con­t­a­m­i­na­tion and min­i­mize risk would leave the crew depen­dent on the same robots they’d been sent at enor­mous cost to replace. Only the microbes that lived in the space­craft, unin­formed of the mis­sion rules, would be free to go wan­der out­side. They would become the real explor­ers of Mars, and if their luck held, its first colonists.”
    • This is real­ly well-writ­ten!
  6. Mis­in­for­ma­tion on Mis­in­for­ma­tion: Con­cep­tu­al and Method­olog­i­cal Chal­lenges (Sacha Altay, Manon Berriche, & Alber­to Acer­bi, Social Media + Soci­ety): “…the inter­net is not rife with mis­in­for­ma­tion or news, but with memes and enter­tain­ing con­tent.… peo­ple do not believe every­thing they see on the inter­net: the sheer vol­ume of engage­ment should not be con­flat­ed with belief.”
    • From the abstract. The authors are at Oxford, Fon­da­tion Nationale des Sci­ences Poli­tiques, and Brunel.
  7. As Refugees Flood Into U.S., Chi­nese Chris­tians Told To Wait (Susan Crab­tree, Real­Clear­Pol­i­tics): “The Unit­ed States could grant the church mem­bers imme­di­ate emer­gency asy­lum, as it has done for tens of thou­sands of Ukraini­ans flee­ing their war-rav­aged coun­try and the first group of Afghans air­lift­ed into the Unit­ed States amid the chaot­ic U.S. evac­u­a­tion in August 2021. Just this month, Pres­i­dent Biden announced plans to allow Venezue­lans, Nicaraguans, and Cubans flee­ing per­se­cu­tion pri­or­i­ty asy­lum sta­tus as long as they arrived by plane and had pri­vate spon­sors ready to help them reset­tle. When it comes to Chi­nese Chris­tians trapped in lim­bo, the Biden admin­is­tra­tion is balk­ing, while offer­ing no expla­na­tion for the dra­mat­i­cal­ly dif­fer­ent treat­ment of these groups of for­eign nation­als seek­ing asy­lum. Human rights advo­cates believe they already have the answer: The Biden admin­is­tra­tion is wary of fur­ther rock­ing the boat with Chi­na amid efforts to repair basic lines of com­mu­ni­ca­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The par­ti­cle col­lec­tion that fan­cied itself a physi­cist (Ed Fes­er, per­son­al blog): “Democritus’s point is that if the atom­ist says both that atoms are all that exist and that col­or, sweet­ness, etc. and the oth­er qual­i­ties of con­scious expe­ri­ence are not to be found in the atoms, then we have a para­dox.” From vol­ume 264.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.