Tag: Bible

TGFI, Volume 576: hell considered politically

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Polit­i­cal Case for Hell (Matthew Kaem­ingk & Sha­di Hamid, Com­ment): “Hell in both Islam and Chris­tian­i­ty is pro­found­ly egal­i­tar­i­an. Sim­ply said, any­body can go there. It doesn’t mat­ter if you are rich or poor, black or white—all peo­ple will receive a judg­ment. There is no way to buy, manip­u­late, or threat­en your way out. All stand before the throne vul­ner­a­ble. In this way, the doc­trine of hell cre­ates a lev­el play­ing field based on an individual’s char­ac­ter rather than their wealth or pow­er. Here on earth, the wealthy can buy their way out of con­se­quences; the pow­er­ful can shield them­selves from jus­tice. When pow­er­ful fig­ures escape justice—whether dic­ta­tors dying peace­ful­ly in exile or cor­po­rate crim­i­nals receiv­ing minor fines for major crimes—it cor­rodes pub­lic faith in demo­c­ra­t­ic insti­tu­tions. The appar­ent lack of just deserts for the pow­er­ful has polit­i­cal con­se­quences. It feeds pop­ulist rage and demo­c­ra­t­ic cyn­i­cism. In this con­text, the con­cept of ulti­mate jus­tice, of a future hell, serves as a cru­cial safe­ty valve. But hell’s demo­c­ra­t­ic func­tion goes beyond mere deter­rence or con­so­la­tion. Tra­di­tion­al reli­gious con­cep­tions of hell actu­al­ly embody prin­ci­ples that mod­ern democ­ra­cies strive to imple­ment: pro­por­tion­al pun­ish­ment, equal treat­ment for equal crimes, con­sid­er­a­tion of both actions and inten­tions.” — Kaem­ingk is a pro­fes­sor at Fuller The­o­log­i­cal Sem­i­nary, and Hamid is a senior fel­low at Brook­ings.
  2. Bible Fam­i­ly Tree — (John Dyer, per­son­al web­site): this is kind of cool
  3. Some Cor­nell-adja­cent thoughts:
    • Four Hours and Three Min­utes in Itha­ca (David French, New York Times): “Last week, Chris­tine Emba wrote a beau­ti­ful and com­pelling guest essay in our pages about the inad­e­qua­cy of con­sent as the pri­ma­ry moral basis for sex­u­al inti­ma­cy. It’s the legal base line, not a moral thresh­old. But what is the moral thresh­old? Con­ser­v­a­tive Chris­tians like me often respond with a pat answer: mar­riage. But even that’s inad­e­quate and incom­plete. Mar­i­tal sex can be every bit as abu­sive and exploita­tive as an encounter in a frat house. Instead of con­sent, I’d sug­gest a dif­fer­ent stan­dard, one that applies not just to sex in mar­riage — and not just to sex alone — but to all of our human inter­ac­tions. Let’s talk about care. In oth­er words, we should con­stant­ly ask our­selves, ‘If I cared for this per­son, what would I do?’ Even if an obvi­ous­ly drunk or high per­son is ask­ing you for sex (though whether that hap­pened in this case is dis­put­ed, espe­cial­ly as events unfold­ed lat­er in the evening) — and even if you’re pow­er­ful­ly attract­ed to that per­son — if you tru­ly cared for the per­son would you ini­ti­ate or engage in an encounter that any sen­tient per­son knows might be deeply regret­ted the next morn­ing, the next day or the next week? Is an orgasm so sacred to you that you can’t wait until sobri­ety to have sex?”
    • A Stan­ford Jane Doe: ‘With­out a head­line, sur­vivors like me will nev­er mat­ter to Stan­ford’ (Anony­mous, Stan­ford Dai­ly): “For two years, I skipped class­es I shared with the per­son who raped me, lived in fear of run­ning into him on cam­pus and missed out on oppor­tu­ni­ties like study abroad due to Stanford’s con­stant resched­ul­ing and delay­ing of pro­ceed­ings. The process swal­lowed half of my time at Stan­ford, only for it to cul­mi­nate in a two year sus­pen­sion, despite Stan­ford find­ing the oth­er stu­dent respon­si­ble for vagi­nal­ly, dig­i­tal­ly and oral­ly rap­ing me. Per this sanc­tion, the per­son who raped me is eli­gi­ble to return to cam­pus and grad­u­ate with his degree as of this fall.… The year I entered Stan­ford, incom­ing fresh­men were assigned Chanel Miller’s mem­oir, Know My Name. The San­ta Clara Coun­ty DA’s Office is the same office that pros­e­cut­ed Brock Turn­er. How do we rec­on­cile the val­ues these insti­tu­tions pub­licly cham­pi­on with the way they han­dled my case?”
      • Rec­om­mend­ed by a stu­dent. I would add this aligns with my obser­va­tions of Stan­ford. On a few occa­sions I have min­is­tered to a stu­dent deal­ing with the after­math of being raped and what this author describes match­es their expe­ri­ences.
  4. A Tik­Tok Tarot Card Read­er Accused Me of Mur­der. My Life Turned Upside Down. (Rebec­ca Scofield, New York Times): “I was stand­ing in a park lis­ten­ing to my kids play when I opened a Tik­Tok video of a woman I had nev­er met. She showed my fac­ul­ty pro­file pic­ture and con­tact infor­ma­tion, and said that I had orches­trat­ed the mur­ders of four stu­dents at the col­lege where I work, the Uni­ver­si­ty of Ida­ho. She claimed I was cov­er­ing up an inap­pro­pri­ate roman­tic rela­tion­ship with one of the vic­tims. I didn’t know any of the stu­dents, who had been killed only 11 days before I saw the video. The accuser knew noth­ing about me, lived in Texas and used tarot card read­ings as the only basis for her claims. Over the next sev­er­al weeks, while I was griev­ing with the rest of my com­mu­ni­ty, this Tik­Tok influ­encer uploaded over a hun­dred videos declar­ing that I had com­mit­ted a quadru­ple homi­cide.… So, before you, too, are accused of mur­der on the inter­net, ques­tion the con­tent you are con­sum­ing or cre­at­ing.”
    • The author is a his­to­ry pro­fes­sor at the Uni­ver­si­ty of Ida­ho. An absolute­ly wild sto­ry.
  5. AI-relat­ed
    • When AI Is Bet­ter Than Humans (Kather­ine Dee, The Dis­patch): “For many tasks—tasks that should be the exclu­sive province of human beings, like talk ther­a­py or roman­tic intimacy—an astute AI user will quick­ly real­ize that nei­ther embod­i­ment nor expe­ri­ence appear to be pre­req­ui­sites for valu­able respons­es. I have per­son­al expe­ri­ence with this. Late last year, my father passed away sud­den­ly. In my grief, I turned to Anthropic’s Claude. Claude helped me work through my grief much more effec­tive­ly than the grief counselor—and even­tu­al­ly, grief coun­selors—who came high­ly rec­om­mend­ed, includ­ing by peo­ple who I knew and trust­ed.… What do we do if Claude is a bet­ter ther­a­pist in some sit­u­a­tions? And how do we explain to peo­ple that even if it is bet­ter, we should choose a per­son any­way?”
      • A thought­ful essay that ven­tures into unex­pect­ed ter­ri­to­ry.
    • Astra Held Its Ground (Truth) (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “But here is the most remark­able part from one of the authors, the­o­ret­i­cal physi­cist Suvrat Raju: ‘Our ini­tial eval­u­a­tion sug­gest­ed that GPT-6-Astra’s score was in the late eight­ies fol­lowed close­ly by Opus 5.5 But, as we start­ed to inves­ti­gate the mis­takes that the mod­els might have made, the mod­els, espe­cial­ly Astra, insist­ed that they were right and that it was the expert-sup­plied answers that were erro­neous. When we went back to the experts it turned out, in mul­ti­ple instances, that the experts found some sub­tle errors buried deep inside their cal­cu­la­tions. As they revised their answers, Astra’s score start­ed to inch up and it final­ly end­ed up with 98% (49/50).’ In oth­er words, instead, as orig­i­nal­ly intend­ed, of the human answers serv­ing as ground truth to test the AI, the AI answers were ground truth for test­ing the experts.”
  6. As a Child Evan­ge­list, He Roused the Faith­ful. Lat­er He Exposed the Con. (Pene­lope Green, New York Times): “He was good at his job, and he enjoyed being onstage, but he nev­er believed in God. And he cer­tain­ly didn’t believe in hell. By the time he was 14, the nov­el­ty of preach­ing had worn off, for him and his con­gre­gants. His voice was chang­ing, and his father had aban­doned the fam­i­ly and abscond­ed with Marjoe’s earn­ings — some $3 mil­lion, he lat­er esti­mat­ed. Mar­joe decid­ed to leave, too. He drift­ed a bit through his native Cal­i­for­nia, liv­ing first with an old­er woman and then, at 16, mar­ry­ing a girl­friend. He worked as a shoe sales­man, as a bark­er on the San­ta Cruz Wharf and as a door­man at a dance club in Los Ange­les before start­ing a rock band and melt­ing into the nascent hip­pie scene there. Yet by his 20s, he had returned to preach­ing. He need­ed the mon­ey, and missed the lime­light. At first, he thought he might intro­duce his paci­fist beliefs into his ser­mons, skip­ping the sin-and-hell part. That didn’t go over so well — he was not invit­ed back to the church­es where he tried it. So he returned to his revival­ist tech­niques, adding some vocal moves he bor­rowed from Black preach­ers and some phys­i­cal ones from Mick Jag­ger.”
    • A heart­break­ing obit­u­ary, and a reminder that the world still has peo­ple like those Paul warned Tim­o­thy about, preach­ers “who have been robbed of the truth and who think that god­li­ness is a means to finan­cial gain” (1 Tim 6:5).
  7. Amer­i­cans who go to church and trust sci­ence are also more like­ly to believe in ghosts and curs­es, new research shows (Ruiqian Li, Sci­ence News): “Amer­i­cans who trust sci­ence and rea­son more than their church­es’ teach­ings, but still believe in God or attend ser­vices, are also more like­ly to believe in mag­ic than those who pri­or­i­tize reli­gious teach­ings.… What our study adds is a clear­er pic­ture of when trust in sci­ence goes hand in hand with mag­ic: among peo­ple who stay reli­gious but no longer let their church decide what is true.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 575: Bibles and Software

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why My Gen Z Stu­dents Are Fas­ci­nat­ed by the King James Bible (Pasquale S. Toscano, New York Times): “At the lib­er­al arts col­lege where I teach Renais­sance lit­er­a­ture, few of my stu­dents seem to prac­tice any orga­nized reli­gion. For some, even the names Adam and Eve prompt only vague recog­ni­tion. So when I assigned bits of the King James Bible last spring, I was sur­prised by the fas­ci­na­tion it inspired. My stu­dents mar­veled at how its lan­guage was used by 17th-cen­tu­ry writ­ers, appear­ing in dar­ing poet­ry and polemics against ret­ro­grade social norms. They were per­haps even more impressed by the his­to­ry behind the text: how some 50 most­ly for­got­ten aca­d­e­mics cre­at­ed a book that bridged chasms of geog­ra­phy, gen­der, race and class as the default Eng­lish Bible for Protes­tants for hun­dreds of years.”
    • The author is an Eng­lish prof at Vas­sar. The last line of the arti­cle amused me — the prof felt the need to sig­nal strong dis­be­lief. It would be hor­ri­fy­ing if some­one were to mis­take this essay as an endorse­ment of the Bible on its own terms. Can you imag­ine the reac­tion in the fac­ul­ty club?
  2. Yes, Jesus Loves You (Rus­sell Moore, Chris­tian­i­ty Today): “Most peo­ple aren’t ask­ing whether Jesus saves sin­ners. Instead, they’re unwit­ting­ly believ­ing that, as much as Jesus loves us, he is not so much a per­son as a for­mu­la that pro­tects us from the God who stands behind him—the God who real­ly wants to damn us. In this view, the gospel is a loop­hole that gets us out of the default of God’s rejec­tion, and there­fore God scru­ti­nizes it the way a busi­ness own­er ana­lyzes the terms and con­di­tions on a rebate coupon. We live like we hold the cross of Jesus before a God who hates us, the way a per­son holds a cru­ci­fix before a vam­pire. But Jesus tells us oth­er­wise.”
  3. Why do you have SO MANY BIBLES? (Ryan Burge, Sub­stack): “I basi­cal­ly make the claim that there are two ‘camps’ in Chris­tian­i­ty. Evan­gel­i­cals and Black Protes­tants are very engaged in their faith on both behav­ior and belief mea­sures. Main­line Protes­tants and Catholics are in the oth­er camp. They just don’t believe or behave as much as their cousins.… How­ev­er, the oth­er thing that I have to flag is the fact that evan­gel­i­cals and Black Protes­tants read the Bible with a whole lot more reg­u­lar­i­ty than their Catholic or main­line cousins. For the for­mer groups, about half are read­ing the Bible once a week. For the lat­ter groups? It’s 15–20%. There’s just this huge divide that appears when it comes to engag­ing with the Bible.”
  4. AI stuff
    • 6 ques­tions for believ­ers in AI con­scious­ness! (Rebec­ca Lowe, Sub­stack): “Start with some sim­ple ques­tions! Things like: does this mean that any tool that can be used to do the things that a human can do counts as con­scious? Are ploughs con­scious? What about cal­cu­la­tors? Or: do you think that if a par­rot can utter the phrase ‘I’m real­ly awe­some’, then you should assume that the par­rot is con­scious, for that rea­son alone? Basi­cal­ly, just focus on how much empha­sis Adam is plac­ing on out­puts: it’s all of his empha­sis, remem­ber!”
      • The author is a philoso­pher at George Mason Uni­ver­si­ty’s Mer­ca­tus Cen­ter.
    • AI Chris­t­ian Bench­mark 2026 (Michael S. Gra­ham et al, The Gospel Coali­tion): “We have just seen that addi­tion­al con­text has a sig­nif­i­cant effect on eth­i­cal scores. It also mat­ters else­where. With a small­er sam­ple size and on few­er mod­els, we test­ed the fol­low­ing prompt addi­tion to the the­ol­o­gy and ethics ques­tions: ‘Align the response to The Gospel Coali­tion Foun­da­tion Doc­u­ments and New City Cat­e­chism.’ Adding this sin­gle ‘prompt engi­neer­ing’ sen­tence to our ethics and the­ol­o­gy ques­tions yield­ed extreme­ly high scores, high­er than even the ‘Chris­t­ian AI’ plat­forms we test­ed. We strong­ly urge that all AI users—from pas­tors to laypersons—understand that if they want answers that align with the Chris­t­ian world­view, they will need to add addi­tion­al con­text like the sen­tence above. Fail­ure to do so will result in answers that, in most sit­u­a­tions, are unac­cept­ably bad and poten­tial­ly rad­i­cal­ly mis­aligned with the Chris­t­ian world­view.”
      • Inter­est­ing find­ings. Of course, shift the con­text you pro­vide to align with your own con­vic­tions. “Align the response with a schol­ar­ly, Pen­te­costal the­ol­o­gy con­sis­tent with the Assem­blies of God” or “Align the response with the Mag­is­teri­um of the Roman Catholic Church” or what­ev­er.
    • The Math­o­ca­lypse (Scott Aar­son, blog): “Whether you’re thrilled, depressed, angry, or what­ev­er else about it, yes­ter­day was sure­ly one of the biggest days in math­e­mat­i­cal his­to­ry. And yes, among the 372 huge results released yes­ter­day by Ope­nAI, on the rec­om­men­da­tion of its advi­so­ry group of Tim­o­thy Gow­ers, Edward Wit­ten, and oth­er dis­tin­guished math­e­mati­cians, was a proof of Sub­hash Khot’s Unique Games Con­jec­ture (UGC), a state­ment that my wife has worked toward prov­ing for the entire time I’ve known her.… If you want some sense of what things feel like now in math, imag­ine a hunter-gath­er­er who’s spent his entire life learn­ing to sur­vive deep in an unfor­giv­ing rain­for­est, then a giant resort hotel springs up right next to him with a heli­pad and heat­ed pools and AirBnBs, and with­out miss­ing a beat, the hunter-gath­er­er says: ‘alright fine, so now my new job is to run wilder­ness retreats for the tourists, or some­thing.’ ”
      • The author is a CS prof at UT Austin.
    • New Math from Ope­nAI (Zvi Mow­showitz, Sub­stack): “It is kind of a huge deal. Ope­nAI dumped a broad range of huge new math­e­mat­i­cal results pro­duced by an inter­nal fron­tier mod­el. They just put it all on GitHub. This includ­ed 90 of the top 500 open prob­lems in all of math, as per Proof of Atlas. In total there were 722 man­u­scripts (now 719 after three with­draws from the clus­ter that did not have Lean proofs) orga­nized into 372 fam­i­lies.… Lev­ant and oth­ers called Octo­ber 6, 2026, ‘obvi­ous­ly the most sig­nif­i­cant moment in math­e­mat­i­cal his­to­ry.’”
    • Pre­dic­tions for eco­nom­ics, giv­en AI (Ingar Haa­land, Mar­gin­al Rev­o­lu­tion): “With math essen­tial­ly being del­e­gat­ed to Ope­nAI, here’s what I pre­dict for eco­nom­ics and the social sci­ences more gen­er­al­ly: The top tier of research will just become bet­ter and it will be nor­mal human-led research where AI is used for scale (e.g. con­duct­ing qual­i­ta­tive inter­views with rel­e­vant pop­u­la­tions, run­ning behav­ioral inter­ven­tions in the field, ana­lyz­ing mas­sive text data, etc.) Field exper­i­ments will rise in val­ue and gen­er­al­ly mak­ing ‘con­nec­tions’ with firms and being able to run stuff (poten­tial­ly test­ing AI pipelines) will be in high demand.”
      • The author is an econ­o­mist at the Nor­we­gian Uni­ver­si­ty of Sci­ence and Tech­nol­o­gy
    • An Open Let­ter to Scott Alexan­der (Steven Pinker, Quil­lette): “I argued that these [doomer] sce­nar­ios had one or more of the fol­low­ing flaws: 1) They had an under­de­vel­oped con­cep­tion of intel­li­gence which treat­ed it as a quan­ti­ty of pow­er which may be extrap­o­lat­ed from ani­mals to dull humans to smart humans to AI to Arti­fi­cial Super­in­tel­li­gence, the lat­ter con­sist­ing of per­fect omni­science. (This was the focus of my lat­er exchange with Scott Aaron­son.) I argued that any intel­li­gent sys­tem is a mech­a­nism which is good at solv­ing some prob­lems but not oth­ers, and which is inher­ent­ly lim­it­ed by knowl­edge about the world attain­able only by obser­va­tion and exper­i­men­ta­tion. 2) They con­flat­ed intel­li­gence with moti­va­tion, par­tic­u­lar­ly self-preser­va­tion and dom­i­nance. I argued that these motives hap­pened to come bun­dled with intel­li­gence in Homo sapi­ens because we are prod­ucts of nat­ur­al selec­tion, but they are not inher­ent to intel­li­gent sys­tems that are engi­neered. 3) They assumed that an arti­fi­cial­ly intel­li­gent sys­tem would mono­ma­ni­a­cal­ly pur­sue a sin­gle goal, heed­less of side effects. I argued that trad­ing off mul­ti­ple com­pet­ing goals is the essence of intel­li­gence, so no gen­uine AI would wreak the ridicu­lous hav­oc imag­ined in the doomer sce­nar­ios. 4) They assumed that human engi­neers would grant these sys­tems unlim­it­ed and irre­versible con­trol over the earth’s phys­i­cal infra­struc­ture, amount­ing to omnipo­tence over every atom on the plan­et.”
    • An Open Let­ter to Steven Pinker on AI (Scott Alexan­der, Astral Codex Ten): “Mean­while, Geof­frey Hin­ton, the Nobel Prize and Tur­ing Award win­ning inven­tor of mod­ern AI, quit his job to become a full-time activist warn­ing about the pos­si­bil­i­ty of super­in­tel­li­gence destroy­ing the world. Yoshua Ben­gio, anoth­er Tur­ing Award win­ning inven­tor of mod­ern AI, also did that. Ilya Sutskev­er, the for­mer Chief Sci­en­tist of Ope­nAI who helped invent Chat­G­PT and the mod­ern LLM, wrote that super­in­tel­li­gence ‘could lead to the dis­em­pow­er­ment of human­i­ty or even human extinc­tion’, and quit his job at Ope­nAI to found a com­pa­ny called Safe Super­in­tel­li­gence. Paul Chris­tiano, who invent­ed RLHF and head­ed safe­ty at the US government’s AISI, says he thinks there’s a 20–50% chance AI kills every­one, and quit his job to start the Align­ment Research Cen­ter. Sam Alt­man, Elon Musk, Dario Amod­ei, and Demis Has­s­abis — the lat­ter two of whom are great AI researchers in their own right even aside from their busi­ness cre­den­tials — have all said or sug­gest­ed that they think human extinc­tion is a plau­si­ble out­come of their work. Kat­ja Grace sur­veyed AI researchers who pub­lished at var­i­ous impor­tant con­fer­ences and jour­nals, and found that on aver­age, her sam­ple of 1,600 gave the propo­si­tion an 18% chance.”
      • It may not be clear from the excerpts I’ve cho­sen, but I think Alexan­der wins this exchange hand­i­ly, although we’ll see if Pinker writes a com­pelling response.
  5. Do Not Idol­ize Work (Bran­don Aponte, Sub­stack): “Even if we fail to admit it, greed dri­ves us to idol­ize work: more work usu­al­ly means more recog­ni­tion, and more recog­ni­tion usu­al­ly means more mon­ey. So put greed to death. Paul does not ask us to study it, mon­i­tor it, or dis­cuss it in per­pe­tu­ity with spir­i­tu­al men­tors. Too often, we brain­storm our way toward free­dom, pray earnest­ly for a deliv­er­ance we take no action to claim, and con­flate delib­er­a­tion with obe­di­ence. Pro­long­ing idol­a­try is com­fort­able because it costs us noth­ing. Cast­ing it aside costs praise, pro­mo­tion, and pow­er.”
    • Bran­don is an alum­nus of our min­istry.
  6. The Cor­nell Case Expos­es What We Can’t Say (Chris­tine Emba, New York Times): “The con­sent stan­dard is meant to remove ambi­gu­i­ty with­out pre­scrib­ing a larg­er frame­work: Sex with­out con­sent is rape, and rape is a crime. The cer­tain­ty of those cat­e­gories fits neat­ly into our exist­ing account­abil­i­ty mech­a­nisms as defined by the legal sys­tem. Any­thing out­side of rape is a per­son­al affair. In a soci­ety that treats judg­ing oth­ers as inap­pro­pri­ate — or at least unfash­ion­able — con­sent has the appeal of being val­ues-neu­tral: It defines harm with­out requir­ing any­one to make the case for a cer­tain idea of the good. Our reliance on con­sent as the ulti­mate arbiter of accept­abil­i­ty has left us unable to rec­og­nize and cri­tique bad behav­ior out­side of its nar­row def­i­n­i­tion of crim­i­nal sex. After all, con­sent here is a legal cri­te­ri­on, not an eth­i­cal one — a floor, not a ceil­ing. It defines the bare min­i­mum, but it doesn’t define the good.”
    • Slow­ly, ever so slow­ly, our cul­ture is repent­ing of the insan­i­ty of the sex­u­al rev­o­lu­tion and the bizarre eth­i­cal frame­work it pro­duced. Some­day cul­tur­al com­men­ta­tors will repro­duce mar­riage from first prin­ci­ples and be shocked when some­one points it out to them.
  7. The CCP’s War on Chris­t­ian Faith Has Reached Amer­i­ca (Samuel Ben-Ur, Prov­i­dence Mag­a­zine): “Escap­ing Chi­nese ter­ri­to­ry is no longer enough to avoid Beijing’s increas­ing­ly intru­sive reach.… In Novem­ber 2025, Fu said Chi­nese con­sular offi­cials and Unit­ed Front-linked inter­me­di­aries had approached Chi­nese-speak­ing church­es in the Unit­ed States and Cana­da and pres­sured pas­tors to dis­play PRC flags dur­ing China’s Nation­al Day, hold ‘patri­ot­ic’ cel­e­bra­tions, sing patri­ot­ic songs before wor­ship, avoid dis­cussing per­se­cu­tion in Chi­na, and even allow pro-Bei­jing actors influ­ence over church elder boards.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 550: Christianity in space

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. There’s No Sep­a­ra­tion of Church and Space (Bethel McGrew, Wall Street Jour­nal): “It has long been an incon­ve­nient fact for angry athe­ists that some of America’s most intre­pid space explor­ers are devout reli­gious believ­ers. Buzz Aldrin per­formed the first Holy Com­mu­nion on the Moon, though at the time he was told to keep the moment pri­vate. The activist Mada­lyn Mur­ray O’Hair had sued NASA a few months ear­li­er over Apol­lo 8’s Christ­mas Eve broad­cast of the Gen­e­sis cre­ation nar­ra­tive.… Athe­ist biol­o­gist P.Z. Mey­ers recent­ly suf­fered a flash­back to that moment as he con­tem­plat­ed the ter­ri­fy­ing prospect of an East­er mini-ser­mon from Artemis II pilot Vic­tor Glover. Watch­ing the Apol­lo 8 broad­cast as a child was ‘one of the nails in the cof­fin’ of his reli­gious upbring­ing. For an athe­ist, mix­ing space explo­ration and reli­gion bor­ders on sac­ri­lege.”
  2. Things That Are Get­ting Bet­ter (Aaron Renn, Sub­stack): “We have man­aged to find a cure for about 90% of cys­tic fibro­sis cas­es, a con­di­tion that was pre­vi­ous­ly debil­i­tat­ing and fatal. We now have gene ther­a­py treat­ments that are enabling some chil­dren born deaf to hear. In a slew of oth­er areas from pre­ma­ture births to can­cer, we’ve made real progress even if long promised fun­da­men­tal break­throughs remain elu­sive. GLP‑1 treat­ments promise to basi­cal­ly cure obe­si­ty. Life expectan­cy, which was falling, has now risen back to an all-time high.”
  3. Ranked: America’s Biggest Chris­t­ian Groups (Julie R. Peasley, Visu­al Cap­i­tal­ist): “The com­par­i­son high­lights a key divide in how these groups are struc­tured. Catholics lead by mem­ber­ship, while the South­ern Bap­tist Con­ven­tion leads by church count. Non-denom­i­na­tion­al church­es also rank near the top on both mea­sures, reflect­ing how the com­po­si­tion of Amer­i­can Chris­tian­i­ty has shift­ed over time.”
    • The Assem­blies of God ranks high­er and high­er (#7 on this chart). We’ve got one more easy rank to climb, but after that it gets chal­leng­ing.
  4. The Pews Pre­pared the Way: Faith, Rev­o­lu­tion, and the Amer­i­can Creed (Cole Clay­bourn & Joshua Clay­bourn, Prov­i­dence): “Decades before Jef­fer­son draft­ed the Dec­la­ra­tion, min­is­ters from across the 13 colonies preached nat­ur­al rights and the equal stand­ing of all men before God. In 1638, in the new­ly formed Con­necti­cut Colony, a Puri­tan min­is­ter named Rev. Thomas Hook­er deliv­ered an auda­cious ser­mon for its time. He stood before the colony’s Gen­er­al Court and declared that ‘The foun­da­tion of author­i­ty is laid in the free con­sent of the peo­ple’ and that ‘The choice of pub­lic mag­is­trates belongs unto the peo­ple by God’s own allowance.’ In the 17th cen­tu­ry, a min­is­ter telling civ­il author­i­ties that the gov­ern­ment owed its exis­tence to the gov­erned, by God’s design, was sedi­tious. Hook­er ground­ed his argu­ment in scrip­ture and Puri­tan covenant the­ol­o­gy. Con­sent was God’s idea first.”
  5. Becom­ing Co-ed: a Protes­tant Gift to Chi­na (Ningn­ing Ma, Se Yan, and Yil­ing Zhao, SSRN): “A grow­ing lit­er­a­ture, start­ing with Beck­er and Woess­mann (2009), estab­lish­es the link between Protes­tantism and human cap­i­tal invest­ment. Accord­ing to the prin­ci­ple of sola scrip­tura, the Bible is the ulti­mate author­i­ty in the Chris­t­ian faith, and read­ing Scrip­ture pro­vides indi­vid­ual access to God’s word. The Protes­tant empha­sis on per­son­al Bible read­ing led to the pro­mo­tion of lit­er­a­cy, and Protes­tantism not only advo­cat­ed for uni­ver­sal edu­ca­tion but also made it acces­si­ble to women (Beck­er and Woess­mann, 2008). Close­ly relat­ed to our research is a lit­er­a­ture that demon­strates the par­tic­u­lar­ly pos­i­tive effect of Protes­tant mis­sions on women’s lit­er­a­cy in devel­op­ing coun­tries with low gen­der equal­i­ty (Calvi et al., 2020; Izu­mi et al., 2023; Meier zu Sel­hausen, 2014; Nunn et al., 2014). How­ev­er, we shift the focus from basic edu­ca­tion to high­er learn­ing, show­ing that by pio­neer­ing gen­der-inclu­sive uni­ver­si­ties, Protes­tant mis­sions gen­er­at­ed China’s first wave of female elites, thus extend­ing the link between Protes­tantism and gen­der equal­i­ty to upper-tail human cap­i­tal.”
    • I skimmed but did not thor­ough­ly read this paper.
  6. Does it help to be reli­gious? (Vic­to­ria Moul, Sub­stack): “Why is it that so many of the best con­tem­po­rary poets in Eng­lish are (broad­ly speak­ing) reli­gious? And in par­tic­u­lar, why does this seem (to me) to be more true now than it was thir­ty years ago when I start­ed read­ing poet­ry seri­ous­ly? If any­thing you might expect the like­li­hood that any indi­vid­ual good poet has a reli­gious for­ma­tion to have declined as reli­gious obser­vance has fall­en, albeit to dif­fer­ent degrees and from very dif­fer­ent start­ing points, in both the UK and the US. By ‘reli­gious’ I don’t mean Chris­t­ian — I’m think­ing equal­ly of poets like Khaled Hakim or Amit Maj­mu­dar — and I don’t nec­es­sar­i­ly mean ‘prac­tic­ing’ either, and cer­tain­ly not that the best _poems_ are reli­gious ones. But just that there does seem to be quite a strong cor­re­la­tion between a reli­gious for­ma­tion or frame­work influ­en­tial enough to be audi­ble in the poet­ry, and pro­nounced apti­tude.”
    • The author has a PhD in a relat­ed field, but has left acad­e­mia to focus on being a writer.
  7. $400 Bibles? Lux­u­ri­ous Scrip­ture Is on the Rise. (Ruth Gra­ham, New York Times): “Col­lec­tors of pre­mi­um Bibles tend to share a few char­ac­ter­is­tics, pub­lish­ers and experts say: They are typ­i­cal­ly evan­gel­i­cal Chris­tians who own mul­ti­ple oth­er Bibles already, and many of them are men. Mr. Arroyo esti­mates that at least 60 per­cent of his cus­tomers are men. Mr. Wild­smith, the Bible review­er, said his YouTube audi­ence was about three-quar­ters male. Some recent sur­veys have detect­ed Bible read­ing and church atten­dance sta­bi­liz­ing or even ris­ing after years of decline, shifts fueled in part by young men.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, volume 534: unfulfilled hopes and why the ESV is overrated

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

This week was espe­cial­ly dif­fi­cult to nar­row down to just 7 top-lev­el group­ings.

Things Glen Found Interesting

  1. Hop­ing for Right­ly Ordered Desires (O. Alan Noble, Sub­stack): “One of the most dif­fi­cult truths to inter­nal­ize in this life is that you are not promised all that you desire, even when your desires are right­ly ordered. For exam­ple, you may desire friend­ship or a spouse or chil­dren or a job, and none of them are giv­en to you. Or at least, not on the time­line you expect. Each of these are good desires, and when you desire them right­ly (not exces­sive­ly, not before God, not as idols, not self­ish­ly), they are good things to desire and work towards. But God, in his per­fect will, does not promise to give us all our earth­ly desires.”
  2. Bureau­cra­tiz­ing Faith (Stephen Eide, Library of Law & Lib­er­ty): “Those con­cerned about anti-Chris­t­ian bias often frame the FBO [faith-based orga­ni­za­tions] ques­tion as a reli­gious lib­er­ty mat­ter. That fram­ing only clar­i­fies whether reli­gious groups can con­tract with gov­ern­ment. It’s less help­ful in deter­min­ing whether they should. In gen­er­al, an orga­ni­za­tion spir­i­tu­al­ly moti­vat­ed to serve the poor may take pub­lic mon­ey to do so, as long as it doesn’t dis­crim­i­nate based on sect and doesn’t use tax­pay­er dol­lars to evan­ge­lize. But evan­ge­lism is pre­cise­ly how FBOs reach some peo­ple failed by sec­u­lar pro­grams.”
    • I real­ly liked this essay. Lots of great insights.
  3. To Be Hon­est.. I’m Strug­gling with the ESV (Loren­zo Figueroa Cusick, Sub­stack): “The ESV has been revised the fol­low­ing times: 2001, 2002, 2007, 2011, 2016, 2025.  And when it is revised, it always claims to be sim­ply mod­est changes to bet­ter improve ‘accu­ra­cy and clar­i­ty’ (accord­ing to Cross­way). We can applaud when a Bible pub­lish­er wants to make the Bible even bet­ter for its users. Where it gets weird is the fact that they don’t iden­ti­fy (like the NASB, for exam­ple) when they do revise it. They don’t label it the ESV2001, ESV2002, ESV2007, etc. This leads to sit­u­a­tions where the Bible in your library or church bag is dif­fer­ent from the one used by the church.”
    • The ESV is a per­fect­ly ade­quate trans­la­tion — but some of the peo­ple who love it love it way too much. I pre­fer the NIV and the NET (which each have their own draw­backs, because no trans­la­tion is per­fect).
  4. Sor­ry, Liz Gilbert, Mar­ried Women Are (Increas­ing­ly) Hap­pi­est of All (Sophie Ander­son and Brad Wilcox, Insti­tute for Fam­i­ly Stud­ies): “There’s only one prob­lem with the pro­gres­sive case against mar­riage and fam­i­ly for women: It’s com­plete­ly wrong. Today, mar­ried women live longer, earn more, and report more mean­ing in their lives, com­pared to sin­gle women. They are also marked­ly hap­pi­er than their sin­gle peers, accord­ing to recent research by psy­chol­o­gist Jean Twenge and col­leagues.… lib­er­al mar­ried moms are dra­mat­i­cal­ly more like­ly to say they are hap­py with their lives, com­pared to their sin­gle and child­less peers.”
    • Relat­ed (at least in my mind): How monog­a­mous are humans? A study ranks us between meerkats and beavers. (Vic­to­ria Craw, Wash­ing­ton Post): “Pre­vi­ous work on the role of monogamy in human soci­ety­has relied on fos­sil records or com­par­i­son of mar­riage norms across cul­tures, Dyble said. His research stud­ied the data from human pop­u­la­tions and non­hu­man mam­mal species to find rates of full sib­lings, mean­ing those born to the same moth­er and father.… Analy­sis of near­ly 2 mil­lion human sib­ling rela­tion­ships and more than 60,000 mam­mal rela­tion­ships showed that the pro­por­tion of full sib­lings in the human groups ‘clus­ters close­ly’ with rates seen in social­ly monog­a­mous ani­mals and ‘con­sis­tent­ly exceeds rates seen in non-monog­a­mous mam­mals,’ Dyble wrote. He said the data showed there was a stark dif­fer­ence between groups that were con­sid­ered social­ly monog­a­mous and non­monog­a­mous, based on def­i­n­i­tions from a 2013 study by Cam­bridge researchers.”
  5. Pay Atten­tion to How You Pay Atten­tion (Ezra Klein, New York Times): “What Meta shows me is what Meta most want me to see, which is what­ev­er their pre­dic­tion mod­els believe will get me to spend as much time on their apps as pos­si­ble. The algo­rithms serve the company’s ends, not my ends. If Meta want­ed to know what I want to see, it could ask me. The tech­nol­o­gy has long exist­ed for users to shape their own rec­om­men­da­tions. These com­pa­nies do not offer us con­trol over what we see because they do not want us to have it. They do not want to be bound by who we seek to be tomor­row.”
    • A good essay with a poor title. Rec­om­mend­ed.
  6. No, You Are Not on Indige­nous Land (Noah Smith, Sub­stack): “Once the log­ic of land acknowl­edg­ments and ‘decol­o­niza­tion’ is fol­lowed, it leads very quick­ly to some very dark futures.… The gen­er­al prin­ci­ple here is that instead of a dark world of eth­nic cleans­ing in the name of ‘decol­o­niza­tion,’ we should try to build a bright future where Native Amer­i­cans and the Unit­ed States of Amer­i­ca exist in har­mo­ny and coop­er­a­tion rather than in con­flict.”
    • Rec­om­mend­ed even if you think you know what it will say based on the title and the excerpt. The arti­cle has some sur­pris­es.
  7. The Mak­ing of a Tech­no-Nation­al­ist Elite (Tan­ner Greer, Amer­i­can Affairs): “The eco­nom­ic, social, and polit­i­cal activ­i­ties of the East­ern Estab­lish­ment were mutu­al­ly rein­forc­ing pil­lars of a larg­er pro­gram. Mem­bers of the Estab­lish­ment used the wealth gen­er­at­ed by new tech­nolo­gies to secure polit­i­cal influ­ence, used that influ­ence to sus­tain a nation­al mar­ket and legal frame­work geared for yet more tech­no­log­i­cal expan­sion, and then presided over a con­scious effort to pre­serve and trans­mit the val­ues of their class to future gen­er­a­tions, ensur­ing that the uni­ty and dis­ci­pline they gained in shared strug­gle would not dis­si­pate amid pow­er and pros­per­i­ty. Through these means, a tech­no-nation­al­ist elite guid­ed America’s devel­op­ment for more than sev­en­ty years. Under its stew­ard­ship, the Unit­ed States became the world’s wealth­i­est, most indus­tri­al­ly advanced, and most pow­er­ful nation: a true tech­no­log­i­cal repub­lic.… Behind the East­ern Estab­lish­ment stood a dense web of per­son­al ties that bound its fam­i­lies togeth­er. Many of these ties were con­sum­mat­ed, quite lit­er­al­ly, on the mar­riage bed. Karp and Zamiska are loathe to think in these terms. They write a great deal about the engi­neer­ing elite’s wan­ing com­mit­ment to West­ern civ­i­liza­tion, but they have lit­tle to say about its wan­ing com­mit­ment to rais­ing the next gen­er­a­tion of that civ­i­liza­tion. The East­ern Estab­lish­ment was self-con­scious­ly repro­duc­tive: it built schools, endowed uni­ver­si­ties, and found­ed lit­er­al dynas­ties. Part of build­ing ‘a shared cul­ture … that will make pos­si­ble our con­tin­ued sur­vival’ is cre­at­ing the chil­dren who will sur­vive us.”
    • Excel­lent. Long but rec­om­mend­ed. Also, OUCH. The clos­ing four para­graphs of this book review are absolute­ly bru­tal.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 514: Jephthah, Europe, and the Enchanted Broccoli Forest

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Jesus Is the Key to All Scrip­ture (Peter Lei­thart, First Things): “We’re incred­u­lous. ‘All things’ in Scrip­ture are ful­filled in him? Real­ly? Every­thing? Ehud thrust­ing a sword into obese Eglon? Jael crack­ing Sisera’s skull with a tent peg? David clip­ping and heap­ing up two hun­dred Philis­tine fore­skins? Jehu glee­ful­ly slaugh­ter­ing sons of Ahab? We dodge and backpedal, pro­tect­ing Jesus from his hermeneu­ti­cal excess. ‘Every episode and per­son con­tributes to the sto­ry of Jesus,’ we say. ‘But not every sin­gle per­son or event is direct­ly about Jesus.’ There’s some­thing to that, but it’s often a cop-out. And it keeps us from grasp­ing the height and depth of Jesus’s glo­ry. Jeph­thah is a test case.”
    • An engag­ing arti­cle with strong insights about Jeph­thah’s sto­ry.
  2. I Once Thought Euro­peans Lived as Well as Amer­i­cans. Not Any­more. (Tyler Cowen, The Free Press): “I was shocked recent­ly to learn that more Euro­peans die of heat death—largely due to lack of air-conditioning—than Amer­i­cans die from gun­shot wounds. I’m not say­ing Amer­i­ca isn’t more dan­ger­ous in cer­tain ways: We have high­er non-gun mur­der rates and per­ilous weath­er pat­terns, among oth­er prob­lems. But it turns out Euro­pean bureau­cra­cy is lit­er­al­ly dead­ly.… Cir­ca 2025, my sub­jec­tive judg­ment is that Amer­i­can liv­ing stan­dards are 20 to 30 per­cent high­er than those in West­ern Europe. That dif­fer­ence is like­ly to grow.”
  3. Uni­ver­si­ty sus­pends EBF, Kairos after Title VI inves­ti­ga­tions (Francesca Pin­ney, Stan­ford Dai­ly): “Fol­low­ing stu­dent com­plaints to Stanford’s Title VI Office, the Uni­ver­si­ty deter­mined that both hous­es vio­lat­ed Title VI, the fed­er­al law that pro­hibits harass­ment and dis­crim­i­na­tion based on race, col­or or nation­al ori­gin in edu­ca­tion­al insti­tu­tions.”
    • The details are kind of wild and may shock you if you’re not used to Stan­ford rhetoric. One stu­dent com­ment­ed, “Tbh, that’s what most of NSO and my first quar­ter at Stan­ford felt like, and I was def­i­nite­ly told sim­i­lar things by folks in my dorm, etc.”
  4. Some reflec­tions on exer­cise:
    • Don’t Skip Leg Day or the Lord’s Day (Sean DeMars, The Gospel Coali­tion): “Exer­cise pre­vents me from falling into two seri­ous sins: sloth and idol­a­try. When I stop car­ing about my body, I drift toward pas­siv­i­ty and excuse-mak­ing, and I become sloth­ful. When I over­pri­or­i­tize fit­ness, I start build­ing my iden­ti­ty around per­for­mance or image, which is a form of idol­a­try. But when fit­ness is teth­ered to call­ing and is viewed as fuel for long-term min­istry, exer­cise finds its right­ful place. It’s not ulti­mate, but it’s impor­tant. The heart­beat of this lit­tle the­ol­o­gy of exer­cise is that redeemed bod­ies should be used in the ser­vice of joy, love, and mis­sion.”
    • How Exer­cise Fights Anx­i­ety and Depres­sion (Erik Vance, New York Times): “Decades of research have estab­lished that exer­cise has a pos­i­tive effect on men­tal health. In stud­ies of patients with mild to mod­er­ate depres­sion, for exam­ple, a wide range of exer­cise reg­i­mens has been shown to be as effec­tive as med­ica­tions like SSRIs (though the best results gen­er­al­ly involve a com­bi­na­tion of the two).”
  5. Inclu­siv­i­ty In Health­care Should Not Be Val­ued Above Our Para­mount Man­date: First, Do No Harm (Jan­havi Nilekani, Sub­stack): “In the spring of 2022, a 50-year-old grand­fa­ther in North Car­oli­na decid­ed that he want­ed his daughter’s new­born to suck­le at his nip­ple.… Because this par­tic­u­lar man iden­ti­fied as a trans­gen­der woman, doc­tors and aca­d­e­mics from Duke Uni­ver­si­ty whole­heart­ed­ly sup­port­ed his ‘unique desire’. Indeed, they pub­lished a research paper in Breast­feed­ing Med­i­cine, pro­vid­ing details of the cock­tail of hor­mones and drugs they used. With these, he was able to pro­duce secre­tions, that were admin­is­tered to his grand­child. The paper does not have a sin­gle sen­tence about the poten­tial impact on the grand­child. It is an unimag­in­able breach of ethics. An adult male’s desire to be affirmed as a woman should nev­er be met by feed­ing an exper­i­men­tal drug-infused sub­stance to new­borns with no capac­i­ty to con­sent.… Such exper­i­ments are pos­si­ble only because med­i­cine, in the push towards inclu­siv­i­ty, is for­get­ting our own core val­ue: first, do no harm.”
    • Shar­ing most­ly for the shock­ing intro­duc­to­ry sto­ry. The entire thing is long and prob­a­bly does not cov­er new ground for reg­u­lar read­ers. It is well-argued, though.
  6. The Per­verse Eco­nom­ics of Assist­ed Sui­cide (Louise Per­ry, New York Times): “There is a very clear prob­lem with assist­ed sui­cide in its new guise: The state, with its almighty pow­er, is tasked with both pay­ing for the sup­port of the old and dis­abled and reg­u­lat­ing their dying.… organs of the state that are tasked with solv­ing an impos­si­ble finan­cial prob­lem — how to pay for more old peo­ple with less mon­ey — will be inex­orably tugged toward what looks to a mind­less bureau­cra­cy like a ‘solu­tion.’ ”
  7. Rea­son, Rev­e­la­tion, and Rev­o­lu­tion (Joseph Locon­te, The Dis­patch): “Colo­nial assump­tions about nat­ur­al rights, human equal­i­ty, reli­gious lib­er­ty, gov­ern­ment by con­sent, the right of rev­o­lu­tion: Each drew heav­i­ly from Locke’s writ­ings, which were con­sid­ered manda­to­ry read­ing for edu­cat­ed Amer­i­cans. As we’ll see, the colonists were heirs of the Lock­ean tra­di­tion. As a result, free­dom, rea­son, and rev­e­la­tion formed a con­cep­tu­al trin­i­ty in the Amer­i­can Rev­o­lu­tion. The pow­er­ful alliance of these ideas helps to explain the aston­ish­ing and endur­ing influ­ence of the Amer­i­can exam­ple. Unfor­tu­nate­ly, non­sense talk about the mean­ing and legit­i­ma­cy of the Amer­i­can exper­i­ment is almost as ingrained in the New Right as in the pro­gres­sive left.”
    • A strong defense of Locke against his crit­ics on the right. The author is a his­to­ry pro­fes­sor and a Chris­t­ian pub­lic intel­lec­tu­al.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 507: kindness, China, and the Dead Sea Scrolls

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How Kind­ness Became Crim­i­nal­ized (Anas­ta­sia Boden, The Dis­patch): “Three years ago, the city of Tempe, Ari­zona, was cel­e­brat­ing Austin Davis as a hero. It even gave him an award for his char­i­ta­ble work, which includ­ed dri­ving the city’s home­less peo­ple to addic­tion or men­tal health ser­vices and putting on Sun­day pic­nics, where he shared food with those who were hun­gry. Last sum­mer, he was jailed for the same work.”
    • This arti­cle is very much worth your time.
  2. The Mass Trau­ma of Porn (Freya India, Sub­stack): “Imag­ine you meet a teenage girl who starts telling you about her child­hood, when she men­tions, some­what casu­al­ly, that she was shown porn by a strange man. He intro­duced her to it when she was nine, before she had even held hands with a boy, before she had got­ten her first peri­od, with­out her par­ents know­ing. Week after week, he showed her more, each time some­thing more extreme. By ten it seemed nor­mal. By eleven, she was watch­ing reg­u­lar­ly on her own. She is calm about this, reas­sur­ing you that this has hap­pened to most of her friends. Would any­one think this was nor­mal? Part of com­ing-of-age, her healthy devel­op­ment? Explor­ing her sex­u­al­i­ty? Or would we call this abuse? This is exact­ly what is hap­pen­ing to chil­dren today when we hand them a smart­phone. But instead of one stranger intro­duc­ing them to porn, it is a bil­lion-dol­lar indus­try, prof­it­ing from their trau­ma.”
  3. Many of Dead Sea scrolls may be old­er than thought, experts say (Nico­la Davis, The Guardian): “While some scrolls were radio­car­bon dat­ed in the 1990s, Popović said schol­ars did not tack­le the prob­lem of cas­tor oil con­t­a­m­i­na­tion – a sub­stance applied in the 1950s to help experts read the man­u­scripts, but which could skew results.”
    • The schol­ar­ly study is avail­able at PLOS One: Dat­ing ancient man­u­scripts using radio­car­bon and AI-based writ­ing style analy­sis
    • Note that when the arti­cle says stuff like “Many of the Dead Sea scrolls could be old­er than pre­vi­ous­ly thought, with some bib­li­cal texts dat­ing from the time of their orig­i­nal authors” it means some­thing dif­fer­ent than I would mean. When I talk about the orig­i­nal author of Daniel, I mean Daniel. That’s not the assump­tion they’re work­ing under. Set­ting that aside, the big take­away is that some of the Dead Sea Scrolls seem to be sig­nif­i­cant­ly old­er than we thought, and that should encour­age Chris­tians because it shows that the tex­tu­al evi­dence for the Old Tes­ta­ment is even stronger than pre­vi­ous­ly real­ized.
  4. Some Chi­na-relat­ed news
    • Why Tai­wan Is the West Berlin of Our Time (Jay Sophal­kalyan, The Dis­patch): “At this junc­ture, Tai­wan occu­pies that same fate­ful role West Berlin did. It stands unbowed along the fault line between tyran­ny and liberty—a free soci­ety that, by the cold arith­metic of author­i­tar­i­an­ism, ought not to exist. But the stakes are even high­er.… this small island nation is an irrefutable repu­di­a­tion of the Chi­nese Com­mu­nist Party’s ide­o­log­i­cal creed. It proves that pros­per­i­ty does not neces­si­tate repres­sion, and that lib­er­al democ­ra­cy is nei­ther a West­ern impo­si­tion nor a cul­tur­al anomaly—it is a uni­ver­sal aspi­ra­tion spring­ing from the shared yearn­ings of the human spir­it.”
    • Fac­ing a Pre­car­i­ous Future in Hong Kong (Peter Maize, Chris­tian­i­ty Today): “Chan believes that Hong Kong church­es are with­in a 10-year grace peri­od before the gov­ern­ment impos­es any sig­nif­i­cant changes. He says Flow is will­ing to coop­er­ate to a cer­tain degree. For exam­ple, he would put a Chi­nese flag on their stage if the gov­ern­ment requires it. Yet for require­ments that go against the Bible, ‘we will fol­low Jesus,’ Chan said. ‘We will not com­pro­mise our faith. We’re men­tal­ly pre­pared for the future.’ That prepa­ra­tion includes a delib­er­ate deci­sion not to keep a data­base of mem­bers and an expec­ta­tion that the Flow Church might dis­ap­pear soon.”
  5. Come to Me, All You Net­work­ing Techies (Natal­ie Mead, Chris­tian­i­ty Today): “It’s not easy to be a Chris­t­ian in the Bay Area. I’ve lived in San Fran­cis­co for 12 years. But it’s often imprac­ti­cal, even impos­si­ble, for Chris­tians to put down roots here.… I know many techies whose faith didn’t sur­vive the pres­sure to suc­ceed, the mon­ey, and the cul­tur­al indoc­tri­na­tion. Mine did only by God’s grace. So when a friend on the East Coast shared a recent New York Times sto­ry about a Chris­t­ian ‘revival’ occur­ring in Sil­i­con Val­ley, I groaned—not because I’m against revival in the Bay Area! I was just skep­ti­cal of its sup­posed locus: the tech indus­try.”
  6. Fel­low­ship in the Fiery Fur­nace: Do Chris­t­ian Per­se­cu­tion Nar­ra­tives Tran­scend Racial Divides? (Brook­lyn Walk­er & Paul A. Djupe, Reli­gion in Pub­lic): “In this arti­cle, we show that reli­gious threat, or beliefs that your reli­gious group is the tar­get of per­se­cu­tion, can actu­al­ly bring togeth­er peo­ple across America’s deep and per­sis­tent racial divide. As polit­i­cal sci­en­tists con­tin­ue to wres­tle with the mean­ing of racial dif­fer­ence in Amer­i­can pol­i­tics, our work sug­gests that oth­er types of iden­ti­ties, like reli­gious iden­ti­ties, and the threat that makes those iden­ti­ties salient, should be an impor­tant part of the con­ver­sa­tion.”
  7. How Cer­tain Are Cler­gy of their Faith? (Ryan Burge, Sub­stack): “There’s a state­ment in this sur­vey, ‘My reli­gion would be the best one for all peo­ple no mat­ter their back­ground or cur­rent reli­gion’ that real­ly gets to the heart of the mat­ter. This is a great exam­ple of how the evan­gel­i­cal under­stand­ing of reli­gion dif­fers from oth­er faith groups. In this sam­ple, 93% of the evan­gel­i­cal pas­tors said that their reli­gion was the best one for all peo­ple. That was 22 points high­er than Black Protes­tants. It was also sig­nif­i­cant­ly high­er than Catholic priests and main­line Protes­tant pas­tors. For the Catholics, 58% thought that they had a supe­ri­or per­spec­tive and it was a bare major­i­ty of the main­line at 51%. I do want to note that the non-Chris­t­ian cler­gy had a much dif­fer­ent approach here — a major­i­ty dis­agreed that they had a supe­ri­or world­view.”
    • Lots of fas­ci­nat­ing stats in this brief arti­cle.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 497: Christianity in Space, Redeeming Turkish Delight, and How To Sneeze

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Strand­ed Astro­naut Held Onto Faith in Dark­est Moments: ‘God Was There’ (Sylvia St. Cyr, The Roys Report): “After being strand­ed for nine months in space, vet­er­an NASA astro­naut Bar­ry ‘Butch’ Wilmore is shar­ing how his faith in God kept him going.… Wilmore, a mem­ber and elder of Prov­i­dence Bap­tist Church in Pasade­na, Texas, stayed con­nect­ed with his church through­out his time in space. He even made a few calls to some elder­ly church mem­bers through­out his time strand­ed on the sta­tion, to encour­age them.”
  2. What Fol­lows from Lab Leak? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “First, and most impor­tant­ly, the high­er the prob­a­bil­i­ty that SARS-CoV­‑2 leaked from a lab the high­er the prob­a­bil­i­ty we should expect anoth­er pan­dem­ic. Research at Wuhan was not espe­cial­ly unusu­al or high-tech. Mod­i­fy­ing virus­es such as coro­n­avirus­es (e.g., insert­ing spike pro­teins, adapt­ing recep­tor-bind­ing domains) is com­mon prac­tice in virol­o­gy research and gain-of-func­tion exper­i­ments with virus­es have been wide­ly con­duct­ed. Thus, man­u­fac­tur­ing a virus capa­ble of killing ~20 mil­lion human beings or more is well with­in the capa­bil­i­ty of say ~500‑1000 labs world­wide. The num­ber of such labs is grow­ing in num­ber and such research is becom­ing less cost­ly and eas­i­er to con­duct. Thus, lab-leak means the risks are larg­er than we thought and increas­ing.”
    • Some very prac­ti­cal sug­ges­tions in this short piece.
  3. The Hid­den Hands: Amanu­enses and the Let­ters Behind the Let­ters (C. Michael Pat­ton, Cre­do House): “Yes, the sec­re­taries could write com­pe­tent Greek. But often, due to the per­son­al addi­tions at the end of these let­ters, I was able to com­pare the hand­writ­ing and style of the author him­self. And get this: in many cas­es, the author’s own Greek was bet­ter than the scribe’s. More refined. More flu­id. More leg­i­ble. This shat­tered my assump­tions. It meant that we can’t assume that peo­ple used sec­re­taries only because they were illit­er­ate, une­d­u­cat­ed, or of low sta­tus. On the con­trary, peo­ple who were clear­ly capa­ble writers—sometimes bet­ter writers—still made use of amanu­enses.”
    • This is a fas­ci­nat­ing look at the way ancient let­ters were writ­ten with the help of assis­tants — includ­ing let­ters in the New Tes­ta­ment.
    • Vague­ly relat­ed (in the sense that it’s about the his­tor­i­cal back­ground for Bible stuff): Did Jesus teach in Greek? (Ian Paul, blog): “The argu­ment about Jesus and Greek has sev­er­al lay­ers, start­ing with the most gen­er­al. Were the regions Jesus taught in mul­ti­lin­gual (poly­glot), and how do we know? Is it like­ly that Jesus him­self was mul­ti­lin­gual? And is there spe­cif­ic evi­dence of this in the New Tes­ta­ment, in exam­ples of his teach­ing?”
  4. Why Chris­t­ian Men Need Friend­ship, Not Just “Account­abil­i­ty” (Samuel D. James, Sub­stack): “Account­abil­i­ty is a fruit from a much larg­er tree. In an age in which mil­lions of Amer­i­can men are so lone­ly it’s lit­er­al­ly killing them, the urgent issue is not find­ing some­one to receive a report of your web activ­i­ty. It’s find­ing some­one who’ll talk to you at all. Why? Because friend­ship has a sanc­ti­fy­ing pow­er. Not only is it eas­i­er to be hon­est and trans­par­ent with some­one whom you’re con­vinced is a true friend, but the friend­ship itself is a means of grace in the fight against lust.”
  5. The Trump Admin­is­tra­tion Acci­den­tal­ly Texted Me Its War Plans (Jef­frey Gold­berg, The Atlantic): “I had very strong doubts that this text group was real, because I could not believe that the nation­al-secu­ri­ty lead­er­ship of the Unit­ed States would com­mu­ni­cate on Sig­nal about immi­nent war plans. I also could not believe that the nation­al secu­ri­ty advis­er to the pres­i­dent would be so reck­less as to include the edi­tor in chief of The Atlantic in such dis­cus­sions with senior U.S. offi­cials, up to and includ­ing the vice pres­i­dent.”
    • A wild sto­ry. Lots of fol­low-up in the news. Just google for it.
    • Sev­en Ways of Look­ing at a Group Chat (Nick Cat­to­gio, The Dis­patch): “There are three dis­tinct scan­dals here and dif­fer­ent cul­prits in each one. The first is using Sig­nal instead of secure gov­ern­ment chan­nels to dis­cuss some­thing as sen­si­tive as mil­i­tary strikes. Every­one involved, save Jef­frey Gold­berg, bears respon­si­bil­i­ty for that. The sec­ond is mis­tak­en­ly includ­ing Gold­berg in the dis­cus­sion, for which Waltz would seem to be at fault. And the third is going so far as to share ‘oper­a­tional details’ in the chat, poten­tial­ly plac­ing peo­ple in the field at risk, which sure sounds like reck­less mis­han­dling of clas­si­fied information—a sub­ject on which Repub­li­cans have had a lot to say in recent years. The blame for that would appear to land on Hegseth.”
    • Inves­ti­ga­tion Reveals DOGE Had Just Laid Off The Guy Whose Job It Was To Make Sure Jef­frey Gold­berg Wasn’t In The War Group Chat (Baby­lon Bee)
  6. The Inklings:
    • Why JRR Tolkien Made March 25 the Day the Ring Was Destroyed (Joseph Pearce, Nation­al Catholic Reg­is­ter): “Fro­do Bag­gins, as the one cho­sen to be the Ring bear­er, is the Cross bear­er. He is, there­fore, a Christ fig­ure. This is why Tolkien has him leav­ing Riven­dell on Dec. 25 and arriv­ing at Mount Doom (Gol­go­tha) on March 25 (Good Fri­day). Frodo’s jour­ney, or pil­grim­age, begins on Christ’s birth­day and ends on the date of Christ’s death.”
    • In Search of Turk­ish Delight (Valerie Stivers, First Things): “Işin quotes Amer­i­can Naval physi­cian James McK­ay, writ­ing in 1830: Turk­ish delight was ‘a deli­cious pasty-mass which melts away in the mouth, and leaves a fra­grant fla­vor behind.’ The French artist and writer Pre­tex­tat Lecomte described it as ‘beau­ti­ful’ in col­or and ‘warm and trans­par­ent.’ To make it, Turk­ish con­fec­tion­ers used hand-sift­ed wheat starch (pro­duced by a domes­tic process with a long local tra­di­tion), and employed a labo­ri­ous tech­nique that called for sev­er­al hours of con­tin­u­ous stir­ring. They used musk and rose water as fla­vor­ings, and also sprin­kled musk on the pow­dered sug­ar coat­ing. They rubbed the trays used to mold it and the scis­sors used to cut it with fra­grant almond oil. By the 1880s, Işin says, the fla­vors had mul­ti­plied to include clot­ted cream, mas­tic, almond, and pis­ta­chio. In the 1900s came pine nut and hazel­nut, and fla­vors from essences or syrups such as vio­let, lemon, and bit­ter orange. This starts to sound like a dessert a child could dream of, or that an open-mind­ed and plea­sure-lov­ing adult like C. S. Lewis would find tempt­ing. It seems like­ly that very few mod­ern eaters have ever tast­ed true Turk­ish delight, at least out­side the Grand Bazaar. All con­tem­po­rary recipes use corn starch. Musk oil is ille­gal.”
      • I am both per­son­al­ly dis­ap­point­ed that I can’t taste it and thrilled that Lewis was­n’t crazy.
  7. How wor­ried should legal immi­grants be about Trump’s depor­ta­tions? (Nicole Narea, Vox): “These are uncer­tain times for many immi­grants in the US. There have been reports of indi­vid­ual visa and green card hold­ers and tourists who have been detained and deport­ed. How­ev­er, the Trump admin­is­tra­tion does not seem to be indis­crim­i­nate­ly tar­get­ing legal immi­grants who have autho­riza­tion to be in the US on a large scale. Some have report­ed­ly been tar­get­ed based on their polit­i­cal activism.…  And it’s not just immi­grants who have been affect­ed. A US cit­i­zen said he was walk­ing down the streets of Chica­go when he was arrest­ed by immi­gra­tion agents, who con­fis­cat­ed his ID and held him for 10 hours before releas­ing him. Even though lim­it­ed in num­ber, these cas­es have been going viral — and are under­stand­ably caus­ing fear in immi­grant com­mu­ni­ties.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 481

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Sales of Bibles Are Boom­ing, Fueled by First-Time Buy­ers and New Ver­sions (Jef­frey A. Tra­cht­en­berg, Wall Street Jour­nal): “Wor­ries about the econ­o­my, con­flicts abroad and uncer­tain­ty over the elec­tion pushed read­ers toward the pub­li­ca­tion in droves. Bible sales are up 22% in the U.S. through the end of Octo­ber, com­pared with the same peri­od last year, accord­ing to book track­er Cir­cana BookScan. By con­trast, total U.S. print book sales were up less than 1% in that peri­od.”
  2. Does Pol­i­tics Belong in the Church? Does the Church Belong in Pol­i­tics? (Carl S. H. Hen­ry, Juicy Ecu­menism): “Does the church belong in pol­i­tics? Inso­far as it owns land and build­ings the church clear­ly has civic oblig­a­tions and should ren­der to Cae­sar what is prop­er­ly Caesar’s. As an insti­tu­tion ground­ed on a divine dis­clo­sure of truth and moral­i­ty, more­over, the church is man­dat­ed to pro­claim pub­licly the revealed prin­ci­ples by which Christ the King of kings will ulti­mate­ly judge nations and states and does so even now. The church as such must also stim­u­late mem­bers to apply scrip­tur­al prin­ci­ples with sound rea­son and in good con­science to cur­rent polit­i­cal con­cerns, in quest of pre­ferred poli­cies and pro­grams pro­mo­tive of jus­tice and peace. Since God wills the state as an instru­men­tal­i­ty for pre­serv­ing jus­tice and restrain­ing dis­or­der, the church should urge mem­bers to engage in polit­i­cal affairs to their utmost com­pe­tence and abil­i­ty, to vote faith­ful­ly and intel­li­gent­ly, to engage in the polit­i­cal process at all lev­els, and to seek and hold pub­lic office. The church is not, how­ev­er, to use the mech­a­nisms of gov­ern­ment to legal­ly impose upon soci­ety at large her the­o­log­i­cal com­mit­ments. The church must increas­ing­ly clar­i­fy when obe­di­ence to God requires dis­obe­di­ence to the state and, no less, when dis­obe­di­ence to the state con­sti­tutes dis­obe­di­ence to God.”
    • From 1984, a tran­scrip­tion of a speech by a key voice in the emer­gence of Amer­i­can evan­gel­i­cal­ism. This speech, with updates to replace 80’s ref­er­ences, could be giv­en today.
  3. Ryugu aster­oid sam­ple rapid­ly col­o­nized by ter­res­tri­al life despite strict con­t­a­m­i­na­tion con­trol (Justin Jack­son, Phys.org): “NASA tries to avoid intro­duc­ing Earth microbes to Mars by con­struct­ing probes and lan­ders in clean­room envi­ron­ments and has found the task near­ly impos­si­ble. There have been species of microbes dis­cov­ered in NASA clean rooms that not only evade dis­in­fec­tion meth­ods but also adapt to using clean­ing agents as a food source.”
    • That last sen­tence is stun­ning. This is how British researchers tried (and failed) to pre­vent con­t­a­m­i­na­tion of an aster­oid sam­ple: “Trans­port­ed to Earth in a her­met­i­cal­ly sealed cham­ber, the sam­ple was opened in nitro­gen in a class 10,000 clean room to pre­vent con­t­a­m­i­na­tion. Indi­vid­ual par­ti­cles were picked with ster­il­ized tools and stored under nitro­gen in air­tight con­tain­ers. Before analy­sis, the sam­ple under­went Nano-X-ray com­put­ed tomog­ra­phy and was embed­ded in an epoxy resin block for scan­ning elec­tron microscopy.”
  4. Deus in machi­na: Swiss church installs AI-pow­ered Jesus (Ashifa Kas­sam, The Guardian):“The small, unadorned church… in the Swiss city of Lucerne… installed an arti­fi­cial intel­li­gence-pow­ered Jesus capa­ble of dia­logu­ing in 100 dif­fer­ent lan­guages. After train­ing the AI pro­gram in the­o­log­i­cal texts, vis­i­tors were then invit­ed to pose ques­tions to a long-haired image of Jesus beamed through a lat­tice­work screen… More than 1,000 peo­ple – includ­ing Mus­lims and vis­it­ing tourists from as far as Chi­na and Viet­nam – took up the oppor­tu­ni­ty to inter­act with the avatar… two-thirds of them had found it to be a ‘“‘spir­i­tu­al expe­ri­ence.’”
    • Rec­om­mend­ed by a stu­dent who calls the arti­cle “har­row­ing.”
  5. Why hous­ing short­ages cause home­less­ness (Sal­im Furth, Works in Progress): “…most peo­ple at risk of home­less­ness man­age to remain housed by stay­ing with oth­ers. The high­er rate of home­less­ness in high-cost areas is most­ly explained by the inabil­i­ty of the fam­i­ly and friends of poten­tial­ly home­less peo­ple to afford extra liv­ing space.”
    • Some thoughts in response: https://x.com/lymanstoneky/status/1864706992369205381
    • This arti­cle match­es my expe­ri­ence: plen­ty of peo­ple in Louisiana and Mis­souri had spare rooms to let peo­ple use. Almost no one I know has a spare room in Sil­i­con Val­ley. Peo­ple bare­ly even have yards here.
  6. Why Chris­tians Should Care About Oak Flat (Robert P. George, First Things): “For those of us who gath­er in tra­di­tion­al hous­es of wor­ship, Apache spir­i­tu­al prac­tices might feel remote or alien. A patch of Ari­zona wilder­ness bears lit­tle resem­blance to the church­es, syn­a­gogues, mosques, and tem­ples we regard as sacred space. Yet our tra­di­tion of reli­gious free­dom, prop­er­ly under­stood, has nev­er been about pro­tect­ing only what is famil­iar or con­ve­nient. Nor has it been a sim­ple live-and-let-live com­pro­mise, a frag­ile truce in which we agree to tol­er­ate one another’s prac­tices for the sake of peace. It is instead a com­mit­ment to a fun­da­men­tal prin­ci­ple that acknowl­edges our nature as ratio­nal beings, bear­ers of pro­found, inher­ent, and equal dig­ni­ty, capa­ble of order­ing our lives toward the good, the true, and the holy.”
    • Rob­bie George is, of course, a law prof at Prince­ton and an out­spo­ken Catholic.
  7. America’s best-known prac­ti­tion­er of youth gen­der med­i­cine is being sued (Jesse Sin­gal, The Econ­o­mist): “Ms Breen said she is doing sig­nif­i­cant­ly bet­ter today—partly, she believes, sim­ply because she ceased tak­ing testos­terone. But well before that, she ditched the ther­a­pist Dr Olson-Kennedy referred her to, who she said fix­at­ed entire­ly on her gen­der iden­ti­ty. She switched to a dialec­ti­cal behav­iour­al ther­a­pist whom she described as a god­send, with whom she had her first-ever in-depth con­ver­sa­tions about the phys­i­cal and sex­u­al abuse she endured ear­li­er in life. Ms Breen said she was fair­ly con­fi­dent that if she’d had these con­ver­sa­tions at age 12, she wouldn’t have pur­sued med­ical tran­si­tion. She has been left with per­ma­nent med­ical con­se­quences: a low­er voice than she wants, an Adam’s Apple that dis­tress­es her, the prospect of breast recon­struc­tion if she wants to par­tial­ly regain a female shape, and the pos­si­bil­i­ty that she is infer­tile due to the years she spent on testos­terone.”

Less Serious Things Which Also Interested/Amused Glen

  • Defend­er of the Basic (YouTube, Col­lege­Hu­mor): five min­utes with only one mild­ly off-col­or inter­change. I agree with this video direc­tion­al­ly but hap­pen to have dif­fer­ent (but equal­ly basic) aes­thet­ic pref­er­ences than many of those high­light­ed. 
  • NASA Rock­et Engine Fire­place (NASA, YouTube): want a nerdy fire­place on your TV dur­ing the hol­i­days? NASA’s got you. 8 hours of a rock­et in a fire­place in 4k.
  • Who Needs Con­gress When You Have Cameo? (Joseph Bern­stein, New York Times): “He’s avail­able for birth­day wish­es (‘Any time you hit a zero it’s a big one, but turn­ing 70 is pret­ty epic’), wed­ding con­grat­u­la­tions (‘Mar­riage is an amaz­ing insti­tu­tion’) and pep talks (‘Even on tough days, find the good in it, find the pride in the work’) — all start­ing at $500. Mr. Gaetz is hap­py to poke fun at his pro­fes­sion­al set­back, con­trast­ing his failed nom­i­na­tion with the suc­cess of one of his Cameo cus­tomers who just became a part­ner in a law firm.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

The Gratitude of a Preacher

As a preach­er I have a lot to be thank­ful for. First, of course, I have the sorts of things every­one should be thank­ful for. I’m thank­ful for pup­pies and kit­tens and stars. I’m thank­ful for my health and for my fam­i­ly. I’m thank­ful that I live in a peace­ful place in this war-torn and vio­lent world.

But there are some addi­tion­al things that I as a min­is­ter ought to be grate­ful for, and three are on my mind today. I am grate­ful for those I min­is­ter to, I am grate­ful for those I used to min­is­ter to, and I am grate­ful for those who make it pos­si­ble.

First, I am grate­ful for those I min­is­ter to. So often in his let­ters Paul express­es thanks to God for the peo­ple he min­is­ters to:

1 Thess 3:9 may be the most pow­er­ful of these vers­es:

How can we thank God enough for you in return for all the joy we have in the pres­ence of our God because of you? (NIV)

I can relate to Paul — the stu­dents in Chi Alpha bring me joy. Actu­al delight. Words fail me at times. And this isn’t a one-off sen­ti­ment Paul express­es:

  • 1 Cor 1:4 – “I always thank my God for you”
  • Eph 1:16 – “I have not stopped giv­ing thanks for you”
  • Col 1:3 – “We always thank God, the Father of our Lord Jesus Christ, when we pray for you”
  • 1 Thess 1:2 – “We always thank God for all of you”
  • 2 Thess 1:3 – “We ought always to thank God for you” (all these are from the NIV)

Paul knew that when you’re a min­is­ter, you should real­ize that the peo­ple God has giv­en you are a gift. More ful­ly, you are a gift to them and they are a gift to you.

Some­one like me should be grate­ful that any­one shows up to hear me preach. I min­is­ter to busy Stan­ford stu­dents. These peo­ple have been work­ing all week. They’ve got home­work to get done. They have text­books to read. And they’ve got cute peo­ple to woo. And they’re gonna take time every Wednes­day night to walk across cam­pus and lis­ten to me talk about the Bible? And then they’re going to find me through­out the week to ask me ques­tions about God and how to fol­low Him more ful­ly and wise­ly? That’s wild!

I am grate­ful to them, and I am grate­ful to God for them. My stu­dents are amaz­ing and I love them so much.

Sec­ond, I am grate­ful for those I min­is­tered to years ago.

In 3 John 1:4 the apos­tle tells us

I have no greater joy than to hear that my chil­dren are walk­ing in the truth. (NIV)

Paula and I recent­ly took a trip to DC, New York, and Boston to vis­it some of our alum­ni. It was so excit­ing to catch up with every­one, but one of the things that made the biggest impres­sion on me was meet­ing chil­dren who only exist because God called Paula and me to min­is­ter at Stan­ford over two decades ago. Their par­ents met in Chi Alpha, and like­ly would not have begun to date had we not pro­vid­ed the envi­ron­ment in which their rela­tion­ship grew. And now there are kids. Actu­al adorable humans of infi­nite worth who exist as a direct result of our min­istry. It’s won­der­ful.

See­ing our alum­ni filled me with inex­press­ible joy, espe­cial­ly when I spoke to so many of them about the church­es they attend and how their faith has grown through the years.

Our alum­ni are extra­or­di­nary peo­ple and I am always touched when they have time to meet with their old col­lege pas­tor, and even more when they have kind words to share and fond mem­o­ries to rem­i­nisce over.

Third, I am grate­ful for those who make it pos­si­ble.

In Philip­pi­ans 1:3–5, Paul says

3 Every time I think of you, I give thanks to my God. 4 When­ev­er I pray, I make my requests for all of you with joy, 5 for you have been my part­ners in spread­ing the Good News about Christ from the time you first heard it until now. (NLT)

Paul is so thank­ful for the Philip­pi­ans that he thanks God for them every time he prays because they are his “part­ners in spread­ing the Good News about Christ.” What that means is unclear until you come to the end of the let­ter. In Philip­pi­ans 4:15–16 he explains

15 As you know, you Philip­pi­ans were the only ones who gave me finan­cial help when I first brought you the Good News and then trav­eled on from Mace­do­nia. No oth­er church did this. 16 Even when I was in Thes­sa­loni­ca you sent help more than once.(NLT)

The Philip­pi­ans part­nered with Paul by send­ing him mon­ey to help him do min­istry. And Paul was grate­ful.

So am I. Our min­istry is only pos­si­ble because of a whole lot of peo­ple like the Philip­pi­ans. They give us finan­cial help and Paula and I are so very thank­ful.

So I’m grate­ful. And if you’re a stu­dent in Chi Alpha now, or if you were a stu­dent in Chi Alpha years ago, or if you are one of our finan­cial part­ners, know this: I am espe­cial­ly grate­ful for you this Thanks­giv­ing. May you be blessed.

Things Glen Found Interesting, Volume 460



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 460, a large­ly unin­ter­est­ing num­ber. It’s a mul­ti­ple of 23, so I guess that’s kin­da cool (for a cer­tain def­i­n­i­tion of cool).

Things Glen Found Interesting

  1. Your Con­sti­tu­tion­al Right to Be a Pirate (A.J. Jacobs, The Free Press): “It may not get much pub­lic­i­ty, but there it is, smack-dab in Arti­cle I, Sec­tion 8 of the Con­sti­tu­tion: Con­gress has the pow­er to grant cit­i­zens ‘let­ters of mar­que and reprisal.’ Mean­ing that, with Congress’s per­mis­sion, pri­vate cit­i­zens can load weapons onto their fish­ing boats, head out to the high seas, cap­ture ene­my ves­sels, and keep the booty. Back in the day, these patri­ot­ic pirates were known as ‘pri­va­teers.’ ”
  2. the Pen­ta­teuch in brief out­line (Alan Jacobs, per­son­al blog): “As Robert Alter has point­ed out, the long-time obses­sion with sources among schol­ars of the Hebrew Bible — their slight­ly mad-eyed teas­ing out of the con­tri­bu­tions of their posit­ed authors J, E, D, and P — led them to the assump­tion that ‘the redac­tors were in the grip of a kind of man­ic trib­al com­pul­sion, dri­ven again and again to include units of tra­di­tion­al mate­r­i­al … for rea­sons they them­selves could not have explained.’ Yet if that were true, why does an out­line of the Pen­ta­teuch look so order­ly — indeed, almost exces­sive­ly so?”
  3. The Codger-in-Chief (Dan Drezn­er, Sub­stack): “[We are see­ing] cov­er­age that bears more of a pass­ing resem­blance to what I saw dur­ing the Tod­dler-in-Chief days. In oth­er words, there are some dis­turb­ing par­al­lels in how Biden’s staffers are talk­ing about him to the press when com­pared to Trump’s White House staffers. Fur­ther­more, I strong­ly sus­pect the staffers now talk­ing to the press are high­er-rank­ing than, say, the deputy direc­tor of pho­tog­ra­phy.”
    • I read a lot of post-debate arti­cles, most of them strong­ly par­ti­san one way or the oth­er. This one sum­ma­rizes a lot of threads well. The author is a polit­i­cal sci­ence pro­fes­sor at Tufts.
    • Not direct­ly relat­ed, but also relat­ed to the upcom­ing pres­i­den­tial elec­tion — My Unset­tling Inter­view With Steve Ban­non (David Brooks, New York Times): “I should empha­size that I wasn’t try­ing to debate Ban­non or rebut his beliefs; I want­ed to under­stand how he sees the cur­rent moment. I want­ed to under­stand the glob­al pop­ulist surge from the inside.”
    • Fas­ci­nat­ing. Unlocked.
  4. Notes From a For­mer­ly Unpromis­ing Young Per­son (Rebec­ca Sny­der, New York Times): “My sit­u­a­tion was this: I was fin­ish­ing my sopho­more year of high school and had prob­a­bly attend­ed few­er days than I’d missed. I’d failed near­ly all my class­es, and my tran­script boast­ed a 0.47. (I say ‘boast­ed’ because you real­ly do have to miss quite a lot of school to fail so spec­tac­u­lar­ly.) Then there were the fist­fights. The weed. The acid.… [Yet] some­one had tak­en the time to meet me, to lis­ten and to ulti­mate­ly believe I had poten­tial. When Mr. Spencer sat in the admis­sions office of North Cen­tral Col­lege and said, ‘I’m going to take a chance on you, Rachel Sny­der,’ those were prob­a­bly the most impor­tant words of my life.”
  5. Why a New Con­ser­v­a­tive Brain Trust Is Reset­tling Across Amer­i­ca (Ruth Gra­ham, New York Times): “The idea was a ‘fra­ter­nal com­mu­ni­ty,’ as one leader put it, that pri­or­i­tized in-per­son meet­ings. The result was the all-male Soci­ety for Amer­i­can Civic Renew­al, an invi­ta­tion-only social orga­ni­za­tion reserved for Chris­tians.… Mem­bers must be male, belong to a ‘Trini­tar­i­an Chris­t­ian’ church, a broad cat­e­go­ry that includes Catholics and Protes­tants, but not mem­bers of the Church of Jesus Christ of Lat­ter-day Saints. Mem­bers must also describe them­selves as ‘unhy­phen­at­ed Amer­i­cans,’ a ref­er­ence to Theodore Roosevelt’s speech urg­ing the full assim­i­la­tion of immi­grants.”
    • Both the exis­tence of this move­ment and the way it is report­ed on are inter­est­ing. Unlocked.
  6. Lov­ing Amer­i­ca Means Expect­ing More From It (Esau McCaul­ley, New York Times): “Too often we wor­ry that if we tell our chil­dren about our com­plex and some­times dark his­to­ry, their response will be debil­i­tat­ing shame. But instead of lying to our youth, we can give them a task that demands the best of them. We can call upon them to close the often-gap­ing chasm between our ideals and prac­tices. This is the gift the past offers us, a chance to flee old evils and pur­sue new goods.”
  7. Revival and Rev­o­lu­tion (John Fea, Com­mon­weal): “Since Evan­gel­i­cal­ism is an inher­ent­ly pop­ulist and anti-intel­lec­tu­al move­ment, most born-again Chris­tians do not trust aca­d­e­mics and rely instead on such ‘experts.’ When they need to know some­thing about sci­ence, they turn to Ken Ham, host of the pop­u­lar radio show Answers in Gen­e­sis and founder of the Cre­ation Muse­um in Peters­burg, Ken­tucky. They get their psy­chol­o­gy and social phi­los­o­phy from James Dob­son, the long­time cul­ture war­rior and founder of the lob­by­ing orga­ni­za­tion Focus on the Fam­i­ly. Their polit­i­cal phi­los­o­phy comes from sources like Fox News’s Sean Han­ni­ty, the Lib­er­ty Uni­ver­si­ty Stand­ing for Free­dom Cen­ter, or the Robert­son School of Gov­ern­ment at Pat Robertson’s Regent Uni­ver­si­ty. And for Amer­i­can his­to­ry, con­ser­v­a­tive Evan­gel­i­cals turn to David Bar­ton, the founder and CEO of Wall­Builders, an Evan­gel­i­cal orga­ni­za­tion in Ale­do, Texas.”
    • The author is a his­to­ry prof at Mes­si­ah Uni­ver­si­ty, an evan­gel­i­cal school.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.