Things Glen Found Interesting, Volume 460



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 460, a large­ly unin­ter­est­ing num­ber. It’s a mul­ti­ple of 23, so I guess that’s kin­da cool (for a cer­tain def­i­n­i­tion of cool).

Things Glen Found Interesting

  1. Your Con­sti­tu­tion­al Right to Be a Pirate (A.J. Jacobs, The Free Press): “It may not get much pub­lic­i­ty, but there it is, smack-dab in Arti­cle I, Sec­tion 8 of the Con­sti­tu­tion: Con­gress has the pow­er to grant cit­i­zens ‘let­ters of mar­que and reprisal.’ Mean­ing that, with Congress’s per­mis­sion, pri­vate cit­i­zens can load weapons onto their fish­ing boats, head out to the high seas, cap­ture ene­my ves­sels, and keep the booty. Back in the day, these patri­ot­ic pirates were known as ‘pri­va­teers.’ ”
  2. the Pen­ta­teuch in brief out­line (Alan Jacobs, per­son­al blog): “As Robert Alter has point­ed out, the long-time obses­sion with sources among schol­ars of the Hebrew Bible — their slight­ly mad-eyed teas­ing out of the con­tri­bu­tions of their posit­ed authors J, E, D, and P — led them to the assump­tion that ‘the redac­tors were in the grip of a kind of man­ic trib­al com­pul­sion, dri­ven again and again to include units of tra­di­tion­al mate­r­i­al … for rea­sons they them­selves could not have explained.’ Yet if that were true, why does an out­line of the Pen­ta­teuch look so order­ly — indeed, almost exces­sive­ly so?”
  3. The Codger-in-Chief (Dan Drezn­er, Sub­stack): “[We are see­ing] cov­er­age that bears more of a pass­ing resem­blance to what I saw dur­ing the Tod­dler-in-Chief days. In oth­er words, there are some dis­turb­ing par­al­lels in how Biden’s staffers are talk­ing about him to the press when com­pared to Trump’s White House staffers. Fur­ther­more, I strong­ly sus­pect the staffers now talk­ing to the press are high­er-rank­ing than, say, the deputy direc­tor of pho­tog­ra­phy.”
    • I read a lot of post-debate arti­cles, most of them strong­ly par­ti­san one way or the oth­er. This one sum­ma­rizes a lot of threads well. The author is a polit­i­cal sci­ence pro­fes­sor at Tufts.
    • Not direct­ly relat­ed, but also relat­ed to the upcom­ing pres­i­den­tial elec­tion — My Unset­tling Inter­view With Steve Ban­non (David Brooks, New York Times): “I should empha­size that I wasn’t try­ing to debate Ban­non or rebut his beliefs; I want­ed to under­stand how he sees the cur­rent moment. I want­ed to under­stand the glob­al pop­ulist surge from the inside.”
    • Fas­ci­nat­ing. Unlocked.
  4. Notes From a For­mer­ly Unpromis­ing Young Per­son (Rebec­ca Sny­der, New York Times): “My sit­u­a­tion was this: I was fin­ish­ing my sopho­more year of high school and had prob­a­bly attend­ed few­er days than I’d missed. I’d failed near­ly all my class­es, and my tran­script boast­ed a 0.47. (I say ‘boast­ed’ because you real­ly do have to miss quite a lot of school to fail so spec­tac­u­lar­ly.) Then there were the fist­fights. The weed. The acid.… [Yet] some­one had tak­en the time to meet me, to lis­ten and to ulti­mate­ly believe I had poten­tial. When Mr. Spencer sat in the admis­sions office of North Cen­tral Col­lege and said, ‘I’m going to take a chance on you, Rachel Sny­der,’ those were prob­a­bly the most impor­tant words of my life.”
  5. Why a New Con­ser­v­a­tive Brain Trust Is Reset­tling Across Amer­i­ca (Ruth Gra­ham, New York Times): “The idea was a ‘fra­ter­nal com­mu­ni­ty,’ as one leader put it, that pri­or­i­tized in-per­son meet­ings. The result was the all-male Soci­ety for Amer­i­can Civic Renew­al, an invi­ta­tion-only social orga­ni­za­tion reserved for Chris­tians.… Mem­bers must be male, belong to a ‘Trini­tar­i­an Chris­t­ian’ church, a broad cat­e­go­ry that includes Catholics and Protes­tants, but not mem­bers of the Church of Jesus Christ of Lat­ter-day Saints. Mem­bers must also describe them­selves as ‘unhy­phen­at­ed Amer­i­cans,’ a ref­er­ence to Theodore Roosevelt’s speech urg­ing the full assim­i­la­tion of immi­grants.”
    • Both the exis­tence of this move­ment and the way it is report­ed on are inter­est­ing. Unlocked.
  6. Lov­ing Amer­i­ca Means Expect­ing More From It (Esau McCaul­ley, New York Times): “Too often we wor­ry that if we tell our chil­dren about our com­plex and some­times dark his­to­ry, their response will be debil­i­tat­ing shame. But instead of lying to our youth, we can give them a task that demands the best of them. We can call upon them to close the often-gap­ing chasm between our ideals and prac­tices. This is the gift the past offers us, a chance to flee old evils and pur­sue new goods.”
  7. Revival and Rev­o­lu­tion (John Fea, Com­mon­weal): “Since Evan­gel­i­cal­ism is an inher­ent­ly pop­ulist and anti-intel­lec­tu­al move­ment, most born-again Chris­tians do not trust aca­d­e­mics and rely instead on such ‘experts.’ When they need to know some­thing about sci­ence, they turn to Ken Ham, host of the pop­u­lar radio show Answers in Gen­e­sis and founder of the Cre­ation Muse­um in Peters­burg, Ken­tucky. They get their psy­chol­o­gy and social phi­los­o­phy from James Dob­son, the long­time cul­ture war­rior and founder of the lob­by­ing orga­ni­za­tion Focus on the Fam­i­ly. Their polit­i­cal phi­los­o­phy comes from sources like Fox News’s Sean Han­ni­ty, the Lib­er­ty Uni­ver­si­ty Stand­ing for Free­dom Cen­ter, or the Robert­son School of Gov­ern­ment at Pat Robertson’s Regent Uni­ver­si­ty. And for Amer­i­can his­to­ry, con­ser­v­a­tive Evan­gel­i­cals turn to David Bar­ton, the founder and CEO of Wall­Builders, an Evan­gel­i­cal orga­ni­za­tion in Ale­do, Texas.”
    • The author is a his­to­ry prof at Mes­si­ah Uni­ver­si­ty, an evan­gel­i­cal school.

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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