Things Glen Found Interesting, Volume 497: Christianity in Space, Redeeming Turkish Delight, and How To Sneeze

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Strand­ed Astro­naut Held Onto Faith in Dark­est Moments: ‘God Was There’ (Sylvia St. Cyr, The Roys Report): “After being strand­ed for nine months in space, vet­er­an NASA astro­naut Bar­ry ‘Butch’ Wilmore is shar­ing how his faith in God kept him going.… Wilmore, a mem­ber and elder of Prov­i­dence Bap­tist Church in Pasade­na, Texas, stayed con­nect­ed with his church through­out his time in space. He even made a few calls to some elder­ly church mem­bers through­out his time strand­ed on the sta­tion, to encour­age them.”
  2. What Fol­lows from Lab Leak? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “First, and most impor­tant­ly, the high­er the prob­a­bil­i­ty that SARS-CoV­‑2 leaked from a lab the high­er the prob­a­bil­i­ty we should expect anoth­er pan­dem­ic. Research at Wuhan was not espe­cial­ly unusu­al or high-tech. Mod­i­fy­ing virus­es such as coro­n­avirus­es (e.g., insert­ing spike pro­teins, adapt­ing recep­tor-bind­ing domains) is com­mon prac­tice in virol­o­gy research and gain-of-func­tion exper­i­ments with virus­es have been wide­ly con­duct­ed. Thus, man­u­fac­tur­ing a virus capa­ble of killing ~20 mil­lion human beings or more is well with­in the capa­bil­i­ty of say ~500‑1000 labs world­wide. The num­ber of such labs is grow­ing in num­ber and such research is becom­ing less cost­ly and eas­i­er to con­duct. Thus, lab-leak means the risks are larg­er than we thought and increas­ing.”
    • Some very prac­ti­cal sug­ges­tions in this short piece.
  3. The Hid­den Hands: Amanu­enses and the Let­ters Behind the Let­ters (C. Michael Pat­ton, Cre­do House): “Yes, the sec­re­taries could write com­pe­tent Greek. But often, due to the per­son­al addi­tions at the end of these let­ters, I was able to com­pare the hand­writ­ing and style of the author him­self. And get this: in many cas­es, the author’s own Greek was bet­ter than the scribe’s. More refined. More flu­id. More leg­i­ble. This shat­tered my assump­tions. It meant that we can’t assume that peo­ple used sec­re­taries only because they were illit­er­ate, une­d­u­cat­ed, or of low sta­tus. On the con­trary, peo­ple who were clear­ly capa­ble writers—sometimes bet­ter writers—still made use of amanu­enses.”
    • This is a fas­ci­nat­ing look at the way ancient let­ters were writ­ten with the help of assis­tants — includ­ing let­ters in the New Tes­ta­ment.
    • Vague­ly relat­ed (in the sense that it’s about the his­tor­i­cal back­ground for Bible stuff): Did Jesus teach in Greek? (Ian Paul, blog): “The argu­ment about Jesus and Greek has sev­er­al lay­ers, start­ing with the most gen­er­al. Were the regions Jesus taught in mul­ti­lin­gual (poly­glot), and how do we know? Is it like­ly that Jesus him­self was mul­ti­lin­gual? And is there spe­cif­ic evi­dence of this in the New Tes­ta­ment, in exam­ples of his teach­ing?”
  4. Why Chris­t­ian Men Need Friend­ship, Not Just “Account­abil­i­ty” (Samuel D. James, Sub­stack): “Account­abil­i­ty is a fruit from a much larg­er tree. In an age in which mil­lions of Amer­i­can men are so lone­ly it’s lit­er­al­ly killing them, the urgent issue is not find­ing some­one to receive a report of your web activ­i­ty. It’s find­ing some­one who’ll talk to you at all. Why? Because friend­ship has a sanc­ti­fy­ing pow­er. Not only is it eas­i­er to be hon­est and trans­par­ent with some­one whom you’re con­vinced is a true friend, but the friend­ship itself is a means of grace in the fight against lust.”
  5. The Trump Admin­is­tra­tion Acci­den­tal­ly Texted Me Its War Plans (Jef­frey Gold­berg, The Atlantic): “I had very strong doubts that this text group was real, because I could not believe that the nation­al-secu­ri­ty lead­er­ship of the Unit­ed States would com­mu­ni­cate on Sig­nal about immi­nent war plans. I also could not believe that the nation­al secu­ri­ty advis­er to the pres­i­dent would be so reck­less as to include the edi­tor in chief of The Atlantic in such dis­cus­sions with senior U.S. offi­cials, up to and includ­ing the vice pres­i­dent.”
    • A wild sto­ry. Lots of fol­low-up in the news. Just google for it.
    • Sev­en Ways of Look­ing at a Group Chat (Nick Cat­to­gio, The Dis­patch): “There are three dis­tinct scan­dals here and dif­fer­ent cul­prits in each one. The first is using Sig­nal instead of secure gov­ern­ment chan­nels to dis­cuss some­thing as sen­si­tive as mil­i­tary strikes. Every­one involved, save Jef­frey Gold­berg, bears respon­si­bil­i­ty for that. The sec­ond is mis­tak­en­ly includ­ing Gold­berg in the dis­cus­sion, for which Waltz would seem to be at fault. And the third is going so far as to share ‘oper­a­tional details’ in the chat, poten­tial­ly plac­ing peo­ple in the field at risk, which sure sounds like reck­less mis­han­dling of clas­si­fied information—a sub­ject on which Repub­li­cans have had a lot to say in recent years. The blame for that would appear to land on Hegseth.”
    • Inves­ti­ga­tion Reveals DOGE Had Just Laid Off The Guy Whose Job It Was To Make Sure Jef­frey Gold­berg Wasn’t In The War Group Chat (Baby­lon Bee)
  6. The Inklings:
    • Why JRR Tolkien Made March 25 the Day the Ring Was Destroyed (Joseph Pearce, Nation­al Catholic Reg­is­ter): “Fro­do Bag­gins, as the one cho­sen to be the Ring bear­er, is the Cross bear­er. He is, there­fore, a Christ fig­ure. This is why Tolkien has him leav­ing Riven­dell on Dec. 25 and arriv­ing at Mount Doom (Gol­go­tha) on March 25 (Good Fri­day). Frodo’s jour­ney, or pil­grim­age, begins on Christ’s birth­day and ends on the date of Christ’s death.”
    • In Search of Turk­ish Delight (Valerie Stivers, First Things): “Işin quotes Amer­i­can Naval physi­cian James McK­ay, writ­ing in 1830: Turk­ish delight was ‘a deli­cious pasty-mass which melts away in the mouth, and leaves a fra­grant fla­vor behind.’ The French artist and writer Pre­tex­tat Lecomte described it as ‘beau­ti­ful’ in col­or and ‘warm and trans­par­ent.’ To make it, Turk­ish con­fec­tion­ers used hand-sift­ed wheat starch (pro­duced by a domes­tic process with a long local tra­di­tion), and employed a labo­ri­ous tech­nique that called for sev­er­al hours of con­tin­u­ous stir­ring. They used musk and rose water as fla­vor­ings, and also sprin­kled musk on the pow­dered sug­ar coat­ing. They rubbed the trays used to mold it and the scis­sors used to cut it with fra­grant almond oil. By the 1880s, Işin says, the fla­vors had mul­ti­plied to include clot­ted cream, mas­tic, almond, and pis­ta­chio. In the 1900s came pine nut and hazel­nut, and fla­vors from essences or syrups such as vio­let, lemon, and bit­ter orange. This starts to sound like a dessert a child could dream of, or that an open-mind­ed and plea­sure-lov­ing adult like C. S. Lewis would find tempt­ing. It seems like­ly that very few mod­ern eaters have ever tast­ed true Turk­ish delight, at least out­side the Grand Bazaar. All con­tem­po­rary recipes use corn starch. Musk oil is ille­gal.”
      • I am both per­son­al­ly dis­ap­point­ed that I can’t taste it and thrilled that Lewis was­n’t crazy.
  7. How wor­ried should legal immi­grants be about Trump’s depor­ta­tions? (Nicole Narea, Vox): “These are uncer­tain times for many immi­grants in the US. There have been reports of indi­vid­ual visa and green card hold­ers and tourists who have been detained and deport­ed. How­ev­er, the Trump admin­is­tra­tion does not seem to be indis­crim­i­nate­ly tar­get­ing legal immi­grants who have autho­riza­tion to be in the US on a large scale. Some have report­ed­ly been tar­get­ed based on their polit­i­cal activism.…  And it’s not just immi­grants who have been affect­ed. A US cit­i­zen said he was walk­ing down the streets of Chica­go when he was arrest­ed by immi­gra­tion agents, who con­fis­cat­ed his ID and held him for 10 hours before releas­ing him. Even though lim­it­ed in num­ber, these cas­es have been going viral — and are under­stand­ably caus­ing fear in immi­grant com­mu­ni­ties.”

Less Serious Things Which Also Interested/Amused Glen

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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