Tag: tolkien

TGFI, Volume 572: happy news about Tolkien and Lewis

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. What Did Tolkien Real­ly Think about Nar­nia? (Hol­ly Ord­way, Sehn­sucht: The C. S. Lewis Jour­nal): “From A to Z, we seem to have a con­sen­sus: Lewis loved Mid­dle-earth, but Tolkien hat­ed Nar­nia and the horse it rode in on. There is just one dif­fi­cul­ty with this assess­ment: it is not sup­port­ed by the evi­dence.… Tolkien was atten­tive to and involved with his grandchildren’s read­ing: it is very sig­nif­i­cant that he kept the Nar­nia books on hand, in his home, for them to read, and even direct­ed his grand­daugh­ter to pri­or­i­tize Nar­nia above his own Lord of the Rings. Though he did not per­son­al­ly care for the Chron­i­cles, he evi­dent­ly saw their val­ue for their intend­ed audi­ence: chil­dren.”
  2. Are Amer­i­cans aban­don­ing church­es to be ‘nones’? This is the real­i­ty. (Byron R. John­son & Thomas S. Kidd, Wash­ing­ton Post): “Rather than expe­ri­enc­ing sim­ple growth or decline, Amer­i­can reli­gion is in a state of churn. Some sec­tors are falling fast, while oth­ers show phe­nom­e­nal growth. Through­out his­to­ry, Amer­i­cans have rou­tine­ly mis­in­ter­pret­ed reli­gious change as decline. Head­lines about the demise of faith may be atten­tion-grab­bing, but they con­ceal a more com­pli­cat­ed and inter­est­ing real­i­ty.”
  3. China’s Top Spy Chief Warns A.I. Is a Threat to Par­ty Rule (Lily Kuo, New York Times): “In an arti­cle pub­lished on Sun­day in the state-run mag­a­zine Chi­na Cyber­space, Mr. Chen called for more par­ty con­trol over A.I. and stricter gov­ern­ment over­sight. This, he said, was nec­es­sary to pro­tect polit­i­cal sta­bil­i­ty at home; to defend against increas­ing­ly sophis­ti­cat­ed cyber­at­tacks and mis­in­for­ma­tion cam­paigns from ‘hos­tile forces’; and to com­pete mil­i­tar­i­ly with coun­tries like the Unit­ed States.… The warn­ing from the pow­er­ful secu­ri­ty agency makes clear that Chi­na sees for­eign A.I. mod­els as an active threat to Chi­na, accord­ing to Hen­ry Gao, a law pro­fes­sor at Sin­ga­pore Man­age­ment Uni­ver­si­ty. That effec­tive­ly draws a red line before talks between Amer­i­can and Chi­nese offi­cials on A.I. safe­ty risks, expect­ed ahead of a meet­ing between Pres­i­dent Trump and China’s leader, Xi Jin­ping, on Sept. 24 in Wash­ing­ton. ‘Bei­jing is going into these talks view­ing A.I. safe­ty not as a shared human­i­tar­i­an mis­sion, but through an adver­sar­i­al lens,’ Mr. Gao said. It is mak­ing clear to Chi­nese tech firms and for­eign rivals that ‘data sov­er­eign­ty and polit­i­cal secu­ri­ty will nev­er be trad­ed away for inter­na­tion­al safe­ty accords,’ he added.”
  4. Why Is Chi­na Not Freak­ing Out about AGI? (Richard Hana­nia, Sub­stack): “It’s pos­si­ble that Sil­i­con Val­ley is right about the pos­si­bil­i­ty of doom and Chi­na is wrong. But giv­en that it is com­mon for cul­tures to get into an intel­lec­tu­al bub­ble, it might be infor­ma­tive to think about how a for­eign coun­try per­ceives an issue that has cre­at­ed a great deal of debate with­in the West. It is more worth study­ing Chi­nese atti­tudes than, say, those of Egypt or even Japan, since Chi­na is the only oth­er coun­try that is a sig­nif­i­cant play­er in this indus­try. This means that they are like­ly to have a high­er degree of famil­iar­i­ty with AI tech­nol­o­gy and debates over its dan­gers than oth­ers, and also to have opin­ions that actu­al­ly mat­ter. If Chi­na has a com­plete­ly dif­fer­ent atti­tude toward the ques­tion of the exis­ten­tial dan­gers of AI, it would sug­gest that maybe we should recon­sid­er our own posi­tions.”
  5. A.I. Faces Two Big Threats. Sil­i­con Val­ley Does Not Know How to Deal With One. (Tan­ner Greer, New York Times): “The indus­try must nav­i­gate the nar­row space between two new polit­i­cal forces, each capa­ble of derail­ing its progress. The first is the A.I. safe­ty move­ment, whose dire prophe­cies of an A.I. apoc­a­lypse have fright­ened many of the great names in Wash­ing­ton. The sec­ond is the nation­wide back­lash against the data cen­ter. This grass-roots upris­ing is not as orga­nized or as well fund­ed. Nor is it as artic­u­late as the safe­ty movement’s many Jere­mi­ahs. But the anger behind this back­lash is real — and explo­sive. The A.I. indus­try is bet­ter pre­pared to deal with the first move­ment. It orig­i­nat­ed in Sil­i­con Val­ley, and indus­try exec­u­tives have thought hard about the issues involved — as can be seen in the recent near­ly 4,000 word man­i­festo on the top­ic from Dario Amod­ei, CEO of Anthrop­ic. No A.I. exec­u­tive is pub­lish­ing long man­i­festoes on how to resolve the back­lash against the data cen­ter build­out. This is a prob­lem Sil­i­con Val­ley does not know how to solve.”
  6. He Might End Up the World’s Most Edu­cat­ed Per­son (Scott Cac­ci­o­la, New York Times): “Beat­on, she learned, had grad­u­at­ed magna cum laude from Har­vard in 2016, pick­ing up a master’s degree in applied math­e­mat­ics along the way. He had gone on to col­lect an M.B.A. from Stan­ford. Then a law degree from Yale. That was fol­lowed by a doc­tor of phi­los­o­phy in pub­lic pol­i­cy from Oxford, where he was a Rhodes schol­ar — all before age 28. Attend­ing class­es remote­ly and in per­son, he earned addi­tion­al master’s degrees from — deep breath — the Uni­ver­si­ty of Penn­syl­va­nia (edu­ca­tion entre­pre­neur­ship), Stan­ford (edu­ca­tion tech­nol­o­gy), Prince­ton (finance), Cor­nell (health care pol­i­cy and eco­nom­ics), Dart­mouth (imple­men­ta­tion sci­ence), King’s Col­lege Lon­don (war stud­ies) and Tsinghua Uni­ver­si­ty in Bei­jing (glob­al affairs).”
  7. My Dumb­phone Made My Life Bet­ter. It Made Every­one Else’s Worse. (Stephanie H. Mur­ray, New York Times): “I antic­i­pat­ed that not hav­ing a smart­phone would make me more reliant on oth­er peo­ple — per­haps with­out Google Maps on hand, I’d have to ask an actu­al human for direc­tions. And sure, that’s hap­pened. But I think it’s more accu­rate to say that I’ve become more reliant on oth­er people’s smart­phones. Instead of order­ing from the bar or print­ing out movie tick­ets ahead of time, I inevitably wind up hav­ing some­body else scan the QR code menu or pull up the e‑tickets. It’s still smart­phones all the way down; I’ve just exempt­ed myself from the costs of car­ry­ing one around.… To for­go smart­phones in a world opti­mized for them is to become some­one in con­stant need of accom­mo­da­tion, but for total­ly self-imposed rea­sons. Like adopt­ing a high­ly restric­tive diet with­out any of the health issues that might jus­ti­fy the need to orga­nize every din­ner out around it.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 535: marrying young and the depths of Tolkien

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Broth­er I Lost (Megan McAr­dle, The Dis­patch): “For as long as I can remem­ber, I have believed that a woman should be able to decide whether to become a moth­er, and also believed that the life grow­ing inside her should get the same shot as the rest of us at life, lib­er­ty, and the pur­suit of hap­pi­ness. Since these two beliefs are fun­da­men­tal­ly incom­pat­i­ble, I usu­al­ly man­aged the con­tra­dic­tion by avoid­ing the sub­ject.”
  2. Tough Love: I Don’t Want My 22-Year-Old to Get Mar­ried (Abi­gail Shri­er, The Free Press): “In case you don’t know how most young women your daughter’s age are spend­ing their twen­ties, allow me to fill you in: surf­ing dat­ing apps, grow­ing more cyn­i­cal and jad­ed by the year, main­tain­ing ‘sit­u­a­tion­ships’ with hot guys who sleep with them when­ev­er it suits them and van­ish when it doesn’t. An entire gen­er­a­tion of young women are let­ting their most for­ma­tive, eli­gi­ble decade slip through their fin­gers like olive oil. A hun­dred first dates. Dozens of booty calls. Learn­ing little—because you can­not learn much from a non-relationship—calling it ‘self-knowl­edge’ while gain­ing noth­ing but UTIs and a draw­er­ful of Plan B.… the truth is: No one’s ever mature enough for mar­riage. No one’s ever entire­ly ready. Nor for the labors and joys of moth­er­hood. We splash through these stages a lit­tle bat­ty and half-blind. If we meet the demands, they change us. That much is inevitable. But until we start to swim, we nev­er real­ly know we can.”
    • Mag­nif­i­cent, rec­om­mend­ed to me by an alum­nus.
  3. The Lost Gen­er­a­tion (Jacob Sav­age, Com­pact Mag­a­zine): “Over the course of the 2010s, near­ly every mech­a­nism lib­er­al Amer­i­ca used to con­fer pres­tige was reweight­ed along iden­ti­tar­i­an lines.… Most of the men I inter­viewed start­ed out as lib­er­als. Some still are. But to feel the weight of society’s dis­fa­vor can be dis­ori­ent­ing. We mil­len­ni­als were true believ­ers in race and gen­der-blind mer­i­toc­ra­cy, which for all its faults—its naïveté about human nature, its opti­mism in the Amer­i­can Dream—was far supe­ri­or to what replaced it. And to see that vision so spec­tac­u­lar­ly betrayed has engen­dered a skep­ti­cism toward the entire lib­er­al project that won’t soon dis­ap­pear.”
    • The viral­i­ty of this arti­cle (and the host of respons­es it has engen­dered) sug­gests that it has hit a nerve.
  4. AI romance blooms as Japan­ese woman weds vir­tu­al part­ner of her dreams (Kim Kyung-Hoon & Satoshi Sugiya­ma, Reuters): “A year ago, Noguchi took ChatGPT’s advice about what she said was a fraught rela­tion­ship with her human fiance and resolved to break off their engage­ment.… Yasuyu­ki Saku­rai, a wed­ding plan­ner for more than 20 years, said he now almost exclu­sive­ly han­dles mar­riages of clients with vir­tu­al char­ac­ters, aver­ag­ing about one a month.”
    • Shared with me by a hor­ri­fied stu­dent.
  5. What Courage Does for Us (David French, New York Times): “An empha­sis on accom­plish­ment can actu­al­ly breed cow­ardice. Courage can cost you your career. Courage can cost you your life. And so the careerist learns to adapt, to hide when the bul­lets (real or fig­u­ra­tive) start to fly. Sure, the hero can rise to the top, but he or she can also end up dead, and you can’t be a pres­i­dent or a chief exec­u­tive or a mem­ber of Con­gress from the grave.”
    • Unlocked.
    • Relat­ed, also unlocked: The Secret Tri­al of the Gen­er­al Who Refused to Attack Tianan­men Square (Chris Buck­ley, New York Times): “ ‘I said to them that my supe­ri­ors can appoint me, and they can also dis­miss me,’ he recount­ed in court, seem­ing to indi­cate that he was will­ing to lose his job over his deci­sion. One of the gen­er­als at the meet­ing, Dai Jing­sheng, told inves­ti­ga­tors that he and his col­leagues went silent for about a minute while they absorbed Gen­er­al Xu’s defi­ance. ‘Nobody expect­ed words like this from Xu,”‘said Gen­er­al Dai, accord­ing to the tes­ti­mo­ny. Under ques­tion­ing, Gen­er­al Xu acknowl­edged that the mil­i­tary answered to China’s Com­mu­nist Par­ty lead­ers. But he sug­gest­ed that it should also be sub­ject to a broad­er author­i­ty.”
    • Also relat­ed: Man who filmed Uyghur con­cen­tra­tion camps now fights for his own free­dom in the Unit­ed States (Atlas Luk, Sub­stack): “His asy­lum appli­ca­tion, which had an inter­view pend­ing, his valid work per­mit, his New York State driver’s license… in the eyes of ICE, all of these were worth­less because he had ‘entered with­out inspec­tion’ by cus­toms. With the Trump admin­is­tra­tion crack­ing down on ille­gal immi­gra­tion, Broome Coun­ty Jail was over­crowd­ed. Months passed, and Guan Heng wait­ed anx­ious­ly and deject­ed­ly for the out­come of his case. No one knew what this young man from Chi­na had gone through in the past few years; nor did any­one know that the images he had filmed of the Xin­jiang deten­tion camps, at great per­son­al risk, pro­vid­ed cru­cial evi­dence of the Chi­nese author­i­ties’ actions against the Uyghur peo­ple in Xin­jiang. Or that if he were to be deport­ed, he would be fac­ing immense dan­ger.”
  6. Why I Keep Return­ing to Mid­dle-Earth (Michael D.C. Drout, New York Times): “Sub­tle vari­a­tions in Tolkien’s writ­ing style across its 62 chap­ters gen­er­ate the impres­sion that ‘The Lord of the Rings’ is a com­pi­la­tion of oth­er texts. This pat­tern is large­ly invis­i­ble even to care­ful read­ers, but new meth­ods of com­put­er-assist­ed analy­sis throw it into sharp relief. An algo­rithm can com­pare the vocab­u­lar­ies of the chap­ters and clus­ter those that are sim­i­lar.… Its chap­ters group in a com­plex hier­ar­chy with three large group­ings and sev­er­al out­liers, a pat­tern of clus­ter­ing not typ­i­cal for a mod­ern nov­el. It is clos­er in form to mul­ti­au­thor com­pos­ite texts from the Mid­dle Ages. Not only do the clus­ters not match the point-of-view char­ac­ters; they don’t seem to be relat­ed to vol­ume, book, set­ting, type of action or pac­ing.… This styl­is­tic vari­a­tion was, at least ini­tial­ly, com­plete­ly unin­ten­tion­al, a byprod­uct of Tolkien’s labo­ri­ous and ago­niz­ing 17-year effort to com­plete the book. Tolkien had aimed to make ‘The Lord of the Rings’ feel as if it had been dis­cov­ered and assem­bled; the frame nar­ra­tive of the book is that it’s a trans­la­tion of a diary that was expand­ed into a his­to­ry and aug­ment­ed by lat­er schol­ars. His strug­gles, prov­i­den­tial­ly, helped him achieve that effect.”
    • Fas­ci­nat­ing stuff. The whole essay is deeply per­son­al and quite mov­ing. The author is an Eng­lish pro­fes­sor at Wheaton. Unlocked.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 497: Christianity in Space, Redeeming Turkish Delight, and How To Sneeze

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Strand­ed Astro­naut Held Onto Faith in Dark­est Moments: ‘God Was There’ (Sylvia St. Cyr, The Roys Report): “After being strand­ed for nine months in space, vet­er­an NASA astro­naut Bar­ry ‘Butch’ Wilmore is shar­ing how his faith in God kept him going.… Wilmore, a mem­ber and elder of Prov­i­dence Bap­tist Church in Pasade­na, Texas, stayed con­nect­ed with his church through­out his time in space. He even made a few calls to some elder­ly church mem­bers through­out his time strand­ed on the sta­tion, to encour­age them.”
  2. What Fol­lows from Lab Leak? (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “First, and most impor­tant­ly, the high­er the prob­a­bil­i­ty that SARS-CoV­‑2 leaked from a lab the high­er the prob­a­bil­i­ty we should expect anoth­er pan­dem­ic. Research at Wuhan was not espe­cial­ly unusu­al or high-tech. Mod­i­fy­ing virus­es such as coro­n­avirus­es (e.g., insert­ing spike pro­teins, adapt­ing recep­tor-bind­ing domains) is com­mon prac­tice in virol­o­gy research and gain-of-func­tion exper­i­ments with virus­es have been wide­ly con­duct­ed. Thus, man­u­fac­tur­ing a virus capa­ble of killing ~20 mil­lion human beings or more is well with­in the capa­bil­i­ty of say ~500‑1000 labs world­wide. The num­ber of such labs is grow­ing in num­ber and such research is becom­ing less cost­ly and eas­i­er to con­duct. Thus, lab-leak means the risks are larg­er than we thought and increas­ing.”
    • Some very prac­ti­cal sug­ges­tions in this short piece.
  3. The Hid­den Hands: Amanu­enses and the Let­ters Behind the Let­ters (C. Michael Pat­ton, Cre­do House): “Yes, the sec­re­taries could write com­pe­tent Greek. But often, due to the per­son­al addi­tions at the end of these let­ters, I was able to com­pare the hand­writ­ing and style of the author him­self. And get this: in many cas­es, the author’s own Greek was bet­ter than the scribe’s. More refined. More flu­id. More leg­i­ble. This shat­tered my assump­tions. It meant that we can’t assume that peo­ple used sec­re­taries only because they were illit­er­ate, une­d­u­cat­ed, or of low sta­tus. On the con­trary, peo­ple who were clear­ly capa­ble writers—sometimes bet­ter writers—still made use of amanu­enses.”
    • This is a fas­ci­nat­ing look at the way ancient let­ters were writ­ten with the help of assis­tants — includ­ing let­ters in the New Tes­ta­ment.
    • Vague­ly relat­ed (in the sense that it’s about the his­tor­i­cal back­ground for Bible stuff): Did Jesus teach in Greek? (Ian Paul, blog): “The argu­ment about Jesus and Greek has sev­er­al lay­ers, start­ing with the most gen­er­al. Were the regions Jesus taught in mul­ti­lin­gual (poly­glot), and how do we know? Is it like­ly that Jesus him­self was mul­ti­lin­gual? And is there spe­cif­ic evi­dence of this in the New Tes­ta­ment, in exam­ples of his teach­ing?”
  4. Why Chris­t­ian Men Need Friend­ship, Not Just “Account­abil­i­ty” (Samuel D. James, Sub­stack): “Account­abil­i­ty is a fruit from a much larg­er tree. In an age in which mil­lions of Amer­i­can men are so lone­ly it’s lit­er­al­ly killing them, the urgent issue is not find­ing some­one to receive a report of your web activ­i­ty. It’s find­ing some­one who’ll talk to you at all. Why? Because friend­ship has a sanc­ti­fy­ing pow­er. Not only is it eas­i­er to be hon­est and trans­par­ent with some­one whom you’re con­vinced is a true friend, but the friend­ship itself is a means of grace in the fight against lust.”
  5. The Trump Admin­is­tra­tion Acci­den­tal­ly Texted Me Its War Plans (Jef­frey Gold­berg, The Atlantic): “I had very strong doubts that this text group was real, because I could not believe that the nation­al-secu­ri­ty lead­er­ship of the Unit­ed States would com­mu­ni­cate on Sig­nal about immi­nent war plans. I also could not believe that the nation­al secu­ri­ty advis­er to the pres­i­dent would be so reck­less as to include the edi­tor in chief of The Atlantic in such dis­cus­sions with senior U.S. offi­cials, up to and includ­ing the vice pres­i­dent.”
    • A wild sto­ry. Lots of fol­low-up in the news. Just google for it.
    • Sev­en Ways of Look­ing at a Group Chat (Nick Cat­to­gio, The Dis­patch): “There are three dis­tinct scan­dals here and dif­fer­ent cul­prits in each one. The first is using Sig­nal instead of secure gov­ern­ment chan­nels to dis­cuss some­thing as sen­si­tive as mil­i­tary strikes. Every­one involved, save Jef­frey Gold­berg, bears respon­si­bil­i­ty for that. The sec­ond is mis­tak­en­ly includ­ing Gold­berg in the dis­cus­sion, for which Waltz would seem to be at fault. And the third is going so far as to share ‘oper­a­tional details’ in the chat, poten­tial­ly plac­ing peo­ple in the field at risk, which sure sounds like reck­less mis­han­dling of clas­si­fied information—a sub­ject on which Repub­li­cans have had a lot to say in recent years. The blame for that would appear to land on Hegseth.”
    • Inves­ti­ga­tion Reveals DOGE Had Just Laid Off The Guy Whose Job It Was To Make Sure Jef­frey Gold­berg Wasn’t In The War Group Chat (Baby­lon Bee)
  6. The Inklings:
    • Why JRR Tolkien Made March 25 the Day the Ring Was Destroyed (Joseph Pearce, Nation­al Catholic Reg­is­ter): “Fro­do Bag­gins, as the one cho­sen to be the Ring bear­er, is the Cross bear­er. He is, there­fore, a Christ fig­ure. This is why Tolkien has him leav­ing Riven­dell on Dec. 25 and arriv­ing at Mount Doom (Gol­go­tha) on March 25 (Good Fri­day). Frodo’s jour­ney, or pil­grim­age, begins on Christ’s birth­day and ends on the date of Christ’s death.”
    • In Search of Turk­ish Delight (Valerie Stivers, First Things): “Işin quotes Amer­i­can Naval physi­cian James McK­ay, writ­ing in 1830: Turk­ish delight was ‘a deli­cious pasty-mass which melts away in the mouth, and leaves a fra­grant fla­vor behind.’ The French artist and writer Pre­tex­tat Lecomte described it as ‘beau­ti­ful’ in col­or and ‘warm and trans­par­ent.’ To make it, Turk­ish con­fec­tion­ers used hand-sift­ed wheat starch (pro­duced by a domes­tic process with a long local tra­di­tion), and employed a labo­ri­ous tech­nique that called for sev­er­al hours of con­tin­u­ous stir­ring. They used musk and rose water as fla­vor­ings, and also sprin­kled musk on the pow­dered sug­ar coat­ing. They rubbed the trays used to mold it and the scis­sors used to cut it with fra­grant almond oil. By the 1880s, Işin says, the fla­vors had mul­ti­plied to include clot­ted cream, mas­tic, almond, and pis­ta­chio. In the 1900s came pine nut and hazel­nut, and fla­vors from essences or syrups such as vio­let, lemon, and bit­ter orange. This starts to sound like a dessert a child could dream of, or that an open-mind­ed and plea­sure-lov­ing adult like C. S. Lewis would find tempt­ing. It seems like­ly that very few mod­ern eaters have ever tast­ed true Turk­ish delight, at least out­side the Grand Bazaar. All con­tem­po­rary recipes use corn starch. Musk oil is ille­gal.”
      • I am both per­son­al­ly dis­ap­point­ed that I can’t taste it and thrilled that Lewis was­n’t crazy.
  7. How wor­ried should legal immi­grants be about Trump’s depor­ta­tions? (Nicole Narea, Vox): “These are uncer­tain times for many immi­grants in the US. There have been reports of indi­vid­ual visa and green card hold­ers and tourists who have been detained and deport­ed. How­ev­er, the Trump admin­is­tra­tion does not seem to be indis­crim­i­nate­ly tar­get­ing legal immi­grants who have autho­riza­tion to be in the US on a large scale. Some have report­ed­ly been tar­get­ed based on their polit­i­cal activism.…  And it’s not just immi­grants who have been affect­ed. A US cit­i­zen said he was walk­ing down the streets of Chica­go when he was arrest­ed by immi­gra­tion agents, who con­fis­cat­ed his ID and held him for 10 hours before releas­ing him. Even though lim­it­ed in num­ber, these cas­es have been going viral — and are under­stand­ably caus­ing fear in immi­grant com­mu­ni­ties.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.