Things Glen Found Interesting, Volume 507: kindness, China, and the Dead Sea Scrolls

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How Kind­ness Became Crim­i­nal­ized (Anas­ta­sia Boden, The Dis­patch): “Three years ago, the city of Tempe, Ari­zona, was cel­e­brat­ing Austin Davis as a hero. It even gave him an award for his char­i­ta­ble work, which includ­ed dri­ving the city’s home­less peo­ple to addic­tion or men­tal health ser­vices and putting on Sun­day pic­nics, where he shared food with those who were hun­gry. Last sum­mer, he was jailed for the same work.”
    • This arti­cle is very much worth your time.
  2. The Mass Trau­ma of Porn (Freya India, Sub­stack): “Imag­ine you meet a teenage girl who starts telling you about her child­hood, when she men­tions, some­what casu­al­ly, that she was shown porn by a strange man. He intro­duced her to it when she was nine, before she had even held hands with a boy, before she had got­ten her first peri­od, with­out her par­ents know­ing. Week after week, he showed her more, each time some­thing more extreme. By ten it seemed nor­mal. By eleven, she was watch­ing reg­u­lar­ly on her own. She is calm about this, reas­sur­ing you that this has hap­pened to most of her friends. Would any­one think this was nor­mal? Part of com­ing-of-age, her healthy devel­op­ment? Explor­ing her sex­u­al­i­ty? Or would we call this abuse? This is exact­ly what is hap­pen­ing to chil­dren today when we hand them a smart­phone. But instead of one stranger intro­duc­ing them to porn, it is a bil­lion-dol­lar indus­try, prof­it­ing from their trau­ma.”
  3. Many of Dead Sea scrolls may be old­er than thought, experts say (Nico­la Davis, The Guardian): “While some scrolls were radio­car­bon dat­ed in the 1990s, Popović said schol­ars did not tack­le the prob­lem of cas­tor oil con­t­a­m­i­na­tion – a sub­stance applied in the 1950s to help experts read the man­u­scripts, but which could skew results.”
    • The schol­ar­ly study is avail­able at PLOS One: Dat­ing ancient man­u­scripts using radio­car­bon and AI-based writ­ing style analy­sis
    • Note that when the arti­cle says stuff like “Many of the Dead Sea scrolls could be old­er than pre­vi­ous­ly thought, with some bib­li­cal texts dat­ing from the time of their orig­i­nal authors” it means some­thing dif­fer­ent than I would mean. When I talk about the orig­i­nal author of Daniel, I mean Daniel. That’s not the assump­tion they’re work­ing under. Set­ting that aside, the big take­away is that some of the Dead Sea Scrolls seem to be sig­nif­i­cant­ly old­er than we thought, and that should encour­age Chris­tians because it shows that the tex­tu­al evi­dence for the Old Tes­ta­ment is even stronger than pre­vi­ous­ly real­ized.
  4. Some Chi­na-relat­ed news
    • Why Tai­wan Is the West Berlin of Our Time (Jay Sophal­kalyan, The Dis­patch): “At this junc­ture, Tai­wan occu­pies that same fate­ful role West Berlin did. It stands unbowed along the fault line between tyran­ny and liberty—a free soci­ety that, by the cold arith­metic of author­i­tar­i­an­ism, ought not to exist. But the stakes are even high­er.… this small island nation is an irrefutable repu­di­a­tion of the Chi­nese Com­mu­nist Party’s ide­o­log­i­cal creed. It proves that pros­per­i­ty does not neces­si­tate repres­sion, and that lib­er­al democ­ra­cy is nei­ther a West­ern impo­si­tion nor a cul­tur­al anomaly—it is a uni­ver­sal aspi­ra­tion spring­ing from the shared yearn­ings of the human spir­it.”
    • Fac­ing a Pre­car­i­ous Future in Hong Kong (Peter Maize, Chris­tian­i­ty Today): “Chan believes that Hong Kong church­es are with­in a 10-year grace peri­od before the gov­ern­ment impos­es any sig­nif­i­cant changes. He says Flow is will­ing to coop­er­ate to a cer­tain degree. For exam­ple, he would put a Chi­nese flag on their stage if the gov­ern­ment requires it. Yet for require­ments that go against the Bible, ‘we will fol­low Jesus,’ Chan said. ‘We will not com­pro­mise our faith. We’re men­tal­ly pre­pared for the future.’ That prepa­ra­tion includes a delib­er­ate deci­sion not to keep a data­base of mem­bers and an expec­ta­tion that the Flow Church might dis­ap­pear soon.”
  5. Come to Me, All You Net­work­ing Techies (Natal­ie Mead, Chris­tian­i­ty Today): “It’s not easy to be a Chris­t­ian in the Bay Area. I’ve lived in San Fran­cis­co for 12 years. But it’s often imprac­ti­cal, even impos­si­ble, for Chris­tians to put down roots here.… I know many techies whose faith didn’t sur­vive the pres­sure to suc­ceed, the mon­ey, and the cul­tur­al indoc­tri­na­tion. Mine did only by God’s grace. So when a friend on the East Coast shared a recent New York Times sto­ry about a Chris­t­ian ‘revival’ occur­ring in Sil­i­con Val­ley, I groaned—not because I’m against revival in the Bay Area! I was just skep­ti­cal of its sup­posed locus: the tech indus­try.”
  6. Fel­low­ship in the Fiery Fur­nace: Do Chris­t­ian Per­se­cu­tion Nar­ra­tives Tran­scend Racial Divides? (Brook­lyn Walk­er & Paul A. Djupe, Reli­gion in Pub­lic): “In this arti­cle, we show that reli­gious threat, or beliefs that your reli­gious group is the tar­get of per­se­cu­tion, can actu­al­ly bring togeth­er peo­ple across America’s deep and per­sis­tent racial divide. As polit­i­cal sci­en­tists con­tin­ue to wres­tle with the mean­ing of racial dif­fer­ence in Amer­i­can pol­i­tics, our work sug­gests that oth­er types of iden­ti­ties, like reli­gious iden­ti­ties, and the threat that makes those iden­ti­ties salient, should be an impor­tant part of the con­ver­sa­tion.”
  7. How Cer­tain Are Cler­gy of their Faith? (Ryan Burge, Sub­stack): “There’s a state­ment in this sur­vey, ‘My reli­gion would be the best one for all peo­ple no mat­ter their back­ground or cur­rent reli­gion’ that real­ly gets to the heart of the mat­ter. This is a great exam­ple of how the evan­gel­i­cal under­stand­ing of reli­gion dif­fers from oth­er faith groups. In this sam­ple, 93% of the evan­gel­i­cal pas­tors said that their reli­gion was the best one for all peo­ple. That was 22 points high­er than Black Protes­tants. It was also sig­nif­i­cant­ly high­er than Catholic priests and main­line Protes­tant pas­tors. For the Catholics, 58% thought that they had a supe­ri­or per­spec­tive and it was a bare major­i­ty of the main­line at 51%. I do want to note that the non-Chris­t­ian cler­gy had a much dif­fer­ent approach here — a major­i­ty dis­agreed that they had a supe­ri­or world­view.”
    • Lots of fas­ci­nat­ing stats in this brief arti­cle.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 498: Armageddon, arXiv, and penguins

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Archae­ol­o­gists find first evi­dence of epic bib­li­cal bat­tle at ‘Armaged­don’ (Rossel­la Ter­catin, The Times of Israel): “For the first time, a team of Israeli archae­ol­o­gists has uncov­ered ancient arti­facts at north­ern Israel’s ‘Armaged­don’ site that might offer proof of an epic bat­tle doc­u­ment­ed in the books of Kings II and Chron­i­cles between a king of Judah and an Egypt­ian pharaoh. Two aca­d­e­m­ic papers pub­lished ear­li­er this year explained how an unprece­dent­ed amount of 7th-cen­tu­ry BCE Egypt­ian pot­tery was found in recent exca­va­tions at Megid­do, sug­gest­ing that Egypt­ian sol­diers were indeed in the right bib­li­cal place at what could be the right bib­li­cal peri­od.”
  2. ‘I Applied for a Work Visa—and Was Thrown in Prison for Weeks’ (Jas­mine Mooney, The Free Press): “Then I was tak­en to the nurse’s office for a med­ical check. She asked what had hap­pened to me and said she had nev­er seen a Cana­di­an here before. When I told her my sto­ry, she looked at me, grabbed my hand, and said, ‘Do you believe in God?’ I told her I had only recent­ly found God, but that I now believed in God more than any­thing. ‘I believe God brought you here for a rea­son,’ she said. ‘I know it feels like your life is in a mil­lion pieces, but you will be okay. Through this, I think you are going to find a way to help oth­ers.’ She asked if she could pray for me. I held her hands and wept.”
  3. Inside arXiv—the Most Trans­for­ma­tive Plat­form in All of Sci­ence (Sheon Han, Wired): “For sci­en­tists, imag­in­ing a world with­out arX­iv is like the rest of us imag­in­ing one with­out pub­lic libraries or GPS. But a look at its inner work­ings reveals that it isn’t a fric­tion­less utopia of open-access knowl­edge. Over the years, arXiv’s per­ma­nence has been threat­ened by every­thing from bureau­crat­ic strife to out­dat­ed code to even, once, a spy scan­dal. In the words of Ginsparg, who usu­al­ly redi­rects inter­view requests to an FAQ document—on arX­iv, no less—and tried to talk me out of vis­it­ing him in per­son, arX­iv is ‘a child I sent off to col­lege but who keeps com­ing back to camp out in my liv­ing room, behav­ing bad­ly.’”
  4. Rubio Orders U.S. Diplo­mats to Scour Stu­dent Visa Appli­cants’ Social Media (Edward Wong, New York Times): “As a sen­a­tor from Flori­da, Mr. Rubio pressed the Biden administration’s State Depart­ment, run by Antony J. Blinken, to can­cel the visas of stu­dents involved in cam­pus protests against Israel’s mil­i­tary cam­paign in Gaza. Since becom­ing sec­re­tary of state in late Jan­u­ary, Mr. Rubio has revoked per­haps 300 or more visas, many of them belong­ing to stu­dents, he told reporters last Thurs­day. He said he had been sign­ing let­ters dai­ly revok­ing visas.”
  5. Trump’s intu­itions on tar­iffs won’t help Amer­i­cans (or pen­guins) (Megan McAr­dle, Wash­ing­ton Post): “…I spent the twi­light hours gog­gling at the Trump administration’s new tar­iff sched­ule, try­ing to grasp its log­ic. For exam­ple, the tar­iffs on the Heard and McDon­ald islands, which have pop­u­la­tions of zero, except for the pen­guins and assort­ed oth­er ani­mals. I mean, I’m glad that the rapa­cious wad­dlers will no longer fleece Amer­i­can con­sumers by dump­ing their shod­dy goods on our mar­kets. But still the thing vexed me … what do pen­guins export? Besides nature doc­u­men­taries, I mean. Obvi­ous­ly some­one at the White House, pos­si­bly a soon-to-be-ex intern, pulled up a list of ter­ri­to­ries with­out check­ing whether those ter­ri­to­ries were, you know, inhab­it­ed.”
    • Unlocked. As McAr­dle notes, a sin­gle absur­di­ty like that is not unusu­al for a mas­sive fed­er­al pol­i­cy. She moves quick­ly to a sub­stan­tive cri­tique.
    • Relat­ed: Kak­istoc­ra­cy as a Nat­ur­al Result of Pop­ulism (Richard Hana­nia, Sub­stack): “The for­mu­la of ‘reci­procity’ being used is so stu­pid I approach the top­ic with awe, and have an almost super­sti­tious feel­ing that if I even describe it I’ll some­how become stu­pid­er myself… The word ‘kak­istoc­ra­cy’ means rule by those least suit­ed to gov­ern. His argu­ment, sim­i­lar to one I’ve made before, is that Trump only cares about loy­al­ty, and a move­ment that pri­or­i­tizes loy­al­ty to a sin­gle extreme­ly flawed man is going to facil­i­tate the worst peo­ple ris­ing to the top.”
      • A wild rant, plus I learned a new word.
  6. The Great­est Hate Hoax of All Time? The Cana­di­an ‘Mass Graves’ Lie Unrav­els (Wil­fred Reil­ly, Nation­al Review): “…there is a rough­ly 0.00 per­cent chance that there are actu­al­ly 200 dead Native kids interred on the grounds of a well-known board­ing school that oper­at­ed until 1978. Such things hap­pen in the Saw movies, not in urban mod­ern Cana­da. And, as I note in my ear­li­er piece on this top­ic: ‘Kam­loops Res­i­den­tial School is locat­ed smack-dab in the mid­dle of both the well-known Kam­loops Indi­an Reser­va­tion and the 100,000 per­son city of Kam­loops in British Colum­bia.’ Not­ing this him­self, Dr. Rouil­lard asks: ‘Is it real­ly cred­i­ble that the remains of 200 chil­dren were buried clan­des­tine­ly in a mass grave, on the reserve itself, with­out any reac­tion from the Band Coun­cil, until last sum­mer?’”
    • The author is a polit­i­cal sci­en­tist at Ken­tucky State (which I learned today is a HBCU) whose schol­ar­ship focus­es on hate crime hoax­es.
  7. ‘Our Kids Are the Least Flour­ish­ing Gen­er­a­tion We Know Of’ (Ezra Klein, New York Times): “Teenagers are des­per­ate for pres­tige. And what the social media com­pa­nies did — and we know this from things that insid­ers have said — is they hacked that. Nor­mal­ly, through­out his­to­ry, to become pres­ti­gious, you had to become a good archer or a good leader or a good bas­ket weaver. You had to do some­thing in the world. And then peo­ple would respect you, and you would gain social sta­tus. That’s the way it always used to be. What social media is able to do is say: You don’t have to do any­thing. Just do what­ev­er it takes to get peo­ple to fol­low you. And bin­go — you’ve got pres­tige.”
    • Rec­om­mend­ed by an alum­nus. Long but worth­while. I should men­tion that at the end Haidt rec­om­mends three books he wants every 20something to read. I am hap­py to endorse the lat­ter two. Replace the first with the New Tes­ta­ment.

Less Serious Things Which Also Interested/Amused Glen

  • An AI Gen­er­at­ed Com­ic (on Twit­ter)
  • Author­ship The­o­ries (SMBC) — let the read­er under­stand its rel­e­vance to Bib­li­cal schol­ar­ship
  • ‘Mon­ster’ under bed in Kansas town leads to arrest (Wil Day, KSN): “The Bar­ton Coun­ty Sheriff’s Office says a babysit­ter was putting the chil­dren to bed when one of them told her that a “mon­ster” was under their bed. The babysit­ter, hop­ing to com­fort the child by show­ing them there was noth­ing, looked under the bed and came face-to-face with a man hid­ing under­neath. There was an alter­ca­tion, and the babysit­ter and a child were knocked over.”
    • THERE WAS ACTUALLY A MONSTER UNDER THE BED. That kid ain’t nev­er falling asleep again.
  • Basic Instruc­tions (Basic Instruc­tions): the first pan­el is what got me: “for now”
  • Pen­guin Tar­iffs (Dork Tow­er)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 319

a brief roundup

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 319, which feels like it ought to be a prime num­ber but real­ly 319 = 11 · 29.

Things Glen Found Interesting

  1. A giant space rock demol­ished an ancient Mid­dle East­ern city and every­one in it – pos­si­bly inspir­ing the Bib­li­cal sto­ry of Sodom (Christo­pher R. Moore, The Con­ver­sa­tion): “As the inhab­i­tants of an ancient Mid­dle East­ern city now called Tall el-Ham­mam went about their dai­ly busi­ness one day about 3,600 years ago, they had no idea an unseen icy space rock was speed­ing toward them at about 38,000 mph (61,000 kph). Flash­ing through the atmos­phere, the rock explod­ed in a mas­sive fire­ball about 2.5 miles (4 kilo­me­ters) above the ground. The blast was around 1,000 times more pow­er­ful than the Hiroshi­ma atom­ic bomb. The shocked city dwellers who stared at it were blind­ed instant­ly. Air tem­per­a­tures rapid­ly rose above 3,600 degrees Fahren­heit (2,000 degrees Cel­sius). Cloth­ing and wood imme­di­ate­ly burst into flames.”
    • No, it did­n’t “inspire” the Bible sto­ry. The Bible sto­ry is inspired, though. Astound­ing regard­less.
    • A bit of cold water: Sodom Destroyed by Mete­or, Sci­en­tists Say. Bib­li­cal Archae­ol­o­gists Not Con­vinced. (Gor­don Govi­er, Chris­tian­i­ty Today): “Archae­ol­o­gists Steve Ortiz, direc­tor of Lip­scomb University’s Lanier Cen­ter of Archae­ol­o­gy, agreed that while Tall el-Ham­mam is an impor­tant site, its destruc­tion date is too late to fit the Sodom sce­nario. He dis­missed the fire­ball hoopla to CT. ‘[Their] destruc­tion does not look any dif­fer­ent than any oth­er destruc­tion,’ he said. ‘We have Assyr­i­an and Egypt­ian destruc­tions at Gez­er that looks just as dra­mat­ic.’ ”
  2. Why Covid reg­u­la­tions may be around longer than you think (Tim Har­ford, per­son­al blog): “The US and most Euro­pean coun­tries had aban­doned pass­ports by the end of the 19th cen­tu­ry. In many South Amer­i­can nations, free­dom to trav­el with­out a pass­port was a con­sti­tu­tion­al right. So how did the pass­port come roar­ing back? The answer was the first world war.… Lloyd writes: ‘At the end of the war in 1918, the move­ment to abol­ish pass­ports re-ener­gised itself but it was now fight­ing against gov­ern­ments who had dis­cov­ered how close­ly a pop­u­la­tion could be con­trolled and how eas­i­ly this could be jus­ti­fied.’ ”
    1. The Extreme­ly Weird Pol­i­tics of Covid (Ross Douthat, New York Times): “In less than two years, we’ve gone from a world where it was nor­mal for a left-lean­ing pub­li­ca­tion to run an essay gen­tly cel­e­brat­ing the defi­ance of pub­lic health rules dur­ing a bru­tal out­break of the plague, to a world where the defi­ance of pub­lic health rules dur­ing a less lethal pan­dem­ic is cod­ed as incred­i­bly right wing. I don’t know exact­ly why or exact­ly what it means. I just want peo­ple to acknowl­edge that it has hap­pened and it’s real­ly, real­ly weird.” Accu­rate.
  3. My Con­fes­sions (Joshua Katz, First Things): “Though my faith in acad­e­mia, which had been wan­ing for years, is now large­ly gone, my faith in the pow­er of God’s mys­te­ri­ous ways is ascen­dant. Because reli­gion is still new to me, and because I grew up with the New York Times, which in the guise of news now instructs those apt­ly dubbed by John McWhort­er ‘The Elect’ to despise reli­gion, I find it remarkable—though I shouldn’t—that many of the peo­ple who have worked so hard to keep me going are reli­gious.” The author is a pro­fes­sor of clas­sics at Prince­ton.
  4. The 1619 Project and Liv­ing in Truth (Sean Wilentz, Opera His­tor­i­ca): “If it were a high school his­to­ry paper, that dis­cus­sion alone would have been grounds for fail­ure. It’s rare, after all, to read a stu­dent get every sin­gle stat­ed fact per­fect­ly wrong, in sup­port of a propo­si­tion for which there is no oth­er evi­dence cit­ed, on two of the most impor­tant top­ics in all of U.S. his­to­ry, indeed, all of mod­ern his­to­ry, the caus­es of the Amer­i­can Rev­o­lu­tion and the ori­gins of anti­slav­ery. But this wasn’t a high school paper, it was the New York Times Mag­a­zine, and the author was, accord­ing to her contributor’s biog­ra­phy, a high­ly acclaimed jour­nal­ist.” The author is a his­to­ri­an at Prince­ton. The arti­cle itself is a PDF, direct link here.
  5. The Sci­en­tist and the A.I.-Assisted, Remote-Con­trol Killing Machine (Ronen Bergman and Far­naz Fas­si­hi, New York Times): “The straight-out-of-sci­ence-fic­tion sto­ry of what real­ly hap­pened that after­noon and the events lead­ing up to it, pub­lished here for the first time, is based on inter­views with Amer­i­can, Israeli and Iran­ian offi­cials, includ­ing two intel­li­gence offi­cials famil­iar with the details of the plan­ning and exe­cu­tion of the oper­a­tion, and state­ments Mr. Fakhrizadeh’s fam­i­ly made to the Iran­ian news media.”
  6. Every­body Hates the Jews (Bari Weiss, Sub­stack): “In an era in which the past is mined by offense-archae­ol­o­gists for the most minor of microag­gres­sions, the very real macroag­gres­sions tak­ing place right now against Jews go ignored. Assaults on Hasidic Jews on the streets of Brook­lyn, which have become a reg­u­lar fea­ture of life there, are over­looked or, some­times, jus­ti­fied by the very activists who go to the mat over the ‘cul­tur­al appro­pri­a­tion’ of a taco.” A bit long, but sober­ing.
  7. Whith­er Tar­taria? (Scott Alexan­der, Astral Codex Ten): “So I think there’s a gen­uine mys­tery to be explained here: if peo­ple pre­fer tra­di­tion­al archi­tec­ture by a large mar­gin, how come we’ve stopped pro­duc­ing it?” Much bet­ter than the excerpt indi­cates.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed. First shared in vol­ume 155.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 243

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Recov­er­ing Friend­ship (Devo­rah Gold­man, Pub­lic Dis­course): “And then you go at it, ham­mer and tongs, far into the night, night after night; or walk­ing through fine coun­try that nei­ther gives a glance to, each learn­ing the weight of the other’s punch­es, and often more like mutu­al­ly respect­ful ene­mies than friends. Actu­al­ly (though it nev­er seems so at the time) you mod­i­fy one another’s thought; out of this per­pet­u­al dog­fight a com­mu­ni­ty of mind and a deep affec­tion emerge.”
  2. In God We Divide (Thomas Edsall, New York Times): “The more reli­gious­ly engaged a white vot­er is, the more like­ly he or she will be a Repub­li­can; the less reli­gious the vot­er, the more like­ly to be a Demo­c­rat. But, as we shall see it’s not that sim­ple: The deep­er you go, the more com­plex it gets.”
    • Note the adjec­tive “white” in the first sen­tence — almost all dis­cus­sion about the pol­i­tics of reli­gious peo­ple focus­es on white vot­ers. The piece lat­er acknowl­edges vot­ers of col­or but doesn’t explore how their faith influ­ences their votes. Instead non-white evan­gel­i­cals are usu­al­ly treat­ed as though faith is irrel­e­vant to their polit­i­cal views, which is absurd. All that to say: the arti­cle has inter­est­ing insights but bear in mind its crip­pling lim­i­ta­tion.
  3. Is Joshua’s Altar on Mount Ebal in Israel Myth? Or Real­i­ty? (Ralph Hawkins, Logos): “When I was work­ing on my doc­tor­al dis­ser­ta­tion about the Ebal site, I spent a week with Zer­tal. One morn­ing while we were dri­ving to the site, he told me his crit­ics had accused him of try­ing to prove the Bible. They said he imposed a cul­tic inter­pre­ta­tion onto the stone struc­ture he had found. He explained, though, that he had been born and raised in Ein She­mer, Israeli kib­butz that was affil­i­at­ed with a sec­u­lar move­ment. He said he had grown up believ­ing that the Bible was full of myths. When he did his grad­u­ate work in archae­ol­o­gy, he did it at Tel Aviv, the most lib­er­al uni­ver­si­ty in Israel, where those views were rein­forced. He insist­ed he had not embarked on his exca­va­tion at Mount Ebal in order to prove the Bible. What he found there, how­ev­er, had a pro­found effect on him. He said, ‘I became a believ­er at Mount Ebal.’”
    • I love sto­ries like this. Archae­ol­o­gy and the Bible is fas­ci­nat­ing to me.
  4. Chris­tian­i­ty & Coro­n­avirus
    • When Coro­na Makes Us More Like The New Tes­ta­ment (Andrew Wil­son, Think The­ol­o­gy): “In a num­ber of curi­ous ways, the Coro­n­avirus out­break is mak­ing us more like the New Tes­ta­ment church.” See also Sam Allberry’s Twit­ter thread about God’s Pur­pos­es In Pan­dem­ic. It reminds me of Num­bers 11:18–20.
    • Coro­n­avirus, Courage, and the Sec­ond Temp­ta­tion of Christ (David French, The Dis­patch): “Shun per­for­ma­tive reck­less­ness. Do not pre­sume that our faith makes us immune to the laws of biol­o­gy and viral trans­mis­sion. At the same time, believ­ers should not shrink from pur­pose­ful and sac­ri­fi­cial per­son­al risk. There may come a time when you must care for those who are sick. Do so with­out reser­va­tion, but do so pru­dent­ly with the knowl­edge that you should not impute your risks to oth­ers.”
    • Can­celed Mis­sion Trips Expect­ed to Have Long-Term Fall­out (David Roach, Chris­tian­i­ty Today): “Approx­i­mate­ly 20 per­cent of all US-based inter­na­tion­al mis­sion work each year is done by short-term vol­un­teers, accord­ing to an analy­sis by soci­ol­o­gist of reli­gion Robert Wuth­now. That trans­lates to 1.6 mil­lion US church mem­bers annu­al­ly going on inter­na­tion­al mis­sion trips and doing work val­ued at $1.1 bil­lion (not count­ing prepa­ra­tion time and trav­el days).”
    • Church as a Non-Essen­tial Ser­vice (Matthew Schmitz, First Things): “Judg­ing by the response of many reli­gious lead­ers, church is a non-essen­tial ser­vice. We are capa­ble of tak­ing pru­dent mea­sures to keep our super­mar­kets open, but not our sanc­tu­ar­ies. Coro­n­avirus has shown what we val­ue. In Penn­syl­va­nia, beer dis­trib­u­tors are deemed essen­tial. In San Fran­cis­co and New York, cannabis dis­pen­saries are.” This is actu­al­ly a con­tri­bu­tion to an online dust­up but I find it more inter­est­ing than the dis­pute itself.
    • Dig­i­tal Com­mu­nion: His­to­ry, The­ol­o­gy, and Prac­tices (John Dyer, per­son­al blog): “A few weeks ago, I post­ed a graph­ic that attempts to show that the ele­ments of a ser­vice that are trans­ac­tion­al or broad­cast ori­ent­ed are usu­al­ly the eas­i­est to move online, but the rela­tion­al parts of church are often the most challenging—and most overlooked—elements of dig­i­tal church.”
    • In Leviti­cus, an unex­pect­ed les­son in sur­viv­ing quar­an­tine (Rachel Sha­ran­sky Danziger, For­ward): “Before, I could nev­er under­stand why we should learn in so much detail about every lit­tle rit­u­al in the Taber­na­cle, and who does what, and when. Now, as I work hard to make our new­ly claus­tro­pho­bic home into a place of calm and pro­duc­tiv­i­ty, I under­stand the book’s insis­tence on such details.” A Jew­ish per­spec­tive.
  5. Gen­er­al Coro­n­avirus Com­men­tary
    • That Dis­com­fort You’re Feel­ing Is Grief (Scott Beri­na­to, Har­vard Busi­ness Review): “There is some­thing pow­er­ful about nam­ing this as grief. It helps us feel what’s inside of us. So many have told me in the past week, ‘I’m telling my cowork­ers I’m hav­ing a hard time,’ or ‘I cried last night.’ When you name it, you feel it and it moves through you. Emo­tions need motion. It’s impor­tant we acknowl­edge what we go through.”
      • Pas­toral aside: this is (some of) you. Paula and I have both talked to peo­ple who have been mourn­ing with­out real­iz­ing what they were doing. You are griev­ing. A few days ago I uploaded a two-minute video reflect­ing on Psalm 137:1 which touch­es on this.
    • Leisure in a Time of Coro­n­avirus (Nathan Schlueter, Pub­lic Dis­course): “Schools are closed. Sports and music lessons are can­celled. Every­one is at home. What are you going to do? Instead of allow­ing coro­n­avirus con­trol your life, why not plan for leisure? Use this time to do the things you are always wish­ing you had the time to do—or do bet­ter. Now you have that time, so do those things.”
    • Face Masks: Much More Than You Want­ed To Know (Scott Alexan­der, Slate Star Codex): “Some peo­ple with swine flu trav­elled on a plane from New York to Chi­na, and many fel­low pas­sen­gers got infect­ed. Some researchers looked at whether pas­sen­gers who wore masks through­out the flight stayed health­i­er. The answer was very much yes. They were able to track down 9 peo­ple who got sick on the flight and 32 who didn’t. 0% of the sick pas­sen­gers wore masks, com­pared to 47% of the healthy pas­sen­gers. Anoth­er way to look at that is that 0% of mask-wear­ers got sick, but 35% of non-wear­ers did. This was a sig­nif­i­cant dif­fer­ence, and of obvi­ous applic­a­bil­i­ty to the cur­rent ques­tion.”
    • The Fog of Pan­dem­ic (Derek Thomp­son, The Atlantic): “The U.S. is fight­ing a war with extreme uncer­tain­ties. It may be weeks before we know whether we are flat­ten­ing the coro­n­avirus curve, and months before we know what kind of econ­o­my we’ll have in the sec­ond half of this year.”
    • When can we let up? Explor­ing how to relax coro­n­avirus lock­downs (Stat News): “The approach get­ting the most sup­port is one that experts have long doubt­ed could work with a res­pi­ra­to­ry virus: aggres­sive case find­ing, con­tact trac­ing, com­mu­ni­ty sur­veil­lance, iso­la­tion of cas­es, and quar­an­ti­ning of con­tacts. Both Sin­ga­pore and South Korea used that, allow­ing them to make tac­ti­cal deci­sions about schools (most­ly open in both coun­tries) and pub­lic move­ment, spar­ing them from shut­ting down to the extent that the U.S. and many coun­tries in Europe have.”
    • Coro­n­avirus Pan­dem­ic: We Need the Skep­tics (Michael Bren­dan Dougher­ty, Nation­al Review): “When a bad thing hap­pens to a good per­son, we are tempt­ed to rage at God. When innu­mer­able bad things hap­pen to half of every­one we know, we rage at each oth­er.”
    • On Coro­n­avirus, Rea­son To Hope (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): This week we saw FDA approval of new test­ing sys­tems from Roche and from Abbott labs that run tests ten times faster than cur­rent meth­ods. To give you an idea of what this means, Roche brags that their Cobas 8800 machine can process over 3000 tests per day. Until today, Louisiana hadn’t had a total of 3000 peo­ple test­ed. Roche is now mak­ing and ship­ping 400,000 test kits per week in the US, while Abbott is mak­ing a mil­lion of their test kits each week. Those sys­tems will be com­ing online this com­ing week…. And there are more com­pa­nies in the process of get­ting approval. In two weeks, we should be able to test 150,000 – 200,000 Amer­i­cans dai­ly, and that means that we don’t all need to stay home any­more.”
      • You can see the num­ber of tests admin­is­tered so far at The COVID Track­ing Project — this is one of the best indi­ca­tors to keep an eye on because it deter­mines the reli­a­bil­i­ty of every oth­er sta­tis­tic.
    • The World After Coro­n­avirus (Yuval Noah Harari, Finan­cial Times): “But tem­po­rary mea­sures have a nasty habit of out­last­ing emer­gen­cies, espe­cial­ly as there is always a new emer­gency lurk­ing on the hori­zon. My home coun­try of Israel, for exam­ple, declared a state of emer­gency dur­ing its 1948 War of Inde­pen­dence, which jus­ti­fied a range of tem­po­rary mea­sures from press cen­sor­ship and land con­fis­ca­tion to spe­cial reg­u­la­tions for mak­ing pud­ding (I kid you not). The War of Inde­pen­dence has long been won, but Israel nev­er declared the emer­gency over, and has failed to abol­ish many of the ‘tem­po­rary’ mea­sures of 1948 (the emer­gency pud­ding decree was mer­ci­ful­ly abol­ished in 2011).”
    • Safe­ty Pro­to­cols and Zones of Quar­an­tine (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “In oth­er words, this part of the virus response should tran­si­tion to a health and safe­ty reg­u­la­to­ry con­cern that is impor­tant, but han­dled like most of the oth­ers. For exam­ple, poor food hygiene can also kill you, but gov­ern­ments gen­er­al­ly don’t respond by decid­ing which cuisines are essen­tial and which are not. Rather, any­one will­ing to fol­low the safe­ty rules can put up any menu they want. So it should be for eco­nom­ic activ­i­ties of all kinds.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Preach­er And Pol­i­tics: Sev­en Thoughts (Kevin DeY­oung, Gospel Coali­tion): “I have plen­ty of opin­ions and con­vic­tions. But that’s not what I want my min­istry to be about. That’s not to say I don’t com­ment on abor­tion or gay mar­riage or racism or oth­er issues about the which the Bible speaks clear­ly. And yet, I’m always mind­ful that I can’t sep­a­rate Blog­ger Kevin or Twit­ter Kevin or Pro­fes­sor Kevin from Pas­tor Kevin. As such, my com­ments reflect on my church, whether I intend them to or not. That means I keep more polit­i­cal con­vic­tions to myself than I oth­er­wise would.” First shared in vol­ume 150

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 184

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Moral Hor­ror of America’s Pris­ons (Tyler Cowen, Bloomberg): “…if you think America’s cur­rent penal sys­tem is the very best we can do, that is about the most pes­simistic ver­dict on this coun­try I have ever heard. Has any­one ever sug­gest­ed that the Amer­i­can prison sys­tem is the world’s best? The can-do atti­tude is one of my favorite fea­tures of Amer­i­can life. We just need to apply it a lit­tle more broad­ly.”
  2. The Num­ber 1 Rea­son For The Decline In Church Atten­dance… (Thom Ranier, Facts & Trends): “Stat­ed sim­ply, the num­ber one rea­son for the decline in church atten­dance is that mem­bers attend with less fre­quen­cy than they did just a few years ago. Allow me to explain. If the fre­quen­cy of atten­dance changes, then atten­dance will respond accord­ing­ly. For exam­ple, if 200 mem­bers attend every week the aver­age atten­dance is, obvi­ous­ly, 200. But if one-half of those mem­bers miss only one out of four weeks, the atten­dance drops to 175. Did you catch that? No mem­bers left the church. Every­one is still rel­a­tive­ly active in the church. But atten­dance declined over 12 per­cent because half the mem­bers changed their atten­dance behav­ior slight­ly.”
  3. Bib­li­cal Archaeology’s Top 10 Dis­cov­er­ies of 2018 (Gor­don Govi­er, Chris­tian­i­ty Today): “These dis­cov­er­ies, rel­a­tive­ly insignif­i­cant indi­vid­u­al­ly, join with many oth­er dis­cov­er­ies over the decades to give us a great deal of con­fi­dence in the his­tor­i­cal details con­tained in the Bible.” Note: these are pre­cise­ly the sort of mun­dane, ongo­ing dis­cov­er­ies we would expect from a book describ­ing real peo­ple doing real things in real places. I encour­age you to con­trast it with the texts of oth­er reli­gions.
  4. Facts Are Not Self-Inter­pret­ing (Twit­ter) — this is a short, sound­less video. Rec­om­mend­ed.
  5. Evan­gel­i­cal Mega-donors Are Rethink­ing Mon­ey in Pol­i­tics (Emma Green, The Atlantic): “‘What Chris­t­ian phil­an­thropists see now, maybe more than in past gen­er­a­tions, is the full land­scape of how they can deploy their [mon­ey] toward the entire­ty of what God cares about,’ said Josh Kwan, who was recent­ly appoint­ed the head of the Gathering—the organization’s first new leader in its three-decade run.”
  6. Two Roads for the New French Right (Mark Lil­la, New York Review of Books): “Con­ti­nen­tal con­ser­vatism going back to the nine­teenth cen­tu­ry has always rest­ed on an organ­ic con­cep­tion of soci­ety. It sees Europe as a sin­gle Chris­t­ian civ­i­liza­tion com­posed of dif­fer­ent nations with dis­tinct lan­guages and cus­toms. These nations are com­posed of fam­i­lies, which are organ­isms, too, with dif­fer­ing but com­ple­men­tary roles and duties for moth­ers, fathers, and chil­dren. On this view, the fun­da­men­tal task of soci­ety is to trans­mit knowl­edge, moral­i­ty, and cul­ture to future gen­er­a­tions, per­pet­u­at­ing the life of the civ­i­liza­tion­al organ­ism. It is not to serve an agglom­er­a­tion of autonomous indi­vid­u­als bear­ing rights.”
    • This arti­cle pro­voked let­ters to the edi­tor to which Lil­la respond­ed: How to Write About the Right: An Exchange. Lil­la ends his rebut­tal with this, “For those con­cerned about the antilib­er­al forces gain­ing strength in world pol­i­tics, the most impor­tant thing is to main­tain one’s sangfroid. Before we judge we must be sure of what exact­ly we are judg­ing. We need to take ideas seri­ous­ly, make dis­tinc­tions, and nev­er pre­sume that the present is just the past in dis­guise. Greil Mar­cus falls into that last trap, I’m afraid, by shift­ing from dis­cussing the affini­ties among coun­tries to imag­in­ing a Fas­cist Inter­na­tion­al with poles in the US and Rus­sia. What­ev­er we are fac­ing, it is not twen­ti­eth-cen­tu­ry fas­cism. Hell keeps on dis­gorg­ing new demons to beset us. And as sea­soned exor­cists know, each must be called by its prop­er name before it can be cast out.”
    • There is some­thing help­ful about read­ing about pol­i­tics in anoth­er cul­ture. If you are inclined to skip this because you’re not French, I encour­age you to at least skim it.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have  Chris­t­ian Mis­sions and the Spread of Democ­ra­cy (Greg Scan­dlen, The Fed­er­al­ist): This is a sum­ma­ry of some rather won­der­ful research Robert Wood­ber­ry pub­lished in The Amer­i­can Polit­i­cal Sci­ence Review back in 2012: The Mis­sion­ary Roots of Lib­er­al Democ­ra­cy. If it looks famil­iar it’s because I allude to it from time to time in my ser­mons and con­ver­sa­tions. (first shared in vol­ume 14)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.