Things Glen Found Interesting, Volume 155

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Prob­lem with Dull Knives: What’s the Defense Depart­ment got to do with Code for Amer­i­ca? (Jen­nifer Pahlka, Medi­um): “I have a dis­tinct mem­o­ry of being a kid in the kitchen with my mom, awk­ward­ly and prob­a­bly dan­ger­ous­ly wield­ing a knife, try­ing to cut some tough veg­etable, and defend­ing my actions by say­ing the knife was dull any­way. My mom stopped me and said firm­ly, ‘Jen­ny, a dull knife is much more dan­ger­ous than a sharp knife. You’re strug­gling and using much more force than you should, and that knife is going to end up God Knows Where.’ She was right, of course…. But hav­ing poor tools [for the mil­i­tary] doesn’t make us fight less; it makes us fight bad­ly.” (some empha­sis in the orig­i­nal removed). High­ly rec­om­mend­ed.
  2. Num­ber One in Pover­ty, Cal­i­for­nia Isn’t Our Most Pro­gres­sive State — It’s Our Most Racist One (Michael Shel­len­berg­er, Forbes): “If racism is more than just say­ing nasty things — if it is, as schol­ars like James Bald­win, Ta-Nehisi Coates, Michelle Alexan­der and count­less oth­ers have described, embed­ded into socioe­co­nom­ic struc­tures — then Cal­i­for­nia isn’t just the least pro­gres­sive state. It’s also the most racist.” Annoy­ing­ly split into sev­en sec­tions, but worth­while. The author was a guber­na­to­r­i­al can­di­date, but he did not make the gen­er­al elec­tion.
  3. This week the Supreme Court, in a 7–2 deci­sion, vin­di­cat­ed the Col­orado bak­er who refused to bake a cake for a gay wed­ding. A lot of ink was spilled in response:
    • Col­orado Made the Mas­ter­piece Case Easy for the Court (Robert P. George, New York Times): “This much, how­ev­er, is clear: Busi­ness own­ers and oth­ers have no oblig­a­tion under the Con­sti­tu­tion, nor can one be imposed by statute, to con­fine their reli­gion to the pri­vate domain. On the con­trary, they have the con­sti­tu­tion­al right to pro­claim and act on their reli­gious beliefs in the pub­lic domain, includ­ing in the domain of com­merce.” The author is a law pro­fes­sor at Prince­ton.
    • Sym­po­sium: Mas­ter­piece Cakeshop — not as nar­row as may first appear (Dou­glas Lay­cock and Thomas Berg, SCO­TUS­blog): “The Supreme Court has announced a pow­er­ful ide­al. Even when a law has no explic­it excep­tions, hos­tile enforce­ment is uncon­sti­tu­tion­al. Sin­gle-issue agen­cies that enforce state civ­il-rights laws must approach claims to reli­gious exemp­tions with tol­er­ance and respect. And this is appar­ent­ly an absolute rule; the court does not con­sid­er whether hos­til­i­ty might be jus­ti­fied by some state inter­est, com­pelling or oth­er­wise.”
    • Social Con­ser­vatism After Mas­ter­piece Cakeshop (Sohrab Ahmari, Com­men­tary Mag­a­zine): “Reduc­ing tra­di­tion­al beliefs to a mat­ter of reli­gious free­dom car­ries oth­er risks. It allows pro­gres­sives to frame tra­di­tion­al posi­tions, which are root­ed in rea­son and nat­ur­al law, as a kind of idio­syn­crasy or super­sti­tion…. Defend­ing tra­di­tion­al moral­i­ty on the basis of reli­gious lib­er­ty alone, in oth­er words, risks cor­ner­ing reli­gious con­ser­v­a­tives in the long-term. The alter­na­tive, of course, isn’t to give up on reli­gious free­dom. That defen­sive bat­tle must con­tin­ue to be fought. But reli­gious con­ser­v­a­tives should also go on the offen­sive and once more for­mu­late a sub­stan­tive pol­i­tics of the com­mon good.”
    • In Mas­ter­piece Cakeshop, Jus­tice Kennedy Strikes a Blow for the Dig­ni­ty of the Faith­ful (David French, Nation­al Review): “the Court did not issue the sweep­ing free-speech rul­ing that many advo­cates hoped for and oth­ers feared. Instead it issued a rul­ing that remind­ed state author­i­ties that peo­ple of faith have the exact same rights — and are enti­tled to the exact same treat­ment — as peo­ple of dif­fer­ent faith or no faith at all. And it did so in an opin­ion that deci­sive­ly reject­ed the exact talk­ing points so favored by the anti-reli­gious left.”
    • No Vic­to­ry For Reli­gious Lib­er­ty (Darel E. Paul, First Things): “Only pro­found naïveté can spin the major­i­ty deci­sion as a vic­to­ry for reli­gious lib­er­ty.”
    • Against The Mas­ter­piece Cakeshop Killjoys (David French, Nation­al Review): a strong response to the above piece and a few oth­ers.
    • Why The Mas­ter­piece Rul­ing Is Tru­ly A Major Win For Reli­gious Lib­er­ty (John East­man, The Fed­er­al­ist): “In short, Mas­ter­piece Cakeshop is the first post-Smith Free Exer­cise deci­sion where the Supreme Court applied strict scruti­ny to a neu­tral, gen­er­al­ly applic­a­ble law that was not designed to tar­get reli­gion. Rather, strict scruti­ny was trig­gered because of how the law was applied against reli­gious objec­tors.” The author is a law pro­fes­sor at Chap­man Col­lege and a senior fel­low at the Clare­mont Insti­tute.
    • This has not set­tled the issue, though. Reli­gious Lib­er­ty: Not A Piece of Cake (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “we have our first court rul­ing on reli­gious lib­er­ty since Mas­ter­piece Cakeshop. An Ari­zona appeals court even cit­ed the rul­ing in its own rul­ing against two Phoenix cal­lig­ra­phers who said that doing same-sex wed­ding invi­ta­tions was a vio­la­tion of their con­sti­tu­tion­al­ly pro­tect­ed reli­gious beliefs.” This will no doubt be appealed, but is inter­est­ing nonethe­less. There is mas­sive hos­til­i­ty in some cir­cles against reli­gious free­dom in gen­er­al and specif­i­cal­ly against the free­dom of evan­gel­i­cal Chris­tians and tra­di­tion­al Catholics to pub­licly live as though their faith is true.
  4. In relat­ed news: Cross­Fit Just Fired Its Spokesper­son Who Said LGBT Pride Is A “Sin” (Stephanie M. Lee, Buz­zfeed): “Berg­er had also said, ‘The tac­tics of some in the LGBTQ move­ment toward dis­sent is an exis­ten­tial threat to free­dom of expres­sion.’ In response to a Twit­ter user who pushed back, he wrote, ‘Thank­ful­ly I work for a com­pa­ny that tol­er­ates dis­agree­ment. I have homo­sex­u­al cowork­ers who I love and respect, and as far as I am aware, they aren’t demand­ing I be pun­ished for my views.’”
    • In response, The Green­gro­cers Of Cross­Fit Gyms (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Gay activists and their sup­port­ers among the gym’s employ­ees destroyed this Christian’s busi­ness, not because he wouldn’t allow gays to work out at the gym, but because he would not per­mit them to cel­e­brate gay Pride there. They shat­tered his busi­ness overnight with­out fil­ing a charge or a law­suit, but sole­ly by using the pow­er of stig­ma and col­lec­tive action.”
  5. Read­ing Dan­ger­ous­ly (Ian Mar­cus Corbin, Week­ly Stan­dard): “I cur­rent­ly split my pro­fes­sion­al life between acad­e­mia and the Boston art world, the most lib­er­al cor­ners of the most lib­er­al state of the union. I can’t speak strong­ly enough about the beau­ty and kind­ness of the black, Jew­ish, His­pan­ic, gay, trans­gen­der, fem­i­nist, social­ist peo­ple whom I count as col­leagues and friends here. They are deep, sen­si­tive, search­ing souls. As a straight, white, able-bod­ied male, though—one who has even occa­sion­al­ly vot­ed for Republicans—I am, on paper, a per­fect storm of priv­i­lege and prej­u­dice. Per­haps shock­ing­ly, my col­leagues and I have man­aged to treat each oth­er with respect and at times even deep friend­ship and care.”
  6. Iden­ti­ty Ques­tions (Ron Bel­gau, Spir­i­tu­al Friend­ship): “ ‘Iden­ti­ty’ is bor­rowed from the sur­round­ing sec­u­lar cul­ture. It has dis­placed terms, like ‘nature’ and ‘call­ing,’ which have deep roots in the Bible and in the his­to­ry of Chris­t­ian thought. This dis­place­ment has made it more dif­fi­cult for Chris­tians to think clear­ly about what it means to be trans­formed in Christ.” This is from sev­er­al years ago and was brought to my atten­tion via a Twit­ter thread. Bel­gau is a fas­ci­nat­ing guy — a for­mer soft­ware engi­neer turned philoso­pher who is attract­ed to oth­er men and is con­vinced those temp­ta­tions are sin­ful.
  7. When The Pun­ish­ment Feels Like A Crime (Julia Ioffe, Huff­in­g­ton Post): “Dauber may be a hero to many Stan­ford stu­dents, but when I vis­it­ed the cam­pus in April, I dis­cov­ered that much of the fac­ul­ty does not feel the same way. Twen­ty-nine Stan­ford Law pro­fes­sors have signed a let­ter against the recall.” This is a long and amaz­ing arti­cle about the Per­sky recall cam­paign writ­ten before the vote.
    • Relat­ed: The recall of the judge who sen­tenced Brock Turn­er will end up hurt­ing poor, minor­i­ty defen­dants (Rachel Mar­shall, Vox): “…in this coun­try, we have an epi­dem­ic of wrong­ful con­vic­tions, yet nev­er have I heard of a pub­lic out­cry to recall or vote against a judge who presided over a case in which an inno­cent client was con­vict­ed or sen­tenced. In con­trast, as we have just seen, a sen­tence per­ceived as too light not only will make head­lines but could cost a judge his job.” The author is a Stan­ford Law School grad.
    • In case you missed it, Per­sky was recalled in the elec­tions this week.

Less Serious Things Which Also Interested/Amused Glen

  • This guy is a chef in the White House (twit­ter). This is real. Google for “jacked White House chef.” Wow. Every out­landish action-adven­ture movie premise just became more plau­si­ble.
  • Great Chuck Nor­ris Facts (imgur): I know these jokes have been around for years… but some here are new to me. My favorite: “Chuck Nor­ris and Super­man once fought each oth­er on a bet. The los­er had to start wear­ing their under­wear on the out­side of their pants.”
  • Moron or Genius? (Pearls Before Swine)

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Land of We All (Richard Mitchell, The Gift of Fire), an essay  built on this insight: “Think­ing can not be done cor­po­rate­ly. Nations and com­mit­tees can’t think. That is not only because they have no brains, but because they have no selves, no cen­ters, no souls, if you like. Mil­lions and mil­lions of per­sons may hold the same thought, or con­vic­tion or sus­pi­cion, but each and every per­son of those mil­lions must hold it all alone.” (first shared in vol­ume 2) This is one of the more impor­tant things I’ve shared. 

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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