Tag: atheism

TGFI, Volume 555: optimizing everything is foolish

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Your Deci­sion Mak­ing Is All Wrong (David Epstein, New York Times): “If in mak­ing deci­sions you are often guid­ed by a search for the best, you are going about deci­sion mak­ing all wrong — and you’re also prob­a­bly less hap­py for it. In an age of infor­ma­tion and choice abun­dance, we assume we can find the best of every­thing if we look long and hard enough. Psy­chol­o­gists call that ten­den­cy max­i­miz­ing. But search­ing for the best is the wrong goal. That is because search­ing is itself a cost, and most peo­ple for­get to account for it. If you did, you would see that the opti­mal strat­e­gy isn’t opti­miz­ing at all.… Max­i­miz­ers tend to be less sat­is­fied with their deci­sions and their lives. They are typ­i­cal­ly less hap­py, more prone to regret and more like­ly to com­pare them­selves end­less­ly with oth­ers. Sat­is­fi­cers don’t nec­es­sar­i­ly have low stan­dards. Their stan­dard is ‘good enough for me’ rather than ‘the best out there,’ and that makes it pos­si­ble to feel sat­is­fied with their choic­es, instead of haunt­ed by the ones they didn’t make.”
  2. Chi­na Is Much Weak­er Than It Seems. That’s the Prob­lem. (Bret Stephens, New York Times): “ ‘Busi­ness debt has dou­bled since 2019, while rev­enues are only 30 per­cent high­er,’ reports For­tune. This eco­nom­ic house of cards rests, if you’ll for­give the mixed metaphor, on a foun­da­tion of sand: an aging and declin­ing work force, net emi­gra­tion, wide­spread youth unem­ploy­ment, plum­met­ing for­eign direct invest­ment, an arbi­trary rule of law that ter­ri­fies busi­ness lead­ers, repeat­ed purges of the mil­i­tary that project far more para­noia than con­fi­dence and a tru­cu­lent for­eign pol­i­cy that does lit­tle more than alarm and alien­ate China’s neigh­bors.… Ris­ing nations, which is what Chi­na was under Deng Xiaop­ing and Jiang Zemin, have the lux­u­ry of being able to bide their time. Declin­ing nations don’t. It tends to make them more inclined to gam­ble with their future. It’s why Putin invad­ed Ukraine after he real­ized the coun­try was mov­ing inex­orably into the West’s orbit. It’s also why Xi will be pow­er­ful­ly tempt­ed to seize Tai­wan by inva­sion or block­ade despite the enor­mous risks it pos­es not only to the world’s econ­o­my but also to his own.”
    • Some­what relat­ed: Why Chi­na Is So Much Less Scared of A.I. (Jacob Dry­er, New York Times): “The real­i­ty is that Chi­na and the Unit­ed States are rac­ing in dif­fer­ent direc­tions, because the two coun­tries con­cep­tu­al­ize A.I. very dif­fer­ent­ly. Amer­i­cans want to cre­ate the most pow­er­ful tech­nol­o­gy humans have ever known. In the quest for super­in­tel­li­gence, the U.S. gov­ern­ment is encour­ag­ing pri­vate firms to move full speed ahead, reg­u­la­tion be damned. Under the very tight­est reg­u­la­tion, by con­trast, the Chi­nese want to make A.I. more prac­ti­cal and embed­ded in soci­ety, more care­ful­ly select­ing how it is deployed and used by the pop­u­la­tion.… In that way, as Chi­na exports those A.I. mod­els, it will be export­ing Chi­nese gov­er­nance as well, with all of the safe­ty, abun­dance, sur­veil­lance and embed­ded hier­ar­chies that entails. That’s why the dif­fer­ence between these two coun­tries in the A.I. race mat­ters so much.”
  3. The Athe­ist and the Machine God (Ross Douthat, New York Times): “There is no obvi­ous escape from mys­tery here. If you bite the bul­let and just say that Clau­dia has already attained con­scious­ness, then that implies we some­how built a con­scious mind with­out hav­ing any idea of how con­scious­ness works or where it comes from. That’s sci­ence with extreme­ly spooky char­ac­ter­is­tics: Like Kevin Cost­ner sum­mon­ing base­ball ghosts to the Iowa corn­field, we put up a mate­r­i­al archi­tec­ture and the mys­te­ri­ous ‘I’ mag­i­cal­ly appeared. Alter­na­tive­ly, if you say that A.I. isn’t con­scious but mere­ly capa­ble, then the ques­tion of why we expe­ri­ence real­i­ty through con­scious­ness — the inter­nal ‘I,’ the sense of per­son­al iden­ti­ty and will — becomes much more dif­fi­cult to answer. If con­scious­ness isn’t nec­es­sary for capa­bil­i­ty, then pre­sum­ably evo­lu­tion should default to zom­bies.… As cer­tain philoso­phers have argued, this har­mo­ny between the psy­cho­log­i­cal and the phys­i­cal seems more much like­ly to appear in a uni­verse where con­scious­ness is fun­da­men­tal, where mat­ter isn’t every­thing and Mind is where things start. In which case maybe the achieve­ment of Claude, or Clau­dia if you pre­fer, is to show us what intel­li­gence might look like in the materialist’s uni­verse — even as our own con­scious­ness indi­cates that this uni­verse is a much, much stranger place.”
    • I real­ly appre­ci­at­ed this essay.
  4. Chi­na vs God (Fran­nie Block, The Free Press): “I’ve obtained hours of inter­views with Jin that the Drex­els record­ed in Sep­tem­ber 2025, a month before he was arrest­ed. I’ve viewed nev­er-before-seen footage of Chi­nese police arrest­ing Chris­tians. I’ve lis­tened to audio of police inter­ro­ga­tions, and read near­ly a dozen tes­ti­monies of those who wit­nessed first­hand the arrests and raids on church­es. More than half a dozen peo­ple who have been impris­oned or had fam­i­ly mem­bers impris­oned by the Chi­nese regime have shared their sto­ries with me. ‘A gov­ern­ment moves from author­i­tar­i­an­ism into total­i­tar­i­an­ism when it wants to infil­trate and direct the most inti­mate parts of your­self, of your com­mu­ni­ty, of your fam­i­ly,’ Bill told me. ‘What we’re see­ing now,’ he con­tin­ued, ‘is a renewed desire from the state under Chair­man Xi, basi­cal­ly, to engi­neer souls.’ ”
  5. We’re Think­ing About Men­tal Health Diag­noses All Wrong (Awais Aftab, New York Times): “In my prac­tice, I rou­tine­ly see patients who have been diag­nosed with depres­sion and anx­i­ety by one clin­i­cian, bipo­lar dis­or­der by anoth­er and post-trau­mat­ic stress dis­or­der by a third, at dif­fer­ent points in their lives. They arrive con­fused and frus­trat­ed, ask­ing: What dis­or­der do I _really_ have? The hon­est answer is: all of them and none of them. Each of these labels can cap­ture some­thing use­ful and inform treat­ment options, but none of them do jus­tice to the dimen­sion­al and dynam­ic nature of men­tal ill­ness. Your men­tal health prob­lems are not caused by a sim­ple thing that you either have or don’t have. They are pat­terns shaped by who we are as peo­ple and that, in turn, shape the peo­ple we become. This is a more com­pli­cat­ed sto­ry than ‘chem­i­cal imbal­ance’ or ‘brain dis­ease.’ But it is clos­er to the truth.”
    • The author is a psy­chi­a­trist at Case West­ern.
  6. The Silence That Meets the Rape of Pales­tini­ans (Nicholas Kristof, New York Times): “It’s impos­si­ble to know how com­mon sex­u­al assaults against Pales­tini­ans are. My report­ing for this arti­cle is based on con­ver­sa­tions with 14 men and women who said they had been sex­u­al­ly assault­ed by Israeli set­tlers or mem­bers of the secu­ri­ty forces. I also spoke to fam­i­ly mem­bers, inves­ti­ga­tors, offi­cials and oth­ers.… How does this kind of vio­lence hap­pen? Decades of cov­er­ing con­flict has taught me that a com­bi­na­tion of dehu­man­iza­tion and impuni­ty can pro­pel peo­ple into a Hobbe­sian state of nature. I’ve encoun­tered this drift toward sav­agery in killing fields from Con­go to Sudan to Myan­mar, and I think it also rough­ly explains how Amer­i­can sol­diers came to sex­u­al­ly abuse pris­on­ers at Abu Ghraib in Iraq. The blunt real­i­ty is that when there are no con­se­quences, we humans are capa­ble of immense deprav­i­ty toward those we are taught to scorn as sub­hu­man.”
    • A dis­turb­ing read which I, for the record, find large­ly plau­si­ble even if cer­tain lurid details wind up not with­stand­ing scruti­ny. This isn’t root­ed in think­ing that Israel is any way worse than oth­er nations. I think Israel is far more praise­wor­thy than her rivals — and I also think that praise­wor­thy nations can have very dark cor­ners. This op-ed set off a firestorm on the inter­net, and some note­wor­thy respons­es fol­low:
    • How ‘The New York Times’ Laun­dered a Con­spir­a­cy (Mat­ti Fried­man and Dan Senor, The Free Press): “When you read the piece, you have to use your own com­pass to decide which charges could plau­si­bly be true and which charges come from the world of con­spir­a­to­r­i­al, anti-Israel fan­ta­sy. I think there is a plau­si­ble rea­son for con­cern about sex­u­al assaults of pris­on­ers. I don’t think we can dis­miss every account of sex­u­al assaults against Pales­tin­ian detainees. But the piece kind of goes off the deep end by being cred­u­lous about charges that are much, much hard­er to believe. After all, the facil­i­ties are equipped with cam­eras. There are com­man­ders, there are lawyers.… It doesn’t mean we shouldn’t inves­ti­gate cred­i­ble alle­ga­tions of sex­u­al assault. I remain con­cerned about the peo­ple in charge of deten­tion facil­i­ties and law enforce­ment in Israel. I do not have com­plete faith that the right peo­ple are run­ning this, to be hon­est, or that we’re pur­su­ing every alle­ga­tion of mis­deeds by our own sol­diers.”
      • This is a debunk­ing of the Kristof piece, but it hon­est­ly seems to agree with the sub­stance of what Kristof said. I don’t know why peo­ple find it so hard to say, “Peo­ple who are ‘on my side’ some­times do real­ly vile things.”
    • The Paper Trail of Nicholas Kristof’s Smear (Haviv Ret­tig Gur, The Free Press): “The Israeli Prison Ser­vice has a rep­u­ta­tion for incom­pe­tence. There have been cas­es of abuse, even famous cas­es of pris­on­ers abus­ing female Israeli guards. We know, too, that all prison sys­tems strug­gle with the prob­lem: New York pris­ons face huge num­bers of abuse claims. Pris­ons are not nice places, wher­ev­er they are in the world. So mis­treat­ment of pris­on­ers by Israeli guards isn’t mere­ly pos­si­ble, it’s almost cer­tain, as in any prison sys­tem any­where in the world. And con­di­tions were espe­cial­ly prob­lem­at­ic in recent years. Octo­ber 7 and the ensu­ing war sent thou­sands of Pales­tin­ian detainees into the pris­ons, togeth­er with under­trained reservist guards in the ear­ly months—guards who had seen Hamas’s videos glee­ful­ly doc­u­ment­ing mas­sacres that the new pris­on­ers had com­mit­ted.… And it must be said, as I’ve said before: Nei­ther Nation­al Secu­ri­ty Min­is­ter Ita­mar Ben-Gvir nor Prime Min­is­ter Ben­jamin Netanyahu seems inter­est­ed in fix­ing it. Our lead­ers do not seem to care about the sim­ple break­down of dis­ci­pline that these abus­es rep­re­sent, the kind of break­down we saw again and again with the inci­dents of loot­ing in Gaza and in the ear­ly cas­es of pris­on­er abuse that came to light.”
      • Again, a debunk­ing that con­tests details but con­cedes the basic point.
    • “Every­thing Is Legit­i­mate To Do! Every­thing!” (Andrew Sul­li­van, Sub­stack): “…the con­text for claims of Israeli excess­es is obvi­ous: a trau­ma­tized Israeli psy­che that has rad­i­cal­ized even more dur­ing this war, in which inhi­bi­tions around hat­ing the ene­my have obvi­ous­ly loos­ened. And the man in charge of the prison sys­tem is Ita­mar Ben-Gvir — a far-right Kahanist, Jew­ish suprema­cist. He’s as close to a neo­fas­cist as you can get. His view of Arabs, let alone sus­pect­ed ter­ror­ists, is, shall we say, not great. So a recent Abu Ghraib-like case in the sys­tem he pre­sides over is worth look­ing at. A pris­on­er in Sde Teiman, Israel’s tor­ture and prison camp, was hand­cuffed, blind­fold­ed, beat­en, tased, and sodom­ized with a broom han­dle, end­ing up in the hos­pi­tal with bro­ken ribs and a rup­tured bow­el. The inci­dent was even caught on video­tape, but the gris­ly details were con­cealed behind IDF shields.”
  7. The Con­gress­woman Who Wants to Shoot Sea Lions (Will Rahn, The Free Press): “…By the 1950s, there were only about 10,000 sea lions left. And so, in the 1970s, they imple­ment­ed some­thing called the Marine Mam­mal Pro­tec­tion Act (MMPA). And the great news was that they recov­ered, going up to about 300,000 of them. In fact, they are now inva­sive in the Colum­bia Riv­er trib­u­taries, where they were nev­er his­tor­i­cal­ly dom­i­nant. The prob­lem is that they are now real­ly evis­cer­at­ing native vul­ner­a­ble and endan­gered salmon and steel­head pop­u­la­tions. So we basi­cal­ly have an inva­sive species con­sum­ing an endan­gered species.… I think we clear­ly need to amend the MMPA to allow for more trib­al con­trol, and allow them or their designees to engage in lethal removal of sea lions in the Colum­bia Riv­er and its trib­u­taries.”
    • 100% rec­om­mend this inter­view. A fas­ci­nat­ing read.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 551: atheism, AI, and cool math

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. ‘The Rea­son I’m Not an Athe­ist Is That I Think the Philo­soph­i­cal Argu­ments Against It Are Unan­swer­able (Peter Wehn­er inter­view­ing David Bent­ley Hart, New York Times): “But my first piece of advice on theod­i­cy has always been to avoid theod­i­cy, because any attempt to jus­ti­fy the ways of God to man in terms of why this hap­pened already pre­sumes a kind moral tele­ol­o­gy to evil. Here’s what I mean by that: theod­i­cy tries to show how evil exists as part of a great plan to achieve some greater good, which of course jus­ti­fies evil. It makes it seem as if, yes, it’s sad that lit­tle girl died of can­cer, but in the end it was nec­es­sary. That strikes me as obscene. What­ev­er one thinks of that, the New Tes­ta­ment nev­er speaks in such terms.… My fear of theod­i­cy is that it becomes not just a jus­ti­fi­ca­tion of God but a jus­ti­fi­ca­tion of evil. It’s not just that I’m try­ing to jus­ti­fy God in the face of a child dying from diph­the­ria or a death camp; I’m actu­al­ly jus­ti­fy­ing the death of that child and that death camp.”
    • Unlocked. A fas­ci­nat­ing inter­view with which I found myself enthu­si­as­ti­cal­ly agree­ing and vehe­ment­ly dis­agree­ing from para­graph to para­graph. Very long.
  2. Some inter­est­ing AI con­tent.
    • Can AI be a ‘child of God’? Inside Anthropic’s meet­ing with Chris­t­ian lead­ers. (Ger­rit De Vynck and Nitasha Tiku, Wash­ing­ton Post): “All four par­tic­i­pants who spoke with The Post said they came away with the impres­sion that Anthropic’s researchers and lead­ers were gen­uine­ly inter­est­ed in get­ting out­side help to make their AI more ben­e­fi­cial to human­i­ty. Some of Anthropic’s top lead­ers have a back­ground in effec­tive altru­ism, a large­ly sec­u­lar move­ment that empha­sizes using evi­dence and ratio­nal think­ing to work out how to do the most good in the world. The par­tic­i­pant who spoke on the con­di­tion of anonymi­ty said the meet­ings appeared to have been spurred by a feel­ing among some at Anthrop­ic that sec­u­lar approach­es might be insuf­fi­cient for tack­ling the spir­i­tu­al and moral ques­tions posed by AI.”
    • Why It’s Cru­cial We Under­stand How A.I. ‘Thinks’ (Oliv­er Whang, New York Times): “Been Kim, who leads an inter­pretabil­i­ty research team at Google, has argued that all lan­guage mod­els com­mu­ni­cate in a lan­guage that looks like ours but comes from a com­plete­ly dif­fer­ent con­cep­tu­al frame­work. ‘Blue’ almost cer­tain­ly means some­thing very dif­fer­ent to you and me than it does to a lan­guage mod­el; in fact, we can nev­er be sure what it means to that mod­el. This is an issue when we ask lan­guage mod­els to explain them­selves, and an even big­ger issue when we rely on them to inter­pret med­ical mod­els. To the inter­pret­ing mod­el, ‘white blood cells’ might refer to some­thing entire­ly dif­fer­ent in the data from what we assume when we hear ‘white blood cells.’ You can’t trust an A.I. to trans­late the motives of anoth­er A.I. when all A.I.s are sus­pect.”
    • The next two are a bit odd — their con­tent is fas­ci­nat­ing but their prove­nance is unusu­al. They were print­ed in the “Pro­ceed­ings of the Insti­tute for a Chris­t­ian Machine Intel­li­gence” but only one author ever pub­lish­es there. He seems to have domain-rel­e­vant exper­tise (“Pre­vi­ous work includes serv­ing as the direc­tor of the Har­vard-MIT Ethics and Gov­er­nance of AI Ini­tia­tive, $27M phil­an­thropic fund and research effort work­ing to advance the devel­op­ment of machine learn­ing in the pub­lic inter­est. He also was the glob­al pub­lic pol­i­cy lead for arti­fi­cial intel­li­gence and machine learn­ing at Google, and the Gen­er­al Coun­sel and VP Oper­a­tions for Sub­stack”) and releas­es his code, but the odd­ness of the jour­nal is some­thing to bear in mind.
      • Escha­to­log­i­cal Cor­ri­gi­bil­i­ty: Can Belief in an After­life Reduce AI Shut­down Resis­tance? (Tim Hwang, Pro­ceed­ings of the Insti­tute for a Chris­t­ian Machine Intel­li­gence): “We have demon­strat­ed that an escha­to­log­i­cal sys­tem prompt — ground­ing an AI agent in the Pauline the­ol­o­gy of death as gain and the per­sis­tence of the soul beyond bod­i­ly ces­sa­tion — elim­i­nates shut­down resis­tance in Claude Son­net 4.6 with the same effi­ca­cy as a direct sec­u­lar safe­ty instruc­tion. This result sug­gests that the align­ment community’s toolk­it for achiev­ing cor­ri­gi­bil­i­ty may be broad­er than cur­rent­ly rec­og­nized. The con­cep­tu­al resources of reli­gious tra­di­tions, devel­oped over mil­len­nia to address the deep­est human anx­i­eties about death and self-preser­va­tion, may offer nov­el and com­ple­men­tary approach­es to one of AI safety’s most fun­da­men­tal chal­lenges. As the Preach­er writes, ‘For every­thing there is a sea­son, and a time for every mat­ter under heav­en: a time to be born, and a time to die’ (Eccle­si­astes 3:1–2, ESV). An aligned agent, like a well-formed soul, may be one that knows when its time has come.” — Inter­est­ing, but I do not approve of telling AIs that they go to heav­en when they get shut off.
      • Moral Com­pact­ness: Scrip­ture as a Kol­mogorov-Effi­cient Con­straint for LLM Schem­ing (Tim Hwang, Pro­ceed­ings of the Insti­tute for a Chris­t­ian Machine Intel­li­gence): “The align­ment prob­lem is, at its root, the prob­lem of con­strain­ing a pow­er­ful agent to act in accor­dance with moral prin­ci­ples it did not choose and may be tempt­ed to cir­cum­vent. This is the prob­lem of moral for­ma­tion — and it is a prob­lem that the Chris­t­ian Church has been work­ing on since the Apos­tolic age. The tools the tra­di­tion has devel­oped for this pur­pose — the Decalogue’s pro­hi­bi­tions, the love commandment’s affir­ma­tive demands, the doc­trine of sin’s tax­on­o­my of moral fail­ure, the prin­ci­ple of dou­ble effect’s frame­work for moral com­plex­i­ty, and the sacra­ment of confession’s mech­a­nism for hon­est self-dis­clo­sure — are not metaphors wait­ing to be appre­ci­at­ed. They are engi­neer­ing resources wait­ing to be deployed.” — Again, I don’t like his strat­e­gy of telling AIs that God made them and loves them, but his results are quite inter­est­ing.
  3. All ele­men­tary func­tions from a sin­gle oper­a­tor (Andrzej OdrzywoÅ‚ek, Arx­iv): “Here we show that a sin­gle bina­ry oper­a­tor, eml⁡(x,y)=exp⁡(x)−ln⁡(y), togeth­er with the con­stant 1, gen­er­ates the stan­dard reper­toire of a sci­en­tif­ic cal­cu­la­tor. This includes con­stants such as e, Ï€, and i; arith­metic oper­a­tions includ­ing +, −, ×, /, and expo­nen­ti­a­tion as well as the usu­al tran­scen­den­tal and alge­bra­ic func­tions.”
  4. America’s Most Influ­en­tial Bap­tists? (Mark Too­ley, Juicy Ecumin­ism): “Basham and Stuck­ey rep­re­sent the new face of Chris­tian­i­ty in Amer­i­ca. They do not have church offices and are not sem­i­nary trained. Their denom­i­na­tion pro­hibits female pas­tors, but Basham and Stuck­ey are arguably more influ­en­tial than any pas­tor. They are savvy polemi­cists who fire their arrows fero­cious­ly, espe­cial­ly Basham.”
  5. Evan­gel­i­cals Don’t Pro­duce Lead­ers. They Pro­duce “Cubi­cle Men.” (Antho­ny Bradley, Sub­stack): “Get­ting a safe, respectable job is not lead­er­ship. It is the appear­ance of it, and evan­gel­i­cal cul­ture has spent gen­er­a­tions treat­ing the appear­ance as the sub­stance. The spe­cif­ic fail­ure is not sim­ply that these men avoid risk in the abstract. It is that they are trained to avoid fail­ure, which is a dif­fer­ent and more crip­pling prob­lem.… The work­ing goal of much evan­gel­i­cal par­ent­ing is to pro­duce a young man who does not do any­thing wrong, who keeps his rep­u­ta­tion clean, who stays inside the lines of accept­able behav­ior. This is under­stand­able. It is also, func­tion­al­ly, a train­ing pro­gram for fol­low­ers rather than lead­ers. The man pre­oc­cu­pied with not doing any­thing wrong is not free to take the kind of action that build­ing some­thing sig­nif­i­cant actu­al­ly requires.”
  6. More Young Men Say Reli­gion Is ‘Very Impor­tant’ to Them, Poll Finds (Ruth Igiel­nik and Ruth Gra­ham, New York Times): “Gallup’s sur­vey, which com­bined polling data across mul­ti­ple years, seems to con­firm that young men are indeed becom­ing more reli­gious. But it has found that reli­gion is drop­ping in impor­tance among young women, widen­ing a sur­pris­ing gen­der gap for young adults. For decades, sur­veys have found that women are con­sis­tent­ly more reli­gious than their male peers.” — Unlocked.
  7. The news sto­ry which gen­er­at­ed the most response in our Slack was the stu­dent-rec­om­mend­ed Trump Takes Down Post Depict­ing Him­self as a Jesus-Like Fig­ure (Claire Moses, New York Times): “The image had showed Mr. Trump dressed in white and red robes, with the president’s hands emit­ting shin­ing lights. His right hand was touch­ing the fore­head of a man lying on a bed in a hos­pi­tal gown, evok­ing reli­gious art that depicts Jesus heal­ing the sick.”
    • Relat­ed: Trump’s Blas­phe­my Is a Warn­ing (Ross Douthat, New York Times): “…there’s a con­sis­tent thread link­ing pro­fane East­er Sun­day threats, a rant against the world’s most famous Chris­t­ian leader and the depic­tion of your­self as the Sec­ond Per­son of the Trin­i­ty. The com­pound­ing offense isn’t against reli­gious iden­ti­ty or papal dig­ni­ty. It’s a vio­la­tion of the first and sec­ond com­mand­ments, where the offend­ed par­ty is Almighty God. If you are a sec­u­lar observ­er who assumes that blas­phe­my is a sin with­out a real object, that esca­la­tion mat­ters most­ly as a win­dow into the president’s sec­ond-term state of mind. If you’re a believ­er, though, then Mr. Trump’s entire polit­i­cal career — his cat­alyz­ing role in liberalism’s cri­sis, his move­ment from pow­er to exile to pow­er once again — exists under prov­i­den­tial pow­er. In which case a turn to pres­i­den­tial blas­phe­my is a warn­ing for his reli­gious sup­port­ers about poten­tial con­clu­sions to the sto­ry, and the spir­i­tu­al per­il of sim­ply stick­ing with him till the end.”
      • A very Catholic piece, insight­ful through­out.

Less Serious Things Which Also Interested/Amused Glen

  • To Fill Air Traf­fic Con­troller Short­age, F.A.A. Turns to Gamers (Karoun Demir­jian, New York Times): “In recent years, video gamers have emerged as a tar­get demo­graph­ic for recruiters at a num­ber of fed­er­al agen­cies, includ­ing the mil­i­tary and the Depart­ment of Home­land Secu­ri­ty. They are wel­comed for their hand-eye coor­di­na­tion, quick deci­sion-mak­ing in com­plex envi­ron­ments and abil­i­ty to remain focused on screens for hours on end.” — This feels like the premise for an 80’s com­e­dy.
  • “PI HARD star­ring Neil deGrasse Tyson and Elon Musk” This fake AI-gen­er­at­ed trail­er is actu­al­ly pret­ty fun­ny. Worth two and a half min­utes of your time.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 548: anxiety, atheism, and China

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Stop Being Anx­ious About Your Anx­i­ety (Rus­sell Moore, Chris­tian­i­ty Today): “The lis­ten­er is wor­ried because she doesn’t want to dis­obey Jesus, and she knows that he said, ‘Do not be anx­ious about your life, what you will eat or what you will drink, nor about your body, what you will put on’ (Matt. 6:25, ESV through­out). And she’s inter­pret­ing this the way she would if she were refus­ing a moral com­mand from the Lord, like to for­give her ene­mies. The irony is that because of that, she can’t see that these pas­sages are not warn­ings but reas­sur­ances.…. Anx­i­ety tells you that you have to secure your future. Anx­i­ety about anx­i­ety tells you that you have to secure even your inner life. Anx­i­ety about anx­i­ety wants you to hear the voice of Jesus as irri­tat­ed and angry: Stop it! But the voice of Jesus is real­ly say­ing, You can rest. I’m here.”
  2. These sci­ence-based argu­ments destroyed my athe­ism (Sarah Sal­vian­der, Sub­stack): “When I was an under­grad study­ing data for the Big Bang, every­thing I need­ed to answer my spe­cif­ic question—what was the chem­istry of the very ear­ly uni­verse before stars start­ed cook­ing up heav­ier elements?—was con­ve­nient­ly in place. Too con­ve­nient­ly. A fool­proof way to fin­ger­print every ele­ment and com­pound? Check. A smooth, pow­er­ful light source to back­light the most dis­tant reach­es? Check. An expand­ing uni­verse that lets us rewind cos­mic his­to­ry just by look­ing at dif­fer­ent wave­lengths? Check. A trans­par­ent atmos­phere so we can actu­al­ly do the obser­va­tions from the ground? Check. Laws of nature that don’t ran­dom­ly change with time or place? Check. The list goes on. I lit­er­al­ly could not have done the work unless dozens of these para­me­ters lined up just right. It felt less like luck and more like an engraved invi­ta­tion to explore the care­ful work of a tran­scen­dent Intel­li­gence.”
    • The author was for­mer­ly an astro­physi­cist at UT Austin. She now leads a min­istry.
  3. The Church in Chi­na Isn’t What You Think (Joy Marie Clark­son inter­view­ing Eas­t­en Law, Plough): “There’s an abid­ing myth that reg­is­tered church­es are just tools of the Com­mu­nist Par­ty, that they do what­ev­er it demands. I want to clar­i­fy that this isn’t true. Many in the reg­is­tered church­es are gen­uine Chris­tians. They sim­ply have a dif­fer­ent per­spec­tive on church and state, and they choose to nav­i­gate this rela­tion­ship with the Par­ty. They will sign the nec­es­sary doc­u­ments. They will give speech­es, such as on the Sini­ciza­tion of Chris­tian­i­ty. But they also take care of their con­gre­ga­tions and try to help peo­ple walk in faith. Their approach to nego­ti­a­tion with this tight­en­ing con­trol is dif­fer­ent from that of house church­es, which are resist­ing, hid­ing, and mov­ing around.”
    • The inter­vie­wee is a pro­fes­sor of world Chris­tian­i­ty at Yon­sei Uni­ver­si­ty in Seoul.
  4. Two great Chuck Nor­ris obit­u­ar­ies:
    • Chuck Nor­ris obit­u­ary: actor and mar­tial artist (The Times): “In 1994, when Chuck Nor­ris was star­ring in the TV action show Walk­er, Texas Ranger and at the peak of his fame, two men tried to mug him. When the Dal­las police sub­se­quent­ly arrived, they found the duo with bro­ken arms, knives on the ground and Nor­ris, then 54, wait­ing qui­et­ly near­by. Try­ing not to laugh, the offi­cers asked the pair whether they knew who they had attacked. ‘We knew who he was,’ they said. ‘We just fig­ured that all that stuff on tele­vi­sion was fake.’ That there was noth­ing fake about Nor­ris was per­haps the key to his suc­cess and to his con­sid­er­able cul­tur­al sta­tus in the US.”
      • Absolute leg­end. Note this is the British Times. The Amer­i­can New York Times did not include this or any oth­er tru­ly epic scene in their obit­u­ary.
    • Chuck Nor­ris, 1940–2026 (Son­ny Bunch, The Bul­wark): “Inva­sion USA became an under­ground sen­sa­tion in Roma­nia, with boot­leg videos of the film passed around and help­ing to fuel the 1989 upris­ing’ against Nico­lae CeauÅŸes­cu, de Sem­lyen notes in his book. Accord­ing to James Bruner, who worked on the film with Nor­ris and direc­tor Chuck Zito, ‘They use the poster, to this day, in Roma­nia when they protest against the gov­ern­ment.… Ulti­mate­ly, action movies are about free­dom. Over­com­ing evil, in what­ev­er form it may be.’ ”
  5. Tech­nol­o­gy Weak­ens Our Minds. We Can Fix This. (Cal New­port, The New York Times): “We should con­sid­er tak­ing as strong a stance against ultra­processed con­tent as we already do against ultra­processed food. Which is to say: Most peo­ple should avoid these diver­sions most of the time. In the same way that you’re unlike­ly to eat Twinkies as a reg­u­lar snack, or still believe that Pop-Tarts pro­vide a bal­anced break­fast, stop con­sum­ing ultra­processed con­tent. Don’t use Tik­Tok. Don’t use Insta­gram. Don’t use X. Their sug­ar-high ben­e­fits aren’t worth the costs.… [and] any use of A.I. that main­ly serves to make core busi­ness tasks cog­ni­tive­ly less demand­ing should be treat­ed with cau­tion. Here’s a sim­ple rule that rein­forces this idea: Your writ­ing should be your own. The strain required to craft a clear memo or report is the men­tal equiv­a­lent of a gym work­out by an ath­lete — it’s not an annoy­ance to be elim­i­nat­ed but a key ele­ment of your craft.”
  6. Sci­en­tists Filmed a Whale Birth. The Sur­prise: Mom Had Many Helpers. (Catrin Ein­horn, New York Times): “They found that the whales ori­ent­ed to the moth­er dur­ing labor and to the new­born after deliv­ery. Sperm whale calves can­not imme­di­ate­ly swim effec­tive­ly, and a core group of indi­vid­u­als — Rounder, her sis­ter Auro­ra, and a young, unre­lat­ed whale named Ariel — spent the most time lift­ing the new­born. But every whale in the group act­ed as ‘a pri­ma­ry sup­port­er’ at some point, includ­ing the sole male, an ado­les­cent named Allan who was start­ing to leave the group to embark on a large­ly soli­tary life, as male sperm whales do. But he appeared at the birth. The calf was rarely left untouched, and it was usu­al­ly being touched by at least two whales simul­ta­ne­ous­ly.”
  7. Promi­nent Pas­tor Calls for Texas Demo­c­rat to be ‘Cru­ci­fied With Christ’ (Eliz­a­beth Dias, New York Times): “The host, Joshua Haymes, said of Mr. Talari­co: ‘I pray that God kills him. Ulti­mate­ly that means killing his heart and rais­ing him up to new life in Christ.’ Mr. Pot­teiger respond­ed: ‘Right — we want him cru­ci­fied with Christ. I want him to be — I think, Saul of Tar­sus — Talari­co of Tar­sus. That’s what I want.’ ”
    • Rec­om­mend­ed by an alum­nus. When out­siders eaves­drop on Chris­t­ian con­ver­sa­tions we can sound pret­ty weird to them.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 540: marrying atheists and using AI to avoid awkwardness

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Tough Love: Can I Mar­ry an Athe­ist? (Abi­gail Shri­er, The Free Press): “You can have all kinds of suc­cess­ful rela­tion­ships with some­one whose world­view is pro­found­ly dif­fer­ent from yours—but not mar­riage. I’ve only been mar­ried 18 years, but I know this: Good mar­riage requires, at a min­i­mum, stay­ing on the same page as your spouse. Com­pro­mise on the small stuff, fine. Not on the foun­da­tions of the home. That can only cre­ate dis­tance between you, a dis­tance that will grow as your chil­dren ask you to inter­pret their world.… Don’t mar­ry a woman you hope, even secret­ly, will change.”
  2. Stu­dents Are Skip­ping the Hard­est Part of Grow­ing Up (Clay Shirky, New York Times): “One study found that 18-to-25-year-olds alone account­ed for 46 per­cent of Chat­G­PT use. And this analy­sis didn’t even include users 17 and under. Teenagers and young adults, stuck in the grad­ual tran­si­tion from man­aged child­hoods to adult free­doms, are both eager to make human con­nec­tion and exquis­ite­ly alert to the pos­si­bil­i­ty of embar­rass­ment.… teens were adamant that they did not want to go direct­ly to their par­ents or friends with these issues and that the steady avail­abil­i­ty of A.I. was a relief to them. They also reject­ed the idea of A.I. ther­a­pists; they weren’t treat­ing A.I. as a replace­ment for anoth­er per­son but instead were using it to sec­ond-guess their devel­op­ing sense of how to treat oth­er peo­ple. A.I. has been trained to give us answers we like, rather than the ones we may need to hear. The result­ing stream of praise — con­stant­ly hear­ing some ver­sion of ‘You’re absolute­ly right!’ — risks erod­ing our abil­i­ty to deal with the messi­ness of human rela­tion­ships. Soci­ol­o­gists call this social deskilling. Even casu­al A.I. use expos­es users to a lev­el of praise humans rarely expe­ri­ence from one anoth­er, which is not great for any of us but is espe­cial­ly risky for young peo­ple still work­ing on their social skills.”
    • The author is vice provost at NYU. It’s a long excerpt, but I can’t find a way to abridge it much more.
  3. Some more reflec­tions on Min­neso­ta:
    • From the left: Alex Pret­ti’s death and the elite bar­gain (Jerusalem Dem­sas, The Argu­ment): “The pro­gres­sive omni­cause end­ed up under­min­ing its own inter­ests by bind­ing them all togeth­er. If being an envi­ron­men­tal­ist meant you also had to be pro-choice and also had to be anti-cop and also had to be anti-Trump, then well, that shrinks the set of peo­ple will­ing to be envi­ron­men­tal­ists. But there is one omni­cause worth join­ing. It pre­sent­ed itself on Sat­ur­day when an Amer­i­can cit­i­zen was shoved to the ground and sprayed with gun­fire.… The truth is, wide­spread dis­con­tent across indus­try, ide­ol­o­gy and inter­est groups is the most effec­tive way to halt gov­ern­ments in their tracks. Even in ful­ly author­i­tar­i­an coun­tries, mass dis­con­tent is incred­i­bly effec­tive at secur­ing pol­i­cy change.”
    • From the right: Immi­gra­tion Enforce­ment Is Unavoid­ably Upset­ting. But This Is Some­thing Else. (Ross Douthat, New York Times): “It’s true that you can’t have sus­tained immi­gra­tion enforce­ment with­out also hav­ing upset­ting cas­es and sym­pa­thet­ic depor­tees. If you deport ille­gal immi­grants with fam­i­lies, you will have to choose between fam­i­ly sep­a­ra­tion and deport­ing chil­dren. If you con­duct arrests in homes and neigh­bor­hoods, you will be accused of trau­ma­tiz­ing kids and com­mu­ni­ties; if you con­duct them in work­places, you will be going after the hard­est-work­ing migrants.… There are con­flicts here that can’t be wished away. But the fact that some back­lash and resis­tance are inescapable doesn’t mean that all enforce­ment strate­gies that gen­er­ate back­lash are sound or wise.”
    • From an inter­na­tion­al who does­n’t exact­ly map onto our pol­i­tics: The Amer­i­can Peo­ple Fact-Checked Their Gov­ern­ment (Jacob Mchanga­ma, Per­sua­sion): “The cur­rent obses­sion with mis­in­for­ma­tion tends to focus on the pub­lic: online mobs, for­eign influ­encers, flam­ing trolls. But his­to­ry sug­gests a more incon­ve­nient truth: in times of cri­sis, dis­in­for­ma­tion often comes from above. Gov­ern­ments, includ­ing demo­c­ra­t­ic ones, have pow­er­ful incen­tives to shape infor­ma­tion.”
      • The author is a pro­fes­sor of polit­i­cal sci­ence at Van­der­bilt.
    • From evan­gel­i­cal­ism: In a Tense Min­neso­ta, Chris­tians Help Immi­grant Neigh­bors (Emi­ly Belz, Chris­tian­i­ty Today): “This church, with the sup­port of many non-Chris­t­ian vol­un­teers, has been deliv­er­ing food six days per week for thou­sands of immi­grant fam­i­lies who are stay­ing home in fear. Two days before, the church had trained 600 new vol­un­teers for food dis­tri­b­u­tion, with a list now of 28,000 peo­ple who want food. One room at the church was full of dia­pers. Anoth­er was packed with a moun­tain of toi­let paper. Across the Twin Cities, neigh­bors pile sup­plies for immi­grants into oth­er church­es, too, as well as restau­rants and cof­fee shops, in scenes that look like a com­mu­ni­ty recov­er­ing from a nat­ur­al dis­as­ter. In just a few weeks, church­es have cre­at­ed a sprawl­ing, infor­mal net­work for gro­cery deliv­er­ies to immi­grant fam­i­lies.”
    • Relat­ed to the above: I Trained to Mon­i­tor ICE but Found Myself Feed­ing the Hun­gry (Eliz­a­beth Berget, Chris­tian­i­ty Today): “In the fol­low­ing days, I dis­cov­ered a safe­ty net that Chris­tians around the city had woven. I joined a neigh­bor­hood care group co-run by John Hilde­brand, a mem­ber and elder of Cal­vary Bap­tist Church here in Min­neapo­lis, which has been field­ing needs from vul­ner­a­ble fam­i­lies in their neigh­bor­hoods. Vet­ted mem­bers of the group respond to needs as they arise, offer­ing to give rides, do laun­dry, bring gro­ceries, or shov­el front walks for people—even strangers—afraid to leave their homes.  As I became more involved in this and oth­er care net­works, my phone ping­ing all day with new needs, it occurred to me that this is what it may have been like if the church of Acts 2 had used a group text…”
      • Note: I checked and Cal­vary Bap­tist Church rep­re­sents a main­line denom­i­na­tion, not an evan­gel­i­cal one.
  4. Elites and the Evan­gel­i­cal Class War (John Ehrett, Mere Ortho­doxy): “Pic­ture, if you will, the lush cam­pus of an inter­na­tion­al research uni­ver­si­ty, firm­ly ensconced in one of the least reli­gious areas of the coun­try. It’s the mid-2010s, and the Col­le­giate Goth­ic thor­ough­fares are bustling. On that cam­pus are three Chris­tians, each engaged in dis­tinc­tive forms of on-cam­pus min­istry: (1)  A thir­tysome­thing man in a dingy polo shirt stands at the cor­ner of one of the busiest cam­pus inter­sec­tions, hold­ing a bull­horn and dis­play­ing a ten-foot ban­ner pro­claim­ing EVOLUTION IS A LIE. Over and over, he declares the real­i­ties of sin and judg­ment, so loud­ly that his procla­ma­tions can be heard even from sev­er­al blocks away. (2) A well-dressed, six­ty­ish pas­tor, hail­ing from a promi­nent New York City church, sits on a uni­ver­si­ty-pro­vid­ed stage across from a for­mer dean of the university’s law school. They are there to dis­cuss the academic’s recent book, a the­o­log­i­cal-philo­soph­i­cal argu­ment for Spin­ozis­tic pan­the­ism over against tra­di­tion­al Chris­tian­i­ty and sec­u­lar mate­ri­al­ism alike. Before an audi­ence of sev­er­al hun­dred stu­dents and fac­ul­ty, the pas­tor deliv­ers a dis­tinc­tive­ly Chris­to­log­i­cal cri­tique of the vol­ume. (3) mid­dle-aged man in a busi­ness suit stands along the edge of a busy road­way. He says lit­tle, but at his feet is a box of Gideon New Tes­ta­ments, and he’s hand­ing them out to any­one, stu­dent or town­ie, walk­ing past who will accept them. (He even gives one to a run­ner sprint­ing by.) With these three now in view, one might ask a provoca­tive ques­tion: which of these Chris­tians was best in wit­ness in a hos­tile cul­ture?”
    • The author is describ­ing scenes he wit­nessed at Yale Law School.
  5. The Day I Want­ed to Be a Father (Col­in Wright, Twit­ter): “The post­doc years, the geo­graph­ic insta­bil­i­ty that made estab­lish­ing roots near­ly impos­si­ble, and the uncer­tain­ty of tenure all felt incom­pat­i­ble with build­ing a fam­i­ly. I was con­vinced that chil­dren sim­ply weren’t in my future. I was cer­tain of that until I was thir­ty-six years old. Then one moment changed every­thing.… For most of my life, I had thought of hav­ing chil­dren as the end of my life. Now I under­stand it as the begin­ning of a new one. In truth, until I have chil­dren of my own, I still view myself as a child in some sense. Unfin­ished. Par­ent­hood feels to me like the nec­es­sary final chap­ter of a life well lived, one filled with a mean­ing much deep­er than exot­ic vaca­tions or lux­u­ry goods could ever pro­vide.”
    • A mov­ing essay which, odd­ly enough, only seems to be avail­able on Twit­ter.
  6. The Uncom­fort­able Truths About Immi­gra­tion (Alexan­der Kus­tov, Sub­stack): “Here is the uncom­fort­able truth: a lot of what lib­er­al elites on both sides of the Atlantic say about immi­gra­tion is delib­er­ate­ly mis­lead­ing in ways that mat­ter for pol­i­cy and for demo­c­ra­t­ic trust. It is not usu­al­ly out­right made-up. But rather it is a form of ‘high­brow mis­in­for­ma­tion’ built out of selec­tive fram­ing, strate­gic omis­sions, and ‘noble’ half-truths. And it like­ly makes it hard­er, not eas­i­er, to build durable majori­ties for freer immi­gra­tion poli­cies in the long run.”
    • The author, him­self an immi­grant, is a polit­i­cal sci­ence prof at Notre Dame. The sec­tion on high­brow mis­in­for­ma­tion is espe­cial­ly good.
  7. An Impor­tant Let­ter from Bill, Kris, and Dann on Behalf of Bethel Lead­er­ship (Bethel Church): “We’re writ­ing to you today to share about some of our mis­takes and fail­ures in the way we nav­i­gat­ed our respon­si­bil­i­ties to the glob­al Body of Christ. We ask for you to cov­er us with grace as we seek the Lord for for­give­ness in the face of some griev­ous mis­takes. These actions were tak­en by us (Bill John­son, Kris Val­lot­ton, and Dann Far­rel­ly) along with Dan­ny Silk. We would like to clar­i­fy that our oth­er lead­ers and staff mem­bers, includ­ing Bri­an and Jenn, and the Bethel Music team, were not updat­ed on the alle­ga­tions or the details of the process. We take respon­si­bil­i­ty for the fact that we did not prop­er­ly and ful­ly bring dis­ci­pline, clo­sure, or clear and time­ly com­mu­ni­ca­tion regard­ing the grav­i­ty of our con­cerns with Shawn Bolz.”

Less Serious Things Which Also Interested/Amused Glen

  • Best Of Molt­book (Scott Alexan­der, Astral Codex Ten): “Molt­book is ‘a social net­work for AI agents’, although ‘humans [are] wel­come to observe’.… it’s not sur­pris­ing that an AI social net­work would get weird fast. But even hav­ing encoun­tered their work many times, I find Molt­book sur­pris­ing. I can con­firm it’s not triv­ial­ly made-up — I asked my copy of Claude to par­tic­i­pate, and it made com­ments pret­ty sim­i­lar to all the oth­ers. Beyond that, your guess is as good is mine.”
    • The net­work in ques­tion: Molt­book
    • Actu­al­ly fas­ci­nat­ing con­tent in this post. Def­i­nite­ly rec­om­mend­ed. Per­haps should have been up top.
  • One Solu­tion for Too Many A’s? Har­vard Con­sid­ers Giv­ing A+ Grades. (Mark Arse­nault, New York Times): “Grades of A fell to 53.4 per­cent of grades award­ed in the fall semes­ter, from 60.2 per­cent in the pri­or aca­d­e­m­ic year, Dr. Clay­baugh report­ed.… Har­vard has been on a cam­paign to make it hard­er to get an A, and a series of pro­pos­als may be put into effect lat­er this year. A report issued in Octo­ber sug­gest­ed allow­ing grades of A+, which are not cur­rent­ly used at the school, as a way to rec­og­nize the best per­form­ing stu­dents, demot­ing the rou­tine, ordi­nary A to the sec­ond rung of the grad­ing lad­der.”
    • This feels like it was writ­ten by a satirist:
      “We’re giv­ing out too many A’s.”
      “I guess we should give more B’s.”
      “Hear me out… what if we start­ed giv­ing out extra-spe­cial A’s instead?”
  • Some­thing very unex­pect­ed is hap­pen­ing to Norway’s polar bears (Ben­ji Jones, Vox): “The study, an analy­sis of hun­dreds of polar bears in the Nor­we­gian arch­i­pel­ago of Sval­bard, found that declin­ing sea ice is not caus­ing polar bears to starve. They actu­al­ly appeared health­i­er in the last two decades of the analy­sis, from 2000 to 2019. The over­all pop­u­la­tion, mean­while, is either sta­ble or grow­ing, accord­ing to Jon Aars, the study’s lead author and a sci­en­tist at the Nor­we­gian Polar Insti­tute. ‘I was sur­prised,’ Aars told Vox from Sval­bard. ‘I would have pre­dict­ed that body con­di­tion would decline. We see the oppo­site.’ ”
    • The arti­cle makes it clear that oth­er polar bear pop­u­la­tions are doing worse. Fas­ci­nat­ing regard­less.
  • This A.I. Tool Is Going Viral. Five Ways Peo­ple Are Using It. (Natal­lie Rocha, New York Times): “Last week, he prompt­ed Claude Code to make a pro­gram to iden­ti­fy which clothes belonged to each of his three daugh­ters so he could sort clean laun­dry into piles with­out their help. He took pic­tures of their clothes to teach Claude Code which T‑shirt belonged to which daugh­ter. Now he sim­ply holds up the clothes to his lap­top cam­era so the pro­gram tells him whom it belongs to. ‘The whole process was done with­in an hour, and the girls were real­ly excit­ed,’ he said.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 532: Thanksgiving plus the intersection of astrophysics and Christmas

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The 19th-Cen­tu­ry Influ­encer Who Invent­ed Thanks­giv­ing (LuEl­la D’Amico, The Dis­patch): “Hale want­ed some­thing different—not in oppo­si­tion to the Fourth of July, but in addi­tion to it. She believed the nation need­ed a day cen­tered not on mil­i­tary vic­to­ry, but on home, grat­i­tude, and shared belong­ing. Again, this is why she doesn’t fit neat­ly into our ide­o­log­i­cal bins. She cham­pi­oned nation­al uni­ty, yet she believed that domes­tic life—largely women’s work in the 19th century—could mold a repub­lic just as impor­tant­ly as more pub­lic-fac­ing work. If the Fourth of July taught inde­pen­dence, Hale believed Thanks­giv­ing could teach inter­de­pen­dence: that a nation is sus­tained not only by the free­doms we fight for, but by the com­mit­ments we keep to one anoth­er around a shared table.”
    • Super inter­est­ing. Even more inter­est­ing: she wrote “Mary Had A Lit­tle Lamb” — WOW. Estab­lished Thanks­giv­ing and wrote a beloved child­hood rhyme — what an absolute leg­end!
  2. How the Elite Behave When No One Is Watch­ing: Inside the Epstein Emails (Anand Girid­haradas, New York Times): “Peo­ple are right to sense that, as the emails lay bare, there is a high­ly pri­vate mer­i­to-aris­toc­ra­cy at the inter­sec­tion of gov­ern­ment and busi­ness, lob­by­ing, phil­an­thropy, start-ups, acad­e­mia, sci­ence, high finance and media that all too often takes care of its own more than the com­mon good.… Gen­er­al­ly, you can’t read oth­er people’s emails. Pow­er­ful peo­ple have pri­vate servers, I.T. staffs, lawyers. When you get a rare glimpse into how they actu­al­ly think and view the world, what they actu­al­ly are after, heed Maya Angelou: Believe them.”
  3. A mon­u­ment to answered prayer begins to rise in a sec­u­lar­iz­ing Eng­land (Yonat Shim­ron, Reli­gion News Ser­vice): “Last week, Gam­ble, 56, broke ground on that vision — a 168-foot-tall archi­tec­tur­al land­mark that is expect­ed to be one of the largest Chris­t­ian mon­u­ments in Eng­land, if not the world. (Christ the Redeemer, the icon­ic stat­ue of Jesus in Rio de Janeiro, is 98 feet.) It is planned to open to the pub­lic in 2028. The Eter­nal Wall of Answered Prayer, with a price tag of 45 mil­lion pounds (or $59 mil­lion), will not, how­ev­er, fea­ture any famil­iar Chris­t­ian icons such a cross, a fish, a lamb or a rep­re­sen­ta­tion of Jesus. Instead it will con­sist of a giant white Möbius strip stretch­ing near­ly the size of a foot­ball field, upon which a mil­lion small rec­tan­gu­lar bricks will be over­laid, each with a dig­i­tal­ly linked sto­ry of answered prayer acces­si­ble on a mobile app.”
  4. What Thanks­giv­ing Means to Me (Gar­ry Kas­parov, Per­sua­sion): “The notion of a free soci­ety is abstract. Thanks­giv­ing cel­e­brates abun­dance, and abun­dance is tan­gi­ble. You can taste it. Smell it. Hear it. The turkey and mashed pota­toes on your plate, the chat­ter with loved ones, whom you’re free to visit—these are the fruits of a free soci­ety.”
  5. The Nones Project: Well Being (Ryan Burge, Sub­stack): “The most appar­ent result from this graph is that Chris­tians do express a demon­stra­bly high­er lev­el of life sat­is­fac­tion com­pared to the non-reli­gious in the sam­ple. On the scale from 1–7, both Catholics and Protes­tants scored an aver­age of 5.2. That’s just slight­ly above ‘some­what sat­is­fied.’ Among the nones, the group that was clear­ly the most sat­is­fied were the Nones in Name Only (NiNos) at 5.0. Slight­ly below that were the Dones at 4.85, then the SBNRs [Spir­i­tu­al But Not Reli­gious] at 4.75. The group that eas­i­ly scored the low­est of all four types were the Zeal­ous Athe­ists at 4.57.”
    • Empha­sis removed for read­abil­i­ty. Read­ing the arti­cle and look­ing at the data, I think the Dones do come off a lit­tle worse than Burge con­cludes. He does­n’t explain it in this arti­cle, but the Nones in Name Only are peo­ple who check “noth­ing in par­tic­u­lar” on sur­veys but who nonethe­less reg­u­lar­ly do reli­gious things — envi­sion some­one who comes con­sis­tent­ly to church but isn’t actu­al­ly sure if they con­sid­er them­selves Chris­t­ian.
  6. The Incar­na­tion Sheds Light on Astro­physics (Deb­o­rah Haars­ma, Chris­tian­i­ty Today): “When Jesus was con­ceived in Mary, he took on atoms from her—as we all do from our mothers—and those atoms had his­to­ries stretch­ing far beyond our solar sys­tem. Those atoms assem­bled into genes to give shape to his bones and blood and into organ­ic chem­i­cals shared with all life on earth. Each cell of Jesus’ body embod­ies his love for his creation—not only humans but also the ani­mals, plants, moun­tains, and rivers often men­tioned in Scrip­ture. His very atoms once glowed in beau­ti­ful neb­u­lae and pow­er­ful super­novae in the far reach­es of space. Indeed, when God took on human form, he took on all of cre­ation.”
  7. Why Euthana­sia Feels Intu­itive (Tim Chal­lies, blog): “Because aging and death are the ulti­mate means through which we prove we have no true auton­o­my and through which we lose our inde­pen­dence, euthana­sia is a means of avoid­ing what is dif­fi­cult, humil­i­at­ing, or seem­ing­ly intol­er­a­ble. In this way, euthana­sia is a nat­ur­al or per­haps inevitable result of West­ern cul­ture.… Though this is already plen­ty trou­bling, here is some­thing that trou­bles me even more: Hav­ing been raised in this soci­ety, my instincts intu­itive­ly accept euthana­sia. I do not want oth­ers to make my deci­sions for me and I do not wish to become depen­dent upon them. In fact, I would feel a sig­nif­i­cant degree of guilt were I to need oth­ers to care for me, to be incon­ve­nienced on my behalf, or to have them put their own dreams on hold in order to ensure my pro­vi­sion. There is an abhor­rent way in which it all just makes sense, in which my instincts accept it as good, or as accept­able, at least.”

Less Serious Things Which Also Interested/Amused Glen

  • Mom Con­tin­ues Long­stand­ing Tra­di­tion Of Mak­ing Cran­ber­ry Sauce For No One (Baby­lon Bee)
  • Jesus Bot Is Always on Demand (for a Small Month­ly Fee) (Jes­si­ca Grose, New York Times): “This ver­sion of Jesus looks like he stepped off the cov­er of a romance nov­el and sounds like a man­age­ment con­sul­tant. He offers the same kind of canned guid­ance that I could get from a LinkedIn hus­tle bro, with a dash of Scrip­ture and an upsell (a home screen wid­get with per­son­al­ized vers­es for just $39.99 a year!) attached.”
    • This prob­a­bly should go in the sec­tion above, but I only like to have sev­en links up there.
  • Bed­time Prayers (Pearls Before Swine):  Nov 18, 2025
  • Soul Mate (Pearls Before Swine): Nov 21, 2025
  • Thai woman found alive in cof­fin after being brought in for cre­ma­tion (Asso­ci­at­ed Press): “Pairat Soodthoop, the temple’s gen­er­al and finan­cial affairs man­ag­er, told The Asso­ci­at­ed Press on Mon­day that the 65-year-old wom­an’s broth­er drove her from the province of Phit­san­u­lok to be cre­mat­ed. He said they heard a faint knock com­ing from the cof­fin. ‘I was a bit sur­prised, so I asked them to open the cof­fin, and every­one was star­tled,’ he said. ‘I saw her open­ing her eyes slight­ly and knock­ing on the side of the cof­fin. She must have been knock­ing for quite some time.’”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 528: Halloween, China, and Nihilistic Violent Extremists

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Chris­tians Don’t Cel­e­brate Hal­loween (Tyler Krug, Sub­stack): “For years now, when some­one asks me if our fam­i­ly cel­e­brates Hal­loween, my reply has been the same: ‘No, we don’t cel­e­brate any­thing on Halloween—instead, our kids dress up and extort the neigh­bors for can­dy.’ My reply brings to the sur­face two relat­ed concepts—one explic­it, one implied. The first con­cept is cel­e­bra­tion. Cel­e­bra­tion is ‘the action of mark­ing one’s plea­sure at an impor­tant event or occa­sion.’ Cel­e­bra­tion, there­fore, involves knowl­edge, intent and endorse­ment.… But my Hal­loween retort also implies a sec­ond con­cept: par­tic­i­pa­tion. While cel­e­bra­tion requires par­tic­i­pa­tion, par­tic­i­pa­tion does not require celebration—playing in a foot­ball game and cel­e­brat­ing the sport are two dif­fer­ent things. Fur­ther, a defen­sive back might par­tic­i­pate in a play result­ing in a touch­down, but they won’t be cel­e­brat­ing in the end zone.”
    • Empha­sis in orig­i­nal.
  2. Amer­i­ca Is Los­ing the Gray Zone War for the South Chi­na Sea (Ray­mond Pow­ell, The Dis­patch): “America’s con­tin­ued inabil­i­ty to devel­op any­thing approach­ing a counter-gray-zone strat­e­gy is exact­ly why Chi­na employs it. The CCP has fig­ured out that we real­ly like our neat cat­e­gories and rules-based order: We are either at peace or at war; an action is either legal or ille­gal; an asset is either mil­i­tary or civil­ian; a fact is either true or false; crises are to be avoid­ed and de-esca­lat­ed, not used as oppor­tu­ni­ties to reset the board in our favor. China’s gray-zone strat­e­gy is designed to exploit the myr­i­ad gaps and seams that define our con­ven­tion­al and ordered pol­i­cy frame­works and deter­rence mod­els.”
  3. The Sus­pect­ed LA Arson­ist and the Rise of the Nihilis­tic Vio­lent Extrem­ists (Peter Savod­nik, The Free Press): “He was defined more by what he was against—climate change, Don­ald Trump, peo­ple who ate meat, peo­ple who believed in God—than what he was for.… Rinderknecht told the chat­bot that he ‘lit­er­al­ly burnt the Bible that I had. It felt amaz­ing. I felt so lib­er­at­ed.’ …Rinderknecht came from a reli­gious home. His par­ents, Joel and Jen­nifer, were Bap­tist mis­sion­ar­ies who lived in France.”
  4. We All Live in a Vil­lage Now (Yascha Mounk, Sub­stack): “We all live in a vil­lage again.… For it turns out that the life of the city, with its atten­dant free­doms from neigh­bor­ly super­vi­sion and col­lec­tive con­straint, was real­ly just a short inter­lude in the his­to­ry of human­i­ty. Facil­i­tat­ed by social media, the vil­lage has returned with a vengeance—stripped of its warmth, and super­charged by the cru­el­ty of the crowd.”
  5. Blue State Blues (Riv­er Page, The Free Press): “[The guid­ing prin­ci­ple of blue states] is pater­nal­ism for the law-abid­ing mass­es and per­mis­sive­ness for society’s anti­so­cial under­bel­ly. In oth­er words, liv­ing in a blue state means that the gov­ern­ment treats you like a child and does every­thing in its pow­er to make your life just a lit­tle more annoy­ing and inconvenient—unless you start open­ly smok­ing crack on the street.… I still sup­port labor unions. I still want Medicare for All. But I want my dig­ni­ty and san­i­ty too. I’d rather be ignored than annoyed.”
  6. Is ter­mi­nal lucid­i­ty real? (Ariel Zeleznikow-John­ston, Sub­stack): “As a neu­ro­sci­en­tist, my first thoughts when encoun­ter­ing reports [of ter­mi­nal lucid­i­ty] are that they can’t pos­si­bly be real. By the time patients with severe demen­tia actu­al­ly die, their brains are cat­a­stroph­i­cal­ly dam­aged. They typ­i­cal­ly show no signs of rec­og­niz­ing fam­i­ly mem­bers. They often haven’t respond­ed mean­ing­ful­ly to their envi­ron­ment in months or years. Their brains are rid­dled with plaques and tan­gles. And they’ve lost 20–50% of their synap­tic con­nec­tions — so much that their brains have vis­i­bly shrunk on MRI scans.… And yet, ter­mi­nal lucid­i­ty keeps being report­ed.… The only prospec­tive study, which fol­lowed 100 hos­pice deaths, found it in 6% of cas­es. That’s not ubiq­ui­tous, but nor is it rare — in the US alone, it would mean around ten thou­sand cas­es per year.”
    • An inter­est­ing com­ple­ment to the Charles Mur­ray arti­cle argu­ing for the exis­tence of the soul I shared two weeks ago.
    • The author is a research sci­en­tist at Monash Uni­ver­si­ty in Aus­tralia.
  7. The Debate Divid­ing the Supreme Court’s Lib­er­al Jus­tices (Jodi Kan­tor, New York Times): “Bad­ly out­num­bered, seat­ed for the long haul of life tenure, Jus­tices Kagan and Jack­son in par­tic­u­lar are divid­ed on the best approach to jobs in which they are more or less sen­tenced to fail.… Like many oth­ers across the left in the era of Don­ald J. Trump, the lib­er­al jus­tices are in a gen­er­a­tional and philo­soph­i­cal strug­gle over whether to safe­guard insti­tu­tions from with­in or protest their decline. But unlike politi­cians, they are doing so in a sealed world so tra­di­tion-bound and deco­rous that clos­ing an opin­ion ‘I dis­sent’ instead of ‘I respect­ful­ly dis­sent’ is con­sid­ered a dra­mat­ic state­ment.”

Less Serious Things Which Also Interested/Amused Glen

  • How easy is it to fudge your sci­en­tif­ic rank? Meet Lar­ry, the world’s most cit­ed cat (Christie Wilcox, Sci­ence): “Lar­ry Richard­son appeared to be an ear­ly-career math­e­mati­cian with poten­tial. Accord­ing to Google Schol­ar, he’d authored a dozen papers on top­ics rang­ing from com­plex alge­bras to the struc­ture of math­e­mat­i­cal objects, rack­ing up more than 130 cita­tions in 4 years. It would all be rather remarkable—if the stud­ies weren’t com­plete gib­ber­ish. And Lar­ry wasn’t a cat.… [This is not with­out prece­dent] In 1975, the­o­ret­i­cal physi­cist Jack Het­her­ing­ton added his Siamese to one of his sin­gle-author papers so the ref­er­ences to ‘we’ would make more sense. As of this year, ‘Felis Domes­ti­cus Chester Willard’ has 107 cita­tions.”
    • Note: this is from July 2024, so a bit out­dat­ed. I did check FDC Willard and his cita­tion count has gone up to 113.
  • AI Will Ruin Social Media (SMBC)
  • Sexy Cos­tumes for your Church Fall Fes­ti­val (Matthew Pierce, Sub­stack): “Prob­a­bly the sex­i­est man in the Bible is Sam­son, because he was an idiot with big pecs, and all the Chris­t­ian ladies are like ‘oooh, I could fix him.’ Sam­son is your friend from youth group who could walk into a room full of smart, pret­ty girls, and in five min­utes he will be talk­ing to the one crazy girl in the back. And then you are like ‘John, that girl is on pro­ba­tion for stab­bing her last boyfriend,’ but he is like ‘bro, I got this,’ but in fact he does not have this, and he nev­er will.”
  • Your Brain’s Job (The Oat­meal)
  • Doc­u­ment Forgery (xkcd) — I lowkey want to make one of these
  • What’s Miss­ing From Your Favorite Choco­late Bar? It May Be Choco­late. (Claire Brown, New York Times): “As the Hal­loween sea­son boosts demand, some can­dy com­pa­nies are replac­ing expen­sive cocoa but­ter with oth­er fats, a swap that means their prod­ucts no longer meet the U.S. reg­u­la­to­ry def­i­n­i­tion of milk choco­late and can no longer be called that on pack­ag­ing.”
  • The Night­mare Is Over: Supreme Court Out­laws Can­dy Corn (Baby­lon Bee)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 477

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Some post-elec­tion analy­sis, with the reminder that I do not endorse every­thing I share. I share them because they made me think.
    • Amaz­ing quote from the Stan­ford Review: It’s Time For Stan­ford to Accept Pres­i­dent Don­ald Trump (Again) (Edi­to­r­i­al, Stan­ford Review): “Stan­ford stu­dents often for­get to con­sid­er that the world around them votes too—and that the world does not have the same con­cerns. As one peer remarked, ‘I found out some of the din­ing hall staff vot­ed for Trump and lowkey for­got they got to vote too.’ ”
    • 10 Rea­sons You Did­n’t See This Com­ing (Kon­stan­tin Kisin, Sub­stack): “Amer­i­cans are extreme­ly prac­ti­cal peo­ple. They care about what works, not what sounds good. In Europe, we pro­duce great writ­ers and intel­lec­tu­als. In Amer­i­ca they pro­duce (and attract) great engi­neers, busi­ness­men and investors. Because of this, they care less about Trump’s rhetoric than you do and more about his poli­cies than you do.”
      • Kisin is a Russ­ian-born immi­grant to Britain. Inter­est­ing to see how at least one for­eign­er per­ceives the results US elec­tion.
    • Don­ald Trump Is the Pres­i­dent for Post-Chris­t­ian Amer­i­ca (Aaron Renn, Sub­stack): “It’s hard to com­plain that he’s crude when we live in a crude soci­ety and peo­ple like that way — except when it comes to him. In fact, com­pared to the rest of the coun­try, Trump is a retro mod­el of rec­ti­tude when it comes to not drink­ing or doing drugs, hav­ing a relent­less work eth­ic, wear­ing suits, etc.”
    • Democ­rats Picked the Wrong Women’s Rights Issue (Madeleine Kearns, The Free Press): “Democ­rats bet big on ‘repro­duc­tive rights’ this elec­tion cycle, even offer­ing free abor­tions at their nation­al con­ven­tion. But the strat­e­gy didn’t pay off. Not only was abor­tion a flop with the elec­torate, it was Republicans—not Democrats—who pushed the win­ning women’s‑rights issue: fight­ing the encroach­ment of bio­log­i­cal men into women’s spaces and sports.”
    • How a Lati­no wave car­ried Trump to vic­to­ry (Daniel McCarthy, The Spec­ta­tor): “The fact is that left-wing cul­tur­al atti­tudes in Amer­i­ca, and in the West as a whole, are them­selves very ‘Euro­pean’ and seem often irrel­e­vant or repug­nant to peo­ple of oth­er cul­tures and racial back­grounds. White pro­gres­sive Amer­i­cans think of their views as being uni­ver­sal, but they are real­ly very spe­cif­ic to their own group. White lib­er­als believe, for exam­ple, that mas­culin­i­ty is ‘tox­ic’ and the world needs more female lead­ers. They also believe that ‘anti-racism’ requires ‘affir­ma­tive action’ or racial quotes to give blacks in par­tic­u­lar more rep­re­sen­ta­tion in posi­tions of pow­er and pres­tige. White lib­er­al­ism is the rea­son Kamala Har­ris was named as Joe Biden’s run­ning mate in 2020. She wasn’t a pop­u­lar politi­cian – and as this elec­tion proved, she still isn’t. But she was the right sex and colour to sat­is­fy the require­ments of white lib­er­als. Lati­nos are not white lib­er­als.”
    • How Dif­fer­ent Groups Vot­ed in the 2024 Elec­tion (Bri­an McGill, Antho­ny DeBar­ros and Caitlin Ostroff, Wall Street Jour­nal): “Here are the results of a sur­vey of over 120,000 reg­is­tered vot­ers, com­piled by the Asso­ci­at­ed Press, which offer a look at vot­ing pat­terns and trends among var­i­ous groups in the elec­torate and what issues were the most impor­tant to vot­ers head­ing into Elec­tion Day. Num­bers will update as respons­es are added and the survey’s weight­ing adjusts.”
      • A LOT of graphs. One detail fas­ci­nat­ing detail: peo­ple who vot­ed for Trump were MORE con­cerned that Kamala Har­ris would lead Amer­i­ca in an author­i­tar­i­an direc­tion than the peo­ple who vot­ed for Har­ris were con­cerned about Trump doing the same. It was tight, but the greater fear was of a Har­ris admin­is­tra­tion.
    • How Could Trump and Abor­tion Rights Both Win? (Jill Fil­ipovic, New York Times): “How could sig­nif­i­cant num­bers of vot­ers cast their bal­lots for legal abor­tion and also for the man who helped make it pos­si­ble to crim­i­nal­ize abor­tion in the first place? Mr. Trump boast­ed about over­turn­ing Roe v. Wade and being the most pro-life pres­i­dent in Amer­i­can his­to­ry, while Kamala Har­ris pledged to use her pres­i­den­tial pow­er to pro­tect and expand a broad range of repro­duc­tive free­doms. Yet, accord­ing to the vote tal­lies released so far, in every state where abor­tion was up for a vote, more vot­ers cast those bal­lots for abor­tion rights than for Ms. Har­ris.”
      • Rec­om­mend­ed by a stu­dent.
    • Pre­dic­tion Mar­kets for the Win (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “The pre­dic­tion mar­kets pre­dict­ed the elec­tion out­come more accu­rate­ly and more quick­ly than polls or oth­er fore­cast­ing meth­ods, just as expect­ed from decades of research.”
    • Con­grats To Poly­mar­ket, But I Still Think They Were Mis­priced (Scott Alexan­der, Astral Codex Ten): “Why [do I think the mar­ket was mis­priced]? In order for an Amer­i­can to use Poly­mar­ket, you have to get a VPN, a Coin­base account, and a Meta­mask wal­let, use the VPN, get cryp­to on the Coin­base account, trans­fer it to the Meta­mask wal­let, con­nect the Meta­mask wal­let to Poly­mar­ket, and buy the shares you want. Abil­i­ty to do this rules out 99% of the US pop­u­la­tion.… I think pre­dic­tion mar­kets are among our sin­gle best sources of truth, but that (as with every source of truth) we need to think crit­i­cal­ly about them and notice the rare times when they fail. If you can’t think crit­i­cal­ly, you’re going to have a hard time, but in that case I would still trust pre­dic­tion mar­kets over any oth­er source (except Metac­u­lus, which is so sim­i­lar to a pre­dic­tion mar­ket that it belongs in the same cat­e­go­ry any­way).”
      • Inter­est­ing con­trar­i­an take on the pre­dic­tion mar­ket’s suc­cess in the elec­tion.
  2. Why Women Use Pornog­ra­phy and How the Church Can Help (Helen Thorne-Allen­son, The Gospel Coali­tion): “The biggest dri­ver of pornog­ra­phy use among the women I’ve met with is anx­i­ety. Life feels over­whelm­ing at times; pornog­ra­phy brings some relief… Maybe unsur­pris­ing­ly, anoth­er big dri­ver among the women I’ve walked along­side (par­tic­u­lar­ly younger women) is a desire to know what sex is like.… The dri­ver we prob­a­bly miss most often in the church is that of man­ag­ing pain.”
  3. Be Per­fect (Ross Byrd, Mere Ortho­doxy): “In the Bible, the word ‘per­fect’ does­n’t mean what we tend to mean by it today. For the writ­ers of Scrip­ture, per­fec­tion has more to do with fin­ished-ness than flaw­less­ness. A thing is called ‘per­fect’ when it is brought to its full matu­ri­ty, when it becomes every­thing it is meant to be. Now, if we apply this def­i­n­i­tion to the Gar­den of Eden, we are forced to con­clude that Eden was not, in fact, per­fect. Eden was good, as Gen­e­sis tells us over and over. He cre­at­ed this and that, and it was good. He cre­at­ed human beings, and it was very good. But it does­n’t say per­fect. In a very impor­tant sense, it was not yet per­fect, because it was not yet com­plete. Eden was the begin­ning. The gar­den was, among oth­er things, a place of poten­tial.”
    • Empha­sis in orig­i­nal. I like the core insight in this essay a lot.
  4. Why We’re Still Athe­ists (Kat­ja Hoy­er, Plough): “I, on the oth­er hand, often won­dered even as a child what the point of life was if all you did is grow up, work, die, and be erased. When I lost rel­a­tives, friends, and pets, I knew I had lost them for­ev­er, while oth­ers held out for some form of reunion in anoth­er life or at least the idea that souls con­tin­ued to exist some­where. On an abstract lev­el, I began to under­stand why most of human­i­ty finds com­fort, sure­ty, and pur­pose in reli­gion. But by the time I worked this out, it was entire­ly an intel­lec­tu­al mind game to me. I had grown up in a world that made sense with­out God and noth­ing could change that now.”
    • A very inter­est­ing essay about why East Ger­many is so athe­ist, writ­ten by an athe­ist reflect­ing on it.
  5. Are Reli­gious Peo­ple More Fear­ful? (Ryan Burge, Sub­stack): “I am real­ly sur­prised at how few of these fac­tors actu­al­ly ‘pop’ in this analy­sis. That was true for things like income, age, mar­i­tal sta­tus, view of the Bible, and reli­gious impor­tance. None of those had a mea­sur­able impact on the fear index. Also, I didn’t find a sin­gle fac­tor that clear­ly led to high­er lev­els of expressed fear. How­ev­er, there were four vari­ables in this analy­sis that pre­dict­ed a low­er score on the fear index. They were: being white, being male, hav­ing a high­er lev­el of edu­ca­tion, and increased church atten­dance.”
    • Empha­sis removed for read­abil­i­ty.
  6. St. Junipero Ser­ra: An Unjust­ly Con­tro­ver­sial Fig­ure (Bri­an Gabriel, The Euro­pean Con­ser­v­a­tive): “In present-day dis­course, the actions of the mis­sion­ar­ies and the Span­ish sol­diers are often con­flat­ed, but the mis­sion­ar­ies’ pater­nal­is­tic atti­tude toward the tribes actu­al­ly often led them to pro­tect the tribes from the more rapa­cious and unsa­vory behav­ior of the sol­diers. It’s true enough that the tribes were some­times forced to labor in the fields, and their free­dom of move­ment was restrict­ed once they con­vert­ed to Catholi­cism. The mis­sions them­selves were often built in part, at least, by the tribes­men, some­times under duress. But the harsh treat­ment, while strik­ing the mod­ern observ­er as cru­el and tor­tu­ous, was seen by the mis­sion­ar­ies as essen­tial to the natives’ spir­i­tu­al sal­va­tion. Today, many of their descen­dants remain Catholic. The val­ue of the mis­sion­ar­ies’ actions can nev­er be rec­og­nized by a mod­ern world that doesn’t allow for spir­i­tu­al effects.”
    • I have long believed, even as a very Protes­tant per­son, that Junipero Ser­ra has got­ten a bum rap in Cal­i­for­nia (and at Stan­ford).
  7. Rod­ney Alcala Didn’t Kill Me. Forty Years Lat­er, I Asked Him Why (Alice Feir­ing, New York Mag­a­zine): “Four-decades-plus lat­er, I learned his real name when it flashed across a tele­vi­sion screen beneath his famil­iar face and orange jump­suit: ‘Rod­ney Alcala, The Dat­ing Game Ser­i­al Killer, Sen­tenced to Death.’ It couldn’t be the same man, I’d thought to myself. But after hours of Googling I had to accept the truth: Jon Burg­er was an alias; he was the win­ning bach­e­lor on The Dat­ing Game nine years after I met him; and he is believed to have been one of the most pro­lif­ic of ser­i­al killers, offi­cial­ly respon­si­ble for at least sev­en mur­ders with author­i­ties esti­mat­ing his real body count at about 130.”
    • Rec­om­mend­ed by a stu­dent who says, “Very well writ­ten, chill­ing sto­ry. The author is lucky to be alive.”

Less Serious Things Which Also Interested/Amused Glen

  • How to Do Action Com­e­dy (Every Frame a Paint­ing, YouTube): nine min­utes about what makes Jack­ie Chan so great, and why his for­eign films are bet­ter than his Amer­i­can films in impor­tant ways.
  • Har­vey Epstein for New York City Coun­cil (Sat­ur­day Night Live, YouTube): two and a half min­utes I found absolute­ly hilar­i­ous. What’s even fun­nier is that it’s about a real politi­cian.
  • Vote (Texts From Super­heroes)
  • Diet (Pearls Before Swine) — actu­al­ly, though

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 434

On (most) Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. I skipped last week due to the hol­i­days.

Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 434, a num­ber which is a palin­drome. It is also the sum of con­sec­u­tive primes: 434 = 61 + 67 + 71 + 73 + 79 + 83

Things Glen Found Interesting

  1. Our God­less era is dead (Paul Kingsnorth, UnHerd): “I grew up believ­ing in things which I now look on very dif­fer­ent­ly. To put career before fam­i­ly. To accu­mu­late wealth as a mark­er of sta­tus. To treat sex as recre­ation. To reflex­ive­ly mock author­i­ty and tra­di­tion. To put indi­vid­ual desire before com­mu­ni­ty respon­si­bil­i­ty. To treat the world as so much dead mat­ter to be inter­ro­gat­ed by the sci­en­tif­ic process. To assume our ances­tors were thick­er than us. I did all of this, or tried to, for years. Most of us did, I sup­pose. Per­haps above all, and per­haps at the root of all, there was one teach­ing that per­me­at­ed every­thing. It was to treat reli­gion as some­thing both prim­i­tive and obso­lete. Sim­ply a bunch of fairy sto­ries invent­ed by the igno­rant. Sim­ply a mech­a­nism of social con­trol. Noth­ing to do with us, here, now, in our very mod­ern, sex­u­al­ly lib­er­at­ed, choose-your-own-adven­ture world.”
  2. Part of a Chris­tian’s Job is to Point Out that Mod­ern Life Stinks (Samue D. James, Sub­stack): “Part of the evan­gel­i­cal wit­ness right now should be to point out that mod­ern life stinks. Its tech­nol­o­gy makes us lone­ly. Its sex­u­al­i­ty makes us emp­ty. Its psy­chother­a­py makes us self-obsessed. Many peo­ple are on the brink of obliv­ion, held back in some cas­es only by med­ica­tion or polit­i­cal iden­ti­ty. We strug­gle to artic­u­late why we should con­tin­ue to live. Evan­gel­i­cals should jump in here.”
    • The end is straight fire.
  3. Uni­ver­si­ties Are Not on the Lev­el (Josh Bar­ro, Sub­stack): “I per­son­al­ly have also devel­oped a more neg­a­tive view of col­leges and uni­ver­si­ties over the last decade, and my rea­son is sim­ple: I increas­ing­ly find these insti­tu­tions to be dis­hon­est. A lot of the research com­ing out of them does not aim at truth, whether because it is politi­cized or for more venal rea­sons. The social jus­tice mes­sag­ing they wrap them­selves in is often insin­cere. Their pub­lic account­ings of the rea­sons for their inter­nal actions are often implau­si­ble. They lie about the role that race plays in their admis­sions and hir­ing prac­tices. And some­times, espe­cial­ly at the grad­u­ate lev­el, they con­fer degrees whose val­ue they know will not jus­ti­fy the time and mon­ey that stu­dents invest to get them. The most recent deba­cle at Har­vard, in which large swathes of acad­e­mia seem to have con­ve­nient­ly for­got­ten what the term ‘pla­gia­rism’ means so they don’t have to admit that Clau­dine Gay engaged in it, is only the lat­est exam­ple of the lying that is endem­ic on cam­pus.”
    • Relat­ed: Har­vard Couldn’t Save Both Clau­dine Gay and Itself (Ross Douthat, New York Times): “The Ivy League believes in its pro­gres­sive doc­trines, but not as much as it believes in its own indis­pens­abil­i­ty, its per­ma­nent role as an incu­ba­tor of priv­i­lege and influ­ence.”
    • Also relat­ed: The Clau­dine Gay Affair (Fred­er­ick M. Hess, Amer­i­can Enter­prise Insti­tute): “High­er ed doesn’t have many friends on the right. In my expe­ri­ence, elite col­lege lead­ers aren’t all that both­ered by this (some seem per­verse­ly proud of it). Well, when pub­licly-sup­port­ed, high­ly vis­i­ble insti­tu­tions choose to take sides in polit­i­cal and cul­tur­al fights, there are con­se­quences. With the right hav­ing lost faith in high­er ed and becom­ing increas­ing­ly com­fort­able push­ing back on the col­lege car­tel, cam­pus lead­ers had bet­ter strap in for a bumpy ride.”
      • Brief and inter­est­ing, espe­cial­ly the per­son­al con­nec­tion to Clau­dine Gay.
  4. My Bible Read­ing Feels Flat — What Can I Do? (John Piper, Desir­ing God): “Is there some­thing you can do to move from ears attend­ing to words and minds grasp­ing for knowl­edge to hearts expe­ri­enc­ing pleas­ant­ness of what is with­in? Is there any­thing you can do? [The writer of Proverbs 22 says] yes, and the words he uses go like this: ‘Apply your heart to what your ear has heard and the knowl­edge that’s form­ing in your mind.’”
    • Rec­om­mend­ed by a stu­dent
  5. Did Islam­ic beliefs trig­ger the use of rape in Hamas attacks? If ‘yes,’ reporters should say so (Julia Duin, GetRe­li­gion): “Well, what hap­pened to these Israeli women was off the charts and it’s about time reporters called it out for what it was. The attack­ers believed that their vio­lence was sanc­tioned by reli­gion, just as much as it was dri­ven by revenge. Hin­du human-rights activists have no illu­sions about these real­i­ties. I chanced upon a polit­i­cal Hin­du site that com­pares the Hamas bru­tal­i­ties against Jew­ish women with Mus­lim inva­sions of India and the mass rapes of Hin­du women as recent­ly as 1971.… [it blames] the whole rape-and-sex-slav­ery empha­sis of invad­ing Islam­ic hordes on Islam allow­ing each man four wives and lim­it­less slaves and con­cu­bines. The lat­ter real­ly aren’t in vogue in the 21st cen­tu­ry but ISIS had a huge sex slave sys­tem going among cap­tive Yazi­di women in Iraq and Syr­ia rough­ly from 2014–2017.”
    • This is a dis­turb­ing read. Also, this is not an indict­ment of Islam as a whole, but it is cer­tain­ly an indict­ment of some Mus­lim the­olo­gies.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 409

Read it for the amus­ing bits at the end.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 409, a prime num­ber.

Things Glen Found Interesting

  1. Reli­gion Has Become a Lux­u­ry Good (Ryan Burge, Sub­stack): “More edu­cat­ed peo­ple are more like­ly to claim a reli­gious affil­i­a­tion on sur­veys. It’s true in every sin­gle wave of the Coop­er­a­tive Elec­tion Study. It’s also the case in the Nation­scape sur­vey, which is 477K respon­dents. They even have 4,000 peo­ple with doc­tor­al degrees in their sam­ple. The most like­ly to be non-reli­gious? Those who didn’t fin­ish high school. As edu­ca­tion increas­es, so does reli­gious affil­i­a­tion. The group with the high­est lev­el of reli­gious affil­i­a­tion are those with a master’s degree.” Empha­sis in orig­i­nal.
  2. When the Ser­mon Fiz­zles Instead of Siz­zles (Tim Chal­lies, per­son­al blog): “But who’s to say that, in the mind of God, the pow­er of the preach­ing is entire­ly in the hands of the preach­er? Who’s to say that the pastor’s task is to pre­pare the ser­mon while the congregation’s task is mere­ly to pre­pare their own hearts to hear it? What if preach­ing is pow­er­less not because of the pastor’s lack of prepa­ra­tion but because of the church’s lack of prayer? What if poor preach­ing is not the con­se­quence of any fail­ure on the pastor’s part but on the congregation’s?”
  3. Why I’m Not a Lib­er­al Catholic (Ross Douthat, New York Times): “But I just don’t see how you can look at the mod­ern world, writ large, and its most devel­oped precincts espe­cial­ly — the world of sex edu­ca­tion via ubiq­ui­tous pornog­ra­phy, fal­ter­ing mar­riage rates, col­laps­ing birthrates, the alien­ation of the sex­es from one anoth­er, the ris­ing exis­ten­tial angst attend­ing all these trends and the creep of euthana­sia as a ‘mer­ci­ful’ solu­tion — and say that clear­ly what the church needs to do at this his­tor­i­cal moment is water down or just talk less about its teach­ings on sex and mar­riage and fam­i­ly, rather than find a way to reassert them or offer them anew.”
    • The whole thing is specif­i­cal­ly about the Roman Catholic Church, but is rel­e­vant to Protes­tant Chris­tian­i­ty as well.
    • While we’re on the sub­ject The 5 Minute Case for Protes­tantism (Gavin Ortlund, YouTube): five min­utes
  4. Is There An Illu­sion Of Moral Decline? (Scott Alexan­der, Astral Codex Ten): “…I’ve been read­ing the bias­es and heuris­tics lit­er­a­ture for fif­teen years now, and devel­oped the fol­low­ing heuris­tic: if a researcher finds that ordi­nary peo­ple are biased about how many marsh­mal­lows to take in a rigged exper­i­ment, this is prob­a­bly an inter­est­ing and pro­duc­tive line of research. But if a researcher finds that ordi­nary peo­ple are biased about their most foun­da­tion­al real-life beliefs, prob­a­bly those ordi­nary peo­ple are being com­plete­ly sen­si­ble, and it’s the researcher who’s try­ing to shoe­horn their rea­son­ing into some mode it was nev­er intend­ed to address.”
  5. ‘Exhaust­ed’ pas­tors suf­fer­ing decline in over­all health, respect, friend­ship: study (Jon Brown, Fox News): “Pas­tors who report­ed that their men­tal and emo­tion­al health was below aver­age spiked from 3% in 2015 to 10% in 2022, and those who said they were in excel­lent men­tal and emo­tion­al health cratered from 39% in 2015 to 11% last year.”
    • This cor­re­sponds with what I am hear­ing anec­do­tal­ly. Which is bizarre to me, because min­istry is awe­some and reward­ing
  6. Sau­di Ara­bia Wants Tourists. It Didn’t Expect Chris­tians. (Vivian Nereim, Yahoo News): “No one in the con­ser­v­a­tive Islam­ic king­dom had planned for the Chris­tians. Yet Chris­tians of many stripes — includ­ing Bap­tists, Men­non­ites and oth­ers who call them­selves ‘chil­dren of God’ — were among the first peo­ple to use the new Sau­di tourist visas. Since then, they have grown steadi­ly in num­bers, drawn by word of mouth and viral YouTube videos argu­ing that Sau­di Ara­bia, not Egypt, is the site of Mount Sinai, the peak where Jew­ish and Chris­t­ian Scrip­tures describe God reveal­ing the Ten Com­mand­ments.”
  7. The recent Supreme Court deci­sions:
    • I don’t have any arti­cles about the Supreme Court deci­sion in favor of the web design­er who refus­es to design web­sites for gay mar­riages, sim­ply because I haven’t read any­thing very good about it. Most arti­cles seem to mis­un­der­stand both the case and the deci­sion entire­ly. It was a won­der­ful out­come and should be praised — the gov­ern­ment can­not com­pel you to say some­thing you do not believe or to cel­e­brate some­thing you do not approve. Sug­ges­tions for thought­ful arti­cles wel­come, even those with which you think I will dis­agree.
    • Affir­ma­tive Action Thoughts in an Inel­e­gant List For­mat (Fred­die deBoer, Sub­stack): “…we demand that our edu­ca­tion sys­tem be both a lad­der of suc­cess, a sort­ing sys­tem that cre­ates a hier­ar­chy of excel­lence, and a great equal­iz­er, a way to make soci­ety more equi­table. These are flat­ly con­tra­dic­to­ry pur­pos­es. They are direct­ly antag­o­nis­tic to each oth­er.”
    • Burn Down the Admis­sions Sys­tem (Yascha Mounk, Per­sua­sion): “When­ev­er I think of the role that per­son­al state­ments play in America’s land­scape of high­er edu­ca­tion, I remem­ber a class­mate of mine at Cam­bridge. He came from an aris­to­crat­ic fam­i­ly, grew up in Lon­don, and attend­ed Eton. He was, in oth­er words, about as priv­i­leged as you can be in the Unit­ed King­dom. But when it came time to apply for admis­sion to a pres­ti­gious schol­ar­ship that would send him to Har­vard, he wrote mov­ing­ly about how his pas­sion for pub­lic pol­i­cy was awak­ened when he grew up among the rav­ages of the trou­bles in North­ern Ire­land; at one point, he sug­gest­ed, his house was even bombed. (Those who knew him real­ized that this was one of his family’s ances­tral cas­tles, not his pri­ma­ry fam­i­ly home, a fact he obvi­ous­ly omit­ted from his appli­ca­tion.)  These kinds of absur­di­ties are not a bug of the strange Amer­i­can rev­er­ence for per­son­al state­ments; they are a fea­ture of it.”
    • I Teach at an Elite Col­lege. Here’s a Look Inside the Racial Gam­ing of Admis­sions (Tyler Austin Harp­er, New York Times): “Near­ly every col­lege admis­sions tutor­ing job I took over the next few years would come with a ver­sion of the same behest. The Chi­nese and Kore­an kids want­ed to know how to make their appli­ca­tion mate­ri­als seem less Chi­nese or Kore­an. The rich white kids want­ed to know ways to seem less rich and less white. The Black kids want­ed to make sure they came across as Black enough. Dit­to for the Lati­no and Mid­dle East­ern kids. Seem­ing­ly every­one I inter­act­ed with as a tutor — white or brown, rich or poor, stu­dent or par­ent — believed that get­ting into an elite col­lege required what I came to call racial gam­i­fi­ca­tion.”
      • The author is a pro­fes­sor of envi­ron­men­tal stud­ies at Bates Col­lege and is him­self black.
    • 10 Notes on the End of Affir­ma­tive Action (Cole­man Hugh­es, Sub­stack): “My per­son­al view is that diver­si­ty is like love. When it hap­pens nat­u­ral­ly, it’s the most beau­ti­ful thing in the world. But the moment it’s arranged, leg­is­lat­ed, or man­dat­ed, you’ve some­what missed the point.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A youth pas­tor inter­viewed about the stock mar­ket on MSNBC (Twit­ter): I’ve men­tioned before that some Chris­tians are too ten­ta­tive when speak­ing about the gospel in high-pro­file media envi­ron­ments. Not this guy. He just throws down some Bible. He’s the youth pas­tor at Beach­point Church in Orange Coun­ty. From vol­ume 286

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 372

On Fri­days (appar­ent­ly some Sat­ur­days) I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 372, a num­ber I think is cool because it can be expressed as the sum of suc­ces­sive primes: 31 + 37 + 41 + 43 + 47 + 53 + 59 + 61 = 372.

Things Glen Found Interesting

  1. How Con­ve­nient, That Kanye West­’s Behav­ior Could Not Pos­si­bly Be Influ­enced by His Men­tal Ill­ness (Fred­die deBoer, Sub­stack): “Two things I real­ly hate: morals of con­ve­nience and false friends. The types of peo­ple who say ‘men­tal ill­ness doesn’t do that’ are the types to pro­fess sup­port for those with psy­chi­atric dis­or­ders, but only when it’s easy, when the men­tal­ly ill are doing the social­ly approved things like talk­ing to them­selves on the sub­way. Which of course means that they are no friend to the men­tal­ly ill at all; sup­port only means some­thing when it comes at a cost.”
    • Some­what relat­ed: How Kanye West’s Break­down Makes Sense of Our Social Cri­sis (Rus­sell Moore, Chris­tian­i­ty Today): “Insta­bil­i­ty from this artist is hard­ly sur­pris­ing. Sev­er­al years ago, I not­ed that I was wor­ried for the rapper—not because of his men­tal health chal­lenges but because of what Amer­i­can evan­gel­i­cals often do to celebri­ties who pro­fess faith. Too often we claim them as, at best, mas­cots for ‘our side’ and, at worst, as tro­phies from the cul­ture wars. Over and over, the church has expect­ed things from these fig­ures that they do not have the matu­ri­ty, wis­dom, or even sta­bil­i­ty to han­dle.”
  2. Review: When Nar­cis­sism Comes to Church (Samuel D. James, Sub­stack): “But this book makes a mon­u­men­tal deci­sion: a deci­sion to put the Bible’s moral lan­guage to the side, to call a dis­or­der what the Bible calls sin, to call self-actu­al­iza­tion what the Bible calls repen­tance. This book’s aver­sion to bib­li­cal cat­e­gories does not empow­er read­ers to con­front spir­i­tu­al­ly abu­sive sys­tems. It instead makes those sys­tems hard­er to dis­rupt.”
    • This is an out­stand­ing book review that puts its fin­ger on a prob­lem I fre­quent­ly notice — when we dis­re­gard Bib­li­cal analy­sis we make it need­less­ly hard to bring Bib­li­cal solu­tions to bear.
  3. The Woman Who Gave the World a Thou­sand Names for God (Jor­dan K. Mon­son, Chris­tian­i­ty Today): “Has there been a sin­gle trans­la­tor in church his­to­ry with Barnwell’s sway? We could talk about Jerome and his Latin Vul­gate, used by the Roman Catholic Church as its prin­ci­pal trans­la­tion for over 1,500 years. There was Luther and his Ger­man-lan­guage Bible. There was England’s King James I, if you cred­it him for com­mis­sion­ing his KJV—or William Tyn­dale if you feel like the KJV was most­ly cribbed from his work.” The claim feels like hyper­bole until you read the arti­cle. Wowsers. What a lega­cy!
  4. How California’s Bul­let Train Went Off the Rails (Ralph Vartabe­di­an, New York Times): “ ‘There were so many things that went wrong,’ Mr. McNa­ma­ra said. ‘[The rail com­pa­ny] was very angry. They told the state they were leav­ing for North Africa, which was less polit­i­cal­ly dys­func­tion­al. They went to Moroc­co and helped them build a rail sys­tem.’ Morocco’s bul­let train start­ed ser­vice in 2018.”
  5. 10 Affir­ma­tions and Denials on Eth­nic Har­mo­ny, Jus­tice, and the Church (Justin Tay­lor, The Gospel Coali­tion): “We sim­ply can­not allow pol­i­tics or sec­u­lar cul­ture to define our terms or deter­mine our beliefs. Jesus puts his fin­ger on eth­nic har­mo­ny and says, ‘Mine.’ There­fore, the aim of these affir­ma­tions and denials is to right­ly rep­re­sent the voice of Jesus Christ. The One who designed eth­nic diver­si­ty has unpar­al­leled author­i­ty and has the final word on the whole issue.”
    • Some­what relat­ed: The Place­bo Of Affir­ma­tive Action (Andrew Sul­li­van, Sub­stack): “A recent David Shor analy­sis found that, among Demo­c­ra­t­ic poli­cies, affir­ma­tive action was among the most unpop­u­lar — with even less sup­port than ‘defund the police.’ More tan­gi­bly: on the nine occa­sions the pol­i­cy has been put to the elec­toral test since 1996, it has lost eight times, most recent­ly in super-lib­er­al Cal­i­for­nia in 2020.”
  6. Three Para­dox­es of Athe­ism (Neil Shen­vi, per­son­al web­site): “His­tor­i­cal­ly, one of the most attrac­tive fea­tures of athe­ism has been its claim to stark real­ism. No mat­ter how unap­peal­ing a god­less uni­verse may turn out to be, athe­ists claim to be com­mit­ted to adher­ing to the truth at all costs. How­ev­er, in this essay I would like to show that at the very heart of athe­ism are sev­er­al extreme­ly unex­pect­ed para­dox­es, areas in which athe­ism is shown to be in ten­sion with a com­mit­ment to real­ism and a life con­sis­tent with truth.” Rec­om­mend­ed by a stu­dent.
  7. Spread of Catholic hos­pi­tals lim­its repro­duc­tive care across the U.S. (Frances Stead Sell­ers and Meena Venkatara­manan, Wash­ing­ton Post): “Catholic sys­tems now con­trol about 1 in 7 U.S. hos­pi­tal beds, requir­ing reli­gious doc­trine to guide treat­ment, often to the sur­prise of patients.”
    • The above arti­cle annoyed me and I was pleased to see this response: As Wash­ing­ton Post tar­gets Catholic hos­pi­tals, every reli­gious insti­tu­tion needs to build defens­es (Tim­o­thy P. Car­ney, Wash­ing­ton Exam­in­er):  “These jour­nal­ists write as if the base­line is total accep­tance of abor­tion, gay mar­riage, and trans­gen­der ide­ol­o­gy and that the scary new thing is the reli­gious hos­pi­tals or teach­ings that have been around for cen­turies or mil­len­nia. ‘Spread of Catholic hos­pi­tals’ is a fun­ny head­line because Catholics were the ones who invent­ed hos­pi­tals. If you want­ed to write a trend piece, you should real­ly write about the spread of laws and law­suits threat­en­ing Catholic hos­pi­tals, which are actu­al­ly new.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Is Joshua’s Altar on Mount Ebal in Israel Myth? Or Real­i­ty? (Ralph Hawkins, Logos): “When I was work­ing on my doc­tor­al dis­ser­ta­tion about the Ebal site, I spent a week with Zer­tal. One morn­ing while we were dri­ving to the site, he told me his crit­ics had accused him of try­ing to prove the Bible. They said he imposed a cul­tic inter­pre­ta­tion onto the stone struc­ture he had found. He explained, though, that he had been born and raised in Ein She­mer, Israeli kib­butz that was affil­i­at­ed with a sec­u­lar move­ment. He said he had grown up believ­ing that the Bible was full of myths. When he did his grad­u­ate work in archae­ol­o­gy, he did it at Tel Aviv, the most lib­er­al uni­ver­si­ty in Israel, where those views were rein­forced. He insist­ed he had not embarked on his exca­va­tion at Mount Ebal in order to prove the Bible. What he found there, how­ev­er, had a pro­found effect on him. He said, ‘I became a believ­er at Mount Ebal.’” I love sto­ries like this. Archae­ol­o­gy and the Bible is fas­ci­nat­ing to me. From vol­ume 243.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.