Things Glen Found Interesting, Volume 432

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 432, a num­ber pleas­ant to look at because of the smooth­ly decreas­ing dig­its. Also, 432 = 4 · 33 · 22, which is kin­da cool.

Things Glen Found Interesting

  1. Why Two Par­ents Are the Ulti­mate Priv­i­lege (Bari Weiss, Sub­stack): “Two par­ents com­bined have more resources than one. Two par­ents in a home bring in the earnings—or at least the earn­ings capac­i­ty—of two adults. And so, in a very straight­for­ward way, we see that kids grow­ing up in sin­gle-moth­er homes are five times more like­ly to live in pover­ty than kids grow­ing up in mar­ried par­ent homes. (Kids in sin­gle-father homes are three times as like­ly to live in pover­ty.) Some of that reflects the fact that peo­ple with low­er lev­els of edu­ca­tion or income are more like­ly to become sin­gle par­ents. But even if you com­pare across moms of the same edu­ca­tion group, you see that kids who grow up in a house­hold with two par­ents have house­hold incomes that are about twice as high. That means that those par­ents are pay­ing for things like a nicer house in a safe neigh­bor­hood with good school dis­tricts. But they also spend more time with their kids. We see that kids who grow up with mar­ried par­ents have more parental time invest­ed in them: read­ing to your kid, talk­ing to your kid, dri­ving your kids to activ­i­ties. If there are two par­ents in the house­hold, there’s just more time capac­i­ty.”
    • The inter­vie­wee, Melis­sa Kear­ney, is an econ­o­mist at the Uni­ver­si­ty of Mary­land.
    • This part near the end also caught my atten­tion: “You write that you would speak to your fel­low schol­ars about your plans for writ­ing this book, and they would say things along the lines of, ‘I tend to agree about all of this, but are you sure you want to be out there say­ing this pub­licly?’ How many areas of research, inquiry, and basic curios­i­ty about the most impor­tant things in our lives and cul­ture are third rail now? If it’s taboo to write a book say­ing two par­ents in a house are bet­ter mate­ri­al­ly than one, what else is off-lim­its, and what can we do to com­bat that?”
  2. Some links relat­ed to acad­e­mia, con­gres­sion­al tes­ti­mo­ny, and speech in gen­er­al:
    • You Could Not Pay Me Enough to Be a Col­lege Admin­is­tra­tor (Dan Drezn­er, Sub­stack): “Why are these hor­ri­ble, no-win posi­tions? Because the pri­ma­ry job of any col­lege dean or uni­ver­si­ty pres­i­dent is to deal with the most spoiled, enti­tled, pig-head­ed inter­est groups imag­in­able. First, there are the stu­dents…”
    • Free­dom of speech for uni­ver­si­ty staff? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Free­dom of speech for uni­ver­si­ty staff is a hard­er ques­tion than for stu­dents or fac­ul­ty. Stu­dents will move on, and a lot of fac­ul­ty hate each oth­er any­way, and don’t have to work togeth­er very much. Plus the pro­tec­tion of tenure was (sup­pos­ed­ly?) designed to sup­port free­dom of speech and opin­ion, even ‘per­ceived to be offen­sive’ opin­ions. As for stu­dents, we want them to be exper­i­ment­ing with dif­fer­ent opin­ions in their youth, even if some of those opin­ions are bad or stu­pid. Staff in these regards are dif­fer­ent.”
    • What the Uni­ver­si­ty Pres­i­dents Got Right and Wrong About Anti­se­mit­ic Speech (David French, New York Times): “I’m a for­mer lit­i­ga­tor who spent much of my legal career bat­tling cen­sor­ship on col­lege cam­pus­es, and the thing that struck me about the pres­i­dents’ answers wasn’t their legal insuf­fi­cien­cy but rather their stun­ning hypocrisy. And it’s that hypocrisy, not the pres­i­dents’ under­stand­ing of the law, that has cre­at­ed a cam­pus cri­sis.”
    • Penn’s Lead­er­ship Resigns Amid Con­tro­ver­sies Over Anti­semitism (Stephanie Saul and Alan Blind­er, New York Times): “The pres­i­dent of the Uni­ver­si­ty of Penn­syl­va­nia, M. Eliz­a­beth Mag­ill, resigned on Sat­ur­day, four days after her tes­ti­mo­ny at a con­gres­sion­al hear­ing in which she seemed to evade the ques­tion of whether stu­dents who called for the geno­cide of Jews should be dis­ci­plined.… Ms. Mag­ill, a for­mer Stan­ford Law School dean and Uni­ver­si­ty of Vir­ginia provost, had come to the uni­ver­si­ty as part of a wave of women to lead Ivy League col­leges.”
  3. Some reflec­tions on the war between Israel and Hamas:
    • Who’s a ‘Colonizer’? How an Old Word Became a New Weapon (Roger Cohen, New York Times): “The clash over pur­port­ed Israeli colo­nial­ism is part of some­thing larg­er, a pro­found move­ment in people’s minds. The Pales­tin­ian nation­al strug­gle has become the cause of the jus­tice-seek­ing dis­pos­sessed through­out the world. At the same time, the quest of the Jews to find refuge in a nation­al home­land as the only answer to being the peren­ni­al out­cast has become a bat­tle to demon­strate that, far from being colo­nial­ist, Israel is a diverse nation large­ly formed by a gath­er­ing-in of the per­se­cut­ed.”
      • Cov­ers a lot of ground, broad­ly help­ful.
    • What Jus­tice Requires in Gaza (Jack Omer-Jacka­man, Per­sua­sion): “How much injus­tice can a war con­tain before it is no longer a just war? His­to­ry is cer­tain­ly replete with wars we con­sid­er just on the whole, but which were lit­tered with gross vio­la­tions of human rights and decen­cy. What was true on Octo­ber 7th is true today: Hamas is a mass-rap­ing, civil­ian-slaugh­ter­ing, baby-kid­nap­ping evil, whose defeat should be sup­port­ed by all friends of Israel and all friends of Pales­tine. But I can­not be silent when my own rea­son and my own heart con­clude that Gazan civil­ians are not being suf­fi­cient­ly pro­tect­ed. In the fail­ure of Israeli strikes to dis­tin­guish between civil­ian and ter­ror­ist, and in the ham­per­ing of human­i­tar­i­an aid efforts, too much of this war is being fought unjust­ly.”
  4. In 2024, the Ten­sion Between Macro­cul­ture and Micro­cul­ture Will Turn into War (Ted Gioia, Sub­stack): “The clash has reached some kind of bru­tal tip­ping point. I believe it’s about to turn into war. The fact that 2024 is an elec­tion year will esca­late the con­flict. Just wait and see. But even right now you can feel the ground shak­ing.… [alter­na­tive plat­forms are out­per­form­ing Hol­ly­wood.] This seems impos­si­ble. A sin­gle indi­vid­ual liv­ing in Greenville, North Car­oli­na defeats enor­mous glob­al busi­ness­es with tens of thou­sands of employ­ees and decades of experience—and does it repeat­ed­ly every month. But that’s exact­ly what’s hap­pen­ing.”
    • Fas­ci­nat­ing stats in here.
    • Relat­ed (at least to me): When the New York Times lost its way (James Ben­net, The Econ­o­mist): “This is a bit of a para­dox. The new news­room ide­ol­o­gy seems ide­al­is­tic, yet it has grown from cyn­i­cal roots in acad­e­mia: from the idea that there is no such thing as objec­tive truth; that there is only nar­ra­tive, and that there­fore who­ev­er con­trols the nar­ra­tive – who­ev­er gets to tell the ver­sion of the sto­ry that the pub­lic hears – has the whip hand. What mat­ters, in oth­er words, is not truth and ideas in them­selves, but the pow­er to deter­mine both in the pub­lic mind. By con­trast, the old news­room ide­ol­o­gy seems cyn­i­cal on its sur­face. It used to bug me that my edi­tors at the Times assumed every word out of the mouth of any per­son in pow­er was a lie. And the pur­suit of objec­tiv­i­ty can seem rep­til­ian, even nihilis­tic, in its abju­ra­tion of a fixed posi­tion in moral con­tests. But the basis of that old news­room approach was ide­al­is­tic: the notion that pow­er ulti­mate­ly lies in truth and ideas, and that the cit­i­zens of a plu­ral­is­tic democ­ra­cy, not lead­ers of any sort, must be trust­ed to judge both.”
    • This one is very long but I found it com­pelling.
  5. Con­ser­v­a­tives are suing law firms over diver­si­ty efforts. It’s work­ing. (Julian Mark and Tay­lor Telford, Wash­ing­ton Post): “Ken­ji Yoshi­no, a law pro­fes­sor and direc­tor of the Meltzer Cen­ter for Diver­si­ty, Inclu­sion and Belong­ing at New York Uni­ver­si­ty, said tar­get­ing law firms is effec­tive because it can serve as a warn­ing to oth­er indus­tries. ‘If you sue a law firm, then the law firm gets up to speed very, very quick­ly on what is per­mis­si­ble and what’s imper­mis­si­ble,’ Yoshi­no said, not­ing that many law firms advise For­tune 500 com­pa­nies, gov­ern­ment agen­cies and non­prof­its. ‘It’s a way of get­ting the mes­sage out about peo­ple need­ing to flip over their poli­cies in a wide vari­ety of domains — not just fel­low­ships, but hir­ing, recruit­ing retreats and the like.‘”
    • Inter­est­ing. I don’t remem­ber hav­ing seen this strat­e­gy (sue law firms to bring about broad­er cul­tur­al change) used by either the left or the right before. Is it an inno­va­tion or am I just not remem­ber­ing some­thing in his­to­ry?
  6. How 1 in 4 Coun­tries Restrict Reli­gious Con­ver­sion (Jayson Casper, Chris­tian­i­ty Today): “The USCIRF report grouped the laws into four cat­e­gories. First, anti-pros­e­ly­tiz­ing laws restrict wit­ness­ing of one’s faith in 29 nations, includ­ing in Indone­sia, Israel, and Rus­sia. In Moroc­co, for exam­ple, it is ille­gal to cause a Mus­lim to ques­tion his or her reli­gion. The sec­ond cat­e­go­ry of inter­faith mar­riage is restrict­ed in 25 nations, includ­ing in Jor­dan, the Philip­pines, and Sin­ga­pore. In Qatar, for exam­ple, if a wife con­verts to Islam but the hus­band does not, a judge may annul their mar­riage. Iden­ti­fi­ca­tion doc­u­ment laws—the third category—in 7 nations restrict the right of an indi­vid­ual to for­mal­ly con­vert to anoth­er reli­gion, includ­ing in Iraq, Malaysia, and Turkey. Myan­mar, for exam­ple, requires con­verts to sub­mit an appli­ca­tion and be sub­ject to ques­tion­ing about the gen­uine­ness of the con­ver­sion. And final­ly, apos­ta­sy laws in 7 nations make con­ver­sion ille­gal, includ­ing in Brunei, Mau­ri­ta­nia, and Sau­di Ara­bia. In Yemen, for exam­ple, the pun­ish­ment is death.”
  7. A Kore­an Sect Tar­get­ed New Zealand Chris­tians. Did Church­es Respond Effec­tive­ly? (Will­liam Chong, Chris­tian­i­ty Today): “Shin­cheon­ji instruc­tors even­tu­al­ly con­vinced their recruits that God per­mits lying if it is done for ‘God’s will.’ Before Josh’s ses­sions com­menced in Jan­u­ary 2019, his men­tor warned him to keep them a secret, point­ing to Abraham’s silence before head­ing out to sac­ri­fice Isaac in Gen­e­sis 22. Josh con­coct­ed a sto­ry about teach­ing pri­vate gui­tar lessons three morn­ings a week, a lie he told his par­ents, his girl­friend, and Stu­dent Life col­leagues. When church lead­ers and a cam­pus staff work­er con­front­ed Josh with evi­dence that he was attend­ing Shin­cheon­ji class­es, his Shin­cheon­ji instruc­tors gave him step-by-step instruc­tions on how to deny his involve­ment. They even gave Josh pre-writ­ten let­ters express­ing ‘inex­plic­a­ble hurt and con­fu­sion’ about his fam­i­ly and friend­s’ accu­sa­tions and claim­ing that he was no longer involved in Shin­cheon­ji activ­i­ties. Josh sent the let­ter to the church yet con­tin­ued his class­es, and in May 2019 he ‘passed over’ into the group.”
    • Relat­ed: Escap­ing High-Con­trol Reli­gious Groups (William Chong, Chris­tian­i­ty Today): “[If a friend is in a cult,] try to main­tain the rela­tion­ship and com­mu­ni­ca­tion at all costs. Mak­ing direct state­ments like ‘You’re in a cult!’ or ‘You’re deceived!’ are not help­ful. Cult mem­bers have often been warned that ‘a man’s ene­mies will be the mem­bers of his own house­hold’ (Matt. 10:36), so to con­front their group will be to ful­fill prophe­cies giv­en to them by their lead­ers and fur­ther prove the group to be cor­rect. It’s impor­tant not to dri­ve them fur­ther into the group. Ask your­self what need the group is ful­fill­ing in your loved one’s life.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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