A Professor’s Advice to Christians

final examIn Chris­tians in Acad­eme: A Reply, for­mer evan­gel­i­cal Adam Kot­sko min­i­mizes a very real prob­lem (recall that one study shows that 53% of fac­ul­ty dis­dain evan­gel­i­cals), but he nonethe­less says things worth lis­ten­ing to.

A few bits stood out to me:

Above all, par­ents and pas­tors need to stop giv­ing a blank check to any­thing that pro­fess­es to be “Chris­t­ian.” Con­ser­v­a­tive evan­gel­i­cals have long been skilled at sniff­ing out what they con­sid­er to be pseu­do-Chris­t­ian lib­er­als — devel­op­ing some dis­cern­ment on the oth­er end of the scale would be a wel­come shift.

I think he and I would dif­fer con­sid­er­ably on the appli­ca­tion of this point, but I like the fact that he brings it up. The truth is that there is a ditch on both sides of the road, and it mat­ters lit­tle whether you wreck in the ditch of being too insis­tent on irrel­e­vant details (the­o­log­i­cal con­ser­vatism) or whether you wreck in the ditch of being too uncon­cerned about impor­tant details (the­o­log­i­cal lib­er­al­ism). Both will mess you up, yet most evan­gel­i­cals prac­ti­cal­ly ignore the ditch of being too the­o­log­i­cal­ly con­ser­v­a­tive.

He goes on:

For instance, if the pro­fes­sor Larsen describes in his open­ing para­graphs didn’t real­ize that he would get a paper like Larsen’s stu­dent hand­ed in when he assigned an opin­ion piece on “tra­di­tion­al mar­riage,” then he or she was incred­i­bly naïve. Per­son­al­ly, I would nev­er assign a paper on abor­tion or evo­lu­tion in an intro-lev­el class, because I know doing so would basi­cal­ly mean con­demn­ing con­ser­v­a­tive evan­gel­i­cal stu­dents to do poor­ly. Many of them would sim­ply par­rot the stock argu­ments they’d heard from their lead­ers with very lit­tle reflec­tion or fresh argu­men­ta­tion of their own — and the inevitable bad grade would only feed the per­se­cu­tion com­plex, turn­ing me into yet anoth­er “sec­u­lar indoc­tri­na­tor.”

All I have to say in response to this is that I wish more pro­fes­sors were as wise as he. I’d like to order that para­graph to be read to every pro­fes­sor in Amer­i­ca once a year.

But the part I like best is this:

More imme­di­ate­ly, though, if con­ser­v­a­tive evan­gel­i­cals are not will­ing to aban­don their siege men­tal­i­ty, I would urge them to at least adopt the prac­tices that the New Tes­ta­ment authors rec­om­mend­ed to per­se­cut­ed com­mu­ni­ties: live qui­et­ly, seek to be at peace with all, respect author­i­ty, work hard — in short, keep the moral high ground. The sober advice of the Apos­tles has stood the test of time and will endure long after what­ev­er rad­i­cal preach­er is in the ascen­dant now is for­got­ten.

This is Bib­li­cal and good advice and should be the base­line for Chris­tians at sec­u­lar uni­ver­si­ties. If a uni­ver­si­ty actu­al­ly pre­vents you from obey­ing Christ, then by all means take a stand and deploy every peace­ful tool in your arse­nal to stymie them (this is to fol­low the exam­ple of the apos­tles — Acts 5:25–32 and Acts 16:36–39). But if a uni­ver­si­ty is mere­ly teach­ing you things you con­sid­er to be untrue, then suck it up, mas­ter the mate­ri­als, and excel aca­d­e­m­i­cal­ly (this is to fol­low the exam­ple of Daniel and his friends in Baby­lon — Daniel 1:17–20). In the long run you will accom­plish far more for the faith by get­ting good grades than by caus­ing lots of dis­rup­tions in class.

Kot­sko’s essay is worth read­ing and pon­der­ing (and so is the piece he is respond­ing to, No Chris­tian­i­ty Please, We’re Aca­d­e­mics).

As I said, he min­i­mizes a real prob­lem. Any­one who thinks that some pro­fes­sors do not seek to destroy the faith of stu­dents is sim­ply unin­formed, and any­one who does­n’t real­ize that huge swaths of uni­ver­si­ty cul­ture are hos­tile to evan­gel­i­cal sen­si­bil­i­ties has not been pay­ing atten­tion. But Kot­sko is right to point out that evan­gel­i­cal stu­dents often cre­ate their own prob­lems by allow­ing the evan­gel­i­cal sub­cul­ture to define their rela­tion­ship to the uni­ver­si­ty rather than allow­ing the Bible’s teach­ing to pre­vail.

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