To Change The World, Week One

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through the book, I’ll post my thoughts here (which will large­ly con­sist of excerpts I found insight­ful).

It’s the first week of our sum­mer read­ing project. Yay! Our book this sum­mer is To Change The World: The Irony, Tragedy, and Pos­si­bil­i­ty of Chris­tian­i­ty in the Late Mod­ern World by James Davi­son Hunter, a Chris­t­ian who is a soci­ol­o­gist at UVA. This is a thought­ful book about Chris­tian­i­ty, pol­i­tics, and cul­ture. The read­ing sched­ule is online at https://xastanford.org/sum­mer-read­ing

SUMMARY OF THIS WEEK’S READING

In chap­ters one and two Hunter is set­ting the stage for his argu­ment. A quick sum­ma­ry: as Chris­tians we want to change the world and we have an intu­itive notion that the best (or only) way to change the world is one life at a time. Hunter will go on to argue that this is a huge mis­take.

Here are some pas­sages that stood out to me:

CHAPTER ONE: CHRISTIAN FAITH AND THE TASK OF WORLD-CHANGING

“In the Chris­t­ian view, then, human beings are, by divine intent and their very nature, world-mak­ers. For Chris­t­ian believ­ers, an oblig­a­tion accom­pa­nies God’s gift of life.… Peo­ple ful­fill their indi­vid­ual and col­lec­tive des­tiny in the art, music, lit­er­a­ture, com­merce, law, and schol­ar­ship they cul­ti­vate, the rela­tion­ships they build, and in the insti­tu­tions they develop—the fam­i­lies, church­es, asso­ci­a­tions, and com­mu­ni­ties they live in and sus­tain— as they reflect the good of God and his designs for flour­ish­ing.” (pages 3–4)

“I con­tend that the dom­i­nant ways of think­ing about cul­ture and cul­tur­al change are flawed, for they are based on both spe­cious social sci­ence and prob­lem­at­ic the­ol­o­gy. In brief, the mod­el on which var­i­ous strate­gies are based not only does not work, but it can­not work.” (page 5)

CHAPTER TWO: CULTURE — THE COMMON VIEW

“To under­stand how to change the world, one must begin with an under­stand­ing of what is to be changed. In short, every­thing hinges on how we under­stand the nature of cul­ture. What is meant by cul­ture, and what it is com­posed of, are of crit­i­cal impor­tance, as we shall see.” (page 6)

“It is this implic­it view of cul­ture that moti­vates cer­tain com­mu­ni­ties of Chris­tians, espe­cial­ly Evan­gel­i­cals, to focus on evan­ge­lism as their pri­ma­ry means of chang­ing the world. Evan­ge­lism is not only a means of sav­ing souls but of trans­form­ing indi­vid­u­als and, in a round­about way, the cul­ture.… As the log­ic goes: if people’s hearts and minds are con­vert­ed, they will have the right val­ues, they will make the right choic­es, and the cul­ture will change in turn.” (pages 9–10)

“At the end of the day, the mes­sage is clear: … if you have the courage and hold to the right val­ues and if you think Chris­tian­ly with an ade­quate Chris­t­ian world­view, you too can change the world. This account is almost whol­ly mis­tak­en.” (pages 16–17)

And on that note, this week’s read­ings come to a close. Eager to see how he cri­tiques this wide­spread view of cul­ture.

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