Things Glen Found Interesting, Volume 256

FYI, I offer some of my own thoughts on police towards the end.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Rebel Physi­cist Try­ing to Fix Quan­tum Mechan­ics (Bob Hen­der­son, New York Times): “Bassi is a prac­tic­ing Catholic and a believ­er in God, some­thing he says is ‘unusu­al’ but ‘not rare” among his col­leagues at the uni­ver­si­ty. Ein­stein called his own belief that real­i­ty could be under­stood ‘reli­gion,’ and I won­dered if there’s a con­nec­tion between Bassi’s reli­gious faith and that in what has become essen­tial­ly a far-right posi­tion in physics.” I have no opin­ion on the under­ly­ing sci­en­tif­ic con­tro­ver­sy, but Bassi sounds like a fas­ci­nat­ing per­son.
  2. What the Tent­mak­ing Busi­ness Was Real­ly Like for the Apos­tle Paul (Justin Tay­lor, Gospel Coali­tion): “[It] cost the Apos­tle Paul to write his let­ters, includ­ing the secur­ing of mate­ri­als and the hir­ing of a sec­re­tary to make a copy for him­self. After exten­sive research and cal­cu­la­tion, he deter­mined that on the low side it would have cost him at least $2,000 in today’s cur­ren­cy to write 1 Corinthi­ans. (And that doesn’t include the cost of send­ing some­one like Titus on a long jour­ney to deliv­er it.)” Short and fas­ci­nat­ing.
  3. The Tempt­ing of Neil Gor­such (Ross Douthat, New York Times): “We may offi­cial­ly have three branch­es of gov­ern­ment, but Amer­i­cans seem to accept that it’s more like 2.25: A pres­i­den­cy that acts uni­lat­er­al­ly when­ev­er pos­si­ble, a high court that checks the White House and set­tles cul­ture wars, and a Con­gress that occa­sion­al­ly bestirs itself to pass a bud­get.”
  4. Reli­gious Amer­i­cans Have Less Pos­i­tive Atti­tudes Toward Sci­ence, But This Does Not Extend to Oth­er Cul­tures (Jonathon McPhetres, Jonathan Jong & Miron Zuck­er­man, Social Psy­cho­log­i­cal and Per­son­al­i­ty Sci­ence): “It is com­mon­ly claimed that sci­ence and reli­gion are log­i­cal­ly and psy­cho­log­i­cal­ly at odds with one anoth­er. How­ev­er, pre­vi­ous stud­ies have main­ly exam­ined Amer­i­can sam­ples…” Raw data at https://osf.io/t7w6x/ DOI 10.1177/1948550620923239. The authors are pro­fes­sors at MIT, Oxford, and the Uni­ver­si­ty of Rochester.
  5. “He’s the Cho­sen One to Run Amer­i­ca”: Inside the Cult of Trump, His Ral­lies Are Church and He Is the Gospel (Jeff Sharlet, Van­i­ty Fair): “Non­be­liev­ers roll their eyes over what they see as the gob­s­mack­ing hypocrisy of Trump as a tri­bune of fam­i­ly val­ues, the dopi­ness of the rubes who con­sid­er him a moral man. Non­be­liev­ers, in oth­er words, miss the point. They lack gno­sis. Very few believ­ers deny Trump’s sor­did past. Some turn to the old Chris­t­ian ready-made of redemp­tion: Their man was lost, but now he’s found. Oth­ers love him pre­cise­ly because he is a sinner—if a man of such vast, crass, and open appetites can embody the nation (and real­ly, who is more American—vast, crass, and open—than Trump), then you too, stu­dent of porn, mon­ster truck lover, ulti­mate fight­er in your dreams and games, can claim an anoint­ing.” The title filled me with low expec­ta­tions, but the arti­cle has some inter­est­ing reflec­tions on Gnos­ti­cism in mod­ern Amer­i­ca. 
  6. On reli­gious lib­er­ty:
    • The True Extent of Reli­gious Lib­er­ty in Amer­i­ca, Explained (David French, The Dis­patch): “Yes, it is true that in some respects reli­gious lib­er­ty is ‘under siege.’ There are activists and law­mak­ers who want to push back at mul­ti­ple doc­trines and some rad­i­cals even dream of revok­ing tax exemp­tions from reli­gious orga­ni­za­tions that main­tain tra­di­tion­al teach­ings on sex and gen­der. But if the siege is real, then so is the citadel. Peo­ple of faith in the Unit­ed States of Amer­i­ca enjoy more lib­er­ty and more real polit­i­cal pow­er than any faith com­mu­ni­ty in the devel­oped world.” This is real­ly good.
    • No Longer a Lux­u­ry – Reli­gious Lib­er­ty is a Nation­al Secu­ri­ty Pri­or­i­ty (Chris­tos Makridis, Prov­i­dence): “…increas­es in reli­gious lib­er­ty are asso­ci­at­ed with robust increas­es in human flour­ish­ing even after con­trol­ling for dif­fer­ences in gross domes­tic prod­uct, the labor force, and mea­sures of eco­nom­ic free­dom. For exam­ple, mov­ing a coun­try that ranks in reli­gious lib­er­ty along the lines of Rus­sia to one that ranks clos­er to the Unit­ed States amounts to an 11 per­cent increase in the share of indi­vid­u­als who say that they are thriv­ing.” Chris­tos is an alum­nus of our min­istry. 
    • Torah Is the Air We Breathe (Gil Stu­dent, First Things): “But our spir­i­tu­al­ly impov­er­ished soci­ety views reli­gious prac­tices as mere­ly cul­tur­al expres­sions. It views reli­gious ser­vices as equiv­a­lent to yoga class­es and book club meet­ings. It does not see reli­gion as essen­tial, and there­fore can­not under­stand that Jews don’t serve God as part of our lives; rather, we live to serve God.”
  7. On race, police, and protests
    • Above the Law: The Data Are In on Police, Killing, and Race (Lyman Stone, The Pub­lic Dis­course): “…police killings have made up about one out of every twelve vio­lent deaths of Amer­i­cans between 2010 and 2018. That’s includ­ing Amer­i­can mil­i­tary deaths in Afghanistan, Iraq, and else­where dur­ing that win­dow. Indeed, more Amer­i­cans died at the hands of police offi­cers dur­ing that peri­od (about 14,400) than died while on active mil­i­tary duty (about 9,400). Police vio­lence in Amer­i­ca is extra­or­di­nary in its inten­si­ty. It is dis­pro­por­tion­ate to the actu­al threats fac­ing police offi­cers, and it has risen sig­nif­i­cant­ly in recent years with­out appar­ent jus­ti­fi­ca­tion.”
    • Jew­ish busi­ness­es in Los Ange­les ran­sacked in riots, but only Israeli and Jew­ish media care (Julia Duin, GetRe­li­gion): “The Ore­gon­ian called riot-plagued Port­land ‘a city of ply­wood.’ Since then, images have emerged of a dark­er nar­ra­tive, with riot­ers tar­get­ing Jew­ish busi­ness­es. Israeli news­pa­pers ran with this angle this past Sat­ur­day, but by the end of the day, there was noth­ing about the Jew­ish van­dal­ism to be found on the New York Times web­site. Usu­al­ly the Times is pret­ty up on anti-Semi­tism, but it was eas­i­er to find a piece about Anna Win­tour than any men­tions of van­dal­ized Jews.”
    • How Jesus became white — and why it’s time to can­cel that (Emi­ly McFar­lan Miller, Reli­gion News Ser­vice): “Ander­son said that it has been com­mon for peo­ple to depict Jesus as a mem­ber of their cul­ture or their eth­nic group. ‘If a per­son thinks that’s the only pos­si­ble rep­re­sen­ta­tion of Jesus, then that’s where the prob­lem starts,’ he said.” It’s almost like por­tray­ing God visu­al­ly leads to trou­ble. I wish God had thought to warn against that.
    • Reflec­tions from a Chris­t­ian schol­ar on Social Jus­tice, Crit­i­cal Race The­o­ry, Marx­ism, and Bib­li­cal Ethics (Kel­ly Ham­ren, Face­book): “I have two Eng­lish degrees (B.A. and M.A.) from a Chris­t­ian uni­ver­si­ty and a Ph.D. in lit­er­a­ture and crit­i­cism from a state uni­ver­si­ty. In my field, Marx­ism is one of the most com­mon­ly stud­ied and most influ­en­tial per­spec­tives, and Crit­i­cal Race The­o­ry is also a sig­nif­i­cant force and gain­ing momen­tum.… my stud­ies have con­vinced me that the suf­fer­ings and deaths of mil­lions are not only cor­re­lat­ed with but large­ly caused by the Marx­ist-Lenin­ist agen­da, and I am there­fore deeply opposed to Marx­ism as a frame­work. I hope that, know­ing this, those patient enough to read these notes will acquit me of being a clos­et Marx­ist cov­er­ing a sec­u­lar agen­da with a veneer of Bible vers­es.” The author is an Eng­lish pro­fes­sor at Lib­er­ty Uni­ver­si­ty.
    • Law pro­fes­sor’s response to stu­dent offend­ed by their shirt (Patri­cia Leary, Imgur): “Premise: You are not pay­ing for my opin­ion. Cri­tique: You are not pay­ing me to pre­tend I don’t have one.” Two com­ments: first, this is a few years old. Sec­ond, ini­tial­ly looks made-up but checks out. The author is a pro­fes­sor at Whit­ti­er Law School: Law pro­fes­sor responds to stu­dents who com­plained about her Black Lives Mat­ter shirt (Scott Jaschik, Inside High­er Ed) 
    • The New Truth (Jacob Siegel, Tablet Mag­a­zine): “What we are wit­ness­ing, in the rapid­ly trans­form­ing norms around race, sex, and gen­der, is not an argu­ment at all but a rev­o­lu­tion in moral sen­ti­ment. In all rev­o­lu­tions, the new thing strug­gling to be born makes use of the old sys­tem in order to over­throw it. At present, insti­tu­tions like the uni­ver­si­ty, the press, and the med­ical pro­fes­sion pre­serve the appear­ance of rea­son, empiri­cism, and argu­ment while alter­ing, through edict and coer­cion, the mean­ing of essen­tial terms in the moral lex­i­con, like fair­ness, equal­i­ty, friend­ship, and love.”
    • His­to­ry Shows Free Speech Is The Los­er In Mob Action (Jonathan Tur­ley, per­son­al blog): “What will be left when objec­tion­able pub­lic art and aca­d­e­mics are scrubbed from view? The silence that fol­lows may be com­fort­ing to those who want to remove images or ideas that cause unease. His­to­ry has shown, how­ev­er, that ortho­doxy is nev­er sat­is­fied with silence. It demands speech. Once all the offend­ing stat­ues are down, and all the offend­ing pro­fes­sors are culled, the appetite for col­lec­tive sup­pres­sion will become a demand for col­lec­tive expres­sion.” The author is a law pro­fes­sor at George Wash­ing­ton Uni­ver­si­ty.
    • Of Stat­ues and Sym­bol­ic Mur­der (Wil­fred M. McClay, First Things): “…a great many of the foot sol­diers in this move­ment are young, white, sub­ur­ban, mid­dle-class and col­lege-edu­cat­ed; and that they are work­ing out their sal­va­tion with fear and trem­bling and a dead­ly earnest­ness. The ‘white priv­i­lege’ of which these young peo­ple com­plain is a pro­jec­tion onto oth­ers of the very con­di­tion that they sus­pect and fear in them­selves. Hence the con­vul­sive rage, com­plete with copi­ous gut­ter pro­fan­i­ty, which we have all seen in videos of them. Peo­ple in the grip of such pow­er­ful psy­cho­log­i­cal forces will go a long way to expi­ate for their exis­ten­tial sins and rid them­selves of their demons. They are eas­i­ly mobi­lized by oth­ers. Accord­ing to Pew esti­mates, only one out of six Black Lives Mat­ter activists is actu­al­ly black.”
      1. Relat­ed to the last sen­tence: George Floyd Pro­test­er Demo­graph­ics: Insights Across 4 Major US Cities (Mobile­Wal­la report) has bar charts based on sur­veilling the cell phones of peo­ple at the protests and infer­ring their demo­graph­ics the way mar­keters do. 
    • A Min­neapo­lis Neigh­bor­hood Vowed to Check Its Priv­i­lege. It’s Already Being Test­ed. (Caitlin Dick­er­son, New York Times): “The impulse many white Pow­der­horn Park res­i­dents have to seek help from com­mu­ni­ty groups rather than from the police is being felt in neigh­bor­hoods across the coun­try. But some are find­ing the com­mit­ment hard to stand by when faced with the com­plex real­i­ties of life. While friends, neigh­bors and even fam­i­ly mem­bers in Pow­der­horn Park agree to avoid call­ing the police at all costs, it has been hard­er to estab­lish where to draw the line.” Read through to the insane final sto­ry. 
    • I don’t often insert my own com­men­tary in these emails, but in this case I’d like to high­light a Bib­li­cal per­spec­tive.
      1. The Bible teach­es that one of the rea­sons that God gives gov­ern­ments author­i­ty is for them to use vio­lence in the pur­suit of jus­tice. Romans 13:4 is key: “the one in author­i­ty is God’s ser­vant for your good. But if you do wrong, be afraid, for rulers do not bear the sword for no rea­son. They are God’s ser­vants, agents of wrath to bring pun­ish­ment on the wrong­do­er.”
      2. We have free­dom in how we choose to do that as a soci­ety — the Bible does not require that we use police or that we build pris­ons. Hav­ing said that, if we abol­ish domes­tic law enforce­ment then the only alter­na­tives I see are the mil­i­tary, pri­vate busi­ness­es that offer pro­tec­tion for a fee, sanc­tioned vig­i­lan­tism, or mob jus­tice. These are not appeal­ing options. Some com­bi­na­tion of unbundling police work, reduc­ing crim­i­nal laws while rethink­ing the sanc­tions for vio­lat­ing them, and increas­ing police pay while impos­ing high­er stan­dards for police con­duct seems like a bet­ter path for­ward.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have When Chil­dren Say They’re Trans (Jesse Sin­gal, The Atlantic): “ …to deny the pos­si­bil­i­ty of a con­nec­tion between social influ­ences and gender-identity explo­ration among ado­les­cents would require ignor­ing a lot of what we know about the devel­op­ing teenage brain—which is more sus­cep­ti­ble to peer influ­ence, more impul­sive, and less adept at weigh­ing long-term out­comes and con­se­quences than ful­ly devel­oped adult brains—as well as indi­vid­ual sto­ries like Delta’s.” This is a long and bal­anced piece which has gar­nered out­rage in some online cir­cles. First shared in vol­ume 157.

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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