Things Glen Found Interesting, Volume 316

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 316, which is cool because leg­endary Stan­ford CS pro­fes­sor Don Knuth wrote a book called 3:16 Bible Texts Illu­mi­nat­ed in which he ana­lyzes every chap­ter 3 verse 16 in the Bible as a means of bring­ing his aca­d­e­m­ic exper­tise to bear upon his faith.

Things Glen Found Interesting

1. The Curse of Ham: Get­ting It Hor­ri­bly Wrong (Stephen Le Feu­vre, The Gospel Coali­tion Africa): “In bib­li­cal Hebrew, the name ‘Cush’ seems to mean ‘Ethiopi­an’ or ‘black­ness’. Black African nations seem­ing­ly devel­oped from the off­spring of Cush. But that is exact­ly where the so-called curse of Ham is mis­ap­plied. The curse nev­er fell on Ham or on Cush. For what­ev­er rea­son, not tru­ly giv­en in the text, it fell on Canaan. In Gen­e­sis 9:25 Noah pours out his anger, ‘Cursed be Canaan!’ There is no record of a bib­li­cal curse put on the descen­dants of Cush or the nations of Africa.”
   1. A slight­ly old­er arti­cle that I’m shar­ing this week for obvi­ous rea­sons. If you’ve recent­ly heard the phrase “Curse of Canaan” or “Curse of Ham” this arti­cle will help you sort out what it means.
2. Why the UN’s Dire Cli­mate Change Report Is Ded­i­cat­ed to an Evan­gel­i­cal Chris­t­ian (Daniel Sil­li­man, Chris­tian­i­ty Today): “Houghton, who died of com­pli­ca­tions relat­ed to COVID-19 in 2020 at the age of 88, was the chief edi­tor of the first three IPCC reports and an ear­ly, influ­en­tial leader call­ing for action on cli­mate change. His con­cerns about green­house gas­es, ris­ing tem­per­a­ture aver­ages, dying coral reefs, blis­ter­ing heat waves, and increas­ing­ly extreme weath­er were informed by his train­ing at as atmos­pher­ic physi­cist and his com­mit­ment to sci­ence. They also come out of his evan­gel­i­cal under­stand­ing of God, the bib­li­cal accounts of humanity’s rela­tion­ship to cre­ation, and what it means for a Chris­t­ian to fol­low Christ.”
3. A clus­ter of arti­cles about rela­tion­ships and sex:
   • Can Chris­t­ian Sin­gles Thrive? (Anna Broad­way, Plough): “The glob­al church has at least eighty-five mil­lion more women than men among adults thir­ty or old­er; the US church has twen­ty-five mil­lion more women. Even if some of those women have or find spous­es out­side the faith, that leaves mil­lions who can’t ever mar­ry – a real­i­ty the church has yet to face. Instead, most Chris­tians I met around the world treat­ed het­ero­sex­u­al mar­riage as the pri­ma­ry nar­ra­tive axis in life.”
   • Is Noth­ing Sacred? Reli­gion and Sex (Dou­glas T. Ken­rick, Psy­chol­o­gy Today): “High­ly edu­cat­ed peo­ple often wait many years past puber­ty to set­tle down, as they delay start­ing a fam­i­ly for up to a decade while attend­ing col­lege and grad­u­ate school. Those indi­vid­u­als do not want strong pro­hi­bi­tions against pre­mar­i­tal sex­u­al­i­ty and birth con­trol because it would mean they’d need to remain celi­bate for many years, and com­plete­ly sup­press their post-puber­tal sex­u­al urges until they get their Ph.D., M.D., or law degree, and then wait a lit­tle longer until they find a part­ner with whom to set­tle down. Wee­den has sug­gest­ed that the links between reli­gion and repro­duc­tive strat­e­gy account for many of the heat­ed moral con­flicts between the reli­gious right and the irre­li­gious aca­d­e­m­ic elit­ists on the left.” The author is a pro­fes­sor of social psy­chol­o­gy at Ari­zona State and I think this is very insight­ful.
   • The Prob­lem With Being Cool About Sex (Helen Lewis, The Atlantic): “Yet here is the conun­drum fac­ing fem­i­nist writ­ers: Our enlight­ened values—less stig­ma regard­ing unwed moth­ers, the accep­tance of homo­sex­u­al­i­ty, greater eco­nom­ic free­dom for women, the avail­abil­i­ty of con­tra­cep­tion, and the embrace of con­sent culture—haven’t trans­lat­ed into any­thing like a par­adise of guilt-free fun.” A very non-Chris­t­ian per­spec­tive that unex­pect­ed­ly aligns with impor­tant Chris­t­ian con­vic­tions at a few points.
4. Why Poet­ry Is So Cru­cial Right Now (Tish Har­ri­son War­ren, New York Times): “Both poet­ry and prayer remind us that there is more to say about real­i­ty than can be said in words though, in both, we use words to try to glimpse what is beyond words. And they both make space to name our deep­est long­ings, lamen­ta­tions, and loves.” The author is an Angli­can priest and a NYT colum­nist. Rec­om­mend­ed by an alum­nus.
5. When Migrants Come Knock­ing (Edmund Wald­stein, Plough): “The nation-state com­bines the worst fea­tures of polit­i­cal and impe­r­i­al com­mu­ni­ties. It lacks the advan­tages of a small com­mu­ni­ty found­ed in friend­ship and mutu­al trust among cit­i­zens actu­al­ly liv­ing a com­mon life, but pre­serves the com­mu­nal ego­ism and hatred of out­siders typ­i­cal of such small com­mu­ni­ties. It lacks the capa­cious­ness and abil­i­ty to unite many nations typ­i­cal of ancient empires, but has all of their mil­i­tarism and libido dom­i­nan­di.” A wide-rang­ing Chris­t­ian per­spec­tive on refugees; rec­om­mend­ed by an alum­nus.
6. Why I Vot­ed For the Athe­ist Pres­i­dent of Harvard’s Chap­lain Group (Pete Williamson, Chris­tian­i­ty Today): “Har­vard has no ‘chief chap­lain,’ and the pres­i­dent of the Har­vard Chap­lains does not direct spir­i­tu­al life on cam­pus. We are a decen­tral­ized, non­hier­ar­chi­cal com­mu­ni­ty of inde­pen­dent chap­lain­cies, with about 40 chap­lains span­ning rough­ly 25 denom­i­na­tions, orga­ni­za­tions, tra­di­tions, and reli­gions.… Chap­lain pres­i­dents are cho­sen not to reflect whose tra­di­tion is ascen­dant, nor as a reward to the most influ­en­tial chap­lain. They are not an indi­ca­tor of a bold new vision for the Har­vard Chap­lains.”
7. A Third Par­ty Won’t Save Us (Alexan­der H. Cohen, Per­sua­sion): “It’s true that some third par­ties have his­tor­i­cal­ly bro­ken the mold, notably in the pre-Civ­il War era. The Repub­li­can Par­ty itself began as an insur­gent, anti-slav­ery third par­ty. But the rules have changed. The Repub­li­can and Demo­c­ra­t­ic par­ties have been in pow­er so long that they have con­scious­ly designed a sys­tem that pro­tects their dom­i­nance and dis­cour­ages the orga­ni­za­tion of new third par­ties.” The author is a pro­fes­sor of polit­i­cal sci­ence at Clark­son Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

• Amaz­ing: After Care­ful Study, Man Con­cludes Jesus Would Have All The Same Polit­i­cal Posi­tions That He Does (Baby­lon Bee)
• True Name (SMBC) — this guy is def­i­nite­ly a pro­gram­mer
• Tina’s Self-Esteem (Dil­bert)
• The Four Horse­men (Imgur)
• Nev­er Per­form The Same Trick Twice (Shin Lim, YouTube): five and a half min­utes
• Just An Image On My Screen (Dil­bert)
• Soft­ware (SMBC)

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Sis­ter… Show Mer­cy! (Dan Phillips, Team Pyro): “Sis­ter, if there’s one thing you and I can cer­tain­ly agree on, it’s this: I don’t know what it’s like to be a woman, and you don’t know what it’s like to be a man. We’re both prob­a­bly wrong where we’re sure we’re right, try as we might. So let me try to dart a telegram from my camp over to the distaff side.” (first shared in vol­ume 148)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.