Things Glen Found Interesting, Volume 396

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

396 is appar­ent­ly the num­ber of 3x3 slid­ing puz­zle posi­tions that require exact­ly 11 moves to solve start­ing with a hole in the cen­ter. I have not ver­i­fied that claim.

Things Glen Found Interesting

  1. The Glob­al Trans­for­ma­tion of Chris­tian­i­ty Is Here (Tish Har­ri­son War­ren, The New York Times): “Mul­ti­ple schol­ars point to West­ern Europe as an exam­ple of what’s to come in the Unit­ed States. Today, the three largest Protes­tant church­es in Paris are Afro-Caribbean evan­gel­i­cal megachurch­es of a charis­mat­ic or Pen­te­costal bent. A study last year exam­ined Chi­nese church­es in Britain that were expe­ri­enc­ing expo­nen­tial growth, some­times dou­bling or tripling in size in a few years. Last April, the Ital­ian Chi­nese The­o­log­i­cal Sem­i­nary opened in Rome to train Man­darin- and Can­tonese-speak­ing pas­tors. Some of the largest megachurch­es in metro Lon­don are led by Africans, includ­ing Kingsway Inter­na­tion­al Chris­t­ian Cen­ter, which is led by a Niger­ian, Matthew Ashimolowo, and is most like­ly the largest church in Europe.”
    • I have unlocked this one.
  2. The school shoot­ing in Nashville was the defin­ing news event of the week. This sto­ry is a tragedy fea­tur­ing three hot-but­ton top­ics: trans issues, Chris­t­ian per­se­cu­tion, and guns. A lot more is going to come out about this and peo­ple on the left and the right are going to lose their minds try­ing to spin it. If you see some­thing that thought­ful­ly explores one or more of these ele­ments let me know. Here are some reflec­tions on it that I have found inter­est­ing so far.
    • Pres­by­ter­ian School Mourns 6 Dead in Nashville Shoot­ing (Daniel Sil­li­man and Kate Shell­nutt, Chris­tian­i­ty Today): “At Wood­mont Bap­tist, not long after they heard the sirens whir by, pas­tors and staff read reports of a shoot­ing at Covenant. When they saw on Twit­ter that their church was named as the reuni­fi­ca­tion site, they didn’t ques­tion it—they just put on their nametags, met police in the park­ing lot, and pre­pared to open their doors to bus­es of sur­viv­ing chil­dren and par­ents des­per­ate to see their kids safe and sound, senior pas­tor Nathan Park­er told CT. The chil­dren gath­ered in the fel­low­ship hall, where the stu­dent min­is­ter hand­ed out col­or­ing sheets and began pro­cess­ing the shoot­ing with them.”
    • Heav­i­ly Armed Assailant Kills Six at Chris­t­ian School (Emi­ly Cochrane, Ben Shpigel, Michael Lev­en­son and Jesus Jiménez, New York Times): “Chief Drake said that the assailant was ‘at one point a stu­dent’ at the school.… There was con­fu­sion about the gen­der iden­ti­ty of the assailant in the imme­di­ate after­math of the attack. Chief Drake said the shoot­er iden­ti­fied as trans­gen­der. Offi­cials used “she” and “her” to refer to the shoot­er, but, accord­ing to a social media post and a LinkedIn pro­file, the shoot­er appeared to iden­ti­fy as male in recent months.… Chief Drake said it was too ear­ly to dis­cuss a pos­si­ble motive for the shoot­ing, though he con­firmed that the attack was tar­get­ed.”
    • Heed­ing the Nashville shooter’s own voice: Do jour­nal­ists want the ‘man­i­festo’ released? (Ter­ry Mat­ting­ly, GetRe­li­gion): “Under nor­mal cir­cum­stances, jour­nal­ists would be doing every­thing that they can to answer the ‘why’ ques­tion in this case, includ­ing call­ing for the release of Hale’s man­i­festo text and oth­er mate­ri­als linked to the attack. But these are not nor­mal cir­cum­stances.… Unless I have missed some­thing, the AP cov­er­age — the news mate­r­i­al that will appear in most local news­pa­pers — have made zero ref­er­ences to the shooter’s own social-media mate­ri­als. Under nor­mal cir­cum­stances, these online sources are one of the first places that reporters raised in the Inter­net era go for insights into this kind of sto­ry.”
    • At a loss for words (Joshua Katz, The New Cri­te­ri­on): “I am sor­ry, there­fore, that TheNew York Times, in its above-the-fold front-page sto­ry yes­ter­day, names the shoot­er before the vic­tims.… Until we know more about the killer, it would be unwise to speak of her motives, though it is obvi­ous­ly note­wor­thy that a stan­dard data­base of mass shoot­ings in the Unit­ed States since 1966 does not record a sin­gle female shoot­er at a K–12 school. (Bizarrely, the main arti­cle in the Times ignores this fact, instead stat­ing that the shoot­ing was ‘unusu­al’ because Covenant is a pri­vate ele­men­tary school rather than a pub­lic high school.)”
      • Author sound famil­iar? Katz was a pro­fes­sor at Prince­ton and is now a fel­low at AEI and he’s been men­tioned in these week­ly roundups before.
    • In the Face of Tragedy, Peti­tion­ing God Is an Act of Faith (David French, New York Times): “It is a ter­ri­ble sign of our polar­ized times that the very con­cept of prayer in the midst of tragedy has itself become con­tentious. ‘Spare us your prayers,’ some will say. ‘We demand action.’ But what if peo­ple need prayer? What if griev­ing neigh­bors are des­per­ate for prayer?… For the faith­ful believ­er, prayer isn’t a sub­sti­tute for action, it’s a pre­req­ui­site for action. It grounds us before we move to serve oth­ers. It grounds us before we speak in the pub­lic square.”
      • I’ve unlocked the pay­wall on this one. Well worth your time.
    • Nashville’s Satan­ic Theo­phany (Rod Dreher, Sub­stack): “Lis­ten to me: this has been the strat­e­gy of LGBT advo­cates for more than twen­ty years now: con­vince the normies that if they don’t give the activists what they want, that they will have blood on their hands. At the turn of the cen­tu­ry, activists con­vinced schools that in order to com­bat bul­ly­ing — a wor­thy endeav­or — they had to teach gay ide­ol­o­gy. You might have thought, ‘Real­ly? Why isn’t it enough to teach that bul­ly­ing is wrong, and to pun­ish bul­lies?’ The ques­tion itself reveals the real moti­va­tion behind the cam­paign.”
      • Dreher recent­ly moved entire­ly to Sub­stack.
    • Not about the shoot­ing at all, but rel­e­vant to think­ing about issues sur­round­ing trans­gen­der ide­ol­o­gy. Under­stand­ing the Sex Bina­ry (Col­in Wright, City Jour­nal): “When biol­o­gists claim that ‘sex is bina­ry,’ they mean some­thing straight­for­ward: there are only two sex­es. This state­ment is true because an individual’s sex is defined by the type of gamete (sperm or ova) their pri­ma­ry repro­duc­tive organs (i.e., gonads) are orga­nized, through devel­op­ment, to pro­duce. Males have pri­ma­ry repro­duc­tive organs orga­nized around the pro­duc­tion of sperm; females, ova. Because there is no third gamete type, there are only two sex­es that a per­son can be. Sex is there­fore bina­ry.”
    • Also not about this shoot­ing but con­cern­ing guns in gen­er­al, the most infor­ma­tive thing I’ve seen is this debate between two pas­tors on guns that I shared back in vol­ume 48 (you have to click through to see it since it’s mul­ti­ple links). Many more relat­ed arti­cles I’ve shared through the years can be found at https://glenandpaula.com/wordpress/archives/tag/guns
  3. The age of aver­age (Alex Mur­rell, per­son­al blog): “The inte­ri­ors of our homes, cof­fee shops and restau­rants all look the same. The build­ings where we live and work all look the same. The cars we dri­ve, their colours and their logos all look the same. The way we look and the way we dress all looks the same. Our movies, books and video games all look the same. And the brands we buy, their adverts, iden­ti­ties and taglines all look the same. But it doesn’t end there. In the age of aver­age, homo­gene­ity can be found in an almost indef­i­nite num­ber of domains. The Insta­gram pic­tures we post, the tweets we read, the TV we watch, the app icons we click, the sky­lines we see, the web­sites we vis­it and the illus­tra­tions which adorn them all look the same. The list goes on, and on, and on.”
    • High­ly rec­om­mend­ed. The accom­pa­ny­ing pho­tos are strik­ing.
  4. How Chris­t­ian Is Chris­t­ian Nation­al­ism? (Kele­fa San­neh, The New York­er): “If Amer­i­ca was once bet­ter than it is now, why did our Chris­t­ian fore­bears allow it to get worse? In answer­ing this ques­tion, Wolfe some­times sounds more like a crit­ic of the faith than a defend­er of it.… Wolfe thinks that there is some­thing ‘weird’ about the way in which the U.S. and oth­er West­ern nations reject eth­nic chauvinism—officially, anyway—in favor of an ‘ide­ol­o­gy of uni­ver­sal­i­ty.’ But this weird uni­ver­sal­i­ty is part of what sets Chris­tian­i­ty apart from most oth­er creeds.”
    • An insight­ful arti­cle in the New York­er. The author is the son of a famous the­olo­gian.
  5. Hollywood’s Great Awak­en­ing (Olivia Rein­gold, The Free Press): “Made by Chris­t­ian pro­duc­tion house King­dom Sto­ry Com­pa­ny and backed by mega dis­trib­u­tor Lion­s­gate, [Jesus Rev­o­lu­tion] earned back its $15 mil­lion bud­get the week­end it opened, when crit­ics pre­dict­ed it would gross clos­er to $6 or $7 mil­lion. That’s a tri­umphant per­for­mance com­pared to the week­end debuts of recent block­busters, like 65, a sci-fi flick with a $91 mil­lion bud­get that made just $12.3 mil­lion, and M. Night Shyamalan’s thriller Knock at the Cab­in, which brought in $14.1 mil­lion. Since its release on Feb­ru­ary 24, Jesus Rev­o­lu­tion has grossed $49 mil­lion in tick­et sales—besting many of this year’s Oscar nom­i­nees com­bined at U.S. box offices.”
  6. Some AI-relat­ed per­spec­tives
    • Exis­ten­tial risk, AI, and the inevitable turn in human his­to­ry (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I am remind­ed of the advent of the print­ing press, after Guten­berg. Of course the press brought an immense amount of good, enabling the sci­en­tif­ic and indus­tri­al rev­o­lu­tions, among many oth­er ben­e­fits. But it also cre­at­ed writ­ings by Lenin, Hitler, and Mao’s Red Book. It is a moot point whether you can ‘blame’ those on the print­ing press, nonethe­less the press brought (in com­bi­na­tion with some oth­er inno­va­tions) a remark­able amount of true, mov­ing his­to­ry. How about the Wars of Reli­gion and the bloody 17th cen­tu­ry to boot? Still, if you were redo­ing world his­to­ry you would take the print­ing press in a heart­beat. Who needs pover­ty, squalor, and recur­rences of Ghenghis Khan-like fig­ures?”
    • Response to Tyler Cowen’s Exis­ten­tial risk, AI, and the inevitable turn in human his­to­ry (Zvi Mow­showitz, Sub­stack): “If you cre­ate some­thing with supe­ri­or intel­li­gence, that oper­ates at faster speed, that can make copies of itself, what hap­pens by default? That new source of intel­li­gence will rapid­ly gain con­trol of the future. It is very, very dif­fi­cult to pre­vent this from hap­pen­ing even under ide­al cir­cum­stances.”
      • A rebut­tal to the Cowen piece.
    • Cowen defends his views (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): he is defend­ing his views against a Scott Alexan­der piece which I did­n’t find as inter­est­ing as the Mow­showitz piece I linked above. The rejoin­der is broad enough to be use­ful on its own.
    • It is inter­est­ing to think about AI risk as a Chris­t­ian who believes in demons which seem to be smarter than humans and who are described sev­er­al times in the Bible as run­ning sig­nif­i­cant parts of this world.
  7. Free Will Is Real (Stu­art T. Doyle, Skep­tic): “Here I will try to con­vince you that free will is real and not an illu­sion. I’ll argue that far from being exem­plars of ratio­nal­i­ty and skep­ti­cism, the main argu­ments against free will make unjus­ti­fi­able log­i­cal leaps and are naïve in the light of cut­ting-edge sci­en­tif­ic findings.Throughout the philo­soph­i­cal lit­er­a­ture, resolv­ing the ques­tion of whether or not we have free will has often revolved around two cri­te­ria for free will: (1) We must be the true sources of our own actions. (2) We must have the abil­i­ty to do oth­er­wise. I argue that humans meet both cri­te­ria through two con­cepts: scale and unde­cid­abil­i­ty.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On What Athe­ists Say There Is (M. Antho­ny Mills, Soci­ety of Catholic Sci­en­tists): “Accord­ing to the athe­ist, the theist’s error is believ­ing in one too many things. Yet, for the the­ist, the dis­agree­ment is not about the exis­tence of one par­tic­u­lar thing, but ‘about every­thing,’ as Mac­In­tyre puts it.” The begin­ning and end are excel­lent. The mid­dle mud­dles unless you have very pre­cise philo­soph­i­cal inter­ests. The author has a Ph.D. in phi­los­o­phy. From vol­ume 275.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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