Things Glen Found Interesting, Volume 457

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 457, the sum of three con­sec­u­tive primes (149 + 151 + 157) and also appar­ent­ly the index of a prime Euclid num­ber, but I would be lying if I said I knew what that is.

Things Glen Found Interesting

1. The case for show­ing up to church—even if you don’t believe in God (Emma Camp, Amer­i­ca): “But despite my reg­u­lar church atten­dance for almost two years now, I still haven’t devel­oped a rock-sol­id faith. I’ve joked—and said as much on Twitter—that I only believe in God about 30 per­cent of the time on a good day. My ambiva­lence does set me apart from most of my friends from church, a group that includes a few sem­i­nar­i­ans. But it doesn’t keep me from com­ing back.”
2. The Weird Nerd comes with trade-offs (Ruxan­dra Tes­lo, Sub­stack): “To for­mal­ize this: ‘Any sys­tem that is not explic­it­ly pro-Weird Nerd will turn anti-Weird Nerd pret­ty quick­ly.’ That is because most peo­ple, while lik­ing non-con­formism in the abstract and post-fac­to, are not very will­ing to actu­al­ly put up with the per­son­al­i­ty trade-offs of Weird Nerds in prac­tice. There is an increas­ing num­ber of peo­ple right now who are think­ing about how to build bet­ter intel­lec­tu­al insti­tu­tions… it’s worth think­ing about what kind of peo­ple one wants to attract in these insti­tu­tions and how to keep them there. And I believe the con­ver­sa­tion here starts with accept­ing a sim­ple truth, which is that Weird Nerds will have cer­tain traits that might be less than ide­al, that these traits come ‘in a pack­age’ with oth­er, very good traits, and if one makes fil­ter­ing or pro­mo­tion based on the absence of those traits a pri­or­i­ty, they will miss out on the pos­i­tives.”
3. An Object Les­son From Covid on How to Destroy Pub­lic Trust (Zeynep Tufek­ci, New York Times): “If the gov­ern­ment mis­led peo­ple about how Covid is trans­mit­ted, why would Amer­i­cans believe what it says about vac­cines or bird flu or H.I.V.? How should peo­ple dis­tin­guish between wild con­spir­a­cy the­o­ries and actu­al con­spir­a­cies?… As the expres­sion goes, trust is built in drops and lost in buck­ets, and this buck­et is going to take a very long time to refill.”
   • Unlocked.
4. ‘Sham’ Surgery Can Actu­al­ly Fix Our Bod­ies. So Why Are Some Against It? (Jere­my How­ick, Sci­ence Alert): “More broad­ly, a review of 53 place­bo-con­trolled surgery tri­als found that sham surgery was as good as the real thing in over half of the stud­ies. Sham knee and back surgery works as well as real surgery for pain. Pre­tend­ing to put brain implants works as well as real implants for reduc­ing migraine attacks. Fake laser surgery works as well as real laser surgery to stop gas­troin­testi­nal bleed­ing. And fake surgery works as well as real surgery for mak­ing sphinc­ters func­tion more effi­cient­ly.”
5. The Day My Old Church Can­celed Me Was a Very Sad Day (David French, New York Times): “When I left the Repub­li­can Par­ty, I thought a shared faith would pre­serve my denom­i­na­tion­al home. But I was wrong. Race and pol­i­tics trumped truth and grace, and now I’m no longer wel­come in the church I loved.”
   • Unlocked.
6. Alito’s ‘God­li­ness’ Com­ment Echoes a Broad­er Chris­t­ian Move­ment (Eliz­a­beth Dias and Lisa Lerer, New York Times): “It’s a phrase not com­mon­ly asso­ci­at­ed with legal doc­trine: return­ing Amer­i­ca to ‘a place of god­li­ness.’ And yet when asked by a woman pos­ing as a Catholic con­ser­v­a­tive at a din­ner last week, Jus­tice Samuel A. Ali­to Jr. appeared to endorse the idea.… Now, Supreme Court jus­tices have become caught up in the debate over whether Amer­i­ca is a Chris­t­ian nation. While Jus­tice Ali­to is hard­ly open­ly cham­pi­oning these views, he is embrac­ing lan­guage and sym­bol­ism that line up with a much broad­er move­ment push­ing back against the declin­ing pow­er of Chris­tian­i­ty as a major­i­ty reli­gion in Amer­i­ca.”
   • This caveat is sig­nif­i­cant and should per­haps be high­er placed in the sto­ry: “The Times has not heard the full unedit­ed record­ing and has reviewed only the edit­ed record­ing post­ed online, after the woman who record­ed them, a lib­er­al activist, declined to send the Times the full record­ing.” 
   • Relat­ed: What Exact­ly Did Jus­tice Ali­to Say That Was Wrong? (Marc O. DeGiro­la­mi, New York Times): “Where was the justice’s error? He did not men­tion any pend­ing case or lit­i­ga­tion. He did not name any per­son or par­ty. He did not dis­cuss any spe­cif­ic polit­i­cal or moral mat­ter. Most of the exchange con­sists of the filmmaker’s own goad­ing remarks, fol­lowed by the justice’s vague and ano­dyne affir­ma­tions and replies. About what you might expect when cor­nered at a bor­ing cock­tail par­ty.”
   • Relat­ed: Wild Dis­tor­tions of ‘Secret Record­ing’ of Ali­to (Ed Whe­lan, Nation­al Review): “You are wel­come of course to dis­agree with Ali­to.… But it’s beyond bizarre to find it news­wor­thy that Ali­to made a pri­vate com­ment that mir­rors pub­lic speech­es he has been giv­ing.”
7. Against Ambi­tion (Grace Car­roll, Stan­ford Dai­ly): “Wineb­urg walked into his class­room intend­ing to make a brief open­ing com­ment about the scene out­side. What fol­lowed — a tirade against a cul­ture of careerism so bla­tant­ly prof­it-moti­vat­ed that stu­dents were being lured, lit­er­al­ly, to flash­ing salaries like moths to flame — ‘sort of took on a life of its own,’ he recalled recent­ly. It’s known col­lo­qui­al­ly among some stu­dents as ‘the rant.’ I was one of the frosh sit­ting in Wineburg’s class that fall. I remem­ber the rant.… most­ly I remem­ber feel­ing like some­one was lift­ing some­thing very heavy off of me, a weight I hadn’t real­ized I was car­ry­ing until it was gone.”

Less Serious Things Which Also Interested/Amused Glen

• What it’s like to get mar­ried at the cour­t­house where Trump’s tri­al is hap­pen­ing (Jor­dan-Marie D Smith, NPR): “I think there’s a temp­ta­tion to focus on the crazi­ness of the unend­ing Trump tri­als, but we can’t sched­ule our lives around what Don­ald Trump is get­ting into next.”
  • Rec­om­mend­ed by a stu­dent.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.