Some Remarkable Stanford Alumni In The News

Four Stan­ford alum­ni in news that has absolute­ly noth­ing to do with the war.

FYI: This has absolute­ly noth­ing to do with the war cur­rent­ly rag­ing in Iraq. Go to http://news.google.com/ if you want up-to-the-minute info.

I just ran across four Stan­ford alum­ni:

The Pres­i­dent of Peru Ale­jan­dro Tole­do is a Stan­ford grad who will be speak­ing at the 2003 Stan­ford grad­u­a­tion cer­e­monies. He has three degrees from Stan­ford: two mas­ters and one doc­tor­ate. read all about it

CNN anchor­woman Daryn Kagan grad­u­at­ed in 1985. She’ll be cov­er­ing the Oscars. read all about it

Two of Stan­ford’s own will be help­ing inves­ti­gate the Colum­bia space shut­tle explo­sion. Nobel lau­re­ate Dou­glas Osheroff and Sal­ly Ride (who also helped inves­ti­gate the Chal­lenger dis­as­ter). read all about it

They were once stu­dents here just as the stu­dents Paula and I min­is­ter to today. Touch a stu­dent, touch the future. Touch the future, change the world…

The Luck of the Irish

As you are no doubt aware, last night was St. Patrick­’s day. Coin­ci­den­tal­ly, we were in Dublin, CA talk­ing with the mis­sions board of Val­ley Chris­t­ian Cen­ter.

As you are no doubt aware, yes­ter­day was St. Patrick­’s day. Coin­ci­den­tal­ly, we were in Dublin, CA talk­ing with the mis­sions board of Val­ley Chris­t­ian Cen­ter.

Any­way, they blessed our socks off. Thanks so much to the the mis­sions board, the church they rep­re­sent, and to pas­tor Ray Noah!

And I did­n’t even have to kiss the blar­ney stone (although I did wear green–I fig­ured that in a town named Dublin with lit­tle sham­rocks paint­ed on every street sign it was prob­a­bly a good idea to wear green lest I be pinched mer­ci­less­ly).

How Many Students?

I just ran across this infor­ma­tion and found it inter­est­ing: there are 6,636 col­leges in Amer­i­ca (2,543 are full four-year insti­tu­tions) [source].

I just ran across this infor­ma­tion and found it inter­est­ing: there are 6,636 col­leges in Amer­i­ca (2,543 are full four-year insti­tu­tions) [source].

Also, there are over 15.5 mil­lion col­lege stu­dents in Amer­i­ca [source]. To give that num­ber some per­spec­tive, con­sid­er that near­ly 75% of the nations in the world are small­er!

P.S. Hap­py St. Patrick­’s Day!

Cool Products Expo 2003

Just read a neat arti­cle about the Stan­ford Cool Prod­ucts Expo 2003. Lizard­like robots, hyper-cool bicy­cle seats, and a cus­tomized scooter–that’s some pret­ty cool stuff!

Just read a neat arti­cle about the Stan­ford Cool Prod­ucts Expo 2003.

Lizard­like robots, hyper-cool bicy­cle seats, and a cus­tomized scooter–that’s some pret­ty cool stuff!

I Got To Teach At Stanford

Okay, maybe the title is a lit­tle mis­lead­ing. It’s not like I’m a pro­fes­sor or any­thing. I did get to give a lec­ture, though. Let me tell you about it…

Okay, maybe the title is a lit­tle mis­lead­ing. It’s not like I’m a pro­fes­sor or any­thing.

I did get to give a lec­ture, though. Let me tell you about it…

Jim­my Lim, a grad stu­dent who helps lead wor­ship for Chi Alpha @ Stan­ford is tak­ing a class called Vol­un­tary Social Sys­tems. The class basi­cal­ly seeks to describe a max­i­mal­ly free soci­ety, one in which all laws flow from the max­im that “peace­ful, hon­est peo­ple have a right to be left alone.”

Any­way, each stu­dent who is tak­ing the class for full cred­it is required to bring in an out­side speak­er, and Jim­my chose me!

It was real­ly an astound­ing opportunity–I was able to talk about “Reli­gion and the Max­im Soci­ety” to a group of most­ly unbe­liev­ing grad stu­dents. In fact, I think the bulk of the stu­dents were athe­ists.

In case you’re won­der­ing, the lec­ture went real­ly well (at least, that’s my take on things). They applaud­ed when I was done and we had a won­der­ful time of ques­tion and answer. I was able to talk very forth­right­ly about my faith in God, the cen­tral­i­ty of reli­gion to human expe­ri­ence, and to present the gospel in a high­ly con­tex­tu­al­ized man­ner.

Woohoo!

Please pray that these stu­dents (and the pro­fes­sor, Ron Howard) would become sen­si­tive to God’s pres­ence in their lives. Pray also that Jim­my and Lynn (the oth­er Chi Alpha stu­dent in the class) would have oppor­tu­ni­ties to talk with their class­mates about spir­i­tu­al things.

Also, please pray for more cool oppor­tu­ni­ties to share the gospel at Stan­ford!

In case you’re curi­ous, a com­plete set of notes from my pre­sen­ta­tion is avail­able. I warn you–unless you have a back­ground in lib­er­tar­i­an or objec­tivist polit­i­cal thought it may seem kind of weird. Trust me–it made sense to my tar­get audi­ence.

Homosexuality At Stanford

Yes­ter­day morn­ing Paula and I attend­ing the quar­ter­ly meet­ing for rec­og­nized reli­gious pro­fes­sion­als at Stan­ford. Our top­ic was homo­sex­u­al­i­ty, and so I was expect­ing quite an inter­est­ing meet­ing.

Yes­ter­day morn­ing Paula and I attend­ing the quar­ter­ly meet­ing for rec­og­nized reli­gious pro­fes­sion­als at Stan­ford. Our top­ic was homo­sex­u­al­i­ty, and so I was expect­ing a pret­ty vig­or­ous dis­cus­sion.

For the record, there was no shout­ing. It was all very civ­il (with the pos­si­ble excep­tion of a ques­tion that could be inter­pret­ed as hon­est inquiry or a cheap shot depend­ing on how much slack you want­ed to cut the questioner–I per­son­al­ly thought it was a cheap shot and I’ll leave it at that).

The for­mat was sim­ple: six rep­re­sen­ta­tives from six dif­fer­ent reli­gious tra­di­tions sum­ma­rized both their philo­soph­i­cal stance and their prac­ti­cal approach to homo­sex­u­al­i­ty on cam­pus. That for­mat explains the civility–as you’ll see there were some pret­ty dif­fer­ent per­spec­tives.

First up was the Mor­mon rep­re­sen­ta­tive (Alon­zo). He took a gra­cious but firm stance against homo­sex­u­al­i­ty. Two inter­est­ing points: he root­ed his atti­tude in the Mor­mon con­cep­tion of the fam­i­ly as eter­nal, and he was care­ful to point out that thoughts and feel­ings can­not be sin­ful. I would strong­ly dis­agree with him on both points.

Next was Rab­bi Noa, the Jew­ish rep­re­sen­ta­tive. She took a strong­ly pos­i­tive stance towards homo­sex­u­al­i­ty, and tried to explain all the Old Tes­ta­ment ref­er­ences in terms of for­bid­ding pagan rit­u­als. I’m exceed­ing­ly skep­ti­cal, and after the meet­ing I asked her for some doc­u­men­ta­tion of that claim.

After that the Catholic rep­re­sen­ta­tive (There­sa) made her pitch. She accu­rate­ly recit­ed the teach­ings of the church (the ori­en­ta­tion is not nec­es­sar­i­ly sin­ful but the prac­tice is intrin­si­cal­ly evil), and then pro­ceed­ed to tell us why her church was wrong. I thought that was… inter­est­ing.

Next up was Ron Sanders (Cam­pus Cru­sade for Christ) speak­ing on behalf of the evan­gel­i­cals. He did an out­stand­ing job, first tear­ful­ly apol­o­giz­ing for the evils done under the guise of Bib­li­cal author­i­ty, and then uphold­ing Bib­li­cal author­i­ty: homo­sex­u­al­i­ty is immoral. Per­haps peo­ple can­not con­trol their ori­en­ta­tion, but homo­sex­u­als have the same respon­si­bil­i­ty as heterosexuals–>to not engage in sex out­side of mar­riage. He expressed an unpop­u­lar truth in a hum­ble and respect­ful man­ner.

Then Richard, the Luther­an priest, gave his per­spec­tive. He’s gay him­self, and so it was unsur­pris­ing that he very strong­ly endorsed the com­pat­i­bil­i­ty of Chris­tian­i­ty and homo­sex­u­al­i­ty. He’s a very dynam­ic speak­er.

Final­ly we had a Bud­dhist spokesper­son. David had an inter­est­ing approach, sug­gest­ing that in Bud­dhism the goal is to deny desire of any sort. Homo­sex­u­als need to tran­scend their desire for sex in the same way that het­ero­sex­u­als do. Inter­est­ing. As a Chris­t­ian I would respond that desire is not bad if it is a desire for a good thing. Homo­sex­u­al desire is bad because it is a desire for a bad thing.

Over­all, it was clear that the major­i­ty of min­is­ters at Stan­ford view homo­sex­u­al­i­ty as a moral­ly neu­tral issue. No sur­pris­es there. I was pleas­ant­ly sur­prised that the orga­niz­er picked speak­ers with a diver­si­ty of per­spec­tives. I was espe­cial­ly thrilled that they invit­ed the Cam­pus Cru­sade leader to present the evan­gel­i­cal per­spec­tive.

It was also clear that peo­ple hold their views on this sub­ject pas­sion­ate­ly. There were sev­er­al tears in evi­dence, and you could sense ten­sion in the room through­out the dis­cus­sion.

In case any­one is curi­ous, the Assem­blies of God (and I as its rep­re­sen­ta­tive) believe that God’s inten­tion is that sex be expressed between one man and one woman in the con­text of the life­long com­mitt­ment called mar­riage.

In a relat­ed sto­ry, yes­ter­day there was Stan­ford Free­dom to Mar­ry Ral­ly, advo­cat­ing the legal­iza­tion of gay mar­riages.

Reno Is Beautiful!

This Wednes­day Paula and I drove up to Sparks, NV to preach at Cross­winds Assem­bly of God, which was a great expe­ri­ence.

nevada.jpgThis Wednes­day Paula and I drove up to Sparks, NV to preach at Cross­winds Assem­bly of God, which was a great expe­ri­ence.

First, Sparks is adja­cent to Reno–and that is an incred­i­bly beau­ti­ful area, sport­ing snow-capped moun­tains in vir­tu­al­ly every direc­tion.

Sec­ond, the church itself was very cool–the peo­ple were friend­ly, the wor­ship was great, and I got to use one of those cool lit­tle pro­fes­sion­al wire­less mikes that fits like a head­set (the kind Brit­ney and those boy bands use). I love gad­gets, and that was just plain neat.

Third, Paula and I were able to meet with five oth­er pas­tors for face-to-face pre­sen­ta­tions of our min­istry on Wednes­day and Thurs­day: Rod­ney Waters (Light­house of Natomas), David Hoskins (Val­ley View Chris­t­ian Fel­low­ship), Brent John­son (Reno Assem­bly of God), Ter­ry and Rita Fred (Sier­ra Church), Stan Friend (Cap­i­tal Chris­t­ian Cen­ter in Car­son City), and John Peter­son (South Shore Chris­t­ian Assem­bly).

Fourth, Den­nis Gay­lor (the nation­al Chi Alpha direc­tor) hap­pened to be in Reno and we got to meet him for lunch along with Ter­ry and Rita Fred.

Fifth, the last pas­tor we met with (John Peter­son) used to pas­tor here in Palo Alto. He and his wife pio­neered a church here around 1989 and over a decade grew it to around 350 peo­ple, includ­ing sev­er­al Stan­ford stu­dents. He got involved with min­istry on cam­pus and things were going well, and then he went to join the dis­trict denom­i­na­tion­al lead­er­ship team. The church dwin­dled and does­n’t exist any­more. Still, it was great talk­ing to him!

Sixth, we drove back through Lake Tahoe–simply stun­ning!

In oth­er words, this trip was fab­u­lous any way you count it. Sor­ry if you’ve sent me an email I haven’t respond­ed to yet, we just put over 600 miles on our car in two days and haven’t been near a com­put­er for that whole time. I’ll begin pro­cess­ing the back­log today and get it cleared out by tomor­row.

Our Speaking & Travel Schedule

If you’re a pas­tor, you might be curi­ous to know when we’re avail­able to do a mis­sions win­dow or a ser­vice at your church.

If you’re a pas­tor, you might be curi­ous to know when we’re avail­able to do a mis­sions win­dow or a ser­vice at your church.

Our cur­rent cal­en­dar:

Sep­tem­ber 2003
Trav­el­ing first week in Sep­tem­ber
Wed 9/3 PM: Cal­vary Tem­ple Youth Group (Yuba City, CA)
Sun 9/14 AM: Mount Pleas­ant Chris­t­ian Cen­ter (San Jose, CA)
Sun 9/21 AM: Stan­ford Mul­ti-Faith Wel­come
Sun 9/28 PM: Red­wood Val­ley Mis­sions Con­ven­tion (ten­ta­tive)

Octo­ber 2003 down­load bone col­lec­tor the movie
Sun 10/5 AM: Chris­t­ian Cen­ter of San Jose
Wed 10/15 PM: Assem­bly of God Taber­na­cle (Keyes, CA)

Novem­ber 2003
Sat 11/1 PM: The Car­pen­ter’s House (Modesto, CA)
Sun 11/2 AM: The Car­pen­ter’s House (Modesto, CA)
Wed 11/5 PM: Oak Park Chris­t­ian Cen­ter (Pleas­ant Hill, CA)
Sun 11/9 AM: South­bay Chris­t­ian Cen­ter (Moun­tain View, CA)
Sun 11/16 AM: First Assem­bly (San Diego, CA)

Feb­ru­ary 2004
2/1–2/6: Spir­i­tu­al Empha­sis Week at Cross­roads Chris­t­ian School (Mor­gan Hill, CA)

May 2004
Sun 5/23 AM: Trin­i­ty Life (Las Vegas, NV)

Stanford’s Spiritual Legacy

The Stan­fords built a church in the mid­dle of cam­pus in the hopes that it would act as a spir­i­tu­al cen­ter for the uni­ver­si­ty.

An arti­cle in the Jan­u­ary 25th edi­tion of the San Jose Mer­cury News talked about Stan­ford’s spir­i­tu­al lega­cy: Church Remains At School’s Heart.

When Leland and Jane Stan­ford decid­ed to place a church at the cen­ter of cam­pus, the fac­ul­ty balked. A library — a place of books and thought — would be more appro­pri­ate, the pro­fes­sors opined. But Jane Stan­ford stood firm.

“The church is the only insti­tu­tion that makes or has made or pre­tends to make a stand against immoral­i­ty in all its forms,” she said. “Edu­ca­tion does not; nor does that sci­ence in which you are inter­est­ed and which you con­sid­er all-pow­er­ful.”

Sad­ly, the church has (in my esti­ma­tion) fall­en far. Few would regard it as the heart of the uni­ver­si­ty today, and the spir­i­tu­al menu offered at the Church has broad­ened beyond mea­sure: both the founder of the Ba’hai faith and the Dalai Lama have spo­ken there. I think the arti­cle puts it well: For some, the church is a com­mu­ni­ty trea­sure more akin to a muse­um than a reli­gious insti­tu­tion.

The arti­cle is accom­pa­nied by a brief his­to­ry of Memo­r­i­al Church.

Learn more about Memo­r­i­al Church online.

The Historic Importance of College Ministry

Every major revival in West­ern his­to­ry has its roots on the col­lege cam­pus. Here are spe­cif­ic sto­ries of stu­dent revivals chang­ing the world!

I spoke at Bethany Col­lege’s chapel yes­ter­day, and I told sev­er­al lit­tle-known sto­ries from this his­to­ry of col­lege min­istry. I thought I should put them online. I apol­o­gize for the abrubt nature of these sto­ries, I basi­cal­ly cut’n’­past­ed them from my speak­ing notes. I’ve pro­vid­ed a link to help you do more research on any of the sto­ries that inter­est you. If you want a quick sur­vey that’s bet­ter-writ­ten, try Why Col­lege Revivals Spark Mis­sion­ary Advance.

First: At the very begin­ning of the 18th cen­tu­ry, Nick was a stu­dent at the Uni­ver­si­ty of Halle in Ger­many. He was a pas­sion­ate fol­low­er of Jesus, and he came to wield great influ­ence with his fel­low stu­dents. He went on to found a church, and the Mora­vian Church found­ed by Count Nicholas von Zinzen­dorf sent out more mis­sion­ar­ies in twen­ty years than all the Protes­tant church­es of Europe had sent in the last 200. They began an around-the-clock prayer meet­ing for world mis­sions that last­ed for 100 years with­out inter­rup­tion. His slo­gan was “I have but one pas­sion, ‘tis He, ‘tis only He.” [learn more about the Mora­vians]

Sec­ond: In 1726, John Wes­ley was a stu­dent at Oxford Uni­ver­si­ty and he formed a group called the “Holy Club” to study the Bible and reach out to the poor. They began to live their lives by a strict set of rules, care­ful­ly order­ing their life to give the max­i­mum oppor­tu­ni­ties to serve God. They were so dis­ci­plined that oth­er stu­dents mocked their method­i­cal life with the name “Methodists.” Lat­er, John and his broth­er Charles along with George Whit­field, anoth­er alum­nus of the Holy Club, were instru­men­tal in spread­ing the gospel across Amer­i­ca in what we today call the First Great Awak­en­ing in Amer­i­can his­to­ry. [learn more about John Wes­ley]

Third: In August 1806, on a hot and humid Sat­ur­day after­noon, fresh­man Samuel Mills and four oth­er stu­dents gath­ered in the maple grove of Sloan’s Mead­ow along the Hoo­sack Riv­er for a twice-week­ly prayer meet­ings. Sud­den­ly, rain began to pour down and so the stu­dents sought shel­ter from the dri­ving rain on the side of a huge haystack. There, with the rain falling from the sky Mills shared his grow­ing pas­sion that the gospel be preached around the world. They prayed, and God showed up. That prayer meet­ing result­ed in the emer­gence of mis­sions in North Amer­i­ca, and every sub­se­quent mis­sions movement—including ours—traces its roots to that prayer meet­ing of col­lege stu­dents. Their great mot­to was “we can do this if we will.” [learn more about the Haystack Prayer Meet­ing]

Fourth: Just after Christ­mas in 1900, Charles Parham gave the stu­dents at Bethel Bible col­lege in Tope­ka Kansas an assign­ment: search the Scrip­tures and deter­mine if there was any way a per­son could know whether or not they had been bap­tized in the Holy Spir­it. On Jan­u­ary 1st 1901, just after mid­night, a young stu­dent named Agnes Ozman asked Parham to lay hands on her and pray that she might be filled with the Holy Spir­it and that she would speak in tongues as a result. That event launched the great Pen­te­costal revival which has swept and is sweep­ing the world. Today 9 out of every 10 peo­ple who are com­ing to faith in Christ are doing so in the con­text of a Spir­it-filled Church. [learn more about Agnes Ozman]

Fifth: In 1886 Dwight Moody invit­ed 251 col­lege stu­dents to a retreat in Mount Her­mon, Mass­a­chu­sets. He wasn’t real­ly plan­ning to talk about world mis­sions, but a strong bur­den grew among the stu­dents there. By the end of the con­fer­ence, pre­cise­ly 100 of the 251 stu­dents signed a pledge stat­ing “we, the under­signed, declare our­selves will­ing and desirous, God per­mit­ting, to go to the unevan­ge­lized por­tions of the world.” That was the begin­ning of the Stu­dent Vol­un­teer Mis­sions Move­ment. Their watch­word was “the evan­ge­liza­tion of the world in this gen­er­a­tion.” Two Prince­ton stu­dents took it upon them­selves to go on a speak­ing tour of Amer­i­can col­leges recruit­ing for mis­sions. As a result, over 12,000 stu­dent vol­un­teers went into for­eign mis­sions before World War I broke out. [learn more about the Stu­dent Vol­un­teer Mis­sions Move­ment]

Sixth: In 1951, Bill Bright began min­is­ter­ing to col­lege stu­dents at UCLA. That began a move­ment known as Cam­pus Cru­sade for Christ that has grown far beyond col­lege stu­dents and is now one of the most pow­er­ful mis­sions forces in the world. For exam­ple: they have shown a movie rep­re­sen­ta­tion of the gospel of Luke to over 5 bil­lion peo­ple in over 200 nations. I actu­al­ly believe it’s been shown in every nation on the plan­et! [learn more about Bill Bright and Cam­pus Cru­sade]

Sev­enth: And in what is prob­a­bly the most amaz­ing sto­ry of col­lege revival that I’ve ever come across: I give you the sto­ry of a revival that began when five non-Chris­tians gath­ered for prayer.

To pro­vide a con­text: our nation was found­ed in 1776. In the 1790’s, a poll con­duct­ed at Har­vard revealed not one believ­er which was orig­i­nal­ly found­ed to train min­is­ters. At Prince­ton, a sim­i­lar poll showed only 2 Chris­tians. When the dean opened the chapel Bible one day a pack of play­ing cards fell out because stu­dents had cut out a hid­ing place for them. “Chris­tians were so few on the aver­age cam­pus and were so intim­i­dat­ed by the non-Chris­tians that they met in secret. They even kept their min­utes in code so no one could find out about their clan­des­tine fel­low­ship.” [source]

Right around then at Ham­p­den Syd­ney Col­lege in Vir­ginia five non-Chris­t­ian stu­dents were so dis­gust­ed with the lev­el of immoral­i­ty around them that they held a secret prayer meet­ing to ask for God’s help. Some­how the oth­er stu­dents found out about it and tried to break down the door! The pres­i­dent of the col­lege heard the riot and came to see what the prob­lem was. The stu­dents told him and these were his words: “You don’t mind cheat­ing, you, don’t mind steal­ing from rooms, you don’t mind the lying and the pro­fan­i­ty you get on this cam­pus, but you object to a prayer meet­ing. Well, I do not!” He then knocked on the door and said author­i­ta­tive­ly, “This is the pres­i­dent of the col­lege speak­ing. Will you please come out?” The stu­dents unlocked the door and came out not know­ing what to expect. Pres­i­dent Smith said, “Gen­tle­men, come to my study, we’ll pray there togeth­er.” That sparked a revival on cam­pus that result­ed in half of the stu­dent body con­vert­ing to Christ and more impor­tant­ly: that was the begin­ning of the Sec­ond Great Awak­en­ing.

To learn more about this last sto­ry, read the arti­cle that I rec­om­mend­ed at the begin­ning: Why Col­lege Revivals Spark Mis­sion­ary Advance.