Blog readers: Chi Alpha @ Stanford is engaging in our annual summer reading project. As we read through three books by C. S. Lewis, I’ll post my thoughts here (which will largely consist of excerpts I found insightful). They are all tagged summer‐reading‐project‐2018. The schedule is online.
This week we’re looking at letters 20 to 25. Two passages caught my attention this week.
I was struck by how contemporary Lewis’s comments on sexual temptation in letter 20 seem, even though he wrote this book nearly 80 years ago.
We have engineered a great increase in the licence which society allows to the representation of the apparent nude (not the real nude) in art, and its exhibition on the stage or the bathing beach. It is all a fake, of course; the figures in the popular art are falsely drawn; the real women in bathing suits or tights are actually pinched in and propped up to make them appear firmer and more slender and more boyish than nature allows a full‐grown woman to be. Yet at the same time, the modern world is taught to believe that it is being “frank” and “healthy” and getting back to nature. As a result we are more and more directing the desires of men to something which does not exist—making the role of the eye in sexuality more and more important and at the same time making its demands more and more impossible. What follows you can easily forecast! (letter 20, page 243)
It was indeed easy to forecast, but now we need merely look around. Sexual dysfunction plagues our society. A study that appeared this week (Pornography Use and Marriage Entry During Early Adulthood: Findings From a Panel Study of Young Americans in prepublication) found that “higher levels of pornography use in emerging adulthood were associated with a lower likelihood of marriage by the final survey wave for men, but not women.” Lewis called it.
The other passage which stood out to me was from letter 21, and I confess it struck uncomfortably close to home:
Men are not angered by mere misfortune but by misfortune conceived as injury. And the sense of injury depends on the feeling that a legitimate claim has been denied. The more claims on life, therefore, that your patient can be induced to make, the more often he will feel injured and, as a result, ill‐tempered. Now you will have noticed that nothing throws him into a passion so easily as to find a tract of time which he reckoned on having at his own disposal unexpectedly taken from him. It is the unexpected visitor (when he looked forward to a quiet evening), or the friend’s talkative wife (turning up when he looked forward to a tete‐а‐tete with the friend), that throw him out of gear.… They anger him because he regards his time as his own and feels that it is being stolen.… The man can neither make, nor retain, one moment of time; it all comes to him by pure gift; he might as well regard the sun and moon his chattels. He is also, in theory, committed a total service of the Enemy; and if the Enemy appeared to him in bodily form and demanded that total service for even one day, he would not refuse.
That is so true. If God asks for fifteen minutes, I’ll give it to Him gladly regardless of what I am doing. But if someone chats with me for fifteen minutes while I’m trying to get a task done, I become impatient and irritable. Yet Jesus clearly said “whatever you did for one of the least of these brothers and sisters of mine, you did for me” (Matthew 25:40). I need to change.
Anyway, that’s some of what I got from this week’s readings. Only two weeks of reading remain!