Things Glen Found Interesting, Volume 223

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Ethiopia’s Evan­gel­i­cal Prime Min­is­ter Wins Nobel Peace Prize (Kate Shell­nutt, Chris­tian­i­ty Today): “The son of a Mus­lim father and Ortho­dox moth­er, Ahmed is a Protes­tant Pen­te­costal, or ‘Pen­tay,’ like many Ethiopi­an politi­cians. His faith is seen as a dri­ving fac­tor in his push for peace.”
  2. Alge­ria Forces Chris­tians Out of the Country’s Largest Church­es (Kate Shell­nutt, Chris­tian­i­ty Today): “At least 15 Protes­tant churches—out of only about 46 in the country—have been shut­tered since Jan­u­ary 2018, accord­ing to the Chris­t­ian advo­ca­cy group Mid­dle East Con­cern. The coun­try, home to just 125,000 Chris­tians, few­er than 1 per­cent of the pop­u­la­tion, ranks 22nd on Open Doors’ World Watch List. Chris­t­ian con­gre­ga­tions strug­gle to reg­is­ter with the gov­ern­ment agency tasked with reg­u­lat­ing non-Mus­lim wor­ship, per a 2006 law. It nev­er con­venes and has not issued a sin­gle approval.”
  3. The Per­ilous Pow­er of the Preacher’s Wife (Kate Bowler, New York TImes): “Ordained pro­gres­sive women secure a mea­sure of insti­tu­tion­al sway, but they lack the cul­tur­al cap­i­tal of their con­ser­v­a­tive coun­ter­parts. My research shows that con­ser­v­a­tive women gain con­sid­er­able influ­ence with­out insti­tu­tion­al pow­er, and lib­er­al women gain insti­tu­tion­al pow­er with­out con­sid­er­able influ­ence.” The author is a pro­fes­sor at Duke Divin­i­ty School and I have spot­light­ed arti­cles by her three times pre­vi­ous­ly, in vol­ume 37, vol­ume 116, and vol­ume 143.
  4. The delud­ed cult of social jus­tice (John Gray, UnHerd): “Sel­dom have the demands of jus­tice been so man­i­fest­ly fad­dish. Increas­ing­ly, jus­tice is seen as not an attribute of legal sys­tems but of entire soci­eties. At the same time it is believed to be owed to groups more than indi­vid­u­als. In these cir­cum­stances, every­thing depends on whether the group to which peo­ple are deemed to be belong is in vogue.” The author is a retired pro­fes­sor of polit­i­cal phi­los­o­phy (Lon­don School of Eco­nom­ics) and a well-known athe­ist. 
  5. How to Con­vince an Athe­ist that God Exists (John Ellis, per­son­al blog): “I didn’t become an athe­ist because that’s what I want­ed; I became an athe­ist because I believed it was the truth. So, stand­ing on that side­walk while try­ing not to think about my mom pray­ing for me, I cursed a God I didn’t even believe exist­ed.”
  6. Some thoughts about China’s gov­ern­ment:
    • What are the Options Part III: The Big­ger Pic­ture (Christo­pher Bald­ing, per­son­al blog): “The Unit­ed States must be pre­pared to lay­out a vision for the val­ue it wants to pro­mote, to make the biggest sac­ri­fices to real­ize those val­ues, share the ben­e­fits with aligned coun­tries, and deny ben­e­fits to adver­sary or non­aligned coun­tries.” Rec­om­mend­ed by a stu­dent. I linked to anoth­er of Balding’s posts about Chi­na back in vol­ume 162
    • Here’s a grow­ing list of com­pa­nies bow­ing to Chi­na cen­sor­ship pres­sure (Natasha Pinon, Mash­able): “Major glob­al com­pa­nies have been bow­ing to both direct and indi­rect pres­sure from Chi­na’s polit­i­cal lead­ers to con­trol how the eco­nom­ic pow­er­house of a coun­try is por­trayed for some time.”
    • Chi­na’s Vision of Vic­to­ry? (Tan­ner Greer, per­son­al blog): “So-called influ­ence oper­a­tions are aimed at the ene­mies China’s lead­ers fear most: the ones who pose an ide­o­log­i­cal, not a geopo­lit­i­cal, threat to the Com­mu­nist Par­ty. These are the hos­tile forces that threat­en the sta­bil­i­ty of the Com­mu­nist regime, and many of them—from Chris­tians and Uighurs flee­ing reli­gious per­se­cu­tion to Tai­wanese, Hong Kongers, and oth­ers of Chi­nese descent who dare imag­ine dif­fer­ent futures for their people—live in Amer­i­ca. As long as these groups can safe­ly assem­ble and freely speak with­in the Unit­ed States, Amer­i­ca will be seen as a threat to the Chi­nese par­ty-state. Sim­i­lar fears have already led Bei­jing to demand ide­o­log­i­cal feal­ty from its for­eign debtors. China’s lead­ers do not ask clients to change their sys­tem of gov­ern­ment but to squelch crit­i­cism of Chi­nese com­mu­nism inside their bor­ders.” Greer has appeared once before in vol­ume 217.
    • China’s Loom­ing Class Strug­gle (Joel Kotkin, Quil­lette): “Ini­tial­ly, China’s progress lift­ed up all class­es, rais­ing as many as 850 mil­lion peo­ple out of extreme pover­ty in 40 years, one of the great­est eco­nom­ic accom­plish­ments in his­to­ry. Yet the boom has been less suc­cess­ful in cre­at­ing a West­ern-style mass mid­dle class which ana­lyst Nan Chen esti­mates at rough­ly 12 per­cent of the pop­u­la­tion. ‘Rather than repli­cat­ing the mid­dle-class growth of post-World War II Amer­i­ca,’ she observes, ‘Chi­na appears to have skipped that stage alto­geth­er and head­ed straight for a mod­el of extra­or­di­nary pro­duc­tiv­i­ty but dis­pro­por­tion­ate­ly dis­trib­uted wealth.’” Kotkin is a pro­fes­sor of urban stud­ies at Chap­man Uni­ver­si­ty.
  7. Attor­ney Gen­er­al William P. Barr Deliv­ers Remarks to the Law School and the de Nico­la Cen­ter for Ethics and Cul­ture at the Uni­ver­si­ty of Notre Dame (William Barr, Depart­ment of Jus­tice): “From the Found­ing Era onward, there was strong con­sen­sus about the cen­tral­i­ty of reli­gious lib­er­ty in the Unit­ed States. The imper­a­tive of pro­tect­ing reli­gious free­dom was not just a nod in the direc­tion of piety. It reflects the Framers’ belief that reli­gion was indis­pens­able to sus­tain­ing our free sys­tem of gov­ern­ment.” (you can watch a video of the speech instead)
    • What Barr Got Right — And What He Might Add (Howard Husock, Nation­al Review): “Barr stands accused of endors­ing some sort of Chris­t­ian theoc­ra­cy. Barr, of course, hard­ly endorsed the idea the church–state divide should be erased in the Unit­ed States. Nor did he insist that only the reli­gious could live a healthy and pro­duc­tive life. Rather, he sin­gled out for crit­i­cism those who believe that, in effect, gov­ern­ment social pro­grams could replace the virtues instilled by reli­gion. It’s an impor­tant dis­tinc­tion.”
    • William Barr Is Neck-Deep in Extrem­ist Catholic Insti­tu­tions (Joan Walsh, The Nation): “In a histri­on­ic speech at Notre Dame Law School on Fri­day, he blamed ‘sec­u­lar­ists’ and ‘so-called pro­gres­sives’ for destroy­ing soci­ety and pre­cip­i­tat­ing the crises of fam­i­ly dis­so­lu­tion, crime, and drugs, while talk­ing of a war between reli­gious and non­re­li­gious Amer­i­cans.”
    • Bill Barr: Reli­gious Lib­er­ty War­rior (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “It’s a stan­dard defense of religion’s role in Amer­i­can life. It would have been unre­mark­able for any US Attor­ney Gen­er­al, Repub­li­can or Demo­c­rat, pri­or to 2008 to have giv­en. But now, many on the Left have become so hate­ful of reli­gion that Barr’s speech strikes the ears of peo­ple like Nobel Prize-win­ning econ­o­mist Paul Krug­man as the hand­i­work of a Cos­sack pro­pa­gan­dist…” I prob­a­bly include more arti­cles from Dreher than any­one else because he is so amaz­ing­ly pro­lif­ic and often writes about top­ics I am inter­est­ed in.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A (Not So) Sec­u­lar Saint (James K.A. Smith, Los Ange­les Review of Books): “Mill’s lega­cy was effec­tive­ly ‘edit­ed’ by his philo­soph­i­cal and polit­i­cal dis­ci­ples, excis­ing any hint of reli­gious life. One would nev­er know from the canon in our phi­los­o­phy depart­ments, for exam­ple, that Mill wrote an appre­cia­tive essay on ‘The­ism.’” First shared in vol­ume 190.

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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