Things Glen Found Interesting, Volume 290

links con­tain­ing both good and bad news for evan­gel­i­cals

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 290, which is an inter­est­ing num­ber because it is both the prod­uct of three primes (= 2 â‹… 5 â‹… 29) as well as the sum of con­sec­u­tive primes (= 67 + 71+ 73 +79).

Things Glen Found Interesting

  1. Evan­gel­i­cals in Amer­i­ca: The Stats May Sur­prise You (Ryan Burge, Gospel Coali­tion): “…after look­ing at the data for the last 10 years as a quan­ti­ta­tive social sci­en­tist, I can say with cer­tain­ty that although there are clear rea­sons for con­cern, evan­gel­i­cal pres­ence in the Unit­ed States is stronger than ever before.” The author is a polit­i­cal sci­ence pro­fes­sor at East­ern Illi­nois Uni­ver­si­ty and also a pas­tor in a non-evan­gel­i­cal denom­i­na­tion.
  2. Reli­gious Com­mu­ni­ty and Human Flour­ish­ing (Tyler J. Van­der­Weele, Psy­chol­o­gy Today): “In some cas­es, our results close­ly repli­cat­ed past work. For exam­ple, we found that, even after con­trol­ling for the fac­tors above, indi­vid­u­als who attend­ed reli­gious ser­vices week­ly or more were 16% less like­ly to become depressed, and saw a 29% reduc­tion in smok­ing and 34% reduc­tion in heavy drink­ing. These results match rea­son­ably close­ly results from sev­er­al pri­or stud­ies, includ­ing the pri­or meta-analy­ses men­tioned above. Some­what strik­ing­ly, but again in line with pri­or analy­sis, week­ly ser­vice atten­dees were 26% less like­ly to die dur­ing the fol­low-up peri­od.” Van­der­Weele , him­self a Chris­t­ian, is an epi­demi­ol­o­gist at Har­vard and I have shared some of his work before.
  3. When Ama­zon Erased My Book (Ryan T. Ander­son, First Things): “Ama­zon nev­er informed me or my pub­lish­er that it was remov­ing my book. And Amazon’s rep­re­sen­ta­tives haven’t respond­ed to our inquiries about it. Per­haps they’re cit­ing a reli­gious objec­tion to sell­ing my book? Or maybe they only sell books with which they agree? (If so, they have a lot of explain­ing to do about why they car­ry Adolf Hitler’s Mein Kampf.) If there’s a reli­gious or speech objec­tion, let’s hear it.” His book is quite good and is still avail­able at Barnes & Noble. Ama­zon, how­ev­er, sells 5/6 of the books in Amer­i­ca. Being delist­ed by them seri­ous­ly affects the mar­ket­place of ideas.
    • Damna­tio memo­ri­ae (Alan Jacobs, per­son­al blog): “But to me, the most inter­est­ing point for reflec­tion is this: The cen­sors at Ama­zon clear­ly believe there is only one rea­son to read a book. You read a book because you agree with it and want it to con­firm what you already believe. Imag­ine, for instance, a trans­gen­der activist who wants to under­stand the posi­tion held by Ryan Ander­son and peo­ple like him in order bet­ter to refute it. That per­son can’t get a copy of the book through Ama­zon any more than a sym­pa­thet­ic read­er like me can.”  The author is an Eng­lish pro­fes­sor at Bay­lor whose writ­ing I have fea­tured before.
  4. Not all ‘anti-racist’ ideas are good ones. The left isn’t being hon­est about this. (Matthew Ygle­sias, Wash­ing­ton Post): “More broad­ly, iden­ti­fy­ing a racial gap and declar­ing it to be racist is often insuf­fi­cient. Such an approach impedes actu­al­ly think­ing about prob­lems — par­tic­u­lar­ly in media, aca­d­e­m­ic and non­prof­it cir­cles, where the accu­sa­tion of racism can car­ry severe con­se­quences. And so to avoid con­tro­ver­sy, peo­ple avoid impor­tant debates rather than risk­ing offense.”
  5. The Covid Emer­gency Must End (Ross Douthat, New York Times): “A major set­back is always pos­si­ble, but right now, the con­di­tions for the end of the emer­gency seem like­ly to arrive some­time in the sum­mer, not at Christ­mas­time.”
    • School Clo­sures Have Failed America’s Chil­dren (Nicholas Kristof, New York Times): “Yes, it’s hard to open schools dur­ing a pan­dem­ic. But pri­vate schools most­ly man­aged to, and that’s true not only of rich board­ing schools but also of strapped Catholic schools. As a nation, we fought to keep restau­rants and malls open — but we didn’t make schools a sim­i­lar pri­or­i­ty, so needy chil­dren were left behind”
  6. 1 in 6 Gen Z adults are LGBT. And this num­ber could con­tin­ue to grow. (Saman­tha Schmidt, Wash­ing­ton Post): “Research from the Williams Insti­tute at the UCLA School of Law has sim­i­lar­ly found that a key dri­ver of the growth in the LGBT com­mu­ni­ty has been a surge in bisex­u­al women and girls. Bisex­u­al women make up the largest group of LGBT adults — about 35 per­cent, accord­ing to a Williams Insti­tute analy­sis of data from three pop­u­la­tion-based sur­veys. More than one in 10 U.S. high school youth iden­ti­fies as les­bian, gay or bisex­u­al. And among them, 75 per­cent are female and 77 per­cent iden­ti­fy as bisex­u­al.” The cheer­lead­ing aside, it’s a very inter­est­ing arti­cle — espe­cial­ly if you think about oth­er ways to frame it.
    • Anoth­er per­spec­tive on the same data: Two Sex­es. Infi­nite Gen­ders. (Andrew Sul­li­van, Sub­stack): “It turns out that in 2020, only 1.4 per­cent of US adults are gay men, and only 0.7 per­cent are les­bians. So all the gays and les­bians amount to a lit­tle over 2 per­cent of the country’s adults. And that seems about right to me. The sur­prise, how­ev­er, is that there are now almost as many peo­ple iden­ti­fy­ing as ‘trans’ as ‘les­bian’.… Bisex­u­als, at 54.6 per­cent of all ‘LGBT’ iden­ti­fiers, are now a major­i­ty, and in Gen Z, clock in at 72 per­cent! The qual­i­fi­ca­tion to this is that only 3.7 per­cent of bisex­u­als live with some­one of the same sex while over 30 per­cent live with some­one of the oppo­site sex.”
  7. Inside a Bat­tle Over Race, Class and Pow­er at Smith Col­lege (Michael Pow­ell, New York Times): “The sto­ry high­lights the ten­sions between a student’s deeply felt sense of per­son­al truth and facts that are at odds with it.” What is super-weird to me is that I’ve seen peo­ple on social media say, “See? It’s more com­pli­cat­ed than crit­ics are mak­ing it out to be.” But… it’s not. Read­ing the details mere­ly fills in the out­line of the sto­ry I had picked up from oth­er sources.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have two arti­cles from back in the 90’s, polit­i­cal sci­en­tist J. Budziszews­ki wrote them back-to-back for First Things, The Prob­lem With Lib­er­al­ism and The Prob­lem With Con­ser­v­a­tivism, and if you nev­er have before I encour­age you to read them both. Espe­cial­ly read the one that describes your team. (first shared in a non-Fri­day blog post)

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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