Things Glen Found Interesting, Volume 484



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

As the year comes to a close, remem­ber that this post is the over­flow of a non­prof­it min­istry. Com­pil­ing these links is some­thing I do for the stu­dents I min­is­ter to at Stan­ford Uni­ver­si­ty, shar­ing it here is just me mak­ing it avail­able more broad­ly. You can donate to sup­port the min­istry if you are ever so inclined (you can even make gifts via a DAF or with stock). Don’t give to pay for the con­tent — it only takes me five min­utes a week to take the email I send to the Chi Alpha stu­dents and refor­mat it for this plat­form. If you choose to give, give because you believe in the mis­sion of reach­ing Stan­ford stu­dents with a thought­ful gospel mes­sage.

And that’s the last time I’ll share about that until next Decem­ber.

Whether you choose to give or not, I hope this email bless­es you and helps you think about God and our world more clear­ly.

Things Glen Found Interesting

  1. Tom Hol­land on How Chris­tian­i­ty Remade the World (Bari Weiss, The Free Press): “It is very dif­fi­cult to overem­pha­size how com­plete­ly mad it was for every­body in the ancient world that some­one who suf­fers cru­ci­fix­ion could in any way be the Mes­si­ah, let alone part of the one God.… The fact that such a per­son could con­ceiv­ably be raised up by cit­i­zens of the Roman Empire as some­one greater than Cae­sar him­self, greater than Augus­tus, is a com­plete­ly shock­ing maneu­ver. Judeans, Greeks, Romans—it’s shock­ing to them all. The rad­i­cal mes­sage of the cru­ci­fix­ion is that, in Christ’s own words, the last shall be first, and the first shall be last.”
  2. How his­to­ri­an Niall Fer­gu­son became a reli­gious believ­er (Greg Sheri­dan, The Week­end Aus­tralian): “I have embraced Chris­tian­i­ty,” he tells me. “We were all bap­tised, Ayaan and our two sons, togeth­er in Sep­tem­ber (2023). It was the cul­mi­na­tion of a quite pro­tract­ed process. My jour­ney was from athe­ism. My par­ents had left the Church of Scot­land, I think even before I was born. I grew up in a house­hold of sci­ence-mind­ed reli­gious scep­tics. I didn’t go to church and felt quite sure of the wis­dom of that when I was young. How­ev­er, in two phas­es, I lost my faith in athe­ism.… The first phase was that as a his­to­ri­an I realised no soci­ety had been suc­cess­ful­ly organ­ised on the basis of athe­ism. All attempts to do that have been cat­a­stroph­ic. That was an insight that came from study­ing 18th, 19th and 20th-cen­tu­ry his­to­ry. But then the next stage was real­is­ing that no indi­vid­ual can in fact be ful­ly formed or eth­i­cal­ly secure with­out reli­gious faith. That insight has come more recent­ly and has been born of our expe­ri­ence as a fam­i­ly.”
    • Fer­gu­son is a fel­low at Stan­ford’s Hoover Insti­tu­tion.
    • I heard this arti­cle was pay­walled but I was able to access it with no prob­lem. If it is pay­walled, you can see Fer­gu­son talk­ing about his con­ver­sion on Twit­ter.
  3. Why Giv­ing Mat­ters (Arthur C. Brooks, Brigham Young Uni­ver­si­ty): “Specif­i­cal­ly, here’s what I found. If you have two fam­i­lies that are exact­ly identical—in oth­er words, same reli­gion, same race, same num­ber of kids, same town, same lev­el of edu­ca­tion, and everything’s the same—except that one fam­i­ly gives a hun­dred dol­lars more to char­i­ty than the sec­ond fam­i­ly, then the giv­ing fam­i­ly will earn on aver­age $375 more in income than the non­giv­ing family—and that’s sta­tis­ti­cal­ly attrib­ut­able to the gift.… I final­ly went to a col­league who spe­cial­ized in the psy­chol­o­gy of char­i­ta­ble giv­ing, and I said, ‘I’m get­ting this result I can’t under­stand. It doesn’t make sense. It’s like the hand of God or some­thing on the econ­o­my, and I can’t believe it’s true.’ And the first thing he asked was, ‘Why don’t you believe it’s true? You’re a Chris­t­ian, aren’t you?’”
    • This is a few years old (2009), and fea­tures a Catholic speak­ing to Mor­mons. At the time of the speech Brooks was pres­i­dent of the Amer­i­can Enter­prise Insti­tute and cur­rent­ly teach­es at Har­vard.
    • Towards the end he sug­gests some causal mech­a­nisms, one of which is that peo­ple per­ceive gen­eros­i­ty to be a lead­er­ship qual­i­ty.
  4. How Hal­lu­ci­na­to­ry A.I. Helps Sci­ence Dream Up Big Break­throughs (William J. Broad, New York Times): “In Octo­ber, David Bak­er of the Uni­ver­si­ty of Wash­ing­ton shared the Nobel Prize in Chem­istry for his pio­neer­ing research on pro­teins — the knot­ty mol­e­cules that empow­er life. The Nobel com­mit­tee praised him for dis­cov­er­ing how to rapid­ly build com­plete­ly new kinds of pro­teins not found in nature, call­ing his feat ‘almost impos­si­ble.’ In an inter­view before the prize announce­ment, Dr. Bak­er cit­ed bursts of A.I. imag­in­ings as cen­tral to ‘mak­ing pro­teins from scratch.’ The new tech­nol­o­gy, he added, has helped his lab obtain rough­ly 100 patents, many for med­ical care.”
  5. Bring­ing Elon to a knife fight (Jen­nifer Pahlka, Sub­stack): “A lot of the [left-lean­ing] gov­ern­ment tech com­mu­ni­ty is skip­ping the hand wring­ing; they’ve basi­cal­ly just grabbed a bag of pop­corn and are watch­ing in real time as Elon and Vivek learn all the things they’ve known, lived, and absolute­ly hat­ed for their entire time in pub­lic ser­vice. They don’t see DOGE as their sav­ior, but they are feel­ing vin­di­cat­ed after years of shout­ing into the void. I am struck by how dif­fer­ent the tone of the DOGE con­ver­sa­tion is between polit­i­cal lead­ers on the left and the peo­ple who’ve been fight­ing in the imple­men­ta­tion trench­es. One group is ter­ri­fied they’ll suc­ceed. The oth­er is start­ing to ask a sur­pris­ing ques­tion (or at least I am): What if even bil­lion­aires can’t dis­rupt the sys­tem we have built?”
    • The first com­ment is a nec­es­sary com­ple­ment to this essay.
  6. House Mem­ber in Senior Liv­ing Facil­i­ty Draws Fresh Scruti­ny to Aging Con­gress (Catie Edmond­son, New York Times): “Sen­a­tor Charles E. Grass­ley, Repub­li­can of Iowa, is Congress’s eldest mem­ber at 91 years old. In 2023, The New York Times tal­lied 20 law­mak­ers who were at least 80 years old. While the Con­sti­tu­tion lays out a floor for age require­ments for those run­ning for Con­gress, it does not man­date a ceil­ing. That has cre­at­ed a bevy of awk­ward sit­u­a­tions for lead­ers in both par­ties, who have been thrust into the del­i­cate posi­tion of try­ing to nudge out aging law­mak­ers who refuse to release their grip on pow­er.”
  7. Engage Bespoke Spir­i­tu­al­i­ty: Reflec­tions from Con­ver­sa­tions on Cam­pus (Mark Legg, The Gospel Coali­tion): “I often encoun­tered the view of faith some­times called ‘bespoke spir­i­tu­al­i­ty,’ a way of engag­ing with reli­gion by pick­ing and choos­ing beliefs and prac­tices that ‘vibe’ with you per­son­al­ly. The stu­dents I met were authen­ti­cal­ly open-mind­ed to Chris­tian­i­ty. How­ev­er, they resist­ed (or often strug­gled to under­stand) the claim that Jesus is the only ‘way,’ ‘truth,’ and ‘life,’ and that ‘no one comes to the Father except through [him]’ (John 14:6).”
    • I did­n’t know it had a label, but it’s every­where at Stan­ford. 

Less Serious Things Which Also Interested/Amused Glen

  • Lit­tle Drum­mer Boy Final­ly Leaves The Sta­ble And Oh No! Here Comes Lit­tle Bag­pipe Boy! (Baby­lon Bee)
  • Big Jack — a great short sto­ry told in com­ic form. I real­ly enjoyed it. I may have shared it before — I know I’ve read it before.
  • It Pays to Have Long Hair and a Beard in Utah—Jesus Mod­els Are in Demand (Bradley Olson, Wall Street Jour­nal): “Mod­els who look like Jesus are in high demand in Utah. That’s because for a grow­ing num­ber of peo­ple in the state, a pic­ture isn’t com­plete with­out Him. They are hir­ing Jesus look-alikes for fam­i­ly por­traits and wed­ding announce­ments. Mod­els are show­ing up to walk with a new­ly engaged cou­ple through a field, play with young chil­dren in the Bon­neville Salt Flats, and cram in with the fam­i­ly for the annu­al Christ­mas card.”
    • Rec­om­mend­ed by a friend of the min­istry.
    • This bit made me laugh: “Find­ing a mod­el can be dif­fi­cult. Areas of Utah with high con­cen­tra­tions of Mormons—who also call them­selves Lat­ter-day Saints or LDS—tend to lack poten­tial Jesus dop­pel­gängers. Some men who work or vol­un­teer for the church, one of the state’s largest employ­ers, are required to shave every day and keep their hair short.”
  • My Neigh­bor Won’t Stop Pray­ing for Me. What Should I Do? (Kwame Antho­ny Appi­ah, New York Times): “The only rea­son you give for object­ing to her prayers is that she has failed to com­ply with your wish­es. Yet I don’t find that she has there­by treat­ed you with dis­re­spect, because I don’t see that you have the right to have those wish­es com­plied with. You seem to be ask­ing her not to do some­thing she thinks there are com­pelling rea­sons to do. I’d have thought that this was dis­re­spect­ful.”
    • This also made me laugh. Chor­tle, even.
  • A 1,000-Year-Old Seed Grows in Israel (Franz Lidz, New York Times): “In 2010, Dr. Sal­lon obtained a mys­te­ri­ous seed from the archae­o­log­i­cal archives of Hebrew Uni­ver­si­ty, hop­ing that it could ger­mi­nate. The seed had been dis­cov­ered in a cave dur­ing a 1980s exca­va­tion at Wadi el-Makkuk, a win­ter water chan­nel in the north­ern Judean desert, and was lan­guish­ing in stor­age. After deter­min­ing that the seed was still viable, Dr. Sallon’s research team plant­ed, sprout­ed and care­ful­ly tend­ed it. When the husk was car­bon-dat­ed to between A.D. 993 and A.D. 1202, a thought occurred to Dr. Sal­lon. ‘I won­dered if what ger­mi­nat­ed could be the source­of the balm of Gilead,’ she said. On the hunch that it was, she named the spec­i­men She­ba. Since then, the 1,000-year-old seedling has grown into a stur­dy 12-foot-tall tree with no mod­ern coun­ter­part. Sheba’s painstak­ing revival — kept secret from the pub­lic for 14 years — is detailed in a study that was pub­lished in Sep­tem­ber in the jour­nal Com­mu­ni­ca­tions Biol­o­gy.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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