TGFI, volume 534: unfulfilled hopes and why the ESV is overrated

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

This week was espe­cial­ly dif­fi­cult to nar­row down to just 7 top-lev­el group­ings.

Things Glen Found Interesting

  1. Hop­ing for Right­ly Ordered Desires (O. Alan Noble, Sub­stack): “One of the most dif­fi­cult truths to inter­nal­ize in this life is that you are not promised all that you desire, even when your desires are right­ly ordered. For exam­ple, you may desire friend­ship or a spouse or chil­dren or a job, and none of them are giv­en to you. Or at least, not on the time­line you expect. Each of these are good desires, and when you desire them right­ly (not exces­sive­ly, not before God, not as idols, not self­ish­ly), they are good things to desire and work towards. But God, in his per­fect will, does not promise to give us all our earth­ly desires.”
  2. Bureau­cra­tiz­ing Faith (Stephen Eide, Library of Law & Lib­er­ty): “Those con­cerned about anti-Chris­t­ian bias often frame the FBO [faith-based orga­ni­za­tions] ques­tion as a reli­gious lib­er­ty mat­ter. That fram­ing only clar­i­fies whether reli­gious groups can con­tract with gov­ern­ment. It’s less help­ful in deter­min­ing whether they should. In gen­er­al, an orga­ni­za­tion spir­i­tu­al­ly moti­vat­ed to serve the poor may take pub­lic mon­ey to do so, as long as it doesn’t dis­crim­i­nate based on sect and doesn’t use tax­pay­er dol­lars to evan­ge­lize. But evan­ge­lism is pre­cise­ly how FBOs reach some peo­ple failed by sec­u­lar pro­grams.”
    • I real­ly liked this essay. Lots of great insights.
  3. To Be Hon­est.. I’m Strug­gling with the ESV (Loren­zo Figueroa Cusick, Sub­stack): “The ESV has been revised the fol­low­ing times: 2001, 2002, 2007, 2011, 2016, 2025.  And when it is revised, it always claims to be sim­ply mod­est changes to bet­ter improve ‘accu­ra­cy and clar­i­ty’ (accord­ing to Cross­way). We can applaud when a Bible pub­lish­er wants to make the Bible even bet­ter for its users. Where it gets weird is the fact that they don’t iden­ti­fy (like the NASB, for exam­ple) when they do revise it. They don’t label it the ESV2001, ESV2002, ESV2007, etc. This leads to sit­u­a­tions where the Bible in your library or church bag is dif­fer­ent from the one used by the church.”
    • The ESV is a per­fect­ly ade­quate trans­la­tion — but some of the peo­ple who love it love it way too much. I pre­fer the NIV and the NET (which each have their own draw­backs, because no trans­la­tion is per­fect).
  4. Sor­ry, Liz Gilbert, Mar­ried Women Are (Increas­ing­ly) Hap­pi­est of All (Sophie Ander­son and Brad Wilcox, Insti­tute for Fam­i­ly Stud­ies): “There’s only one prob­lem with the pro­gres­sive case against mar­riage and fam­i­ly for women: It’s com­plete­ly wrong. Today, mar­ried women live longer, earn more, and report more mean­ing in their lives, com­pared to sin­gle women. They are also marked­ly hap­pi­er than their sin­gle peers, accord­ing to recent research by psy­chol­o­gist Jean Twenge and col­leagues.… lib­er­al mar­ried moms are dra­mat­i­cal­ly more like­ly to say they are hap­py with their lives, com­pared to their sin­gle and child­less peers.”
    • Relat­ed (at least in my mind): How monog­a­mous are humans? A study ranks us between meerkats and beavers. (Vic­to­ria Craw, Wash­ing­ton Post): “Pre­vi­ous work on the role of monogamy in human soci­ety­has relied on fos­sil records or com­par­i­son of mar­riage norms across cul­tures, Dyble said. His research stud­ied the data from human pop­u­la­tions and non­hu­man mam­mal species to find rates of full sib­lings, mean­ing those born to the same moth­er and father.… Analy­sis of near­ly 2 mil­lion human sib­ling rela­tion­ships and more than 60,000 mam­mal rela­tion­ships showed that the pro­por­tion of full sib­lings in the human groups ‘clus­ters close­ly’ with rates seen in social­ly monog­a­mous ani­mals and ‘con­sis­tent­ly exceeds rates seen in non-monog­a­mous mam­mals,’ Dyble wrote. He said the data showed there was a stark dif­fer­ence between groups that were con­sid­ered social­ly monog­a­mous and non­monog­a­mous, based on def­i­n­i­tions from a 2013 study by Cam­bridge researchers.”
  5. Pay Atten­tion to How You Pay Atten­tion (Ezra Klein, New York Times): “What Meta shows me is what Meta most want me to see, which is what­ev­er their pre­dic­tion mod­els believe will get me to spend as much time on their apps as pos­si­ble. The algo­rithms serve the company’s ends, not my ends. If Meta want­ed to know what I want to see, it could ask me. The tech­nol­o­gy has long exist­ed for users to shape their own rec­om­men­da­tions. These com­pa­nies do not offer us con­trol over what we see because they do not want us to have it. They do not want to be bound by who we seek to be tomor­row.”
    • A good essay with a poor title. Rec­om­mend­ed.
  6. No, You Are Not on Indige­nous Land (Noah Smith, Sub­stack): “Once the log­ic of land acknowl­edg­ments and ‘decol­o­niza­tion’ is fol­lowed, it leads very quick­ly to some very dark futures.… The gen­er­al prin­ci­ple here is that instead of a dark world of eth­nic cleans­ing in the name of ‘decol­o­niza­tion,’ we should try to build a bright future where Native Amer­i­cans and the Unit­ed States of Amer­i­ca exist in har­mo­ny and coop­er­a­tion rather than in con­flict.”
    • Rec­om­mend­ed even if you think you know what it will say based on the title and the excerpt. The arti­cle has some sur­pris­es.
  7. The Mak­ing of a Tech­no-Nation­al­ist Elite (Tan­ner Greer, Amer­i­can Affairs): “The eco­nom­ic, social, and polit­i­cal activ­i­ties of the East­ern Estab­lish­ment were mutu­al­ly rein­forc­ing pil­lars of a larg­er pro­gram. Mem­bers of the Estab­lish­ment used the wealth gen­er­at­ed by new tech­nolo­gies to secure polit­i­cal influ­ence, used that influ­ence to sus­tain a nation­al mar­ket and legal frame­work geared for yet more tech­no­log­i­cal expan­sion, and then presided over a con­scious effort to pre­serve and trans­mit the val­ues of their class to future gen­er­a­tions, ensur­ing that the uni­ty and dis­ci­pline they gained in shared strug­gle would not dis­si­pate amid pow­er and pros­per­i­ty. Through these means, a tech­no-nation­al­ist elite guid­ed America’s devel­op­ment for more than sev­en­ty years. Under its stew­ard­ship, the Unit­ed States became the world’s wealth­i­est, most indus­tri­al­ly advanced, and most pow­er­ful nation: a true tech­no­log­i­cal repub­lic.… Behind the East­ern Estab­lish­ment stood a dense web of per­son­al ties that bound its fam­i­lies togeth­er. Many of these ties were con­sum­mat­ed, quite lit­er­al­ly, on the mar­riage bed. Karp and Zamiska are loathe to think in these terms. They write a great deal about the engi­neer­ing elite’s wan­ing com­mit­ment to West­ern civ­i­liza­tion, but they have lit­tle to say about its wan­ing com­mit­ment to rais­ing the next gen­er­a­tion of that civ­i­liza­tion. The East­ern Estab­lish­ment was self-con­scious­ly repro­duc­tive: it built schools, endowed uni­ver­si­ties, and found­ed lit­er­al dynas­ties. Part of build­ing ‘a shared cul­ture … that will make pos­si­ble our con­tin­ued sur­vival’ is cre­at­ing the chil­dren who will sur­vive us.”
    • Excel­lent. Long but rec­om­mend­ed. Also, OUCH. The clos­ing four para­graphs of this book review are absolute­ly bru­tal.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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