TGFI, Volume 540: marrying atheists and using AI to avoid awkwardness

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

1. Tough Love: Can I Mar­ry an Athe­ist? (Abi­gail Shri­er, The Free Press): “You can have all kinds of suc­cess­ful rela­tion­ships with some­one whose world­view is pro­found­ly dif­fer­ent from yours—but not mar­riage. I’ve only been mar­ried 18 years, but I know this: Good mar­riage requires, at a min­i­mum, stay­ing on the same page as your spouse. Com­pro­mise on the small stuff, fine. Not on the foun­da­tions of the home. That can only cre­ate dis­tance between you, a dis­tance that will grow as your chil­dren ask you to inter­pret their world.… Don’t mar­ry a woman you hope, even secret­ly, will change.”
2. Stu­dents Are Skip­ping the Hard­est Part of Grow­ing Up (Clay Shirky, New York Times): “One study found that 18-to-25-year-olds alone account­ed for 46 per­cent of Chat­G­PT use. And this analy­sis didn’t even include users 17 and under. Teenagers and young adults, stuck in the grad­ual tran­si­tion from man­aged child­hoods to adult free­doms, are both eager to make human con­nec­tion and exquis­ite­ly alert to the pos­si­bil­i­ty of embar­rass­ment.… teens were adamant that they did not want to go direct­ly to their par­ents or friends with these issues and that the steady avail­abil­i­ty of A.I. was a relief to them. They also reject­ed the idea of A.I. ther­a­pists; they weren’t treat­ing A.I. as a replace­ment for anoth­er per­son but instead were using it to sec­ond-guess their devel­op­ing sense of how to treat oth­er peo­ple. A.I. has been trained to give us answers we like, rather than the ones we may need to hear. The result­ing stream of praise — con­stant­ly hear­ing some ver­sion of ‘You’re absolute­ly right!’ — risks erod­ing our abil­i­ty to deal with the messi­ness of human rela­tion­ships. Soci­ol­o­gists call this social deskilling. Even casu­al A.I. use expos­es users to a lev­el of praise humans rarely expe­ri­ence from one anoth­er, which is not great for any of us but is espe­cial­ly risky for young peo­ple still work­ing on their social skills.”
   • The author is vice provost at NYU. It’s a long excerpt, but I can’t find a way to abridge it much more.
3. Some more reflec­tions on Min­neso­ta:
   • From the left: Alex Pret­ti’s death and the elite bar­gain (Jerusalem Dem­sas, The Argu­ment): “The pro­gres­sive omni­cause end­ed up under­min­ing its own inter­ests by bind­ing them all togeth­er. If being an envi­ron­men­tal­ist meant you also had to be pro-choice and also had to be anti-cop and also had to be anti-Trump, then well, that shrinks the set of peo­ple will­ing to be envi­ron­men­tal­ists. But there is one omni­cause worth join­ing. It pre­sent­ed itself on Sat­ur­day when an Amer­i­can cit­i­zen was shoved to the ground and sprayed with gun­fire.… The truth is, wide­spread dis­con­tent across indus­try, ide­ol­o­gy and inter­est groups is the most effec­tive way to halt gov­ern­ments in their tracks. Even in ful­ly author­i­tar­i­an coun­tries, mass dis­con­tent is incred­i­bly effec­tive at secur­ing pol­i­cy change.”
   • From the right: Immi­gra­tion Enforce­ment Is Unavoid­ably Upset­ting. But This Is Some­thing Else. (Ross Douthat, New York Times): “It’s true that you can’t have sus­tained immi­gra­tion enforce­ment with­out also hav­ing upset­ting cas­es and sym­pa­thet­ic depor­tees. If you deport ille­gal immi­grants with fam­i­lies, you will have to choose between fam­i­ly sep­a­ra­tion and deport­ing chil­dren. If you con­duct arrests in homes and neigh­bor­hoods, you will be accused of trau­ma­tiz­ing kids and com­mu­ni­ties; if you con­duct them in work­places, you will be going after the hard­est-work­ing migrants.… There are con­flicts here that can’t be wished away. But the fact that some back­lash and resis­tance are inescapable doesn’t mean that all enforce­ment strate­gies that gen­er­ate back­lash are sound or wise.”
   • From an inter­na­tion­al who does­n’t exact­ly map onto our pol­i­tics: The Amer­i­can Peo­ple Fact-Checked Their Gov­ern­ment (Jacob Mchanga­ma, Per­sua­sion): “The cur­rent obses­sion with mis­in­for­ma­tion tends to focus on the pub­lic: online mobs, for­eign influ­encers, flam­ing trolls. But his­to­ry sug­gests a more incon­ve­nient truth: in times of cri­sis, dis­in­for­ma­tion often comes from above. Gov­ern­ments, includ­ing demo­c­ra­t­ic ones, have pow­er­ful incen­tives to shape infor­ma­tion.”
     • The author is a pro­fes­sor of polit­i­cal sci­ence at Van­der­bilt.
   • From evan­gel­i­cal­ism: In a Tense Min­neso­ta, Chris­tians Help Immi­grant Neigh­bors (Emi­ly Belz, Chris­tian­i­ty Today): “This church, with the sup­port of many non-Chris­t­ian vol­un­teers, has been deliv­er­ing food six days per week for thou­sands of immi­grant fam­i­lies who are stay­ing home in fear. Two days before, the church had trained 600 new vol­un­teers for food dis­tri­b­u­tion, with a list now of 28,000 peo­ple who want food. One room at the church was full of dia­pers. Anoth­er was packed with a moun­tain of toi­let paper. Across the Twin Cities, neigh­bors pile sup­plies for immi­grants into oth­er church­es, too, as well as restau­rants and cof­fee shops, in scenes that look like a com­mu­ni­ty recov­er­ing from a nat­ur­al dis­as­ter. In just a few weeks, church­es have cre­at­ed a sprawl­ing, infor­mal net­work for gro­cery deliv­er­ies to immi­grant fam­i­lies.”
   • Relat­ed to the above: I Trained to Mon­i­tor ICE but Found Myself Feed­ing the Hun­gry (Eliz­a­beth Berget, Chris­tian­i­ty Today): “In the fol­low­ing days, I dis­cov­ered a safe­ty net that Chris­tians around the city had woven. I joined a neigh­bor­hood care group co-run by John Hilde­brand, a mem­ber and elder of Cal­vary Bap­tist Church here in Min­neapo­lis, which has been field­ing needs from vul­ner­a­ble fam­i­lies in their neigh­bor­hoods. Vet­ted mem­bers of the group respond to needs as they arise, offer­ing to give rides, do laun­dry, bring gro­ceries, or shov­el front walks for people—even strangers—afraid to leave their homes.  As I became more involved in this and oth­er care net­works, my phone ping­ing all day with new needs, it occurred to me that this is what it may have been like if the church of Acts 2 had used a group text…”
     • Note: I checked and Cal­vary Bap­tist Church rep­re­sents a main­line denom­i­na­tion, not an evan­gel­i­cal one.
4. Elites and the Evan­gel­i­cal Class War (John Ehrett, Mere Ortho­doxy): “Pic­ture, if you will, the lush cam­pus of an inter­na­tion­al research uni­ver­si­ty, firm­ly ensconced in one of the least reli­gious areas of the coun­try. It’s the mid-2010s, and the Col­le­giate Goth­ic thor­ough­fares are bustling. On that cam­pus are three Chris­tians, each engaged in dis­tinc­tive forms of on-cam­pus min­istry: (1)  A thir­tysome­thing man in a dingy polo shirt stands at the cor­ner of one of the busiest cam­pus inter­sec­tions, hold­ing a bull­horn and dis­play­ing a ten-foot ban­ner pro­claim­ing EVOLUTION IS A LIE. Over and over, he declares the real­i­ties of sin and judg­ment, so loud­ly that his procla­ma­tions can be heard even from sev­er­al blocks away. (2) A well-dressed, six­ty­ish pas­tor, hail­ing from a promi­nent New York City church, sits on a uni­ver­si­ty-pro­vid­ed stage across from a for­mer dean of the university’s law school. They are there to dis­cuss the academic’s recent book, a the­o­log­i­cal-philo­soph­i­cal argu­ment for Spin­ozis­tic pan­the­ism over against tra­di­tion­al Chris­tian­i­ty and sec­u­lar mate­ri­al­ism alike. Before an audi­ence of sev­er­al hun­dred stu­dents and fac­ul­ty, the pas­tor deliv­ers a dis­tinc­tive­ly Chris­to­log­i­cal cri­tique of the vol­ume. (3) mid­dle-aged man in a busi­ness suit stands along the edge of a busy road­way. He says lit­tle, but at his feet is a box of Gideon New Tes­ta­ments, and he’s hand­ing them out to any­one, stu­dent or town­ie, walk­ing past who will accept them. (He even gives one to a run­ner sprint­ing by.) With these three now in view, one might ask a provoca­tive ques­tion: which of these Chris­tians was best in wit­ness in a hos­tile cul­ture?”
   • The author is describ­ing scenes he wit­nessed at Yale Law School.
5. The Day I Want­ed to Be a Father (Col­in Wright, Twit­ter): “The post­doc years, the geo­graph­ic insta­bil­i­ty that made estab­lish­ing roots near­ly impos­si­ble, and the uncer­tain­ty of tenure all felt incom­pat­i­ble with build­ing a fam­i­ly. I was con­vinced that chil­dren sim­ply weren’t in my future. I was cer­tain of that until I was thir­ty-six years old. Then one moment changed every­thing.… For most of my life, I had thought of hav­ing chil­dren as the end of my life. Now I under­stand it as the begin­ning of a new one. In truth, until I have chil­dren of my own, I still view myself as a child in some sense. Unfin­ished. Par­ent­hood feels to me like the nec­es­sary final chap­ter of a life well lived, one filled with a mean­ing much deep­er than exot­ic vaca­tions or lux­u­ry goods could ever pro­vide.”
   • A mov­ing essay which, odd­ly enough, only seems to be avail­able on Twit­ter.
6. The Uncom­fort­able Truths About Immi­gra­tion (Alexan­der Kus­tov, Sub­stack): “Here is the uncom­fort­able truth: a lot of what lib­er­al elites on both sides of the Atlantic say about immi­gra­tion is delib­er­ate­ly mis­lead­ing in ways that mat­ter for pol­i­cy and for demo­c­ra­t­ic trust. It is not usu­al­ly out­right made-up. But rather it is a form of ‘high­brow mis­in­for­ma­tion’ built out of selec­tive fram­ing, strate­gic omis­sions, and ‘noble’ half-truths. And it like­ly makes it hard­er, not eas­i­er, to build durable majori­ties for freer immi­gra­tion poli­cies in the long run.”
   • The author, him­self an immi­grant, is a polit­i­cal sci­ence prof at Notre Dame. The sec­tion on high­brow mis­in­for­ma­tion is espe­cial­ly good.
7. An Impor­tant Let­ter from Bill, Kris, and Dann on Behalf of Bethel Lead­er­ship (Bethel Church): “We’re writ­ing to you today to share about some of our mis­takes and fail­ures in the way we nav­i­gat­ed our respon­si­bil­i­ties to the glob­al Body of Christ. We ask for you to cov­er us with grace as we seek the Lord for for­give­ness in the face of some griev­ous mis­takes. These actions were tak­en by us (Bill John­son, Kris Val­lot­ton, and Dann Far­rel­ly) along with Dan­ny Silk. We would like to clar­i­fy that our oth­er lead­ers and staff mem­bers, includ­ing Bri­an and Jenn, and the Bethel Music team, were not updat­ed on the alle­ga­tions or the details of the process. We take respon­si­bil­i­ty for the fact that we did not prop­er­ly and ful­ly bring dis­ci­pline, clo­sure, or clear and time­ly com­mu­ni­ca­tion regard­ing the grav­i­ty of our con­cerns with Shawn Bolz.”

Less Serious Things Which Also Interested/Amused Glen

• Best Of Molt­book (Scott Alexan­der, Astral Codex Ten): “Molt­book is ‘a social net­work for AI agents’, although ‘humans [are] wel­come to observe’.… it’s not sur­pris­ing that an AI social net­work would get weird fast. But even hav­ing encoun­tered their work many times, I find Molt­book sur­pris­ing. I can con­firm it’s not triv­ial­ly made-up — I asked my copy of Claude to par­tic­i­pate, and it made com­ments pret­ty sim­i­lar to all the oth­ers. Beyond that, your guess is as good is mine.”
  • The net­work in ques­tion: Molt­book
  • Actu­al­ly fas­ci­nat­ing con­tent in this post. Def­i­nite­ly rec­om­mend­ed. Per­haps should have been up top.
• One Solu­tion for Too Many A’s? Har­vard Con­sid­ers Giv­ing A+ Grades. (Mark Arse­nault, New York Times): “Grades of A fell to 53.4 per­cent of grades award­ed in the fall semes­ter, from 60.2 per­cent in the pri­or aca­d­e­m­ic year, Dr. Clay­baugh report­ed.… Har­vard has been on a cam­paign to make it hard­er to get an A, and a series of pro­pos­als may be put into effect lat­er this year. A report issued in Octo­ber sug­gest­ed allow­ing grades of A+, which are not cur­rent­ly used at the school, as a way to rec­og­nize the best per­form­ing stu­dents, demot­ing the rou­tine, ordi­nary A to the sec­ond rung of the grad­ing lad­der.”
  • This feels like it was writ­ten by a satirist:
    “We’re giv­ing out too many A’s.”
    “I guess we should give more B’s.”
    “Hear me out… what if we start­ed giv­ing out extra-spe­cial A’s instead?”
• Some­thing very unex­pect­ed is hap­pen­ing to Norway’s polar bears (Ben­ji Jones, Vox): “The study, an analy­sis of hun­dreds of polar bears in the Nor­we­gian arch­i­pel­ago of Sval­bard, found that declin­ing sea ice is not caus­ing polar bears to starve. They actu­al­ly appeared health­i­er in the last two decades of the analy­sis, from 2000 to 2019. The over­all pop­u­la­tion, mean­while, is either sta­ble or grow­ing, accord­ing to Jon Aars, the study’s lead author and a sci­en­tist at the Nor­we­gian Polar Insti­tute. ‘I was sur­prised,’ Aars told Vox from Sval­bard. ‘I would have pre­dict­ed that body con­di­tion would decline. We see the oppo­site.’ ”
  • The arti­cle makes it clear that oth­er polar bear pop­u­la­tions are doing worse. Fas­ci­nat­ing regard­less.
• This A.I. Tool Is Going Viral. Five Ways Peo­ple Are Using It. (Natal­lie Rocha, New York Times): “Last week, he prompt­ed Claude Code to make a pro­gram to iden­ti­fy which clothes belonged to each of his three daugh­ters so he could sort clean laun­dry into piles with­out their help. He took pic­tures of their clothes to teach Claude Code which T‑shirt belonged to which daugh­ter. Now he sim­ply holds up the clothes to his lap­top cam­era so the pro­gram tells him whom it belongs to. ‘The whole process was done with­in an hour, and the girls were real­ly excit­ed,’ he said.”

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.