Stanford Band At It Again

The noto­ri­ous Leland Stan­ford Junior Uni­ver­si­ty March­ing Band has struck again. Per­haps their most famous pre­vi­ous per­for­mance was a rou­tine fea­tur­ing a pre­gant nun while Stan­ford played Notre Dame.

Actu­al­ly, their most famous stunt was prob­a­bly The Play.

Any­way, they’re at it again:

Stan­ford ath­let­ic direc­tor Ted Leland apol­o­gized Mon­day to Brigham Young Uni­ver­si­ty and its fans for a half­time show by the Car­di­nal band that poked fun at polygamy with five dancers wear­ing wed­ding veils.

(source)

Research­ing the band, I noticed that their web­site is cat­e­go­rized accord­ing the sev­en dead­ly sins. Charm­ing.

At least we won the game.

Dawkins Dubiously Debunks Divinity

I stum­bled across a link to an arti­cle by renowned athe­ist Richard Dawkins titled What Use is Reli­gion?.

With a title like that, how could I not read it?

I was dis­ap­point­ed. Dawkins is a skilled essayist–even though I usu­al­ly dis­agree with him I enjoy his writ­ing style. He throws in the most fas­ci­nat­ing illus­tra­tions, and his log­ic is engag­ing.

This arti­cle, how­ev­er, fell flat.

The key para­graph:

Nat­ur­al selec­tion builds child brains with a ten­den­cy to believe what­ev­er their par­ents and trib­al elders tell them. And this very qual­i­ty auto­mat­i­cal­ly makes them vul­ner­a­ble to infec­tion by mind virus­es. For excel­lent sur­vival rea­sons, child brains need to trust par­ents and trust elders whom their par­ents tell them to trust. An auto­mat­ic con­se­quence is that the “truster” has no way of dis­tin­guish­ing good advice from bad. The child can­not tell that “If you swim in the riv­er you’ll be eat­en by croc­o­diles” is good advice but “If you don’t sac­ri­fice a goat at the time of the full moon, the crops will fail” is bad advice. They both sound the same. Both are advice from a trust­ed source, and both are deliv­ered with a solemn earnest­ness that com­mands respect and demands obe­di­ence.

So reli­gious faith is a byprod­uct of child­hood naivete?

The prob­lem with his argu­ment is that it does­n’t explain why so many adults con­tin­ue to believe this spe­cif­ic “bad advice” received in child­hood.

After all, we reject both spe­cif­ic mytholo­gies (San­ta Claus) and spe­cif­ic beliefs (bad peo­ple always have bad things hap­pen to them). Why then do so many keep believ­ing in God (espe­cial­ly so many smart ones) if it’s just anoth­er piece of bad advice?

Also, I’m not sure his the­o­ry could account for adult con­verts from athe­ism.

His argu­ment, intrigu­ing though it is, does­n’t hold water.

Dawkins hatred of reli­gion is fair­ly well known, and has always inter­est­ed me. It’s one thing to not be reli­gious, it’s anoth­er thing to hate reli­gion utter­ly.

That’s why I was struck by this anec­dote:

I have nev­er for­got­ten a hor­ri­fy­ing ser­mon, preached in my school chapel when I was lit­tle. It was hor­ri­fy­ing in ret­ro­spect: at the time, my child brain accept­ed it as intend­ed by the preach­er. He told the sto­ry of a squad of sol­diers, drilling beside a rail­way line. At a crit­i­cal moment, the drill sergeant’s atten­tion was dis­tract­ed, and he failed to give the order to halt. The sol­diers were so well schooled to obey orders with­out ques­tion that they car­ried on march­ing, right into the path of an oncom­ing train. Now, of course, I don’t believe the sto­ry now, but I did when I was nine. The point is that the preach­er wished us chil­dren to regard as a virtue the sol­diers’ slav­ish and unques­tion­ing obe­di­ence to an order, how­ev­er pre­pos­ter­ous.

I don’t know Dawkins, but I can’t help but won­der if that sto­ry (and oth­ers like it) help account for his zeal­ous athe­is­tic con­vic­tions.

While try­ing to explain away adult beliefs via child­hood expe­ri­ences, it seems that Dawkins inad­ver­tent­ly does the same to him­self.

Chad & Melanie Hartnell Love Us

I just received an email from Chad Hart­nell, an alum­nus of our min­istry back in Spring­field, who had some very kind words for us. With his per­mis­sion, I share them here:

Con­grat­u­la­tions on the new addi­tion to your fam­i­ly! Melanie and I have enjoyed receiv­ing newslet­ters detail­ing what the Lord is doing on the Stan­ford cam­pus. How excit­ing! I had and have absolute­ly no doubt that the Lord is using you and Paula to accom­plish great things for His king­dom! I also want­ed to under­score how much your and Joe’s lead­er­ship is impact­ing my life right now.

We are blessed to be a part of a won­der­ful church in Tam­pa. Mel and I recent­ly returned from lead­ing a mis­sions trip to South Africa for near­ly three weeks. Melanie admin­is­trat­ed peo­ple’s finances, orga­nized the details, and was the point per­son for the team. She def­i­nite­ly has the spir­i­tu­al gift of admin­is­tra­tion. She did an impec­ca­ble job! Our expe­ri­ence in Chi Alpha mis­sions was the mod­el we used in team prepa­ra­tion. We had 10 peo­ple on our team who ranged from the 20’s to the 60’s. We were all over the gen­er­a­tional map, but we con­nect­ed with each oth­er and with the South Africans in a pow­er­ful way. Thanks to what we expe­ri­enced in Chi Alpha, we were able to lead a mis­sions trip that not only trans­formed peo­ple’s par­a­digm about mis­sions, but also laid a strong foun­da­tion for the church’s mis­sion vision for the future.

I still have the five-fold phi­los­o­phy tat­tooed on my fore­head. In fact, I am observ­ing that many church­es have a dif­fi­cult time keep­ing a bal­ance among all five areas. Lead­er­ship gets excit­ed about one area and for­gets about the oth­er four until peo­ple start feel­ing a void. I know that sea­sons exist that change the bal­ance, but I am still learn­ing what that looks like. “Bal­ance” is prob­a­bly one of the most dif­fi­cult issues in life because it con­stant­ly changes. I think it is eas­i­er to achieve, how­ev­er, if you know what it is you need to bal­ance. Thanks to you and Joe, I know that a church (as well as a cam­pus min­istry) must be found­ed on worship,discipleship, fel­low­ship, prayer, and wit­ness. I just real­ized yes­ter­day why we had the struc­ture in place for Spring Lead­er­ship Retreat. We were plan­ning activ­i­ties around our five-fold phi­los­o­phy to bal­ance our growth in each area. The light came on a lit­tle late, but it makes com­plete sense now. What a great struc­ture!

I put this up not only for the sake of my van­i­ty (although there’s prob­a­bly a lit­tle of that), but also to rein­force the mes­sage I keep repeat­ing: col­lege min­istry is strate­gic min­istry. What we do in these few years with stu­dents shapes the rest of their lives.

To all of those who pray with us and sup­port us finan­cial­ly, I say thank you. And I also say: your part­ner­ship bears fruit both now and for years to come.

Chi Alpha In Kansas

Chi Alpha at Wichi­ta State Uni­ver­si­ty got some press recent­ly:

Kayleen Hall­berg, 22, said her spir­i­tu­al life got back on track after she joined the rough­ly 60-mem­ber Chi Alpha Chris­t­ian Fel­low­ship.

Last week, she staffed a booth for the Chris­t­ian group that drew her inter­est three years ago after “back­slid­ing” from her Chris­t­ian upbring­ing.

“I was the typ­i­cal col­lege stu­dent: par­ty­ing, once I got away from home,” said Hall­berg, a fifth-year senior study­ing man­age­ment and finance.

Chi Alpha “gave me focus and direc­tion. There’s a lot of focus on char­ac­ter and integri­ty.”

(source: Wichi­ta Eagle, 8/28/2004)

Way to go, Chi Alphans!

Lightning Is Scary

“The sci­en­tif­ic mind at such times does not try to think up pre­cau­tion­ary mea­sures. Rather it says: Yipes.” (The Straight Dope)

Dallas Willard Rings The Bell

Dal­las Willard wrote an excel­lent paper called Liv­ing In The Vision of God (9 page PDF) about why min­istries so often stray from their orig­i­nal mis­sion (think of the YMCA, Har­vard Uni­ver­si­ty, most denom­i­na­tions, etc).

TOIP — Theology Over IP

Regent Sem­i­nary (in Van­cou­ver) is web­cast­ing some out­stand­ing lec­tures from renowned schol­ars like Eugene Peter­son, Alis­ter McGrath, Gor­don Fee, and N. T. Wright! (link via The Ooze).

Faith & Financial Prosperity?

Inter­est­ing com­par­i­son of the Amer­i­can and Euro­pean work eth­ic. If that arti­cle inter­ests you, also take a look at our ear­li­er Reli­gion and Eco­nom­ic Growth Linked. (hat tip: OxBlog)

The Wisdom of Crowds

On my flight to Bal­ti­more about two months ago I read The Wis­dom of Crowds by James Surowiec­ki. I actu­al­ly did­n’t plan to buy the book–I just saw an auto­graphed copy at Kepler’s and picked it up on impulse.

The first page of the intro­duc­tion sucked me into wild intel­lec­tu­al romp from which I’m still recov­er­ing.

Since that flight I’ve rec­om­mend­ed it to dozens of peo­ple and pur­chased it for two (to whom I owed a book). I’ve been mean­ing to write about it ever since, but I kept get­ting dis­tract­ed. Plus I saw that two of the blog­gers I read com­ment­ed on it: Jor­don Coop­er and Todd Hunter (who com­ment­ed not once, not twice, but thrice), so I knew the book was get­ting the buzz it deserved.

So what’s the big deal? What’s the idea that is still rock­ing my world? Sim­ply this: giv­en the right con­di­tions, diverse groups of peo­ple col­lec­tive­ly solve cer­tain types of prob­lems bet­ter than experts.

This isn’t a bolt from the blue: the basic idea has been kick­ing around for a long time, but the book is mag­nif­i­cent nonethe­less. The anec­dotes are pre­cise and illu­mi­nat­ing, the data is detailed, doc­u­ment­ed, and con­vinc­ing, and the writ­ing sparkles.

What Prob­lems Do Groups Solve Bet­ter?
There are some prob­lems you need experts to han­dle (prob­lems of skill are the most impor­tant kind: land­ing a plane or oper­at­ing on the brain are good exam­ples), but there are sev­er­al broad types of prob­lems that groups tend to out­per­form experts on:

  1. Cog­ni­tion Prob­lems: ques­tions with fac­tu­al answers
    How many jel­ly beans are in a jar?
    Where is a sunken sub­ma­rine?
  2. Coor­di­na­tion Prob­lems: how do we all work togeth­er when it’s in our best inter­est to do so?
    How can we dri­ve safe­ly in heavy traf­fic?
    How should we deliv­er this prod­uct to mar­ket?
  3. Coop­er­a­tion Prob­lems: how do we work togeth­er when we have diver­gent goals and val­ues?
    How can we con­trol pol­lu­tion while pro­mot­ing indus­try?
    How can bor­row­ers get mon­ey from lenders at the best rate for each?

Under What Con­di­tions Do Groups Solve These Prob­lems Bet­ter?

There are four key qual­i­ties that make a crowd smart. It needs to be diverse, so that peo­ple are bring­ing dif­fer­ent pieces of infor­ma­tion to the table. It needs to be decen­tral­ized, so that no one at the top is dic­tat­ing the crowd’s answer. It needs a way of sum­ma­riz­ing peo­ple’s opin­ions into one col­lec­tive ver­dict. And the peo­ple in the crowd need to be inde­pen­dent, so that they pay atten­tion most­ly to their own infor­ma­tion, and not wor­ry­ing about what every­one around them thinks.
from The Wis­dom of Crowds Q &A, empha­sis added

Note that these cri­te­ria (diver­si­ty, decen­tral­iza­tion, aggre­ga­tion, and inde­pen­dence) often tend to move us towards a solu­tion that not every­one is hap­py with. In Surowieck­i’s own words:

The wis­dom of crowds isn’t about con­sen­sus. It real­ly emerges from dis­agree­ment and even con­flict. It’s what you might call the aver­age opin­ion of the group, but it’s not an opin­ion that every one in the group can agree on. So that means you can’t find col­lec­tive wis­dom via com­pro­mise.
from The Wis­dom of Crowds Q &A

What Can Go Wrong?
When any of the above cri­te­ria are not met, groups often per­form abysmal­ly worse than experts or even iso­lat­ed idiots. Some spe­cif­ic chal­lenges:

  1. Cas­cades (p 40f and through­out the book): peo­ple imi­tate each oth­er with­out under­stand­ing and every­body jumps off a cliff because all their friends did. Think about the stock mar­ket in the late 90s.
  2. Group­think (p 36): peo­ple don’t feel free to dis­agree and groups reach sub­op­ti­mal deci­sions that almost every­one can see a prob­lem with but no one is will­ing to com­ment on. This is one of the car­di­nal sins of the Assem­blies of God, by the way.
  3. Polar­iza­tion (p184-190): peo­ple egg one anoth­er on until the entire group adopts a more rad­i­cal view than any of the mem­bers would have advo­cat­ed going in.

Sum­ma­ry Thoughts
Surowieck­i’s real con­tri­bu­tion, in my esti­ma­tion, is detail­ing the cri­te­ria under which groups out­per­form experts and the con­di­tions under which groups fail cat­a­strop­i­cal­ly.

Also, his end­notes rocked–they’re as good as the foot­notes in Gor­don Fee’s com­men­tary on 1st Corinthi­ans. If you read this book and did­n’t read the notes, go back and read them right now!

The most stim­u­lat­ing idea in the entire book for me was using of arti­fi­cial mar­kets to pre­dict future events (pages 17, 79, 103, 220–221, espe­cial­ly 278–280, and 285). I have no idea how it applies to my con­text, but it was a fas­ci­nat­ing con­cept.

Learn More
You can read an excerpt from the book, read an arti­cle by the author or hear him dis­cuss the book on NPR.

An Outreach Strategy We Will Not Be Employing…

A Bible study at Hoot­ers? Seems like the gents there might get dis­tract­ed by the bob­ble and lose sight of the Bible… (hat tip: Nathaniel)