How God Wants Us To Treat One Another

As promised, here’s the info from last night’s meeting:

The English phrase one another is expressed as a single word in Greek: the reflexive pronoun allelous. By finding each place that allelous is used in the New Testament, we can quickly survey passages that teach us how we should relate to one another. The following list is representative but not exhaustive.

Greet One Another: 2 Corinthians 13:12
Show Hospitality To One Another: 1 Peter 4:9
Honor One Another: Romans 12:10
Live In Harmony With One Another: Romans 12:16
Serve One Another: Galatians 5:13–14
Comfort One Another: 2 Corinthians 1:3–4
Encourage One Another: Hebrews 3:12–13
Motivate One Another: Hebrews 10:24–25
Teach And Admonish One Another: Colossians 3:16
Be Forbearing With One Another: Ephesians 4:1–3
Forgive One Another: Colossians 3:13
Confess Sin To One Another: James 5:16
Bear One Anothers Burdens: Galatians 6:2
Love One Another: 1 John 4:7–21

and here are some additional resources we didn’t cover last night

Do a search for every ‘one another’ verse in the NIV New Testament

Do a search for every ‘each other’ verse in the NIV New Testament

Also see the article: “One Another” Commands of Scripture, which is dull yet informative.

How Are Funds Used?

A donor recently asked me how funds given to our ministry are used. I thought that was a pretty reasonable question, and so I thought I’d post the response on the site.

A donor recently asked me how funds given to our ministry are used. I thought that was a pretty reasonable question, and so I thought I’d post the response on the site. This is going to be long–I’ll make it as short as possible, but because we’re talking about money I want to be precise.

Technically, all funds given to our ministry are actually given to the Assemblies of God, the denomination with which I am a minister and which sponsors Chi Alpha Campus Ministries. The Assemblies of God promises to disburse gifts in accordance with the wishes of the donor and in accordance with Assemblies of God policies.

So what relevant policies does the Assemblies of God have?

1) Missionaries are assigned an amount of money that they must raise. This is commonly known as a missionary budget.

2) This budget has two components: the personal budget and the work budget.

3) The personal budget covers salaries and benefits (insurance and retirement). For home missions, the Assemblies of God categorizes ministry assignments into one of three cost-of-living indexes. Because Stanford is in Silicon Valley we fall into the highest cost-of-living bracket. Personal budgets are monitored very closely and are adjusted only under extreme circumstances.

4) The work budget covers everything else: things like outreach materials, Bibles, office supplies, meeting space expenses (decorations and rental fees, for example), music equipment, retreat expenses, and ministry-related travel expenses. Really anything that helps us achieve our mission of ministering to Stanford students, faculty, and staff.

5) By Assemblies of God policy, until missionaries fully raise their assigned budget they are not allowed to launch their ministry. This is because the Assemblies wants missionaries to succeed, and as a denomination we’ve learned through painful experience that one of the best ways to guarantee long-term success is by requiring full funding up front.

6) Also by Assemblies of God policy, the money that comes in goes first to support the missionary financially and then to support the missionary’s work. In other words, if only 75% of funds come in one month then it’s the work budget that gets shortchanged instead of the personal budget. This is according to the theory that a mission can survive without office supplies for a month, but if the missionary gets evicted because they can’t pay rent the mission will suffer much more lasting harm.

7) Once a month missionaries are issued a check from the Assemblies of God. That check contains only what has been given that month up to the amount of the assigned personal budget. There is a 5% administration fee taken off the top. Incidentally, that’s an incredibly low administration fee: I’ve seen other missions organizations with rates as high as 20%!

8) The work budget and any excess funds sit in designated accounts. When the missionary has a work expense (say we mail an evangelistic CD-ROM to every student on campus), we pay it out of our own pocket and submit that expense to the Assemblies for reimbursement. We are reimbursed if and only if there are sufficient funds available. That reimbursement is tacked onto next month’s check alongside the personal budget.

9) Here’s the bit to remember: the personal budget acts like a cap whereas the work budget acts like a springboard. We cannot receive more than our assigned salary, but we can receive a theoretically unlimited amount for ministry expenses (as much as people are willing to give). We are responsible to document each ministry expense and demonstrate to the Assemblies of God that it was a legitimate use of God’s money.

So here’s the bottom line: money given is used to pay the minister first and any excess is used to pay for ministry expenses.

We also have answers to other common financial questions and an article on the Biblical model for funding missionary work and a step-by-step guide to making a donation.

You can see all the articles related to giving to our ministry.

Another Long Weekend That Was Well Worth It

Another round of preaching in churches.

As I mentioned in an earlier post, I preached at an inner-city youth group Friday night. I got back around midnight, went to bed, and woke up to drive to Yuba City.

We spent the night at Jeff and Lori Wright’s place (their son Andrew is involved in Chi Alpha @ Stanford), and then we shared at Sutter Community Church in the morning.

Side note: when I preach I generally put my cell phone on silent mode and set it on the pulpit as a way of keeping time. Unfortunately, when I receive a call the phone displays a new mail notification instead of the usual clock. That’s relevant only because Alicia Chole called me in-between points 2 and 3. I say this not to chastise Alicia, but merely because I found it funny. For the record, I did not answer the phone.

Anyway, we went out for lunch after and had a great time with the pastor and his family and the worship leader and his wife.

Then we headed to the Wright’s house to watch the first half of the Superbowl.

Then it was off to preach at Calvary Temple in Yuba City. There were a TON of people there, which surprised me given that the Superbowl was going on and that a California team was playing. Anyway, we had a great time sharing with the people. I even got to tell a pretty funny Raiders joke and not get lynched.

Paula and I would like to publicly commend Calvary Temple and Pastor Ciociola: they gave us the largest offering to aid our work that we’ve ever received, and they did it while the Superbowl was being played with a team from their state contending for the championship! May God richly bless them with every blessing at His disposal.

And then we left and we returned home around 11pm and crashed.

Free Internet Accountability Software

I found this very interesting: Attention all you free loaders and moochers, this is the thing you’ve been waiting for. Finally something you get for FREE that is actually going to help you. Imagine that!

Here is how X3watch works. Let’s say you’re browsing the Internet and you’re looking at porn. The software makes a log of the porno site and then every 2 or 4 weeks your two designated accountability partners will get an email listing all the skin sites you’ve been on. Oh no-busted! Now that’s what we call real accountability. No more secrets dude!

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Software brought to you by triple‑x church, some crazy Christian guys who are tackling the porn industry head-on.

Preaching At the San Francisco Worship Center

preaching to the inner-city youth

I got to share with the youth group at the San Francisco Worship Center tonight.

That was my first time preaching in an inner-city environment: it was fun! The youth seemed to be with me throughout my message (and I didn’t even have to bust into rap to keep their attention, although if I had I suppose I would have generated a certain amount of morbid fascination).

It was pretty cool, and we had some great Thai food afterwards.download skinwalkers divx

Rob-Dog McGuire

an old college friend gave me a call

This morning I heard from an old friend from college, Rob-Dog McGuire. It was very exciting–I haven’t talked to Rob in over five years!

He’s working with Teen Challenge in New Orleans and seems to be doing quite well.

Anyway, if you’re an old college friend and need to find Rob, drop me a line.

36 Hours

another long weekend of ministry

Saturday morning we were up early to go hear Doug Fields and Bo Bashers talk about youth ministry at an event sponsored by the Church Communication Network. It was great–CCN does these simulcasts from the Bay Area and they want a live studio audience. If you show up, you get in for free! There were probably twenty people in the audience.

It was interesting to see how well Doug worked the audience. He’s a real master at connecting with people. Before the satellite broadcast began he learned most everyone’s name, where the lead youth pastors were sitting, and made small talk with several people. He remembered names and called on people directly during his teaching. I was challenged to get better at that.

Side note: I don’t think Doug really liked me. He didn’t dislike me, either. It was just a weird vibe. Maybe it’s because I wasn’t dressed like a youth pastor; I mean, my shirt had buttons and everything! It might also have been related to the fact that when Paula and I showed up one of the directors asked us to sit in the center of the front row because everyone else was hanging back. His first impression of us walking out was probably that we were some sort of weird groupies: we were dressed up and sitting in the center of the front row. And then we gave him weird responses: he asked all the youth pastors to raise their hands (and we didn’t) and then he asked all the other church staff to raise their hands (we didn’t). I think we confused him.

Still, it was great material.

After that we drove up to Tehama, CA. It’s way north, and pretty remote. We were to speak at the local Assembly of God church Sunday morning, so the pastor put us up in a hotel overnight.

I have to say that Tehama AG has the nicest church building that we’ve been in so far. It’s the oldest AG church structure in America (built back in the 1800s) and it’s the oldest church in Northern California. Simply gorgeous.

After the morning service we drove down to Cupertino to speak at Abundant Life Assembly of God’s missions banquet. That was fun.

Then we came home. It was a long weekend (with over 500 miles on the car), but it was great!

When Good Christians Use Bad Logic

I just ran across an interesting parody of Christian legalism. If you’re not familiar with the phrase, it generally refers to fixating on an arbitrary action as a proof that you’ve forsaken the faith and are on a greased slide to hell.

Anyway, this essay takes the same logic that can be used to justify traditional legalisms and applies it to snowmobiles. That’s right: snowmobiles are the devil’s playthings!

If you were raised in a evangelical church you might find this funny. If you weren’t you’ll probably just find it weird…

Stanford Law Prof Loses Supreme Court Case

in which Congress gets the thumbs up to do whatever they want as regards copyright

Lawrence Lessig, a Stanford law professor, just lost his case in Supreme Court.

He was arguing that the Congress has overstepped its Constitutional authority through its abuse of the copyright system.

As an editorial aside, I’d like to say that I’m pretty disappointed by the defeat. I’m no expert in the law, but ministers are considered to have some expertise when it comes to morality (which ought to undergird the law).

The laws governing copyright in our society are excessive. First and most importantly, we are losing a public domain. Lessig’s (non-legal) arguments about the hypocrisy of Disney are very compelling–Disney keeps its copyright on Mickey Mouse despite making most of its money off reinventing characters that have passed into the public domain (Beauty & the Beast, Cinderella, Snow White, etc).

But that just deals with the longevity of copyright in America. I also consider that my fair-use rights are being infringed upon by rigid copyright schemes. To my knowledge, every empirical study has shown that electronic redistribution of products increases sales. You can read more about it.

For the record, I urge everyone to obey the law as it is written and to agitate for change in the meantime.

Lessig will probably never read this, but I think he’s fighting a good fight.