Tag: cryptocurrency

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 352, which is (I am informed) the num­ber of ways to place 9 queens on a 9×9 chess­board so that they can­not attack each oth­er.

Things Glen Found Interesting

1. The South­ern Bap­tist abuse cri­sis:
   • South­ern Bap­tists Refused to Act on Abuse, Despite Secret List of Pas­tors (Kate Shell­nutt, Chris­tian­i­ty Today): “Guide­post Solu­tions, the third-par­ty inves­tiga­tive firm, wants the 13-mil­lion-mem­ber denom­i­na­tion to cre­ate an online data­base of abusers, offer com­pen­sa­tion for sur­vivors, sharply lim­it non-dis­clo­sure agree­ments, and estab­lish a new enti­ty ded­i­cat­ed to respond­ing to abuse. The direc­tives in the 288-page report will sound famil­iar for sur­vivors and advo­cates, who have been call­ing for those mea­sures all along.”
   • This Is the South­ern Bap­tist Apoc­a­lypse (Rus­sell Moore, Chris­tian­i­ty Today): “Indeed, the very ones who rebuked me and oth­ers for using the word cri­sis in ref­er­ence to South­ern Bap­tist sex­u­al abuse not only knew that there was such a cri­sis but were qui­et­ly doc­u­ment­ing it, even as they told those fight­ing for reform that such crimes rarely hap­pened among “peo­ple like us.” When I read the back-and-forth between some of these pres­i­dents, high-rank­ing staff, and their lawyers, I can­not help but won­der what else this can be called but a crim­i­nal con­spir­a­cy.”
   • No Athe­ist Has Done This Much Dam­age to the Chris­t­ian Faith (Peter Wehn­er, The Atlantic): “It’s near­ly impos­si­ble to over­state how much dam­age these new revelations—these nec­es­sary and long-over­due revelations—are doing to the Chris­t­ian wit­ness. No athe­ist, no sec­u­lar­ists or mate­ri­al­ists, could inflict near­ly as much dam­age to the Chris­t­ian faith as these lead­ers with­in the Chris­t­ian Church have done.“This is a gen­er­al prin­ci­ple: skep­tics rarely hurt the Church. Chris­tians, though, hurt the Church all the time.
   • Avoid­ing Finan­cial And Gov­er­nance Dis­as­ters (War­ren Cole Smith, Min­istry Watch): “…in some very impor­tant ways, sex­u­al abuse and sex­u­al harass­ment in the church are effects. They are con­se­quences. They are fruits, not the root, of the problem.So what’s the cause? It’s pret­ty un-glam­orous. It doesn’t gen­er­ate as many head­lines, and when it does gen­er­ate a head­line, that head­line tends to be ignored, or quick­ly for­got­ten. And that cause is mon­ey. More specif­i­cal­ly, the love of mon­ey.… So, at a min­i­mum, I think we evan­gel­i­cals should be spend­ing as much time under­stand­ing and uncov­er­ing finan­cial fraud as we spend on sex­u­al abuse and tox­ic lead­er­ship.”
   • How the ‘Apoc­a­lyp­tic’ South­ern Bap­tist Report Almost Didn’t Hap­pen (Bob Smi­etana, Min­istry­Watch): “In oth­er words, the Exec­u­tive Com­mit­tee would be put in charge of inves­ti­gat­ing itself. Then-Pres­i­dent J.D. Greear was ready to move on when Benkert stood up at a micro­phone with a motion of his own, based on anoth­er sec­tion of bylaw 29. ‘I would like the oppor­tu­ni­ty to make a motion to over­rule the Com­mit­tee on Order of Busi­ness at the appro­pri­ate time,’ he said. Benkert’s motion was met with applause. Then a sec­ond, and then almost all of the 15,000 local church del­e­gates, known as mes­sen­gers, raised their yel­low vot­ing cards in the air—far more than the two-thirds major­i­ty need­ed to over­rule the com­mit­tee.”
   • In ref­er­ence to the imme­di­ate­ly pre­ced­ing arti­cle: know­ing how the sys­tem works is real­ly impor­tant. I’ve seen shady stuff hap­pen at some meet­ings but was­n’t quick enough to get to the floor or was­n’t sure enough of the rules to inter­vene. In a busi­ness meet­ing knowl­edge tru­ly is pow­er.
   • In ref­er­ence to the larg­er sto­ry, there are so many things hap­pen­ing here:
   • This is an occa­sion for lamen­ta­tion. I have long said that the Protes­tant sex­u­al abuse cri­sis will dwarf the Catholic Church’s (because we tend to have less control/screening of min­is­ters) and that both will be dwarfed by the pub­lic school cri­sis (which is yet to ful­ly reveal itself but I believe will be far worse).
   • The South­ern Bap­tist exec­u­tives gen­uine­ly had less con­trol over the situation(s) than some of their crit­ics allege, but they had far more con­trol than they pre­tend­ed and when they did act it was often to con­ceal wicked things.
   • The fact that the SBC com­mis­sioned this report and made it pub­lic is very much to their cred­it and over time will loom larg­er in the remem­brance of this.
   • The scope of the abuse, while broad, appears to be less than I feared.
   •  The SBC legal team and the for­mer exec­u­tives come off look­ing like evil reli­gious lead­ers writ­ten by a lazy hack writer. It’s stag­ger­ing­ly bad.
   • This entire deba­cle is ger­mane to the Tim Keller/winsomeness debate: do we oper­ate accord­ing to the stan­dards of our cul­ture or the stan­dards of the King­dom? Christ demands anoth­er way, and if that opens us up to neg­a­tive cul­tur­al con­se­quences (whether elec­toral defeats or ruinous law­suits) then so be it.
2. The school shoot­ing:
   • A fourth-grad­er who sur­vived the shoot­ing says she smeared friend’s blood on her­self to appear dead (Nora Neus, CNN): “Miah said she was scared the gun­man would come back to kill her and a few oth­er sur­viv­ing friends. So, she put her hands in her friend’s blood, who laid next to her— and already looked dead—and then smeared it all over her­self to appear dead.… She says after­wards, she over­heard talk of police wait­ing out­side the school. Recount­ing this dur­ing the inter­view, she start­ed cry­ing, say­ing she just didn’t under­stand why they didn’t come inside and get them.” Heart­break­ing. Details are still com­ing out, and none of them are good.
   • Texas school shoot­er Sal­vador Ramos once cut up his face with knives ‘just for fun,’ friends say (Yaron Stein­buch, New York Post): “The gun­man who slaugh­tered 19 kids and two teach­ers at a Texas ele­men­tary school report­ed­ly exhib­it­ed increas­ing­ly bizarre behav­ior lead­ing up to the ram­page – includ­ing cut­ting up his face with knives just ‘for fun,’ friends said.”
   • Pass and Enforce Red Flag Laws. Now. (David French, The Dis­patch): “Mass killings are their own thing. Mass shoot­ers are fre­quent­ly law-abid­ing, right up until the moment when they com­mit mass mur­der. Mass shoot­ings are often metic­u­lous­ly planned, which means that they can cir­cum­vent com­mon gun con­trol laws. For exam­ple, the Buf­fa­lo shoot­er legal­ly pur­chased the weapon he used and then ille­gal­ly mod­i­fied it to make it more lethal. So when we talk about com­mon gun con­trol pro­pos­als after mass shootings—whether we’re refer­ring to expand­ed back­ground checks, assault weapons bans, or lim­its on mag­a­zine capacity—the gen­er­al rule is that none of those mea­sures, even if imple­ment­ed, would have actu­al­ly pre­vent­ed any recent mass shoot­ing.” This is a thought­ful piece with a spe­cif­ic and con­struc­tive pol­i­cy sug­ges­tion.
   • The Chil­dren Who Kill Chil­dren (Samuel D. James, First Things): “There are some who sneer at peo­ple, like me, who offer prayers in times like these. Prayer, they say, is non-action: an inef­fec­tive, mean­ing­less piety meant to main­tain the sta­tus quo on gun con­trol. Yet it’s these same scoffers who instinc­tive­ly piv­ot to the top­ic of gun con­trol when­ev­er a child takes the lives of oth­er chil­dren, and their polit­i­cal rage is no less a reli­gious recita­tion sim­ply because they con­fuse Con­gress for God. An inabil­i­ty to talk about any­thing oth­er than gun con­trol threat­ens to dead­en our lament and neu­tral­ize a vital con­ver­sa­tion about why so many of our country’s most lost, most hate­ful peo­ple are boys with their whole lives ahead of them.” This is a strong arti­cle.
   • ‘The Onion’ has repub­lished a grim head­line about mass shoot­ings 21 times since 2014 (Rachel Treis­man, NPR): “There are a cou­ple of inevitable respons­es to a mass shoot­ing in Amer­i­ca: funer­als and fundrais­ers, prayers from politi­cians and the resur­fac­ing of one par­tic­u­lar arti­cle from satir­i­cal site The Onion. ‘No Way To Pre­vent This,’ Says Only Nation Where This Reg­u­lar­ly Hap­pens’ has been repub­lished 21 times in almost exact­ly eight years.” The rep­e­ti­tion of this head­line has prob­a­bly shift­ed more hearts than any oth­er argu­ment I am aware of.
3. Covid was liberalism’s endgame (Matthew B. Craw­ford, Unherd): “The inno­va­tion achieved here is in the way gov­ern­ment con­ceives its sub­jects: not as cit­i­zens whose con­sid­ered con­sent must be secured, but as par­ti­cles to be steered through a sci­ence of behav­iour man­age­ment that relies on our pre-reflec­tive cog­ni­tive bias­es.”
4. A Com­mit­ment to Kind­ness Does Not Mean Sur­ren­der­ing Your Con­vic­tions (David French, The Dis­patch): “Time and again I read about how bad things are now, how vile the left has become, and how a com­mit­ment to ‘win­some­ness’ or kind­ness is sim­ply inad­e­quate to the moment. Even worse, it’s some­times seen as evi­dence of weak­ness or fear—an effort cur­ry favor with peo­ple who hate you.  But the con­ver­sa­tion con­sis­tent­ly mis­con­strues what com­mit­ments to civil­i­ty and decen­cy do and don’t mean—that civil­i­ty is some­how a short­hand for sur­ren­der on mat­ters of deep con­vic­tion. It is not. Or that a com­mit­ment to civil­i­ty implies an aver­sion to con­flict and a timid­i­ty in the face of oppo­si­tion. It does not.”
5. The LGBT­sQew­ing of Amer­i­ca (Alexan­der Zuba­tov, The Amer­i­can Con­ser­v­a­tive): “We have strong­ly sug­ges­tive evi­dence, more­over, that social cues can play causal roles in sway­ing impres­sion­able teens to adopt new sex­u­al iden­ti­ties.… The sim­ple mes­sage such research con­veys is some­thing that those of us who have not lost touch with our child­hood and our awk­ward teen years will find unsur­pris­ing, and indeed, even obvi­ous: Most kids and teens are works in progress and unde­cid­ed and con­fused about many key aspects of their lives.”
6. In Par­tial, Grudg­ing Defense Of The Hear­ing Voic­es Move­ment (Scott Alexan­der, Astral Codex Ten): “I still remem­ber a patient who asked me if I could cure his anx­i­ety with­in a week. I told him absolute­ly not — med­ica­tions take a few weeks to even kick in, and man­ag­ing anx­i­ety can be a life­long process — and why did he need a cure in a week any­way? He said he was an inspi­ra­tional speak­er on the top­ic ‘How I Over­came My Anx­i­ety’, and he had a speech sched­uled next week, but was too anx­ious to work on it. I think about this per­son often.” Inter­est­ing through­out and the anec­dote I excerpt­ed is actu­al­ly tan­gen­tial to the main point.
7. Why This Com­put­er Sci­en­tist Says All Cryp­tocur­ren­cy Should “Die in a Fire” (Nathan Robin­son inter­view­ing Nicholas Weaver, Cur­rent Affairs): “Is it accu­rate to sum­ma­rize what you were say­ing before as, essen­tial­ly: There is no prob­lem that cryp­tocur­ren­cy solves, and to the extent that it is func­tion­al, it does things worse than we can already do them with exist­ing elec­tron­ic pay­ment sys­tems. To the extent it has advan­tages, the advan­tage is doing crimes. And every oth­er claim made for the supe­ri­or­i­ty of cryp­tocur­ren­cy as cur­ren­cy falls apart if you scru­ti­nize it.” This spicy meat­ball comes rec­om­mend­ed by a stu­dent.
8. Glob­al reli­gious per­se­cu­tion:
   • The faces from China’s Uyghur deten­tion camps (John Sud­worth, BBC): “The doc­u­ments pro­vide some of the strongest evi­dence to date for a pol­i­cy tar­get­ing almost any expres­sion of Uyghur iden­ti­ty, cul­ture or Islam­ic faith — and of a chain of com­mand run­ning all the way up to the Chi­nese leader, Xi Jin­ping.”
   • Niger­ian Chris­tians Protest Deborah’s Death (Jayson Casper, Chris­tian­i­ty Today): “Two weeks ago, in Nigeria’s north­west­ern-most state of Soko­to, Deb­o­rah Samuel was beat­en to death and set on fire by fel­low stu­dents at She­hu Sha­gari Col­lege of Edu­ca­tion. Offi­cials and police inter­vened in vain.”

Less Serious Things Which Also Interested/Amused Glen

• Wish­ing Well (At Ran­dom Comics)
• Do We Need To? (Pearls Before Swine)
• Woke Jeop­ardy (Sin­fest): ouch
• Beware (Gary Lar­son, The Far Side): heh
• I can’t stop watch­ing the ‘hang­er reflex’ freak peo­ple out (Annie Rauw­er­da, Input): “It seems too weird to be true and I can’t stop think­ing about it. Peo­ple on the inter­net are tak­ing hang­ers, open­ing them up, and sand­wich­ing their heads inside. Then, their heads turn to the side, seem­ing­ly with­out their con­trol. There’s NO WAY this is real, I thought as I got up to get a hang­er from the clos­et and try it on myself.”
• Pic­tionary Caus­es Prob­lems (Dry Bar Com­e­dy, YouTube): four min­utes

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Con­ser­v­a­tives Clash on the Goal of Gov­ern­ment (Jonathan Lee­man, Prov­i­dence): “There is no neu­tral­i­ty. The pub­lic square is a bat­tle­ground of gods. Our cul­ture wars are wars of reli­gion. For the time being, lib­er­al­ism keeps us from pick­ing up sixteenth-century swords for those wars, which is no small achieve­ment. But don’t assume it won’t con­trol us with the sub­tler tools of a twenty-first cen­tu­ry legal total­i­tar­i­an­ism.” Insight­ful reflec­tions on how Chris­tians should form their polit­i­cal posi­tions. First shared in vol­ume 218.

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.