This Just In: George Wood is on Facebook

It’s tru­ly a new day in the Assem­blies of God. George Wood is on Face­book. For those of you from anoth­er world, he’s the Gen­er­al Super­in­ten­dent of the Assem­blies of God. So he’s kind of like our Pope. Just with a lot less author­i­ty. And with­out the cool wardrobe. Or a Pope­mo­bile. He’s basi­cal­ly in charge, though.

I noticed it by acci­dent ear­li­er today and I thought it had to be a mis­take. Once I real­ized it real­ly was him and not some Bible col­lege kid play­ing a joke, I emailed him to ask if it was okay to share this pub­licly — I thought per­haps he had acci­den­tal­ly left his pri­va­cy set­tings too open.

It turns out he’s avail­able on pur­pose. He accepts friend requests from peons like me (and pre­sum­ably you).

And on top of that, Dr. Wood has been pod­cast­ing like crazy with two sep­a­rate pod­casts: inter­views with lead­ers and stud­ies in the book of Mark

.

And he’s not the only one savvy to the dig­i­tal age. The Gen­er­al Sec­re­tary, John Palmer, has a blog

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. Not only that, his blog is host­ed on an offi­cial Assem­blies of God instal­la­tion of Word­Press MU super­girl online down­load : who knew we had come so far?

Not to be out­done, the new (as in begin­ning his term of office today) Gen­er­al Trea­sur­er, Doug Clay, has been blog­ging on Blog­ger for quite a while.

My head is spin­ning. I don’t know if I can han­dle all this dig­i­ti­za­tion of our lead­er­ship at once.down­load legion­naire dvdrip it s pat dvd

When We Live Like Jesus Told Us To…

A pret­ty amaz­ing sto­ry from NPR: A Vic­tim Treats His Mug­ger Right

He was walk­ing toward the stairs when a teenage boy approached and pulled out a knife.

“He wants my mon­ey, so I just gave him my wal­let and told him, ‘Here you go,’ ” Diaz says.

As the teen began to walk away, Diaz told him, “Hey, wait a minute. You for­got some­thing. If you’re going to be rob­bing peo­ple for the rest of the night, you might as well take my coat to keep you warm.”

Remind you of any­thing? I don’t know if Julio Diaz is a fol­low­er of Jesus or not, but the Lord approved of his actions. See Matthew 5:38–40

“You have heard that it was said, ‘Eye for eye, and tooth for tooth.’ ” But I tell you, “Do not resist an evil per­son. If some­one strikes you on the right cheek, turn to him the oth­er also. And if some­one wants to sue you and take your tunic, let him have your cloak as well.”

The sto­ry has a great end­ing I won’t spoil for you: read the whole thing

(found via kot­tke

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Notable Pentecostal Leaders from Secular Universities

It struck me the oth­er day that there are a lot of Pentecostal/Charismatic/Third Wave lead­ers with degrees from sec­u­lar uni­ver­si­ties instead of Bible colleges/Christian lib­er­al arts schools, so I start­ed putting a list togeth­er.

The list is heavy on the Assem­blies of God because those are the cir­cles I run in, and it’s also min­is­ter-heavy for the same rea­son. I’d love to add some busi­ness lead­ers. I’m leav­ing out Chi Alpha mis­sion­ar­ies because we’d swamp the list.

In alpha­bet­i­cal order:
For Their Under­grad

  1. Bret Allen (pas­tor, Bethel Church of San Jose) – East­ern Wash­ing­ton Uni­ver­si­ty
  2. John Ashcroft

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    (politi­cian and author) – Yale for under­grad, Uni­ver­si­ty of Chica­go for law school

  3. Rocky Bar­ra — (pas­tor of Con­nec­tion Church in Can­ton, MI) — East­ern Michi­gan Uni­ver­si­ty (for both under­grad and mas­ter’s)
  4. Glen Berteau (pas­tor of Cal­vary Tem­ple in Modesto, CA) – Louisiana Tech
  5. John Bevere (author and con­fer­ence speak­er) – Pur­due
  6. Brady Boyd (pas­tor of New Life Church in Col­orado Springs) — Louisiana Tech
  7. James Brad­ford (pas­tor of Cen­tral Assem­bly in Spring­field, MO) — Uni­ver­si­ty of Min­neso­ta (all the way through Ph.D.)
  8. Frank Cargill (dis­trict super­in­ten­dent of Okla­homa) — Okla­homa State Uni­ver­si­ty (under­grad), Uni­ver­si­ty of Okla­homa (master’s),and the Uni­ver­si­ty of Cen­tral Okla­homa (anoth­er mas­ter’s).
  9. Den­nis Cheek (pastor/church planter & Vice Pres­i­dent for the Kauf­mann Foun­da­tion) — Tow­son Uni­ver­si­ty (under­grad), anoth­er under­grad from Excel­sior Col­lege, a mas­ter’s Uni­ver­si­ty of Mary­land Bal­ti­more Coun­ty, a Ph.D. in cur­ricu­lum and instruction/science edu­ca­tion from Penn­syl­va­nia State Uni­ver­si­ty, and a Ph.D. in the­ol­o­gy from the Uni­ver­si­ty of Durham.
  10. Ali­cia Chole (author and con­fer­ence speak­er) – UT Austin (through her mas­ter’s)
  11. Earl Creps (church planter, author, edu­ca­tor) – Uni­ver­si­ty of Pitts­burg for under­grad, North­west­ern for Ph.D.
  12. Mark Driscoll (pas­tor of Mars Hill in Seat­tle) — Wash­ing­ton State Uni­ver­si­ty
  13. Den­ny Duron (pas­tor of Shreve­port Com­mu­ni­ty Church in LA) – Louisiana Tech
  14. Jonathan Gains­brugh (evan­ge­list and author) — Uni­ver­si­ty of Vir­ginia
  15. Randy Gar­cia (pas­tor of Fortress Church in San Anto­nio, TX) — Uni­ver­si­ty of Texas at San Anto­nio
  16. Paul Goulet (pas­tor of Inter­na­tion­al Church of Las Vegas) — Uni­ver­si­ty of Ottowa
  17. Wayne Gru­dem (the­olo­gian) — Har­vard
  18. Stan­ley Hor­ton

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    (the­olo­gian and author) — B.S., Uni­ver­si­ty of Cal­i­for­nia, S.T.M. from Har­vard

  19. Roger Houtsma (founder of World Out­reach Min­istries) — UC Berke­ley
  20. Tim John­son (Con­gress­man) – Uni­ver­si­ty of Illi­nois – Champaign/Urbana
  21. Steve Lim tam­ing of the shrew the down­load (Aca­d­e­m­ic Dean at AGTS), UC Berke­ley
  22. Mike McClaflin (Africa Region­al Direc­tor for Assem­blies of God World Mis­sions) — Uni­ver­si­ty of Wyoming
  23. Lee McFar­land (pas­tor of Radi­ant Church in Sur­prise, AZ) — Uni­ver­si­ty of Col­orado
  24. Mar­vin Miller (direc­tor of Rayne Project Min­istries) — Whit­ter Col­lege
  25. Don­nie Moore (evan­ge­list) – Uni­ver­si­ty of the Pacif­ic
  26. J. P. More­land (apol­o­gist and schol­ar) — Uni­ver­si­ty of Mis­souri
  27. Mar­i­lyn Mus­grave (Con­gress­woman) — Col­orado State Uni­ver­si­ty
  28. Rich Nathan – (pas­tor of Vine­yard Com­mu­ni­ty Church of Colom­bus, OH) – Case West­ern Reserve Uni­ver­si­ty
  29. Sarah Palin — (politi­cian) — Uni­ver­si­ty of Ida­ho
  30. Ray Rachels – (South­ern Cal­i­for­nia Dis­trict Super­in­ten­dent) – Troy State Uni­ver­si­ty
  31. Cecil Robeck (schol­ar) — San Jose City Col­lege (for his AA)
  32. Mark Rut­land – (pres­i­dent of South­east­ern Col­lege) – Uni­ver­si­ty of Mary­land
  33. Antho­ny Sco­ma (pas­tor of South­west Fam­i­ly Fel­low­ship) — Uni­ver­si­ty of Texas (Austin)
  34. Char­lie Self — under­grad and Ph.D. from UC San­ta Cruz (break for Grad­u­ate The­o­log­i­cal Union in the mid­dle)
  35. Sean Smith (evan­ge­list) – Uni­ver­si­ty of the Pacif­ic
  36. Zol­lie Smith

    (Exec­u­tive Direc­tor AG US Mis­sions) – Flori­da State Uni­ver­si­ty

  37. Sam Storms — Uni­ver­si­ty of Okla­homa
  38. James Watt (politi­cian) – Uni­ver­si­ty of Wyoming

For Grad Work Only

  1. Chris Carter (schol­ar — APTS) — PhD from Aberdeen Uni­ver­si­ty
  2. John Carter (schol­ar — APTS) — PhD from Uni­ver­si­ty of Illi­nois in edu­ca­tion­al psy­chol­o­gy
  3. Roli dela Cruz (schol­ar, APTS) — PhD in tex­tu­al crit­i­cism from Birm­ing­ham Uni­ver­si­ty
  4. Gor­don Fee (schol­ar and author) — Ph.D. from USC
  5. Richard Ham­mar (AG legal coun­sel) – Har­vard Law
  6. Rich Israel (schol­ar) — Ph.D. from Clare­mont
  7. Todd Labute (schol­ar — APTS) — PhD from Mar­quette Uni­ver­si­ty
  8. Everett Wil­son (schol­ar) — Ph.D. from Stan­ford Uni­ver­si­ty
  9. George O. Wood (Gen­er­al Super­in­ten­dent of the Assem­blies of God) — Law degree from West­ern State Uni­ver­si­ty Col­lege of Law in Fuller­ton, Cal­i­for­nia
  10. Amos Yong (the­olo­gian) — M.A. from Port­land State and Ph.D. from Boston Uni­ver­si­ty

Why com­pile a list like this?

First, if you’re a stu­dent at a sec­u­lar school don’t assume that you can’t go into voca­tion­al min­istry. As this list shows, some of the most well-known min­is­ters in the Pen­te­costal world come from the same place you do. And the trend isn’t abat­ing — when I was in sem­i­nary I learned that half of my class­mates at AGTS had gone to non-Chris­t­ian schools for their under­grad just as I had.

Sec­ond, if you’re a youth pas­tor (or a par­ent) don’t be scared to send your kids with a min­istry call­ing off to sec­u­lar schools to major in busi­ness or physics some­thing. Bible col­leges aren’t the only route to min­is­te­r­i­al prepa­ra­tion — and for many peo­ple they’re not the best route.

Third, don’t feel alone if you’re in min­istry and grad­u­at­ed from a sec­u­lar uni­ver­si­ty. At least in the Assem­blies of God it’s pret­ty easy to feel iso­lat­ed, because they have all these Bible col­lege alum­ni reunions at every big min­is­ter’s gath­er­ing and there’s nev­er a gath­er­ing for “went to a pagan school.” You may feel alone, but you’re not even close to alone.

Any­way, there are no doubt dozens more who aren’t com­ing to mind right now. I wel­come con­tri­bu­tions to the list — leave any updates in the com­ment sec­tion or email/facebook me. (If you’re read­ing this on Face­book, by the way, you’re only read­ing a copy. Click on the link at the top to go to the orig­i­nal where you can leave a com­ment). When you make a sug­ges­tion, please indi­cate your source (per­son­al con­ver­sa­tion, pub­lished bio, heard them men­tion it in a ser­mon, friend of a friend, etc).

edit 3/20/2008: first update is Mike McClaflin — thanks to Den­nis and Jen for this!
edit 3/21/2008: Rich sug­gest­ed Roger Houtsma along with Gor­don Fee and George O Wood (I’m leav­ing those two off for now because only their doc­tor­ates that came from a sec­u­lar school — try­ing to decide what to do with that). I’m also leav­ing off Mark Bat­ter­son for now because he start­ed his under­grad at Uni­ver­si­ty of Chica­go but fin­ished at a Bible col­lege. I also added a third rea­son for the list.
edit 3/21/2008: Char­lie also sug­gest­ed sev­er­al Ph.Ds, so I’ve start­ed a sec­ond list of those who did grad work at non-Chris­t­ian schools.
edit 3/28/2008: Brady Boyd, Mar­vin Miller, JP More­land, Mark Driscoll, Sam Storms, and Wayne Gru­dem added
edit 6/18/2008: Frank Cargill, Den­nis Cheek, Randy Gar­cia, Jonathan Gains­brugh added
edit 7/1/2008: added Antho­ny Sco­ma — doh! How did I over­look my bud?
edit 7/9/2008: added Rocky Bar­ra — thanks to David Moore for the point­er
edit 7/24/2008: removed Doug Peter­son and added Roli dela Cruz, Chris Carter, Todd Labute, and John Carter per Eka­pu­tra Tupamahu’s sug­ges­tions in the com­ments below. I haven’t tracked down a bio on each per­son, so their under­grad degrees might also be from sec­u­lar schools.
edit 8/29/2008: added Sarah Palin, gov­er­nor of Alas­ka and VP nom­i­nee.

The Year of the Rat

65524

Win­ter quar­ter is wind­ing down, and so we had our last offi­cial func­tion this Fri­day. One of our stu­dents, Andy, made an awe­some lit­tle treat. Take a cher­ry, cov­er it in choco­late, affix a Her­shey’s kiss to the non-stem end, add some almond chips for ears, and dec­o­rate the face. Voila!

I’m not sure what the prop­er name for this treat is, but I’m per­son­al­ly call­ing them “Calo­rie Vec­tors.”

They’re cute as a but­ton. Unfor­tu­nate­ly, I’ve had to kill five rats in my apart­ment over the last two weeks, so I took vis­cer­al sat­is­fac­tion in slow­ly low­er­ing the lit­tle choco­late rodents into my mouth and swal­low­ing them like a snake.

Any­way, good luck to all my stu­dents with their finals! Enjoy spring break.

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Chi Alpha Coast to Coast

I just read a great arti­cle about Chi Alpha nation­wide

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. It’s full of encour­ag­ing tes­ti­monies — includ­ing sto­ries from sev­er­al of my friends.

There’s one sto­ry I remem­ber from my under­grad days:

Min­istry real estate can be scarce on a sec­u­lar cam­pus. When Treuil came to Lafayette, Chi Alpha had no facil­i­ties.

“I inher­it­ed a two-draw­er file cab­i­net,” he says.

Today, the Lafayette chap­ter owns prop­er­ty esti­mat­ed at $1 mil­lion and com­plete­ly paid for.

A local busi­ness­man paid the rent on a house for about 5 years. A non-Chris­t­ian group was poised to buy the house in 1993 when the land­lord offered to sell the prop­er­ty to Chi Alpha. The catch — Treuil had to raise $90,000 in 90 days.

“We didn’t have the mon­ey, but we took a step of faith,” he says.

In 90 days God pro­vid­ed more than $90,000 in cash from indi­vid­ual offer­ings. Pas­tors opened their pul­pits to Treuil. One man donat­ed a Rolex watch. A woman gave Treuil eel-skin purs­es to sell. About 600 peo­ple con­tributed.

It was pret­ty amaz­ing to watch God pro­vide like that — and now the min­istry there owns not only the orig­i­nal prop­er­ty, but almost an entire block across the street from cam­pus that they use for min­istry. God is doing stuff like that through Chi Alpha min­istries on 250 cam­pus­es! Read the full arti­cle.born divx

Orant

I just learned a cool word: orant

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and Brit­tan­i­ca

).

It means to wor­ship or pray with your hands raised. That’s some­thing I do a lot, but I did­n’t know it had a name beyond “rais­ing your hands”.

I don’t expect that I’ll ever have a chance to use this word in casu­al con­ver­sa­tion (and I real­ly don’t think it would be good while lead­ing wor­ship — “I said assume the orant posi­tion. Do it now!”), but it’s a cool word to have bounc­ing around in my head.

Even The Opera?

Even the opera is get­ting in on the mul­ti-site move­ment

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If you don’t know what I’m refer­ring to, the mul­ti-site move­ment pathol­o­gy dvdrip down­load is a trend among church­es to use tech­nol­o­gy to meet in mul­ti­ple loca­tions at once.

And now the opera is doing it too.

So what do opera and the church have in com­mon that make them both ide­al for a mul­ti-site expe­ri­ence?

It's In The Snake Bag

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and I had an email con­ver­sa­tion about a wor­ship team meet­ing tomor­row. The fol­low­ing is an excerpt.

“Where’s the tam­borouine?”
“In the snake bag.”

As I wrote that, I felt like a stereo­typ­i­cal Appalachi­an Pen­te­costal. Of COURSE we keep the musi­cal instru­ments in the snake bag. If our musi­cians don’t have enough faith to retrieve their instru­ments, then clear­ly they’re not wor­thy.

Alas, the real expla­na­tion is a lot more mun­dane.

The snake is a spe­cial type of cable fre­quent­ly used by bands (such as a wor­ship team). We keep ours in a bag. With our tam­bourine, since it fits so nice­ly.

But would­n’t that be awe­some to over­hear when you’re vis­it­ing a church for the first time?

The Evolution of Faith

Dr. Collins, a geneti­cist who strong­ly believes in Christ, lec­tured on “God and the Genome” ear­li­er this week. As a geneti­cist, he strong­ly believes in evo­lu­tion. Watch­ing the Chris­tians on cam­pus respond to his pre­sen­ta­tion has been fas­ci­nat­ing.

A few thoughts:

1) I real­ly wish Chris­tians on all sides of this debate would real­ize that oth­ers are doing the best that they can with the knowl­edge that they have. As they update their knowl­edge, they update their views. For the most part, peo­ple on all sides real­ly do love God and truth. In Philip­pi­ans 1:18 Paul makes the point that he even gives thanks for false teach­ers: “But what does it mat­ter? The impor­tant thing is that in every way, whether from false motives or true, Christ is preached. And because of this I rejoice.” In like man­ner, learn to rejoice in those who dif­fer from you on this issue.

2) On the Bible side of things, I wish more Chris­tians knew just how many dif­fer­ent options there are for inter­pret­ing Gen­e­sis 1 — google for “Frame­work Inter­pre­ta­tion”, “Gap The­o­ry”, “Day-Age View”, and “The­is­tic Evo­lu­tion” to get start­ed. In the end you’ll like­ly con­clude that some of the options are fair­ly implau­si­ble, but they are all worth con­sid­er­ing. For the record, I’m fond of the Frame­work Inter­pre­ta­tion. The idea that Gen­e­sis 1 might not be a chronol­o­gy of cre­ation isn’t some sort of knee-jerk reac­tion to Dar­win­ian ideas. Way back in the 4th cen­tu­ry Augus­tine was look­ing at the text and say­ing, “Some­thing com­plex is going on here.” For a good sum­ma­ry of Augustine’s per­spec­tive, read The Con­tem­po­rary Rel­e­vance of Augus­tine.

3) On the sci­ence side of things, I wish more Chris­tians were open to the idea that sci­en­tists have good rea­sons for the things that they say. There is no vast anti-Bible con­spir­a­cy. Sci­en­tists are look­ing at reams of data and try­ing to syn­the­size it rea­son­ably. That does­n’t imply that every sin­gle claim sci­ence makes is proven true in the long run, but it does mean that we should take sci­en­tists very seri­ous­ly when they tell us there is over­whelm­ing evi­dence that the earth is bil­lions of years old and when we dis­cov­er that there has been con­sen­sus with­in the sci­en­tif­ic com­mu­ni­ty about this for a while now. If you’d like to do a lit­tle more dig­ging on the sci­ence side, these three web­sites are pret­ty good places to start: Sci­Bel

is a fun lit­tle web­site with engag­ing arti­cles, the Fara­day Insti­tute

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has some short but stim­u­lat­ing papers on essen­tial top­ics, and the Amer­i­can Sci­en­tif­ic Affil­i­a­tion has a huge col­lec­tion of arti­cles from a vari­ety of per­spec­tives.

I’ll wind this down by quot­ing from an email I sent to my stu­dents last night.

1) There are two sources of data for Chris­tians — the Word and the world.
2) Facts from the two realms don’t con­tra­dict one anoth­er, but the inter­pre­ta­tions we use to arrange those facts often do.
3) We’ve almost always got more inter­pre­ta­tive options than we real­ize (this is true of both sources of data).

And while I’m talk­ing about sci­ence and faith, I’d like to rec­om­mend an arti­cle about Galileo’s dis­pute with the church. The full sto­ry is some­thing you’ve like­ly not heard before: The Myth of Galileo down­load dia­mond dogs dvd .

When Copies Are Free, What is Valuable?

Kevin Kel­ly, an influ­en­tial thinker about all things dig­i­tal, just post­ed an essay called Bet­ter than Free.

It’s quite good.

The gist is that tech­nol­o­gy is mak­ing copies eas­i­er and eas­i­er to cre­ate. In fact, copies of most things are so cheap that they’re essen­tial­ly free.

In his words:

When copies are super abun­dant, they become worth­less.
When copies are super abun­dant, stuff which can’t be copied becomes scarce and valu­able

Well, what can’t be copied?

There are a num­ber of qual­i­ties that can’t be copied. Con­sid­er “trust.” Trust can­not be copied. You can’t pur­chase it. Trust must be earned, over time. It can­not be down­loaded. Or faked. Or coun­ter­feit­ed (at least for long). If every­thing else is equal, you’ll always pre­fer to deal with some­one you can trust. So trust is an intan­gi­ble that has increas­ing val­ue in a copy sat­u­rat­ed world.

Kel­ly iden­ti­fies 8 sim­i­lar dif­fi­cult-to-copy qual­i­ties which add val­ue to prod­ucts and ser­vices:

  1. Imme­di­a­cy: get­ting it now (as it is pro­duced or cre­at­ed)
  2. Per­son­al­iza­tion: get­ting it made just for you
  3. Inter­pre­ta­tion: hav­ing it explained in a way that makes sense to you
  4. Authen­tic­i­ty: know­ing it’s the real deal or a copy of the real deal (as opposed to a song being done by a cov­er band or some­thing)
  5. Acces­si­bil­i­ty: it’s con­ve­nient to expe­ri­ence
  6. Embod­i­ment: it’s some­thing you can expe­ri­ence on a unique­ly intense lev­el (you can shake the hand of the ath­lete who just scored the game-win­ning point, etc)
  7. Patron­age: you believe that by con­sum­ing it you’re enabling more of it (what­ev­er it is you val­ue) to be pro­duced
  8. Find­abil­i­ty: it gets on your radar some­how

Kel­ly is most­ly speak­ing about busi­ness in his essay, but it occurs to me that this is a pret­ty good check­list for min­istry.

A sea of min­istry copies is float­ing around your com­mu­ni­ty. There’s Chris­t­ian radio (car­ry­ing copies of some the best wor­ship music and preach­ing to be found), there’s Chris­t­ian tele­vi­sion (car­ry­ing copies), there are Chris­t­ian books and mag­a­zines (car­ry­ing copies of wise peo­ple’s opin­ions and Bible inter­pre­ta­tions), and there are blogs that give every­one the oppor­tu­ni­ty to inter­act with any num­ber of oth­er esteemed Chris­t­ian lead­ers. On top of that, there’s the mul­ti-site church move­ment which at its heart is about copy­ing min­istry.

And this is to say noth­ing of the min­istry clones that abound in every com­mu­ni­ty. You know the ones I speak of. They are the Star­bucks of church­es, the McDon­ald’s of min­istry. Each of them looks and feels the same no mat­ter what com­mu­ni­ty they nom­i­nal­ly inhab­it. They could care less whether they are in El Paso or Austin. They will treat Boston and Spring­field, MO alike.

In this copy-laden con­text, what true val­ue does your min­istry offer?

There are cer­tain­ly oth­er things we need to con­sid­er than Kel­ly’s list. Some of them are of exceed­ing impor­tance, such as whether we’re pro­claim­ing the gospel clear­ly and faith­ful­ly.

But his list still nags at me. It seems to me to be a help­ful way to exam­ine our­selves from a pure­ly prag­mat­ic per­spec­tive.

I think min­istries do well by these stan­dards. For exam­ple, most min­istries I know are strong at

  1. Imme­di­a­cy: peo­ple are there while we preach it — live. Our wor­ship team is per­form­ing — live. Our prayers are spon­ta­neous. Peo­ple are oper­at­ing in the gifts of the Spir­it — live and with­out rehearsal.
  2. Per­son­al­iza­tion: peo­ple are meet­ing with men­tors who are show­ing them how to under­stand the Bible giv­en their par­tic­u­lar sit­u­a­tion in life (although they’re not usu­al­ly called men­tors — they’re usu­al­ly called youth spon­sors, sun­day school teach­ers, next-door neigh­bors, friends, co-work­ers, or some­thing else that’s not very trendy to be cal­lled)
  3. Inter­pre­ta­tion: peo­ple are not only giv­en a Bible, they’re giv­en a whole learn­ing envi­ron­ment with it — ser­mons, Bible stud­ies, Sun­day School, sem­i­nars, con­fer­ences, Chris­t­ian media, web­sites
  4. Authen­tic­i­ty: it’s become cliche to knock around the estab­lished church for being inau­then­tic, but I just don’t see it. Most peo­ple love their pas­tor for a rea­son. Notable exam­ples aside, most min­is­ters aren’t hyp­ocrites and are serv­ing up the goods of a life lived in humilty before God.
  5. Patron­age: giv­ing in the offer­ing pays the salary of the pas­toral team and allows the min­istries of the church to oper­ate. Giv­ing in offer­ings allows mis­sion­ar­ies to take the gospel around the world.

I think a lot of min­istries could use work on the oth­er parts of the list, how­ev­er.

  1. Acces­si­bil­i­ty: we too often make min­istry incon­ve­nient for the peo­ple we say we’re try­ing to reach. Our ser­vice times are funky. Our dress code is off-putting. Our lin­go is dif­fi­cult to decode.
  2. Embod­i­ment: too many church­es seem obsessed with mak­ing church as bland and palat­able as pos­si­ble. This is espe­cial­ly true of my Pen­te­costal com­rades: we’ve become embar­rassed about our spir­i­tu­al­i­ty. To them, I can only quote Curt Har­low: don’t tone it down, sin­cere it up. Make com­ing to church sig­nif­i­cant­ly more live­ly and reward­ing than watch­ing a church ser­vice broad­cast on a big screen tv at home with sur­round-sound.
  3. Find­abil­i­ty: not near­ly as many peo­ple know about your min­istry as you think. Exist­ing is not enough to pro­duce aware­ness.

So to my min­is­te­r­i­al friends, I pose this sim­ple ques­tion: in a world of copies, what makes your min­istry valu­able? Is it some­thing that can’t be copied out from under you?

The things I find myself obsess­ing over are all too often the things that are the most copy­able. Did my ser­mon sound like one of Rick Warren’s/John Ortberg’s/John Piper’s/etc? Does my wor­ship team sound like they just rolled off the Pas­sion Tour/IHOP Prayer Room/etc?

What I should be ask­ing is: if Rick War­ren set up on my cam­pus, would I still be adding val­ue to stu­dents’ lives? If Dave Crow­der decid­ed to lead wor­ship for anoth­er min­istry on my cam­pus, would I still be adding val­ue to stu­dents’ lives?

What’s not copy­able about what I’m doing?

Any­way, just some off-the-cuff thoughts inspired by his essay. Read the arti­cle ladykillers the down­load free .

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