One of our alumni, Elizabeth, emailed me this fascinating NYT article: On a Christian Mission to the Top. It’s an article about ministry at the Ivy League schools focusing on a group called Christian Union
. There’s a related NPR story.
I really appreciate their vision. I’ve often thought that someone ought to establish evangelical ministry centers at the top tier universities, so I’m glad to see that they’re running with it.
Anyway, this paragraph leapt out at me:
By the 1970’s, Assemblies churches were sprouting up in affluent suburbs across the country. Recent surveys by Margaret Poloma, a historian at the University of Akron in Ohio, found Assemblies members more educated and better off than the general public.
I’m speechless.
The Assemblies of God and education are not two concepts that are often linked in the minds of the populace at large (with reason, I might add: I’ve actually heard these words uttered at a ministerial gathering with absolutely no hint of humor, “The problem with the Assemblies is all this eddikashun.” Moreover, I saw several heads nod in agreement). Perhaps that instance has unfairly tainted my perceptions of the movement as a whole, but I’ve never been particularly impressed with our intellectual prowess in the Assemblies.
On the flip side, one of our AG ministers in San Francisco is a Harvard grad who lives in a bus and ministers to the homeless. And of my three district officials (bishop-equivalents) one has his doctorate and another just needs to finish his dissertation. A pastor I know in the San Joaquin valley was once nominated for a Pulitzer. Come to think of it, I know lots of sharp, well-educated ministers and even more sharp, well-educated laypeople.
I just always assumed they were a minority. I should really rethink that.