Baptism is an expression of salvation, and not a means of salvation as held by certain churches. Baptism is of vital importance in the life of the believer and is more than an archaic ritual, yet it is not ultimately salvific.
It’s been quite a while since I’ve had a chance to respond to all the things that Nota Bene and Integrity Blog have said in reference to baptism.
Mea culpa–I’ve been running around like a chicken with my head cut off. Which I understand is quite a sight, although I’ve never personally witnessed it. Which puts me in mind of Mike the Headless Chicken.
But I digress…
We’re discussing what it means to follow Jesus, and how baptism relates to that. The Catholic position is that baptism is the way one normally becomes a Christian. So far I’ve limited myself to discussing one specific passage that Sean first mentioned. They’ve made a LOT of observations since I’ve posted, so I encourage you to read their blogs to see what they’ve been saying. There’s no way I could respond to it all without this being my full-time job, so I’ll just do what I can. Hey guys: if I misunderstand, misrepresent, or fail to address what you consider to be your strongest arguments please let me know: I am being selective, but I’m trying to be selective with integrity.
In this post I’ll try to provide a broader understanding of baptism. It may be long, so buckle your seatbelts! My basic thesis will be that baptism is an expression of salvation, and not a means of salvation as held by certain churches. Baptism is of vital importance in the life of the believer and is more than an archaic ritual, yet it is not ultimately salvific.
Jack and Sean’s observations fall into two categories: scriptural and historical.
I’d like to begin by offering my own scriptural observations.
The Bible is clear that salvation issues from placing one’s faith [belief plus trust] in Jesus. There are several relevant passages of Scripture, referencing a few should suffice: John 3.16–18, Acts 16.31, Romans 3.23–24, Galatians 3.26–27, Ephesians 2.8–9, 1 John 5.1.
These passages are clear: God adopts us into His family when we place our faith in Jesus. I don’t see such a clarity in the passages Jack references or in the ones that Sean references. I do see an emphasis on the importance of baptism, but I don’t see a demonstration of baptism as a means of salvation.
The only texts Jack raised which might even seem to teach salvific baptism are towards the end of his post, The Church would also point to the words of Peter and Paul on how baptism incorporates us into the Body of Christ: Romans 6:3–4; Col 2:12 … 1 Cor 6:11. [note: I edited slightly for length]. In each of these verses, Paul is speaking descriptively: all the believers had been baptized, so he can speak of baptism as a synonym for being a believer.
Now I’d like to make a few historical comments:
First, I’d like to acknowledge that the early church clearly thought that baptism was salvific.
I’d also like to say that it’s an unpersuasive point. Theology evolves. Over time the church gradually comes to a deeper understanding of the ramifications of the Bible’s teaching and incorporates it into our theology. The most well-known example is the doctrine of the Trinity. All the clues were in the Bible, it just took the Church a few centuries to put them together in a consistent way.
The early church fathers were wrong about baptism. They clearly did not understand the Scriptures at this point. In fact, I’m willing to bet that there were divergent views among the early church theologians about baptism (I just don’t have the historical expertise to know them off the top of my head or the time to ferret them out).
I’d like to close by explaining what baptism does.
Jack asked me what exactly I think baptism does:
1) Baptism forces people to publicly profess their faith in Jesus Christ as Lord.
2) Baptism requires a public display of solidarity with the Church.
3) Baptism is a test of obedience. Someone unwilling to follow Christ in such a small thing cannot be properly called a follower of Christ.
4) Baptism is an object lesson in faith, and provides excellent symbolism that can be used to help people understand the gospel.
Baptism does all these things, and probably a good deal more. It does not, however, save anyone.