Things Glen Found Interesting, Volume 129

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The home­less who help them­selves get a need­ed lift (Kevin Kel­ly, San Jose Mer­cury News): “LifeMoves, for­mer­ly known as InnVi­sion Shel­ter Net­work, is a 44-year-old [Bay Area] non­prof­it that spe­cial­izes in get­ting indi­vid­u­als into tem­po­rary hous­ing and on a path to per­ma­nent hous­ing. It claims a 93 per­cent suc­cess rate of get­ting home­less fam­i­lies housed and self-suf­fi­cient, and a 72 per­cent suc­cess rate with indi­vid­u­als. There is just one caveat: Peo­ple who receive assis­tance — referred to as clients — must demon­strate a will­ing­ness to bet­ter them­selves.”
    • Relat­ed: 5 Harsh Real­i­ties Of Home­less Camps Nobody Talks About (Evan Symon, Cracked): “If you live in a major Amer­i­can city, you’ve prob­a­bly seen your fair share of home­less camps. They usu­al­ly crop up in emp­ty lots, parks, and Big Rock Can­dy Moun­tains. City gov­ern­ments gen­er­al­ly have them torn down and cleaned up when­ev­er they can. Leav­ing aside whether or not that’s the right way to address home­less­ness, some­body has to do the work of clean­ing those places up. Our source, Car­ol, did just that.”
  2. Peo­ple for sale: Where lives are auc­tioned for $400 (Nima Elba­gir, Raja Razek, Alex Platt and Bry­ony Jones, CNN). There is a text sto­ry at the link, but the embed­ded sev­en minute video is worth watch­ing, espe­cial­ly the first four min­utes. This is a hor­ri­fy­ing devel­op­ment in the migrant cri­sis — slave auc­tions.
  3. How To Think About Vladimir Putin (Christo­pher Cald­well, Imprim­is): “When Putin took pow­er in the win­ter of 1999–2000, his coun­try was defense­less. It was bank­rupt. It was being carved up by its new klep­to­crat­ic elites, in col­lu­sion with its old impe­r­i­al rivals, the Amer­i­cans. Putin changed that…. Russ­ian peo­ple not only tol­er­ate him, they revere him. You can get a bet­ter idea of why he has ruled for 17 years if you remem­ber that, with­in a few years of Communism’s fall, aver­age life expectan­cy in Rus­sia had fall­en below that of Bangladesh. ” This is a slight­ly old­er arti­cle, and so his com­ments about Russia’s role in the U.S. elec­tion aren’t very cur­rent. His broad­er obser­va­tions are worth pon­der­ing.
  4. The Supreme Court hears argu­ments about the Chris­t­ian bak­er who refused to bake a cake for a gay wed­ding on Tues­day. Lots of peo­ple are writ­ing about it.
      • Against the bak­er: The Chris­t­ian Legal Army Behind ‘Mas­ter­piece Cakeshop’ (Sarah Pos­ner, The Nation): “On Decem­ber 5, with the full force of the Unit­ed States gov­ern­ment behind it, ADF will be ask­ing the Supreme Court to carve out yawn­ing exemp­tions from civ­il-rights laws for con­ser­v­a­tive Chris­tians.” (this is less about the case and more about the firm rep­re­sent­ing the bak­er — it’s a hit piece but is full of inter­est­ing info)
      • Against the bak­er: The Mas­ter­piece Cakeshop Case Is Not About Reli­gious Free­dom (Jen­nifer Finney Boy­lan, New York Times): “But Mas­ter­piece has noth­ing to do with reli­gious free­dom. It’s about enshrin­ing a free­dom to dis­crim­i­nate. His­tor­i­cal­ly, reli­gious exemp­tions from the law have occa­sion­al­ly been grant­ed to pro­tect the per­son who holds the belief. But this case is dif­fer­ent, in that it gives an indi­vid­ual the right to harm some­one else. And that’s what the Mas­ter­piece case is about: It would give indi­vid­u­als the right to dis­crim­i­nate.” The author is an Eng­lish pro­fes­sor at Barnard Col­lege.
      • Against the bak­er: The Gay Wed­ding Cake Case Isn’t About Free Speech (Andrew Kop­pel­man, The Amer­i­can Prospect).”It is mere­ly telling him that if he sells any prod­ucts to het­ero­sex­u­al cou­ples, he must sell the same prod­ucts to same-sex cou­ples. He is free to refuse to write ‘Sup­port Gay Mar­riage’ on any cakes that he sells, so long as he refus­es that to both gay and het­ero­sex­u­al cus­tomers. So this is an easy case. Phillips should lose.“ The author is a law pro­fes­sor at North­west­ern. This is the strongest argu­ment I have read against the Chris­t­ian bak­er.
      • For the bak­er: Stop Mis­rep­re­sent­ing Mas­ter­piece Cakeshop (David French, Nation­al Review): “Phillips isn’t dis­crim­i­nat­ing against a pro­tect­ed class. I’ll repeat this until I’m blue in the face. He serves gay cus­tomers.”
      • For the bak­er: The Chris­t­ian Baker’s Unan­swered Legal Argu­ment: Why the Strongest Objec­tions Fail (Sherif Gir­gis, Pub­lic Dis­course): “Should an Islam­o­pho­bic sect get to force Mus­lim car­i­ca­tur­ists to sketch mock­ing images of the Prophet? Clear­ly not.” Dis­claimer: Sherif was a room­mate of one of our alum­ni and is an acquain­tance of mine.
  5. Duel­ing per­spec­tives on the fam­i­ly lives of blue state and red state Amer­i­cans:
    • Blue States Prac­tice the Fam­i­ly Val­ues Red States Preach (Nicholas Kristof, New York Times): “The lib­er­al impulse may be to gloat: Those con­ser­v­a­tives thun­der about ‘fam­i­ly val­ues’ but don’t prac­tice them. But there’s also per­haps a mea­sure of hypocrisy in the blue states. As Cahn and Car­bone put it: ‘Blue fam­i­ly val­ues bris­tle at restric­tions on sex­u­al­i­ty, insis­tence on mar­riage or the stigma­ti­za­tion of sin­gle par­ents. Their secret, how­ev­er, is that they encour­age their chil­dren to simul­ta­ne­ous­ly com­bine pub­lic tol­er­ance with pri­vate dis­ci­pline, and their chil­dren then over­whelm­ing­ly choose to raise their own chil­dren with­in two-par­ent fam­i­lies.’” Kristof is a Pulitzer prize-win­ning jour­nal­ist who was a Rhodes Schol­ar and is on the Board of Over­seers for Har­vard Uni­ver­si­ty.
    • No, Repub­li­cans Aren’t Hyp­ocrites on Fam­i­ly Val­ues W. Brad­ford Wilcox and Vijay Menon, Politi­co): “In oth­er words, even though South­ern­ers in gen­er­al are at greater risk of fam­i­ly insta­bil­i­ty than North­ern­ers, Repub­li­cans in the South enjoy marked­ly high­er lev­els of fam­i­ly sta­bil­i­ty than their fel­low citizens—a fam­i­ly sta­bil­i­ty advan­tage that puts them above Democ­rats and inde­pen­dents in the North. Anoth­er way to put this: It’s blue and pur­ple Amer­i­cans in the South who are real­ly pulling down fam­i­ly sta­bil­i­ty in the South, not red Amer­i­cans.” Wilcox is a soci­ol­o­gy prof at UVA, where Minon is also a grad stu­dent.
  6. We Did­n’t Become Chris­tians Because Of The Huck­sters (Michael Wear, Fath­om): “If the world crit­i­cizes the pride of some­one who claims the name of Christ—or who won the votes of those who do—point them to Jesus, who was born into pover­ty, who instruct­ed his fol­low­ers to take the low posi­tion, and hum­bled him­self on the way to the cross…. There is noth­ing so wrong with the poor exam­ple of Chris­tians that can’t be solved by pro­claim­ing the per­fect exam­ple of Christ.”
  7.  Stan­ford can take Junipero Ser­ra’s name off its build­ings, but it can’t purge him from its his­to­ry (Char­lotte Allen, LA Times): “The Main Quad, part of a mas­ter plan designed by land­scape archi­tect Fred­er­ick Law Olm­stead, imi­tates Serra’s mis­sions (with some Romanesque touch­es). Besides the Mall and the boule­vard, oth­er cam­pus streets are named after his fri­ar-dis­ci­ples (Lasuén and Fran­cis­co Palóu), as well as José de Gálvez, the inspec­tor gen­er­al for New Spain who facil­i­tat­ed Serra’s mis­sion­ary work in Alta Cal­i­for­nia. If the Stan­ford activists aim to oblit­er­ate Serra’s pres­ence from their cam­pus, they’ve got their work cut out for them.” I didn’t know Ser­ra’s influ­ence was so per­va­sive at Stan­ford.

Things Glen Found Amusing

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Let­ter To My Younger Self (Ryan Leaf, The Player’s Tri­bune): “Con­grat­u­la­tions. You offi­cial­ly have it all — mon­ey, pow­er and pres­tige. All the things that are impor­tant, right?… That’s you, young Ryan Leaf, at his absolute finest: arro­gant, boor­ish and nar­cis­sis­tic. You think you’re on top of the world and that you’ve got all the answers. Well I’m sor­ry to have to tell you this, but the truth is….” Such a grip­ping let­ter. High­ly rec­om­mend­ed. (first shared in vol­ume 99)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

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