Celebration of Discipline: Submission

book cover - Celebration Of Discipline

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through Cel­e­bra­tion of Dis­ci­pline by Richard Fos­ter, I’ll post my thoughts here (which will large­ly con­sist of excerpts I found insight­ful). They are all tagged summer‐reading‐project‐2019. The sched­ule is online.

I’m dou­bling up this week because I missed last week’s sum­ma­ry due to my trav­els. With this update we should be back on track.

This week, we exam­ine the dis­ci­pline of sub­mis­sion, which entails the rejec­tion of the lust for pow­er and even the pre­sump­tion of auton­o­my.

“Sub­mis­sion is an eth­i­cal theme that runs the gamut of the New Tes­ta­ment. It is a pos­ture oblig­a­tory upon all Chris­tians: men as well as women, fathers as well as chil­dren, mas­ters as well as slaves. We are com­mand­ed to live a life of sub­mis­sion because Jesus lived a life of sub­mis­sion, not because we are in a par­tic­u­lar place or sta­tion in life. Self-denial is a pos­ture fit­ting for all those who fol­low the cru­ci­fied Lord…. the one and only com­pelling rea­son for sub­mis­sion is the exam­ple of Jesus.”

Richard Fos­ter, Cel­e­bra­tion of Dis­ci­pline page 117

Our cul­ture cel­e­brates the autonomous indi­vid­ual, and con­cepts such as “self-actu­al­iza­tion” and “self-ful­fill­ment” are per­va­sive. Our soci­ety’s main atti­tude toward the self is to indulge it, but Scrip­ture’s main atti­tude toward the self is to deny it. The habit of sub­mis­sion denies self in a pow­er­ful way, and so two of the main oppor­tu­ni­ties we have to deny self are to sub­mit to God and to sub­mit to legit­i­mate human author­i­ties.

Sub­mit­ting our­selves to God means obey­ing His Word, espe­cial­ly when we are puz­zled by His com­mands. There is a very real sense in which we are not sub­mit­ting until we dis­agree (or at least don’t under­stand). When we do what God says because it makes sense to us, it is not God we are obey­ing but our­selves. Med­i­tat­ing on Romans 12 might prove help­ful as you think about this.

Sub­mit­ting our­selves to legit­i­mate human author­i­ties means that we hon­or gov­ern­men­tal lead­ers even when we dis­agree with them. Dis­agree­ing with our polit­i­cal lead­ers is not uncom­mon; in fact, I can­not imag­ine a Cal­i­for­nia vot­er who is simul­ta­ne­ous­ly thrilled with both gov­er­nor Gavin New­some and pres­i­dent Don­ald Trump. Nonethe­less, we hon­or and pray for both. Not only do we hon­or and pray for them, we also obey them when they are act­ing with­in their sphere of author­i­ty. Like­wise, we hon­or spir­i­tu­al author­i­ties such as pas­tors and obey them when they are act­ing with­in their sphere of author­i­ty. We also hon­or our par­ents and obey them when they are act­ing with­in their sphere of author­i­ty.

I keep repeat­ing “when they are act­ing with­in their sphere of author­i­ty” because keep­ing that in mind is what pro­tects us from abu­sive and tox­ic sit­u­a­tions. Every human author­i­ty has lim­its placed upon them, and when they step out­side of their realm they should not be obeyed. Tyran­ni­cal gov­ern­ments, cultish reli­gions, con­trol­ling work­places, tox­ic fam­i­ly sys­tems — wise Chris­tians flee from or stand against these things.

Spend time think­ing Bib­li­cal­ly about the prop­er spheres of human author­i­ty — it will bear great fruit in your life. Some­times, like in Acts 5:27–29, the point is made very clear — the gov­ern­ment has no right to for­bid you to obey God (I’m look­ing at you, Chi­na). But oth­er times the les­son is an impli­ca­tion of the text rather than its main point. For exam­ple, Acts 5:3–4 pre­sup­pos­es that Peter would have had no right to com­mand Ananais to sell his prop­er­ty or to give all of the pro­ceeds to the church. That illus­trates an impor­tant lim­it on spir­i­tu­al author­i­ty. These are just two exam­ples from one chap­ter of Scrip­ture — I encour­age you to keep the con­cept of spheres of author­i­ty in the back of your mind as you read Scrip­ture. You’ll find insights in unex­pect­ed places.

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