Things Glen Found Interesting, Volume 274

I’d be hap­py that this is the last week I’ll share “how to think about vot­ing” arti­cles, except next week I’ll have to share elec­tion think­pieces.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. White Chris­t­ian Amer­i­ca built a faith-based safe­ty net. What hap­pens when it’s gone? (Bob Smi­etana, Reli­gion News Ser­vice): “‘The aver­age Amer­i­can doesn’t real­ize all the things that church­es do to make soci­ety less awful,’ [pro­fes­sor Burge] said. Church­es and oth­er reli­gious groups tutor kids, feed hun­gry peo­ple, shel­ter the home­less and do a great deal of good, often under the radar, he said. As reli­gious groups shrink, those ser­vices could be lost. Burge fears younger Amer­i­cans, in par­tic­u­lar, don’t see orga­nized reli­gion as use­ful. But ‘it’s one of those things where you don’t know what you had till it is gone.’”
  2. The Sins That Cry Out to Heav­en (Eduar­do Andi­no, First Things): “The Chris­t­ian tra­di­tion speaks of four pec­ca­ta cla­man­tia, or sins that cry out to heav­en for vengeance: mur­der, sodomy, oppres­sion of the poor, and defraud­ing work­ers of their wages…. This is not an arbi­trary col­lec­tion of sins.”
  3. Vot­ing & Faith
    • Meet the Evan­gel­i­cals Who Won’t Vote for Trump, Biden, or Any­body at All (Megan Fowler, Chris­tian­i­ty Today): “Like many Chris­t­ian non­vot­ers before her, she saw the act of cast­ing a bal­lot as a sign of approval for a polit­i­cal pow­er struc­ture that in many ways opposed the way of Christ. She couldn’t do it. If Jesus brought about his king­dom by lay­ing down his rights and spurn­ing polit­i­cal pow­er, Kennedy want­ed to fol­low his exam­ple.”
    • Of Course Evan­gel­i­cals Should Vote for Trump (Paula White-Cain, Chris­tian­i­ty Today): “I’ve seen [Don­ald Trump] first­hand as a father, a hus­band, a leader, a busi­ness­man and now the Pres­i­dent of the Unit­ed States of Amer­i­ca. I also rec­og­nize most peo­ple have sec­ond­hand infor­ma­tion that mis­char­ac­ter­izes the man I know.”
    • The Chris­t­ian Case for Joe Biden (Josh Dick­son, Chris­tian­i­ty Today): “As the Nation­al Faith Engage­ment Direc­tor for the Biden Cam­paign, I spend my days talk­ing to peo­ple of faith about why I believe Joe is the clear moral choice in this elec­tion. But I haven’t always been a Demo­c­rat. Like many Chris­tians, I grew up Repub­li­can.”
    • A Tale of Two Evan­gel­i­calisms (Joel Hall­dorf, Break­ing Ground): “In the sto­ry of Swedish moder­ni­ty, the demo­c­ra­t­ic wel­fare state trans­formed an unjust and elit­ist soci­ety into a more just one. But the found­ing myth of Unit­ed States is not a sto­ry about free­dom through the state, but free­dom from the state.”
  4. On the media:
    • What Do For­eign Cor­re­spon­dents Think of the U.S.? (The New York­er, YouTube): thir­teen min­utes. I found the first half more inter­est­ing than the last half. It picked back up in the last two min­utes.
    • What I Wish My Chris­t­ian Friends Knew About the News Media (Rob Vaughn, Reli­gion Unplugged): “Are my friends wrong to see the main­stream media as rot­ten and rid­den with ‘fake news’? Yes. At least in sig­nif­i­cant ways, they have that wrong. Sure, we make mis­takes. We have blind spots and faulty assump­tions. But many of the crit­i­cisms are off the mark: they mis­un­der­stand what jour­nal­ism is about; they feed a grow­ing sense that there is no agreed upon real­i­ty and set of facts to which we can all refer; and, as a Chris­t­ian I fear they reflect poor­ly on peo­ple who say they love the truth.”
    • My Res­ig­na­tion From The Inter­cept (Glenn Green­wald, Sub­stack): “Today I sent my inten­tion to resign from The Inter­cept, the news out­let I co-found­ed in 2013 with Jere­my Scahill and Lau­ra Poitras, as well as from its par­ent com­pa­ny First Look Media. The final, pre­cip­i­tat­ing cause is that The Intercept’s edi­tors, in vio­la­tion of my con­trac­tu­al right of edi­to­r­i­al free­dom, cen­sored an arti­cle I wrote this week, refus­ing to pub­lish it unless I remove all sec­tions crit­i­cal of Demo­c­ra­t­ic pres­i­den­tial can­di­date Joe Biden, the can­di­date vehe­ment­ly sup­port­ed by all New-York-based Inter­cept edi­tors involved in this effort at sup­pres­sion.” This is sad. 
    • How The Inter­cept Aban­doned Its Truth-Seek­ing Mission—And Lost Its Best Jour­nal­ist (Zaid Jilani, Quil­lette): “Green­wald is a con­tro­ver­sial fig­ure, but my sense of him is that he’s extreme­ly prin­ci­pled. Although he’s unabashed­ly a man of the liberal-Left—having spent years advo­cat­ing for left-wing caus­es from ani­mal rights to anti-war activism—he has devel­oped an impres­sive (some would call it inflex­i­ble) com­mit­ment to what he sees as basic fair­ness. He doesn’t care about the let­ter next to a politician’s name: Green­wald believes every­one in pow­er should be held account­able at all times.”
    • Two Reli­gion Reporters Cov­er Where Faith and Pol­i­tics Meet (Will Dud­ding, New York Times): “I think [reli­gion and pol­i­tics] seem insep­a­ra­ble part­ly because it’s elec­tion sea­son, and as jour­nal­ists we tend to view things through that lens our­selves. For ordi­nary believ­ers, the con­nec­tion is not always so clear. Some peo­ple clear­ly draw a con­nec­tion between their faith and their views on nation­al pol­i­tics; oth­ers def­i­nite­ly don’t. I try to keep that in mind as a reporter and not force every sto­ry into a polit­i­cal frame.”
  5. Lots of Overnight Tragedies, No Overnight Mir­a­cles (Mor­gan Housel, The Col­lab­o­ra­tive Fund): “An impor­tant thing that explains a lot of things is that good news takes time but bad news hap­pens instant­ly.” Rec­om­mend­ed by the par­ent of an alum­nus.
  6. Amer­i­cans Have Lost Sight of What ‘Fas­cism’ Means (Sha­di Hamid, The Atlantic): “Words mat­ter because they help order our under­stand­ing of pol­i­tics both at home and abroad. If Cot­ton is a fas­cist, then we don’t know what fas­cism is. And if we don’t know what fas­cism is, then we will strug­gle to iden­ti­fy it when it threat­ens mil­lions of lives—which is pre­cise­ly what is hap­pen­ing today in areas under Beijing’s con­trol.” Rec­om­mend­ed by a stu­dent.
  7. The man who wants to help you out of debt – at any cost (J Oliv­er Con­roy, The Guardian): “Ram­sey has made clear that he regards peo­ple like me as over-edu­cat­ed, pen­cil-necked idiots. From a finan­cial point of view, I am in some ways his worst night­mare. I have more than $80,000 in stu­dent debt, most of it from a master’s degree in jour­nal­ism. I work at a famous­ly lib­er­al news­pa­per whose colum­nists like to advo­cate for all the sorts of bleed­ing-heart eco­nom­ic poli­cies he hates.” I’m always fas­ci­nat­ed by news­pa­per arti­cles about high-pro­file Chris­tians. 

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have From Mid­west Drug Deal­er to The Farm: Jason Spyres Shares His Inspir­ing Sto­ry (Yas­min Sam­rai, Stan­ford Review): “To jus­ti­fy his crim­i­nal behav­iour, he told him­self that though sell­ing pot was ille­gal, it wasn’t immoral. This the­o­ry came crash­ing down when two gangs broke into his house, split his head open, and robbed him. When Spyres dis­cov­ered that the bur­glars had near­ly mis­tak­en his house for his neighbor’s, he real­ized that sell­ing drugs put oth­er people’s safe­ty in jeop­ardy. ‘I was shocked and sick­ened with myself,’ he recalled. ‘I was part of a black mar­ket and my actions had unin­tend­ed con­se­quences.’” What a wild sto­ry. First shared in vol­ume 204.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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