Things Glen Found Interesting, Volume 380

I found a remark­ably strong list of arti­cles to choose from this week — what float­ed to the top is worth pon­der­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 380, which one web­site claims is the num­ber of 13-bead neck­lace pat­terns you can cre­ate if you have only two col­ors of beads. That seems real­ly low to me so I must not under­stand the way they define pat­terns and I don’t want to do the math, so that’s my num­ber fac­toid for the week.

Things Glen Found Interesting

  1. What Euthana­sia Has Done to Cana­da (Ross Douthat, New York Times): “The idea that human rights encom­pass a right to self-destruc­tion, the con­ceit that peo­ple in a state of ter­ri­ble suf­fer­ing and vul­ner­a­bil­i­ty are real­ly ‘free’ to make a choice that ends all choic­es, the idea that a heal­ing pro­fes­sion should include death in its bat­tery of treat­ments — these are inher­ent­ly destruc­tive ideas. Left unchecked, they will forge a cru­el brave new world, a dehu­man­iz­ing final chap­ter for the lib­er­al sto­ry.”
    • Woman fea­tured in pro-euthana­sia com­mer­cial want­ed to live, say friends (Tristin Hop­per, Nation­al Post): “In sev­er­al more egre­gious cas­es, Cana­di­ans have even been offered MAID in lieu of prop­er med­ical treat­ment. Last month, a House of Com­mons com­mit­tee heard about five sep­a­rate inci­dents of Cana­di­an Armed Forces vet­er­ans being offered MAID after seek­ing assis­tance with issues rang­ing from depres­sion to PTSD. Most recent­ly, for­mer par­a­lympian Chris­tine Gau­thi­er went pub­lic with her sto­ry of being offered MAID by a Vet­er­ans Affairs case­work­er after she com­plained about delays in installing an in-home chair­lift.”
  2. What Too Lit­tle For­give­ness Does to Us (Tim Keller, New York Times): “…there must be the recog­ni­tion that for­give­ness does not con­tra­dict the pur­suit of jus­tice. Rather, it is its pre­con­di­tion. For­giv­ing is not excus­ing. To for­give some­thing, you must name it as the evil it is.… [But] if you don’t for­give inter­nal­ly, you won’t con­front the wrong­do­ers for justice’s sake or for future vic­tims’ sake or for God’s sake. You will be doing it for your sake, and the project will go awry. ”
  3. Anato­my of a Can­cel­la­tion (Scott Yenor, First Things): “The Title IX charges marked an esca­la­tion and, strange­ly, a path to qua­si-vic­to­ry.… I had been prepar­ing for it for years, know­ing that some­one who treads on con­tro­ver­sial top­ics such as the fam­i­ly and fem­i­nism would even­tu­al­ly face the ire of the university’s civ­il rights regime. All my lec­tures for the past five years are record­ed and stored. All stu­dent com­mu­ni­ca­tions and grades are saved. I had kept detailed records on whom I called on dur­ing each class.”
    • Remark­able. Will prob­a­bly enter my ros­ter of clas­sics I repost at the bot­tom of these emails.
  4. Remem­ber­ing What Repen­tance Looks Like (David French, The Dis­patch): “Any per­son can live a life of great mean­ing and hon­or far removed from the spot­light. And not one of us is capa­ble of peer­ing into a man’s heart to know when he’s changed. But let me sug­gest a clear warn­ing sign that repen­tance isn’t real—when a pow­er­ful per­son doesn’t just ask for for­give­ness but also seeks restora­tion to the life they lived before. No one is enti­tled to be a pas­tor or a politi­cian, and there are times when the con­tin­ued quest for those posi­tions is itself a sign that a per­son sim­ply doesn’t under­stand the price they should pay when they’ve com­mit­ted a seri­ous wrong.”
  5. When Gay Rights Clash With Reli­gious Free­dom (Tish Har­ri­son War­ren, New York Times): “Ms. Smith serves gay cus­tomers. She would not refuse to build a web­site for some­one sim­ply because the per­son is gay. She specif­i­cal­ly does not want her ser­vices to be used as part of a cel­e­bra­tion of a same-sex wed­ding. We make sim­i­lar allowances for oth­er ide­o­log­i­cal dif­fer­ences. A pro-choice artist should not be com­pelled to make a logo for a pro-life ral­ly. A pro­gres­sive par­ty plan­ner should not be required to take on a Trump PAC as a client. A gay web design­er ought not be forced to cre­ate a site pro­mot­ing a con­ser­v­a­tive church.”
    • Relat­ed: The Respect for Mar­riage Act Is Also a Vic­to­ry for Same-Sex-Mar­riage Oppo­nents (Jean­nie Suk Gersen, New York­er): “When this bill is signed into law, there will be a fed­er­al statute that makes a res­o­lu­tion of con­flict between reli­gious free­dom and gay-rights claims explic­it in a way that it arguably was not before, clear­ly favor­ing a reli­gious group over a gay couple—even though the con­flict involves open ques­tions on the rela­tion­ship between the First Amend­ment and antidis­crim­i­na­tion laws.”
    • Gersen is a pro­fes­sor at Har­vard Law.
  6. More about Chat­G­PT and AI gen­er­al­ly
    • Does Chat­G­PT Mean Robots Are Com­ing For the Skilled Jobs? (Paul Krug­man, New York Times): “OK, I didn’t write the para­graph you just read; Chat­G­PT did, in response to the ques­tion ‘How will A.I. affect the demand for knowl­edge work­ers?’ The give­away, to me at least, is that I still refuse to use ‘impact’ as a verb. And it didn’t explic­it­ly lay out exact­ly why we should, over­all, expect no impact on aggre­gate employ­ment. But it was arguably bet­ter than what many humans, includ­ing some peo­ple who imag­ine them­selves smart, would have writ­ten.” Nobel lau­re­ate Paul Krug­man opin­ing on the poten­tial impact of tech­nol­o­gy like Chat­G­PT.
    • The Mechan­i­cal Pro­fes­sor (Ethan Mol­lick, Sub­stack): “But, rather than be scared of AI, we should think about how these sys­tems pro­vide us an oppor­tu­ni­ty to help extend our own capa­bil­i­ties. Think of it like hav­ing an intern, but one who just hap­pens to work instan­teous­ly, can write both code and sol­id descrip­tive writ­ing, and has a large chunk of the world’s knowl­edge in their brain.” The author is a pro­fes­sor of man­age­ment at the Whar­ton School.
    • Before the flood (Samuel Ham­mond, Sub­stack): “In par­tic­u­lar, I sus­pect near-term AI will break a lot of things, start­ing with our lega­cy insti­tu­tions. The firmware of the US gov­ern­ment is 70+ years old. We val­i­date people’s iden­ti­ty with a nine dig­it num­ber­ing sys­tem cre­at­ed in 1936. The Admin­is­tra­tive Pro­ce­dure Act, which gov­erns all reg­u­la­to­ry process, came only ten years lat­er. The IRS Mas­ter File runs on assem­bly from the 1960s. Our labor laws are from the assem­bly line era. Unem­ploy­ment Insur­ance — the safe­ty-net for help­ing peo­ple adjust to employ­ment shocks from AI or oth­er­wise — is so bro­ken that Con­gress found it eas­i­er to give every­one an extra $600 a week and live with $150 bil­lion worth of fraud than to recruit the retired Cobol engi­neers nec­es­sary to sim­ply update the code. There is a great deal of ruin in this nation.” The author is the direc­to­ry of social pol­i­cy for the Niska­nen Cen­ter.
    • How come GPT can seem so bril­liant one minute and so breath­tak­ing­ly dumb the next? (Gary Mar­cus, Sub­stack): “GPT doesn’t talk ran­dom­ly, because it’s pas­tich­ing things actu­al peo­ple said. (Or, more often, syn­onyms and para­phras­es of those things.) When GPT gets things right, it is often com­bin­ing bits that don’t belong togeth­er, but not quite in ran­dom ways, but rather in ways where there is some over­lap in some aspect or anoth­er.” Empha­sis in orig­i­nal.
    • What are the pol­i­tics of Chat­G­PT? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Most of all, I see Chat­G­PT as ‘pro-West­ern’ in its per­spec­tive, while grant­i­ng there are dif­fer­ent visions of what this means. I also see Chat­G­PT as ‘con­tro­ver­sy min­i­miz­ing,’ for both com­mer­cial rea­sons but also for sim­ply wish­ing to get on with the sub­stan­tive work with a min­i­mum of exter­nal fuss. I would not myself have built it so dif­fer­ent­ly, and note that the bias may lie in the train­ing data rather than any bias­es of the cre­ators.”
  7. Air­plane Mode to Become Obso­lete in the EU (Nik­ki Main, Giz­mo­do): “It’s been said that the rea­son for ban­ning cell phone use on air­planes is because it could inter­fere with the pilot’s nav­i­ga­tion sys­tems. How­ev­er, Busi­ness Insid­er report­ed in 2017 that the FCC instat­ed the air­plane cell phone ban to ‘pro­tect against radio inter­fer­ence to cell phone net­works on the ground.’ If all air­lines allowed cell phone access at 40,000 feet in the air, mul­ti­ple cell tow­ers on the ground could pick up on ser­vice from active cell phones which could crowd the ground net­works, dis­rupt­ing ser­vice, accord­ing to the out­let.”
    • This one intrigues me because it calls into ques­tion a sit­u­a­tion so many of us take for grant­ed. I, for one, would not like there to be phone calls on air­planes (hard to read or watch a movie with that going on next to you). But stay­ing touch via text would be nice.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What Unites Most Grad­u­ates of Selec­tive Col­leges? An Intact Fam­i­ly (Nicholas Zill & Brad Wilcox, Insti­tute for Fam­i­ly Stud­ies): “… even after con­trol­ling for par­ent edu­ca­tion, fam­i­ly income, and stu­dent race and eth­nic­i­ty, being raised by one’s mar­ried birth par­ents pro­vides an addi­tion­al boost to one’s chances of get­ting through Prince­ton.” From vol­ume 254.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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