Things Glen Found Interesting, Volume 448

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 448, an untouch­able num­ber. Which is an absolute­ly cool des­ig­na­tion for a num­ber to have.

Things Glen Found Interesting

  1. Gos­sip is good, Stan­ford sci­en­tist sug­gests (Sarayu Pai, Stan­ford Dai­ly): “Although gos­sip­ing is typ­i­cal­ly cast in a neg­a­tive light, a study con­duct­ed by researchers from Stan­ford and the Uni­ver­si­ty of Mary­land found that gos­sip­ing may be a ben­e­fi­cial prac­tice, as long as infor­ma­tion remains ‘reli­able.’ Study co-author Michele Gelfand, who is a pro­fes­sor at the Grad­u­ate School of Busi­ness, esti­mates that peo­ple gos­sip an hour a day on aver­age — defined as the ‘exchange [of] per­son­al infor­ma­tion about absent third par­ties.’ ”
    • Rec­om­mend­ed to me by a stu­dent, who said “these peo­ple need a dose of the King­dom prin­ci­ple of the week : gos­sip is cor­ro­sive!” [Glen’s note — the King­dom prin­ci­ple of the week is a thing we do in our Chi Alpha, and “gos­sip is cor­ro­sive” is one of them]
    • Indeed they do, and this is use­ful launch­ing point for a brief dis­course on gos­sip. In this study, gos­sip is defined as “exchange [of] per­son­al infor­ma­tion about absent third par­ties.” But that’s not what we’re con­demn­ing when we con­demn gos­sip! If some­one tells you, “wow — that Caleb guy is super charm­ing and hand­some” and you reply, “You know he’s mar­ried, right?” then you’ve done noth­ing wrong — that’s not the sin of gos­sip. But if you spread a false neg­a­tive rumor about Caleb “you know he does drugs, right?”, that is the sin of gos­sip. This study con­flates those two very dif­fer­ent con­ver­sa­tions.
    • The sin of gos­sip can be described as bear­ing bad news behind some­one’s back with a bad heart. The bad news can be bad in the sense of being untrue or it can be bad in the sense of unnec­es­sary and unhelp­ful. For more on this help­ful fram­ing, check out What Is Gos­sip? Expos­ing a Com­mon and Dan­ger­ous Sin (Matt Mitchell, Desir­ing God).
    • This is a recur­ring pat­tern, by the way: some researcher wants to study some­thing inter­est­ing but needs to oper­a­tional­ize a vari­able in some unortho­dox way to make the research fea­si­ble. Then they do their research and find some­thing that would be coun­ter­in­tu­itive rel­a­tive to the orig­i­nal mean­ing of the word they’re using (although maybe not that sur­pris­ing giv­en their oper­a­tional­iza­tion of the vari­able), and then the media repeats it as a com­men­tary on the actu­al thing — a thing which the sci­en­tists nev­er stud­ied. In this case, the study did­n’t actu­al­ly ana­lyze the sin of gos­sip, but nonethe­less near the end of the arti­cle we learn that “some stu­dents with pre­vi­ous­ly neg­a­tive views of gos­sip report see­ing it dif­fer­ent­ly in light of this study.”
  2. Why We Fast (Ross Byrd, Mere Ortho­doxy): “Fast­ing is no mag­ic fix. In fact, it’s almost the exact oppo­site of a mag­ic fix. It takes time, patience, and discipline—dare I say, suffering—to see its fruit. But the fruit is no less than the abil­i­ty to see more of God. Here are three ways to under­stand Chris­t­ian fast­ing: 1. Fast­ing makes space for God. 2. Fast­ing inter­rupts and reori­ents our uncon­scious pat­terns. 3. Fast­ing gives us eyes to see the unseen.”
    • Empha­sis in orig­i­nal. Lots of good insights in this one.
  3. ‘Lit­tle Women’ and the Art of Break­ing Gram­mat­i­cal Rules (John McWhort­er, New York Times): “Curzan notes, for exam­ple, that the use of ‘lit­er­al­ly’ to exag­ger­ate is no recent anom­aly but rather goes back to, for exam­ple, our ‘Lit­tle Women,’ in which Louisa May Alcott has it that at a gath­er­ing ‘the land lit­er­al­ly flowed with milk and hon­ey.’ The March girls, also, would have said ‘sneaked’ where, since just the 1970s, as Curzan charts, we have been increas­ing­ly like­ly to say ‘snuck.’ Are you a lit­tle irked by the youngs say­ing ‘based off of’ rather than ‘based on’? That one threw me when I start­ed hear­ing my stu­dents say­ing it about 15 years ago; Curzan calms us down and demon­strates how ordi­nary and even log­i­cal it is. Curzan is also good on the use of ‘hope­ful­ly’ to mean ‘it is hoped.’ This became a punch­ing bag only in the 1960s — until then, not even gram­mar scolds cared, too busy com­plain­ing that, for exam­ple, the ‘prop­er’ mean­ing of obnox­ious is ‘sub­ject to harm.’” Rec­om­mend­ed by a stu­dent.
  4. Some more Israel/Hamas com­men­tary
    • Frac­tured Are the Peace­mak­ers (Sophia Lee, Chris­tian­i­ty Today): “I spent a week in Israel and the West Bank meet­ing Pales­tin­ian Chris­tians and Mes­sian­ic Jews who are pas­tors, youth lead­ers, YMCA lead­ers, tour guides, lawyers, and stu­dents. Many of them aren’t pro­fes­sion­al peace activists, but all of them, from what I could tell, take seri­ous­ly Jesus’ Ser­mon on the Mount and strive to embody his procla­ma­tion that ‘blessed are the peace­mak­ers, for they will be called chil­dren of God’ (Matt. 5:9). The prob­lem is, I spoke to about two dozen indi­vid­u­als about what peace­mak­ing means and got almost two dozen dif­fer­ent answers.” Unlocked.
    • Israel Has Cre­at­ed a New Stan­dard for Urban War­fare. Why Will No One Admit It? (John Spencer, Newsweek): “In my long career study­ing and advis­ing on urban war­fare for the U.S. mil­i­tary, I’ve nev­er known an army to take such mea­sures to attend to the ene­my’s civil­ian pop­u­la­tion, espe­cial­ly while simul­ta­ne­ous­ly com­bat­ing the ene­my in the very same build­ings. In fact, by my analy­sis, Israel has imple­ment­ed more pre­cau­tions to pre­vent civil­ian harm than any mil­i­tary in history—above and beyond what inter­na­tion­al law requires and more than the U.S. did in its wars in Iraq and Afghanistan.”
      • The author is the chair of urban war stud­ies at the Mod­ern War Insti­tute at West Point. Rec­om­mend­ed by a stu­dent.
    • There Shall Be None to Make Him Afraid: Amer­i­can Lib­er­ty and the Jews (Mike Cosper, Acton Insti­tute): “His­tor­i­cal­ly speak­ing, the emer­gence of anti-Semi­tism is always a sign of some­thing poi­so­nous tak­ing root in a soci­ety. It doesn’t just spell dan­ger for Jews; it spells dan­ger for every­one. As Bari Weiss has put it, ‘What starts with the Jews nev­er ends with the Jews.’ The rise of anti-Semi­tism in Nazi Ger­many, Sovi­et Rus­sia, and half a dozen Mid­dle East­ern states was quick­ly fol­lowed by oth­er forms of vio­lence, tyran­ny, and author­i­tar­i­an­ism.” This is a long and sol­id arti­cle that cov­ers much more than anti-Semi­tism (although that is at its heart).
  5. Schools are using research to try to improve children’s learn­ing – but it’s not work­ing (Sal­ly Rior­dan, The Con­ver­sa­tion): “A series of ran­domised con­trolled tri­als, includ­ing one look­ing at how to improve lit­er­a­cy through evi­dence, have sug­gest­ed that schools that use meth­ods based on research are not per­form­ing bet­ter than schools that do not.”
    • British con­text, hence the spelling.
  6. The Anti-Frag­ile Bren­dan Eich (Andrew Beck, First Things): “I am not here to com­plain about can­cel cul­ture. Bren­dan Eich does not. He is too busy. He refus­es to be defined by the evil done to him, or by the pur­port­ed het­ero­doxy of his beliefs, but by the work he does and by his char­ac­ter, as known by those clos­est to him. Rather than tak­ing to the air­waves and lean­ing into the role of mar­tyr, as have so many oth­ers who have endured sim­i­lar abuse, Eich nev­er speaks pub­licly about the wrong done to him—not once even in pri­vate to me. Instead, he dili­gent­ly pur­sues his voca­tion.”
  7. The Great Hypocrisy of the Pro-Life Move­ment (David French, New York Times): “The old­er I get, the more I’m con­vinced that we sim­ply don’t know who we are — or what we tru­ly believe — until our val­ues car­ry a cost. For more than 40 years, the Repub­li­can Par­ty has made the case that life begins at con­cep­tion. Alabama’s Supreme Court agreed. Yet the Repub­li­can Par­ty can’t live with its own phi­los­o­phy. There is no tru­ly pro-life par­ty in the Unit­ed States.”

Less Serious Things Which Also Interested/Amused Glen

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Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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