TGFI, Volume 556: therapeutic misadventures, tolerant Protestants, and a dweebocracy

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Is Ther­a­py Tear­ing Us Apart? (Jonathan Alpert, The Free Press): “Too many ther­a­pists now func­tion less as clin­i­cians than as rein­forcers of the most self-pro­tec­tive inter­pre­ta­tion avail­able, teach­ing patients to locate the prob­lem every­where but them­selves.… The patient doesn’t gain greater agency, but instead, a more pol­ished sto­ry about why some­one else is to blame. If you feel injured, the injury must be real. If you feel unsafe, the threat must be there. If a rela­tion­ship cre­ates dis­com­fort, the rela­tion­ship itself becomes the prob­lem.… This is how ther­a­py can qui­et­ly become an engine that keeps peo­ple stuck. Patients leave not more capa­ble of tol­er­at­ing frus­tra­tion, ambi­gu­i­ty, or ordi­nary dis­ap­point­ment, but less. They become more flu­ent in explain­ing why they feel the way they do while becom­ing less prac­ticed at chang­ing what they do next.”
  2. Which reli­gions are the least tol­er­ant of cam­pus speak­ers? (Chapin Lenthall-Cleary, FIRE): “When it comes to near­ly every ide­ol­o­gy or gen­der, Protes­tants are sig­nif­i­cant­ly more tol­er­ant than their non-Protes­tant coun­ter­parts, and not only that, they’re usu­al­ly more tol­er­ant of both sides. So the Protes­tant effect isn’t (pri­mar­i­ly) a result of gen­der or ide­ol­o­gy. For some rea­son, Protes­tants are just unusu­al­ly tol­er­ant of con­tro­ver­sial speak­ers.” — This is super inter­est­ing! (rec­om­mend­ed by a stu­dent)
  3. Actu­al­ly, Democ­ra­cy Dies in H.R. (Aman­da Taub, New York Times): “The incen­tives for elites to stay loy­al [to dic­ta­tors] have been stud­ied exten­sive­ly, but the rank and file have remained some­thing of a black box.… It turns out that the kinds of career pres­sures famil­iar to employ­ees every­where — the desire to revive a stalled career or obtain a minor pro­mo­tion — can be enough to incen­tivize low­er- and midlev­el offi­cials to vio­late pro­fes­sion­al oblig­a­tions, fun­da­men­tal norms and even basic moral­i­ty. The peo­ple who make those deci­sions, the research sug­gests, are nei­ther extrem­ists nor vic­tims. They are often just mid­dling work­ers look­ing for a way to get ahead.”
    • This is a fas­ci­nat­ing insight.
  4. Two arti­cles reflect­ing on sex­u­al vio­lence in the war between Israel and Hamas.
    • What I Learned Cat­a­loging the Sex­u­al Vio­lence of Octo­ber 7 (Cochav Elka­yam-Levy, The Free Press): “Some acts were car­ried out with a lev­el of cru­el­ty that expos­es a dif­fi­cult truth: Our vocab­u­lary is insuf­fi­cient to describe what human beings are capa­ble of doing to one anoth­er.… Sex­u­al vio­lence, when used as an instru­ment of ter­ror, is too often imag­ined in ways that dimin­ish its grav­i­ty, cru­el­ty, and func­tion. It is fre­quent­ly reduced, mis­char­ac­ter­ized, and at times resist­ed pre­cise­ly because it defies com­pre­hen­sion. The dif­fi­cul­ty, even now, lies not in the absence of evi­dence, but in the lim­its of com­pre­hen­sion.”
      • This is a high-lev­el sum­ma­ry with­out the dis­turb­ing graph­ic details that some reports fore­ground.
    • Your Ques­tions About Nicholas Kristof’s Col­umn on Pales­tini­ans and Sex­u­al Assault (Kath­leen Kings­bury and Nicholas Kristof, New York Times): “Before pub­li­ca­tion, Nick’s report­ing under­went a rig­or­ous vet­ting process by Opinion’s fact-check­ing depart­ment to ensure that every tes­ti­mo­ny and anec­dote he per­son­al­ly report­ed was sup­port­ed by inde­pen­dent sources, as is the case with all sen­si­tive pieces. The Times’s stan­dards and legal teams also reviewed the col­umn and offered feed­back. After pub­li­ca­tion, we reviewed the fac­tu­al chal­lenges that read­ers and oth­ers raised, as is stan­dard prac­tice with any pub­lished piece. Edi­tors found no errors.… Crit­ics who focus on the back­grounds of spe­cif­ic sources often over­look the over­whelm­ing vol­ume and con­sis­ten­cy of such accounts. Nick’s col­umn, ulti­mate­ly, was a call to action, urg­ing those in pow­er to con­demn sex­u­al vio­lence in all its forms.”
  5. An Ope­nAI mod­el has dis­proved a cen­tral con­jec­ture in dis­crete geom­e­try (Ope­nAI): “This proof is an impor­tant mile­stone for the math and AI com­mu­ni­ties. It marks the first time that a promi­nent open prob­lem, cen­tral to a sub­field of math­e­mat­ics, has been solved autonomous­ly by AI. It also demon­strates the depth of rea­son­ing these sys­tems now sup­port.… Fields medal­ist Tim Gow­ers, writ­ing in the com­pan­ion paper, calls the result ‘a mile­stone in AI math­e­mat­ics.’ ”
  6. Stu­dents deserve bet­ter than COLLEGE (Iván Mari­novic, Stan­ford Dai­ly): “By my count, the syl­labus assigns rough­ly 45 pages of canon­i­cal West­ern philo­soph­i­cal writ­ing across the entire quar­ter, against more than 500 pages of con­tem­po­rary work orga­nized around iden­ti­ty, oppres­sion and indige­nous ways of know­ing — Freire, Dan­garem­b­ga, West­over and Kim­mer­er. The ratio is 11:1. There is no Aris­to­tle, no Augus­tine, no Aquinas, no Mon­taigne, no Locke, no Mill, no New­man, no Stein­er, no Bloom — none of the writ­ers who built the case for lib­er­al edu­ca­tion that the course claims to defend. A course adver­tised as a defense of lib­er­al edu­ca­tion has been built with­out the thinkers who defined it.”
    • The author is an account­ing pro­fes­sor in the GSB. This was picked up and reprint­ed by The Free Press as Stan­ford’s War on the West­ern Canon. The bit at the end com­par­ing Stan­ford to its peer insti­tu­tions was instruc­tive.
    • This one gen­er­at­ed a lot of stu­dent dis­cus­sion on our Slack, most­ly empha­siz­ing that more stu­dents should choose to enroll in SLE rather than the default route of COLLEGE. In one stu­den­t’s words, “Espe­cial­ly with COLLEGE being expand­ed to 3 quar­ters, it’s hard to see why stu­dents would pre­fer to take it over SLE. SLE feels, at least for me, to be more effi­cient (cov­er­ing COLLEGE, PWR, and sev­er­al of the WAYS) and effec­tive (in terms of the learn­ing and prepar­ing stu­dents for the rest of their aca­d­e­m­ic career).” Anoth­er stu­dent not­ed “even when SLE does get noticed by the press it still seems hat­ed on. Before frosh year I read an Atlantic piece that crit­i­cized it for hav­ing too much of a mod­ern focus and not engag­ing with old­er sta­ples of the West­ern canon like Gil­gamesh and the Odyssey. The prob­lem is that WE DO cov­er those texts and it was clear that the author mis­un­der­stood the premise of the pro­gram and only read the spring syl­labus.… Any­ways, the point is that SLE is great and every­one should take it!” Incom­ing frosh, take note!
  7. The Secret Elite One Fresh­man Dis­cov­ered at Stan­ford (Anand Girid­haradas, New York Times): “Baker’s first book, ‘How to Rule the World,’ is a rig­or­ous, self-assured, propul­sive, at times ter­ri­fy­ing por­trait of a dwee­boc­ra­cy that ‘sets the agen­da for the plan­et.’ In every age, there is some place that epit­o­mizes how pow­er works. Baker’s Stan­ford is a strong can­di­date, and his book fol­lows in the tra­di­tion of Michael Lewis’s Wall Street chron­i­cle ‘Liar’s Pok­er,’ but with more pim­ples and less eye con­tact.”
    • I love this para­graph. This is the same book I post­ed anoth­er review of a few weeks ago.

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In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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