TGFI, Volume 557: peer-reviewed miracles and AI-informed voting

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Peer-Reviewed Mir­a­cles: Are Mirac­u­lous Cures Pub­lished in Sci­en­tif­ic Jour­nals? (Caleb Jack­son, Sub­stack): “It is often sug­gest­ed that, if the evi­dence for mir­a­cle cures were tru­ly com­pelling, it would be expect­ed that such cas­es would be pub­lished in main­stream sci­en­tif­ic jour­nals. If these instances can­not stand the scruti­ny of peer review, then they ought to be dis­missed as noth­ing more than uncor­rob­o­rat­ed anec­dotes. I am not per­suad­ed. Indeed, this argu­ment remains tooth­less for a myr­i­ad of rea­sons. As we shall see below, there are no less than sev­er­al dozen instances of ‘mir­a­cle cures’ pub­lished in sci­en­tif­ic jour­nals, both main­stream and fringe, over the last cen­tu­ry. To claim oth­er­wise is to plead igno­rance of the pub­licly avail­able data.”
  2. Use AI This Elec­tion (Scott Alexan­der, Astral Codex Ten): “I’m not say­ing AI is super­in­tel­li­gent or can decide bet­ter than you can. I’m say­ing that if you — like me — spend an hour or so doing research before vot­ing on local seats, AI can aid that research very effec­tive­ly. And if you don’t do that research — because you weren’t will­ing to waste an hour on it before — AI makes it so much faster that you might want to start.”
    • He gives a ver­sion of the prompt he used to gen­er­ate a cus­tom voter’s guide, so I tried it with a cus­tomized ver­sion and was pleased with the results. I tried it on both Claude and Chat­G­PT, only Claude was will­ing to do it. Chat­G­PT seemed to think it was uneth­i­cal to help me. I rec­om­mend giv­ing it a try. For a start, just go through his prompt sen­tence by sen­tence and change it to what you believe.
  3. The Twin Fal­lac­i­es of Chris­t­ian Nation­al­ism and AI Max­i­mal­ism (Samuel D. James, Sub­stack): “Here are two ques­tions I think about a lot: How does Chris­tian­i­ty restrict someone’s use of tech­nol­o­gy? How does Chris­tian­i­ty restrict someone’s strat­a­gems in pol­i­tics? These ques­tions come from a con­vic­tion that the claims of Christ in Scrip­ture are such a nature that one can­not believe and obey them with­out expe­ri­enc­ing some kind of lim­it­ing prin­ci­ple on their tech­nol­o­gy and on their pol­i­tics. In oth­er words, if you real­ly take Christ seri­ous­ly, your tech use and your pol­i­tics will bear a con­spic­u­ous mark. ”
    • Rec­om­mend­ed by a stu­dent.
  4. Nihilism With a Busi­ness Mod­el (John Seel, Sub­stack): “At one lev­el, the gig econ­o­my reflects an under­stand­able eco­nom­ic adap­ta­tion to a rapid­ly chang­ing tech­no­log­i­cal envi­ron­ment. But every eco­nom­ic sys­tem even­tu­al­ly shapes not mere­ly how peo­ple make mon­ey, but how they imag­ine real­i­ty itself. The gig econ­o­my does not sim­ply cre­ate gig work. It cre­ates a gig mind­set. And that mind­set is increas­ing­ly reshap­ing the moral imag­i­na­tion among younger gen­er­a­tions in deeply con­se­quen­tial ways. At the cen­ter of the gig mind­set is the assump­tion that near­ly every­thing can become mon­e­tized, opti­mized, and con­vert­ed into mar­ket val­ue. Every­thing and every expe­ri­ence are now for sale. The self itself becomes a plat­form. Con­sid­er two rapid­ly expand­ing phe­nom­e­na among young adults: men are increas­ing­ly addict­ed to online sports bet­ting, and women are increas­ing­ly post­ing on plat­forms such as Only­Fans. These two are deeply con­nect­ed man­i­fes­ta­tions of the same cul­tur­al log­ic.”
    • Empha­sis in orig­i­nal.
  5. Are “Real” Catholics as Con­ser­v­a­tive as Evan­gel­i­cals? (Ryan Burge, Sub­stack): “I think this is the best test I can devise to real­ly com­pare devout, con­ser­v­a­tive Catholics to evan­gel­i­cals in the same seg­ment of the pop­u­la­tion. I just can’t look at these results and say that ‘real’ Catholics are just as social­ly con­ser­v­a­tive as ‘real’ evan­gel­i­cals. They aren’t — empir­i­cal­ly speak­ing — as con­ser­v­a­tive on these three core issues [abor­tion, gay mar­riage, and pre­mar­i­tal sex]… What I take away from all of this is that evan­gel­i­cal iden­ti­ty car­ries some­thing that can’t be ful­ly explained by how often you show up or how con­ser­v­a­tive you vote. There’s a the­o­log­i­cal and cul­tur­al foun­da­tion to evan­gel­i­cal­ism that shapes how adher­ents think about the body, sex­u­al­i­ty, and the fam­i­ly in ways that Catholic iden­ti­ty sim­ply doesn’t repli­cate — even among the most devout and polit­i­cal­ly con­ser­v­a­tive Catholics. The Church may teach the same things on paper, but the peo­ple in the pews aren’t inter­nal­iz­ing them the same way. And that gap between offi­cial teach­ing and lived belief is, frankly, one of the most inter­est­ing sto­ries in Amer­i­can reli­gion right now.”
    • Empha­sis in orig­i­nal.
  6. Search­ing for God in Sil­i­con Val­ley (Avi­tal Bal­wit, The Free Press): “AI work­ers tend to be less reli­gious than the rest of the U.S. pop­u­la­tion. They are most­ly lapsed in their faith, or were nev­er reli­gious to begin with. Per­haps they were cir­cum­cised or bap­tized; now they may occa­sion­al­ly med­i­tate. This is, for the most part, a mate­ri­al­ist lot—by which I mean peo­ple for whom the world is atoms and phys­i­cal laws with noth­ing super­nat­ur­al left over, and for whom moral­i­ty is some­thing worked out from intu­ition or from phi­los­o­phy, rather than received from out­side the world.… Not all of them would say they are miss­ing some­thing, and I take the ones who say so at their word. But enough are vis­i­bly _searching_ that it is worth ask­ing what they are search­ing for.”
    • The author is chief of staff to Dario Amod­ei, the CEO of Anthrop­ic.
  7. Per­fect ran­dom­ness real­ized for the first time (Gaby Clark, Phys.org): “…Wall­raf­f’s and Ren­ner’s teams have found a way to take imper­fect ran­dom­ness and still extract per­fect­ly ran­dom num­bers from it. They call their method ran­dom­ness ampli­fi­ca­tion.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Leave a Reply