TGFI, Volume 557: peer-reviewed miracles and AI-informed voting

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Peer-Reviewed Mir­a­cles: Are Mirac­u­lous Cures Pub­lished in Sci­en­tif­ic Jour­nals? (Caleb Jack­son, Sub­stack): “It is often sug­gest­ed that, if the evi­dence for mir­a­cle cures were tru­ly com­pelling, it would be expect­ed that such cas­es would be pub­lished in main­stream sci­en­tif­ic jour­nals. If these instances can­not stand the scruti­ny of peer review, then they ought to be dis­missed as noth­ing more than uncor­rob­o­rat­ed anec­dotes. I am not per­suad­ed. Indeed, this argu­ment remains tooth­less for a myr­i­ad of rea­sons. As we shall see below, there are no less than sev­er­al dozen instances of ‘mir­a­cle cures’ pub­lished in sci­en­tif­ic jour­nals, both main­stream and fringe, over the last cen­tu­ry. To claim oth­er­wise is to plead igno­rance of the pub­licly avail­able data.”
  2. Use AI This Elec­tion (Scott Alexan­der, Astral Codex Ten): “I’m not say­ing AI is super­in­tel­li­gent or can decide bet­ter than you can. I’m say­ing that if you — like me — spend an hour or so doing research before vot­ing on local seats, AI can aid that research very effec­tive­ly. And if you don’t do that research — because you weren’t will­ing to waste an hour on it before — AI makes it so much faster that you might want to start.”
    • He gives a ver­sion of the prompt he used to gen­er­ate a cus­tom voter’s guide, so I tried it with a cus­tomized ver­sion and was pleased with the results. I tried it on both Claude and Chat­G­PT, only Claude was will­ing to do it. Chat­G­PT seemed to think it was uneth­i­cal to help me. I rec­om­mend giv­ing it a try. For a start, just go through his prompt sen­tence by sen­tence and change it to what you believe.
  3. The Twin Fal­lac­i­es of Chris­t­ian Nation­al­ism and AI Max­i­mal­ism (Samuel D. James, Sub­stack): “Here are two ques­tions I think about a lot: How does Chris­tian­i­ty restrict someone’s use of tech­nol­o­gy? How does Chris­tian­i­ty restrict someone’s strat­a­gems in pol­i­tics? These ques­tions come from a con­vic­tion that the claims of Christ in Scrip­ture are such a nature that one can­not believe and obey them with­out expe­ri­enc­ing some kind of lim­it­ing prin­ci­ple on their tech­nol­o­gy and on their pol­i­tics. In oth­er words, if you real­ly take Christ seri­ous­ly, your tech use and your pol­i­tics will bear a con­spic­u­ous mark. ”
    • Rec­om­mend­ed by a stu­dent.
  4. Nihilism With a Busi­ness Mod­el (John Seel, Sub­stack): “At one lev­el, the gig econ­o­my reflects an under­stand­able eco­nom­ic adap­ta­tion to a rapid­ly chang­ing tech­no­log­i­cal envi­ron­ment. But every eco­nom­ic sys­tem even­tu­al­ly shapes not mere­ly how peo­ple make mon­ey, but how they imag­ine real­i­ty itself. The gig econ­o­my does not sim­ply cre­ate gig work. It cre­ates a gig mind­set. And that mind­set is increas­ing­ly reshap­ing the moral imag­i­na­tion among younger gen­er­a­tions in deeply con­se­quen­tial ways. At the cen­ter of the gig mind­set is the assump­tion that near­ly every­thing can become mon­e­tized, opti­mized, and con­vert­ed into mar­ket val­ue. Every­thing and every expe­ri­ence are now for sale. The self itself becomes a plat­form. Con­sid­er two rapid­ly expand­ing phe­nom­e­na among young adults: men are increas­ing­ly addict­ed to online sports bet­ting, and women are increas­ing­ly post­ing on plat­forms such as Only­Fans. These two are deeply con­nect­ed man­i­fes­ta­tions of the same cul­tur­al log­ic.”
    • Empha­sis in orig­i­nal.
  5. Are “Real” Catholics as Con­ser­v­a­tive as Evan­gel­i­cals? (Ryan Burge, Sub­stack): “I think this is the best test I can devise to real­ly com­pare devout, con­ser­v­a­tive Catholics to evan­gel­i­cals in the same seg­ment of the pop­u­la­tion. I just can’t look at these results and say that ‘real’ Catholics are just as social­ly con­ser­v­a­tive as ‘real’ evan­gel­i­cals. They aren’t — empir­i­cal­ly speak­ing — as con­ser­v­a­tive on these three core issues [abor­tion, gay mar­riage, and pre­mar­i­tal sex]… What I take away from all of this is that evan­gel­i­cal iden­ti­ty car­ries some­thing that can’t be ful­ly explained by how often you show up or how con­ser­v­a­tive you vote. There’s a the­o­log­i­cal and cul­tur­al foun­da­tion to evan­gel­i­cal­ism that shapes how adher­ents think about the body, sex­u­al­i­ty, and the fam­i­ly in ways that Catholic iden­ti­ty sim­ply doesn’t repli­cate — even among the most devout and polit­i­cal­ly con­ser­v­a­tive Catholics. The Church may teach the same things on paper, but the peo­ple in the pews aren’t inter­nal­iz­ing them the same way. And that gap between offi­cial teach­ing and lived belief is, frankly, one of the most inter­est­ing sto­ries in Amer­i­can reli­gion right now.”
    • Empha­sis in orig­i­nal.
  6. Search­ing for God in Sil­i­con Val­ley (Avi­tal Bal­wit, The Free Press): “AI work­ers tend to be less reli­gious than the rest of the U.S. pop­u­la­tion. They are most­ly lapsed in their faith, or were nev­er reli­gious to begin with. Per­haps they were cir­cum­cised or bap­tized; now they may occa­sion­al­ly med­i­tate. This is, for the most part, a mate­ri­al­ist lot—by which I mean peo­ple for whom the world is atoms and phys­i­cal laws with noth­ing super­nat­ur­al left over, and for whom moral­i­ty is some­thing worked out from intu­ition or from phi­los­o­phy, rather than received from out­side the world.… Not all of them would say they are miss­ing some­thing, and I take the ones who say so at their word. But enough are vis­i­bly _searching_ that it is worth ask­ing what they are search­ing for.”
    • The author is chief of staff to Dario Amod­ei, the CEO of Anthrop­ic.
  7. Per­fect ran­dom­ness real­ized for the first time (Gaby Clark, Phys.org): “…Wall­raf­f’s and Ren­ner’s teams have found a way to take imper­fect ran­dom­ness and still extract per­fect­ly ran­dom num­bers from it. They call their method ran­dom­ness ampli­fi­ca­tion.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 554: atheist delusions

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. FAQs by Athe­ists (and oth­ers) (Sarah Sal­vian­der, Sub­stack): “I’m often informed that I ‘wasn’t real­ly an athe­ist,’ because I changed my mind. I don’t know what it takes to qual­i­fy as hav­ing been a Real Athe­ist, but I was raised athe­ist by ex-Catholic, social­ist, polit­i­cal-activist, athe­ist par­ents in a sec­u­lar coun­try (Cana­da), and I real­ly hat­ed reli­gion. Seems like that should qual­i­fy.”
    • Rec­om­mend­ed by a stu­dent and it was quite good indeed. I clicked some of the links and real­ly enjoyed the slideshow she made at https://sixdayscience.com/six-days‑2/ (the big idea is that Gen­e­sis is lit­er­al­ly true — all of cre­ation was made in six days as viewed from God’s per­spec­tive. God’s per­spec­tive is cos­mic and not earth­bound, and so how He sees a day changes in accor­dance with the prin­ci­ples of rel­a­tiv­i­ty as space­time itself changes).
  2. One of the biggest mis­takes the New Athe­ists made (Sarah Sal­vian­der, Sub­stack): “My own jour­ney to faith didn’t come from what I _didn’t_ under­stand. It came from what I _did_. As a grad stu­dent, I stud­ied the chem­istry of the ear­ly uni­verse through obser­va­tions of dis­tant quasars. The exquis­ite fine-tun­ing, the pre­cise con­ver­gence of phys­i­cal con­stants and con­di­tions need­ed to make those mea­sure­ments pos­si­ble, the under­ly­ing order that allowed the Big Bang mod­el to hold together—it all radi­at­ed a pro­found sense of inten­tion­al design. To me, it wasn’t a gap scream­ing for a filler. It was evi­dence point­ing unmis­tak­ably to a Cre­ator. Lennox puts it beau­ti­ful­ly: the more he under­stands the universe—its math­e­mat­i­cal intel­li­gi­bil­i­ty, its laws that describe rather than create—the more it draws him toward God. He com­pares it to stand­ing before a great paint­ing. The untrained eye sees beau­ty; the expert, who grasps the tech­nique and genius behind the brush­strokes, sees far more. Sci­ence doesn’t erode faith for those who see clear­ly. It deep­ens awe.” (rec­om­mend­ed by a stu­dent)
  3. Free Will Is Unde­feat­ed (Rob K. Hen­der­son, Wall Street Jour­nal): “Sup­pose we ask whether an apple is red. The deter­min­ist looks clos­er. He real­izes the apple is noth­ing but atoms. Because no indi­vid­ual atom is red, he con­cludes the apple can’t real­ly be red. The error is obvi­ous. Col­or exists at the scale of the apple, not at the scale of an atom. Free will works the same way. A choice exists at the scale of a per­son think­ing, weigh­ing and decid­ing. Look­ing at the mol­e­cules under­neath and find­ing no choice there doesn’t prove that choice is an illu­sion.”
  4. Protes­tantism’s Insti­tu­tion­al Prob­lem (Jor­dan B. Coop­er, Sub­stack): “It has often been the case when some­one I know per­son­al­ly informs me that they have decid­ed to [become Catholic], that they jus­ti­fy such a move with claims of intel­lec­tu­al per­sua­sion based upon the strength of RC argu­ments. In many cas­es, they have nev­er brought any of these claims or ques­tions to me at all before mak­ing a deci­sion. If some­one real­ly want­ed to eval­u­ate the truth claims of two tra­di­tions, and that per­son had a friend who exam­ines these issues for a liv­ing, one would think they’d at least hear that per­son out pri­or to com­mit­ting. But alas, it often does not hap­pen. It is the same sto­ry every time: some­one has watched some RC apolo­get­ics videos online, has decid­ed to join the RCC for what­ev­er rea­son, and is unwill­ing to hear any cri­tique. The­o­log­i­cal rea­sons are con­struct­ed post hoc. This per­son is already con­vinced and uses the­ol­o­gy to jus­ti­fy a con­clu­sion already arrived at. This should not be so sur­pris­ing, as human beings are not as ratio­nal­ly dri­ven as we some­times assume.”
    • 100% agree with this obser­va­tion (although I have a few quib­bles with the larg­er post in which it is embed­ded). Ear­li­er this week I talked with a col­league on anoth­er cam­pus about this exact issue. I can­not recall a time when a stu­dent con­sid­er­ing Catholi­cism ever asked me about the Protes­tant side of the argu­ment. Ever. But then they act as though they weighed the evi­dence care­ful­ly. I thought it was unusu­al the first time I saw it, but now it’s what I expect.
    • Relat­ed: Which Church Changed? (Lar­ry Sanger, per­son­al blog): I am quite sure peo­ple will con­test some of the details or the pre­cise word­ing, but I think this is a sub­stan­tial­ly cor­rect sum­ma­ry root­ed in church his­to­ry.
  5. Why So Few Babies? We Might Have Over­looked the Biggest Rea­son of All. (Anna Louie Suss­man, New York Times): “What unites these dis­parate cul­tures, pol­i­cy envi­ron­ments and demo­graph­ics, researchers are now real­iz­ing, is young people’s inescapable and crush­ing sense that the future is too uncer­tain for the life­long com­mit­ment of par­ent­hood. Call it the vibes the­o­ry of demo­graph­ic decline.… There is, how­ev­er, one low-cost fer­til­i­ty pol­i­cy that actu­al­ly seems to work: faith, per­haps the orig­i­nal uncer­tain­ty reduc­tion strat­e­gy.” — Rec­om­mend­ed by a friend of the min­istry.
  6. Ivy League stu­dents are suf­fer­ing from reli­gious illit­er­a­cy (Gre­go­ry Con­ti, Wash­ing­ton Post): “It’s increas­ing­ly com­mon on col­lege cam­pus­es to encounter stu­dents who are unfa­mil­iar with the most basic fea­tures of Chris­tian­i­ty, such as the dif­fer­ence between the Old and New tes­ta­ments or between Catholics and Protes­tants. They sel­dom rec­og­nize the allu­sions to the Bible that appear in Shakespeare’s work or in Lincoln’s sec­ond inau­gur­al address (or in Obama’s first, for that mat­ter). These stu­dents are bright, con­sci­en­tious and curi­ous. But they lack reli­gious lit­er­a­cy — and their igno­rance of reli­gious ideas means they strug­gle to under­stand a wide array of West­ern art, lit­er­a­ture and phi­los­o­phy. This is a devel­op­ment that even non­be­liev­ers like myself should find trou­bling.”
    • The author is a polit­i­cal sci­en­tist at Prince­ton.
  7. Learn­ing To Beg: God always pro­vides (Sharis Hsu, Stan­ford Dai­ly): “I am dubi­ous of what this pro­gram does — poten­tial­ly coerc­ing the most vul­ner­a­ble into believ­ing in reli­gion and becom­ing depen­dent on it. But as men of all races and ages come out in blue jeans and a navy top, I can’t help the tears that come to my eyes as they tell their sto­ries. For the first time since I land­ed in Geor­gia, there is hope.”
    • An inter­est­ing read and I await the sequel.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 516: God in history & confused physicists

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Did God Favor France? (Ross Douthat, New York Times): “[Joan of Arc’s] sto­ry is one of the most exten­sive­ly doc­u­ment­ed cas­es of a mirac­u­lous-seem­ing inter­ven­tion into sec­u­lar his­to­ry, cal­cu­lat­ed to baf­fle, fas­ci­nate and even charm like almost noth­ing else in West­ern his­to­ry. Every­thing in the sto­ry sounds like a pious leg­end con­fab­u­lat­ed cen­turies after the fact. A peas­ant girl with zero polit­i­cal or mil­i­tary expe­ri­ence shows up at a roy­al court, announces a divine mis­sion and makes a series of prophe­cies about what God wants for France that she con­sis­tent­ly ful­fills — a ful­fill­ment that requires not mere­ly some for­tu­nate hap­pen­stance, but her tak­ing com­mand of a medieval army and win­ning an imme­di­ate series of vic­to­ries over an intim­i­dat­ing adver­sary with Alexan­drine or Napoleon­ic skill.”
    • Worth a pon­der.
  2. Physi­cists dis­agree wild­ly on what quan­tum mechan­ics says about real­i­ty, Nature sur­vey shows (Eliz­a­beth Gib­ney, Nature): “Nature asked researchers what they thought was the best inter­pre­ta­tion of quan­tum phe­nom­e­na and inter­ac­tions — that is, their favourite of the var­i­ous attempts sci­en­tists have made to relate the math­e­mat­ics of the the­o­ry to the real world. The largest chunk of respons­es, 36%, favoured the Copen­hagen inter­pre­ta­tion — a prac­ti­cal and often-taught approach. But the sur­vey also showed that sev­er­al, more rad­i­cal, view­points have a healthy fol­low­ing. Asked about their con­fi­dence in their answer, only 24% of respon­dents thought their favoured inter­pre­ta­tion was cor­rect; oth­ers con­sid­ered it mere­ly ade­quate or a use­ful tool in some cir­cum­stances. What’s more, some sci­en­tists who seemed to be in the same camp didn’t give the same answers to fol­low-up ques­tions, sug­gest­ing incon­sis­tent or dis­parate under­stand­ings of the inter­pre­ta­tion they chose.”
  3. How a Chris­t­ian col­lege min­istry glo­ri­fied a sex offend­er and enabled him to keep abus­ing stu­dents (Mike Hix­en­baugh, NBC News): “The pas­tors who shep­herd­ed hun­dreds of high school and col­lege stu­dents to Savala’s home were part of Chi Alpha, a Chris­t­ian min­istry that evan­ge­lizes on uni­ver­si­ty cam­pus­es. Stu­dents seek out Chi Alpha to con­nect with God and each oth­er, through small Bible stud­ies and rol­lick­ing wor­ship ser­vices — and, for more than 30 years, through Savala. Gen­er­a­tions of Chi Alpha lead­ers hailed him as a spir­i­tu­al savant who could answer life’s deep­est mys­ter­ies.”
    • Heart­break­ing. I’ve post­ed about this scan­dal in Texas before (in oth­er words, this is the same scan­dal from a few years ago with addi­tion­al report­ing). Now that it is being cov­ered on NBC the high­er-qual­i­ty jour­nal­ism is uncov­er­ing even more trag­ic details.
  4. Put Down the Sho­far (Brad East, Chris­tian­i­ty Today): “You’re like­ly famil­iar with sho­fars blown in pub­lic, Seder meals for Passover, and cir­cum­ci­sion for baby boys. But as com­mon and well-intend­ed as these may be, I want to explain why I told my stu­dent that, yes, his house church was wrong—or at least, mis­guid­ed.”
    • A the­o­log­i­cal­ly rich arti­cle.
  5. The Sim­ple Truth About the War in Gaza (Cole­man Hugh­es, The Free Press): “Amid these devel­op­ments, it may seem car­toon­ish, even obscene, to say that in the war between Israel and Hamas, Israel is the good guy. But it’s the truth. And it’s a truth that’s incred­i­bly easy to for­get amid the day-to-day cov­er­age of this ter­ri­ble war.… Israel’s goal is to live in peace with its neigh­bors. Through­out its 77-year his­to­ry, it has agreed to half a dozen peace deals with the Pales­tini­ans. It vol­un­tar­i­ly left Gaza in 2005. If it had any inter­est in wip­ing Gaza off the map, it could have done so any time in the last sev­er­al decades.”
  6. How the Elite Changed Its Mind on Chris­tian­i­ty (Emma Camp, Rea­son): “As the decline in reli­gious atten­dance has slowed, the past few years have also seen a clear rise in the sta­tus of reli­gion. It’s becom­ing more and more social­ly accept­able to be reli­gious in elite intel­lec­tu­al spaces—something that could have a real impact on how reli­gion is per­ceived by every­one else.… Reli­gion became cool again among the edu­cat­ed elite once it gained an asso­ci­a­tion with good aes­thet­ics, high art, and sacred music—not Bush-era Repub­li­can soft theoc­ra­cy.  Today, one can belong to the ideas-mak­ing class—an aspir­ing pub­lic intel­lec­tu­al or artist—and still be reli­gious, so long as one steers clear of evan­gel­i­cal kitsch. Whether or not a real reli­gious revival is under­way in Amer­i­can pub­lic life, one thing is clear: The cool kids aren’t the smug, stri­dent athe­ists anymore—they’re the Chris­tians.”
    • Fas­ci­nat­ing, although it reminds me I need to write that essay I’ve been mulling over defend­ing low-church Protes­tantism as the best and most authen­tic expres­sion of Chris­tian­i­ty.
  7. Influ­encer Mis­sion­ar­ies (Lau­ren Jack­son, New York Times): “Church­es are turn­ing to the inter­net to reach new audi­ences. Evan­gel­i­cal pas­tors are bring­ing their famous­ly high-pro­duc­tion ser­mons into ver­ti­cal video. The Church of Jesus Christ of Lat­ter-day Saints is pre­sent­ing a diverse, younger image to its 1.4 mil­lion Insta­gram fol­low­ers.”
    • A short arti­cle, not super-infor­ma­tive. Most­ly inter­est­ing because of the trend reach­ing the point that the Times is tak­ing note of it. Also because of some of the small vignettes: “Per­haps that explains the celebri­ty of Father Rafael Capo, 57, a body­build­ing priest in Mia­mi who fus­es fit­ness with faith for his 112,000 Insta­gram fol­low­ers. He often posts pho­tos of him­self lift­ing weights and con­se­crat­ing com­mu­nion.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 489

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. To Hate the Vul­ner­a­ble: Roe at 52 (Nadya Williams, Mere Ortho­doxy): “Do we as a soci­ety real­ize that we tell some peo­ple out­right: Your life is not worth liv­ing.  You do not deserve to live. Your child does not deserve to live. What kind of mon­sters does this make us?”
  2. Win­ning The Lot­tery (Kasen Stephensen, Sub­stack): “Ulti­mate­ly, what I learned at Stan­ford was how to think for myself. Con­front­ed with a cul­ture for­eign to my own upbring­ing and des­per­ate to belong, I looked to my fel­low stu­dents for guid­ance and at times lost sight of the lessons I learned from my fam­i­ly and on my mis­sion. While I appre­ci­ate my new ana­lyt­i­cal skills and blos­som­ing ambi­tion, I reject the premise implic­it at Stan­ford: that your worth is mea­sured by your income, the pres­tige of your job, and your family’s con­nec­tions. I redis­cov­ered the key lessons from my mis­sion: hap­pi­ness, for me, is found in intel­lec­tu­al curios­i­ty, acts of ser­vice, and gen­uine rela­tion­ships with oth­ers, whether with friends, team-mates, fam­i­ly mem­bers, or the woman I would mar­ry.”
    • Rec­om­mend­ed by an alum­nus.
  3. The Best Argu­ment for Protes­tantism Is Its Catholic­i­ty (N. Gray Sutan­to, Chris­tian­i­ty Today): “…Ortlund high­lights how the Reform­ers defend­ed their over­ar­ch­ing the­ol­o­gy in a sur­pris­ing way. Not only, they argued, were Protes­tant posi­tions more bib­li­cal than their non-Protes­tant coun­ter­parts; they were also more catholic—in the sense of fur­ther­ing the goal of a uni­fied church. In their view, Catholic the­olo­gians were the ones depart­ing from apos­tolic and patris­tic, or ear­ly-church, teach­ing. As Ortlund notes,’“the ear­ly Protes­tants argued on catholic and his­tor­i­cal grounds,’ not mere­ly the­o­log­i­cal grounds, against a host of Roman Catholic doc­trines.”
    • A sol­id review of an excel­lent book (What It Means To Be Protes­tant by Gavin Ortlund).
  4. Can reli­gion make you hap­py? Sci­en­tists may soon find out. (Julia Fly­nn Siler, Nation­al Geo­graph­ic): “A team of schol­ars, in part­ner­ship with polling firm Gallup, has begun a five-year study of over 200,000 par­tic­i­pants from 22 coun­tries, to fig­ure out what leads to what researchers call flour­ish­ing. To flour­ish is to be more than mere­ly hap­py; it’s a met­ric meant to show if peo­ple are ‘liv­ing in a state in which all aspects of a per­son­’s life are good.’… That data isn’t in yet. But the results obtained so far back up what Pew and oth­er researchers have found. The aver­age flour­ish­ing score was 0.23 points high­er for some­one who says that reli­gion is an impor­tant part of their dai­ly life than for some­one who does not – and 0.41 points high­er for some­one who attends a reli­gious ser­vice at least week­ly.”
  5. NBA greats think this D‑II coach is a bas­ket­ball genius. So why don’t you know who he is? (CJ Moore, The New York Times): “Crutch­field, a for­mer math teacher who nev­er played col­lege bas­ket­ball and coached ten­nis before get­ting his big D‑II break at West Lib­er­ty Uni­ver­si­ty, sees the game like a math prob­lem and has cre­at­ed his own cal­cu­la­tions.… When he grad­u­at­ed from West Vir­ginia in 1978, Crutch­field want­ed to be a high school bas­ket­ball coach. A year lat­er, he had giv­en up, return­ing to his alma mater to go to law school. ‘Too big a dream,’ he thought. He passed the LSAT and rent­ed an apart­ment in Mor­gan­town. Then he got a call out of nowhere, offer­ing him the boys bas­ket­ball coach­ing posi­tion at a small school in the state’s north­ern pan­han­dle. He’s not even sure who rec­om­mend­ed him. Crutch­field sold his law books, lost the deposit on his apart­ment and moved to Cameron, W.V.”
  6. The Case Against Drink­ing (Sam Kahn, Per­sua­sion): “From as far back as I can remem­ber, my plan had been to be a kind of low-inten­si­ty alco­holic. I hoped that it wouldn’t make me beat my fam­i­ly or wet myself at work, and that it wouldn’t lead to organ fail­ure in the end—always the ques­tion, isn’t it?—but it seemed a gam­ble worth tak­ing. The social life of the West is built almost entire­ly around the copi­ous con­sump­tion of alco­hol, with its pro­fes­sion­al life close­ly adja­cent to that.”
    • A sol­id essay that (cor­rect­ly) defends Pro­hi­bi­tion and makes many good points. I do not think drink­ing is always a sin, but I do not drink myself and am hap­py to encour­age you not to, either.
  7. I used to think my peers were anti­se­mit­ic. Now, I’ve changed my mind. (Julia Segal, Stan­ford Dai­ly): “‘How many of you have heard about this before?’ I ask the wide-eyed clus­ter of Stan­ford stu­dents in our hotel con­fer­ence room. A few sec­onds of silence go by as eyes dart around the room. Final­ly, scat­tered hands go up — approx­i­mate­ly half the room. The thing I was ask­ing if they’d head about? Oct. 7. The mas­sacre of rough­ly 1,300 peo­ple in Israel, in the small farm­ing vil­lages and at a music fes­ti­val. The dead­liest day for Jews since the Holo­caust. Ear­li­er this year, I would have been sur­prised that half the Stan­ford stu­dents in the room had nev­er heard about Oct. 7. But I was com­ing off the tail-end of dozens of inter­views for a trip to vis­it the Nova Exhi­bi­tion in L.A., where the typ­i­cal answer to ‘What have you heard about Oct. 7?’ was ‘to be hon­est, not much,’ and some­times even, ‘I hadn’t heard about it until I saw your email and googled it.’”
    • I’m gen­uine­ly shocked and it puts some of last year’s cam­pus activism into per­spec­tive.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 462



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 462, which my sim­ple math brain likes because 4, 6, and 2 are relat­ed num­bers.

Things Glen Found Interesting

  1. Sebas­t­ian Junger was a skep­tic of the after­life. Then he near­ly died. (Steven Petrow, Wash­ing­ton Post): “Junger, a con­firmed athe­ist and an adher­ent of the sci­en­tif­ic method, had been raised by a physi­cist (his father) and a painter (his moth­er). His upbring­ing had left lit­tle room for a spir­i­tu­al expe­ri­ence like this one, which turns out to be the cen­tral conun­drum of this book and, I’d ven­ture, his life. The meet­ing with his father was under­stand­ably unnerv­ing. ‘He was dead, I was alive, and I want­ed noth­ing to do with him.’ But, it’s hard to unsee what you’ve seen: His father had not only vis­it­ed him but opened the door to the idea that an after­life might actu­al­ly exist.… Ever the reporter, Junger is unwill­ing to write off these expe­ri­ences as hal­lu­ci­na­tions (or any of the oth­er med­ical expla­na­tions). He admits he was hop­ing for evi­dence of an after­life, find­ing hints of it in the uni­ver­sal­i­ty of NDEs that fea­ture see­ing the dead. After all, he writes, ‘there are neu­ro­chem­i­cal expla­na­tions for why peo­ple hal­lu­ci­nate, but not for why they keep hal­lu­ci­nat­ing the same thing.’ ”
    • Unlocked.
  2. Why Is the U.S. Still Pre­tend­ing We Know Gen­der-Affirm­ing Care Works? (Pamela Paul, New York Times): “Imag­ine a com­pre­hen­sive review of research on a treat­ment for chil­dren found ‘remark­ably weak evi­dence’ that it was effec­tive. Now imag­ine the med­ical estab­lish­ment shrugged off the con­clu­sions and con­tin­ued pro­vid­ing the same unproven and life-alter­ing treat­ment to its young patients. This is where we are with gen­der med­i­cine in the Unit­ed States.”
    • Unlocked.
  3. We Asked the Nones a Bunch of Ques­tions About Leav­ing Reli­gion (Ryan Burge, Sub­stack): “The most pop­u­lar rea­son [for leav­ing reli­gion] by a sig­nif­i­cant mar­gin was ‘reli­gious hypocrisy.’ About 42% of the sam­ple chose that rea­son for leav­ing. That was sev­en points high­er than the sec­ond most pop­u­lar — ‘reli­gion doesn’t make sense.’ That was cho­sen by 35% of the sam­ple. The only oth­er response that scored above 30% was reli­gious big­otry (31%).”
  4. Var­i­ous pieces about the assas­si­na­tion attempt on Trump:
    • Pho­to Appears to Cap­ture Path of Bul­let Used in Assas­si­na­tion Attempt (John Ismay, New York Times): “In doc­u­ment­ing the Penn­syl­va­nia cam­paign ral­ly on Sat­ur­day after­noon that turned into an attempt on a for­mer president’s life, Doug Mills, a vet­er­an New York Times pho­tog­ra­ph­er, appeared to cap­ture the image of a bul­let streak­ing past for­mer Pres­i­dent Don­ald J. Trump’s head.”
    • It’s 1968 All Over Again (Eli Lake, The Free Press): “The near assas­si­na­tion of Trump is an echo of the vio­lence of 1968, when both Mar­tin Luther King Jr. and Robert F. Kennedy were gunned down in a two-month span in the spring of that year. Both were the vic­tims of lone gun­men, James Earl Ray and Sirhan Sirhan, respec­tive­ly. The mur­ders threw Amer­i­ca into a cycle of riots and crack­downs that cul­mi­nat­ed with the Demo­c­ra­t­ic con­ven­tion in Chica­go at the end of August.”
    • Why Are There So Few Assas­si­na­tions? (Richard Hana­nia, Sub­stack): “Con­sid­er that there are a lot of crazy peo­ple out there who get agi­tat­ed about pol­i­tics. There is also an end­less num­ber of nihilists with noth­ing to live for, but who would prob­a­bly like to see their names in the his­to­ry books. Pow­er­ful firearms are wide­ly avail­able in many advanced nations, par­tic­u­lar­ly the Unit­ed States. In this coun­try, it is com­mon for malls or schools to get shot up by dis­turbed young men who expect to get noth­ing out of the act except that they might end up being part of a news sto­ry for a few days. Why don’t more of these types go after major politi­cians?”
    • Video Shows Crowd Warn­ing Law Enforce­ment About Gun­man Before He Fired at Trump (David Bot­ti, Haley Willis and Malachy Browne, New York Times): “Video tak­en by a bystander shows peo­ple point­ing to the man sus­pect­ed of shoot­ing at for­mer Pres­i­dent Don­ald J. Trump at a ral­ly in Penn­syl­va­nia and fran­ti­cal­ly warn­ing law enforce­ment, just two min­utes before the first burst of gun­fire rang out, accord­ing to an analy­sis of the footage by The New York Times.”
  5. Why slav­ery is not America’s orig­i­nal sin (Wil­fred Reil­ly, Spiked): “Mod­ern Amer­i­cans tend to project our pos­i­tive val­ues back into the past while think­ing that our sins are unique­ly bad. What we don’t under­stand is that con­tem­po­rary West­ern beliefs about human dig­ni­ty, inalien­able rights, a right to free­dom, etc, are the excep­tion, not the norm.… Even a few open slave soci­eties con­tin­ue to exist today. In the Islam­ic repub­lic of Mau­ri­ta­nia, ‘the very struc­ture of soci­ety rein­forces slav­ery’.… CNN reporters and ana­lysts claimed that between ’10 per cent to 20 per cent of the [Mau­ri­tan­ian] pop­u­la­tion lives in slav­ery’.”
    • The author is a polit­i­cal sci­en­tist at Ken­tucky State. The arti­cle is an excerpt from his new book, which I have not read.
  6. The Hid­den Mar­riage Mar­ket (Rob K. Hen­der­son, Sub­stack): “Today, col­leges and uni­ver­si­ties func­tion as arranged match­mak­ing ser­vices. Charles Murray’s term of art in Com­ing Apart is ‘the col­lege sort­ing machine.’ The mech­a­nism where­by peo­ple with dis­tinc­tive tastes and pref­er­ences are brought togeth­er into edu­ca­tion­al insti­tu­tions and the labor force.… It’s true that most col­lege grad­u­ates don’t meet their spouse in col­lege. But by grad­u­at­ing, you then, as Caplan notes, enter a refined dat­ing pool for the rest of your life.”
  7. Some stuff from the elec­tion and elec­tion-adja­cent realm, focused on the Repub­li­can side because they just had their con­ven­tion and Trump put forth Vance as his VP:
    • The changes in vibes — why did they hap­pen? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Anoth­er way to put it is that Trump was a high­ly vul­ner­a­ble, defeat­ed Pres­i­dent, fac­ing numer­ous legal charges and indeed an actu­al felony con­vic­tion. Yet he now stands as a clear favorite in the next elec­tion. In con­cep­tu­al terms, how exact­ly did that hap­pen? I had been think­ing it would be a good cog­ni­tive test to ask peo­ple why they think the vibes have changed, and then to grade their answers for intel­li­gence, insight, and intel­lec­tu­al hon­esty.”
      • Cowen offers inter­est­ing hypothe­ses.
    • How J.D. Vance Reject­ed Evan­gel­i­cal­ism (Aaron Renn, Sub­stack): “He explic­it­ly sees reli­gion through the lens of socio-eco­nom­ic sta­tus. Once he saw that it was pos­si­ble to be Chris­t­ian in the world of the elites, it became inter­est­ing and cred­i­ble to him again. Note again that it’s Catholics and Mor­mons who are key to this, not any sort of Protes­tants. At the time of this inter­view, Vance was still explor­ing Catholi­cism, to which he lat­er con­vert­ed.… There’s also some­thing in evan­gel­i­cal­ism that’s just off-putting to a lot of peo­ple like Vance. It’s not just the work­ing class Pen­te­costal con­gre­ga­tions like the one I was raised in (which was very sim­i­lar to Vance’s expe­ri­ence). The aver­age sub­ur­ban megachurch is also incred­i­bly cringe. I like to dis­tin­guish between mid­dle class and striv­er class. Evan­gel­i­cal­ism appeals to the mid­dle class, but much less so to the striv­er class.”
      • Renn is not wrong about the dynam­ics at play, but he is over­look­ing the pres­ence of min­istries like Chi Alpha on these elite cam­pus­es which are usu­al­ly larg­er (in terms of week­ly atten­dance) and per­ceived to be more vibrant than the Catholic min­istries.
      • A fol­l0w-up Catholic Con­ver­sion­ism (Aaron Renn, Sub­stack): “It’s worth not­ing that although intel­lec­tu­als often con­vert from evan­gel­i­cal­ism to Catholi­cism, a lot more peo­ple over all con­vert the oth­er direc­tion, from Catholi­cism to evan­gel­i­cal­ism.”
      • If any­one thinks Catholi­cism is cor­rect on the mer­its, then become a Catholic. I strong­ly dis­agree with you, but fol­low your con­vic­tions. But to any­one tempt­ed to con­vert to Catholi­cism or any­thing else pri­mar­i­ly because it makes your social life / career prospects bet­ter, I urge you to recon­sid­er.
    • How Yale Pro­pelled J.D. Vance’s Career (Stephanie Saul, New York Times): “Sofia Nel­son, a for­mer class­mate who is trans­gen­der and was once a close friend of both Mr. Vance and his wife, recalled that Mr. Vance deliv­ered home-baked treats when they under­went top surgery. But years of friend­ship end­ed in 2021 over his sup­port for an Arkansas bill oppos­ing trans­gen­der care for minors.”
      • Inter­est­ing when you ignore the par­ti­san dynam­ic and instead focus on the cul­tur­al col­li­sion at Yale.
    • The Pop­ulist GOP and its Yale Law and Har­vard Law Lead­ers (Orin S. Kerr, The Volokh Con­spir­a­cy): “…pop­ulist con­ser­v­a­tive vot­ers are fine with vot­ing for con­ser­v­a­tive grad­u­ates of elite law schools because hav­ing attend­ed those school affords con­ser­v­a­tive politi­cians a sort of vet­er­an sta­tus of its own. The politi­cians run­ning for GOP office don’t speak fond­ly of their time at these schools. Instead, they present their time at Har­vard Law or Yale Law as a dif­fi­cult test of strength that they passed. They spent three years in the trench­es of lib­er­al­ism and they emerged vic­to­ri­ous. They are now bat­tle-hard­ened and ready to fight the lib­er­als while in polit­i­cal office. From that per­spec­tive, grad­u­at­ing from these schools isn’t a prob­lem. Instead, like a medal on a mil­i­tary uni­form, it’s a cre­den­tial.”
      • This piece is pret­ty good, but it over­looks the delib­er­ate pipeline that both sides have set up to scout and route promis­ing young can­di­dates from elite uni­ver­si­ties into polit­i­cal tracks. There are all kinds of con­fer­ences and grants and intern­ships to facil­i­tate this.
    • Is the Repub­li­can Par­ty Becom­ing Pro-Choice? (Jonathon Van Maren, First Things): “The Repub­li­can Nation­al Com­mit­tee pro­posed its 2024 GOP par­ty plat­form in Mil­wau­kee on July 8, and for the first time in forty years, this plat­form does not include sup­port for a nation­al abor­tion ban. Instead, the GOP’s anti-abor­tion posi­tions are soft­ened and many of the par­ty’s pre­vi­ous pro-life com­mit­ments have been removed.… the GOP appears to be piv­ot­ing. Trump claims to hold a fed­er­al­ist posi­tion on abor­tion, but in prac­tice he con­demns only states that pass pro-life protections—such as Florida—while say­ing noth­ing about states with per­mis­sive abor­tion regimes.”

Less Serious Things Which Also Interested/Amused Glen

  • She Didn’t Like His Song, So She Tried to Eat Him (Joshua Rapp Learn, New York Times): “Dr. Gould believes that a female may be able to tell whether a male is bet­ter for mat­ing or eat­ing based on the strength of his calls. This means males take a huge risk when try­ing to attract mates. ‘You’ve real­ly got to give props to the male frogs out there, that they are putting their lives on the line to repro­duce,’ Dr. Gould said.”
  • Denom­i­na­tions Host Game Night (Kei­th Fos­key, YouTube): two min­utes of fun­ny with some talkey-talkey at the end
  • The Death of Hob­bies (Sher­ry Ning, Sub­stack): “Scrolling through an end­less trail of short videos and watch­ing cook­ing shows is plea­sur­able because it feels good, but it would be wrong to say you actu­al­ly enjoy it. It would be much more enjoy­able to learn how to cook and roll up your sleeves in the kitchen. When we par­tic­i­pate in the motion, we turn from a con­sumer into a cre­ator. And the act of cre­ation is vital to us because we all uncon­scious­ly strive to seek mean­ing beyond the mate­r­i­al world: There is some­thing divine about cre­at­ing. To bring forth some­thing out of noth­ing, to have some­thing exist because of you, to leave your mark on the world. Every cre­ative act—from devel­op­ing a soft­ware to writ­ing a book to mak­ing a large bowl of salad—is a minia­ture Gen­e­sis.”
    • This one real­ly belongs above, but I did­n’t have space for it with my self-imposed lim­it of 7 big bul­let points. I con­vinced myself it belongs here since it has to do with recre­ation.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 362

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

362 feels like a num­ber that should have lots of fac­tors, but it’s only got the prime fac­tors 2 and 181.

Things Glen Found Interesting

  1. Explor­ing AI-Assist­ed Bible Study (John Dyer, per­son­al blog): “I prompt­ed GPT‑3 to gen­er­ate text for each chap­ter in the Bible in each cat­e­go­ry. For exam­ple, the prompt to gen­er­ate a prayer was: “Write 5 prayers inspired by John 3 in the Bible. Remem­ber that the events described here are in the past. First include a short obser­va­tion or les­son for each prayer, and then write a per­son­al prayer relat­ed to the les­son.”  I reviewed the gen­er­at­ed text to avoid (or at least min­i­mize) unhelp­ful or hereti­cal con­tent. I accept­ed about 90% of GPT‑3’s sug­ges­tions on its first pass and regen­er­at­ed the rest until it gave me some­thing use­ful. It cost about $150 over six weeks to gen­er­ate this con­tent, which con­sists of 71,062 gen­er­a­tions and 1.1 mil­lion words.”
    • This is the same guy who gen­er­at­ed the AI Bible art­work I shared recent­ly (these and oth­er exper­i­ments of his are avail­able at http://www.openbible.info/labs/).
  2. What an Over­ly Pes­simistic View of Amer­i­ca Gets Wrong (Yascha Mounk inter­view­ing Eboo Patel, Per­sua­sion): “If every insti­tu­tion found­ed by a faith com­mu­ni­ty in your city dis­ap­peared overnight, preschools, hos­pi­tals, and uni­ver­si­ties would be gone. YMCAs would be gone, places where AA groups meet would be gone. Half of your social ser­vices would prob­a­bly be gone. It feels to me that reli­gious iden­ti­ty diver­si­ty should be at the cen­ter of our nation­al con­ver­sa­tion, and I’m curi­ous as to why it’s not.” This con­ver­sa­tion is full of wis­dom and I high­ly rec­om­mend it.
  3. Peo­ple Are Dat­ing All Wrong, Accord­ing to Data Sci­ence (Seth Stephens-Davi­d­owitz, Wired): “Good roman­tic part­ners are dif­fi­cult to pre­dict with data. Desired roman­tic part­ners are easy to pre­dict with data. And that sug­gests that many of us are dat­ing all wrong.”
    • From lat­er in the arti­cle: “…how a per­son answered ques­tions about them­selves was rough­ly four times more pre­dic­tive of their rela­tion­ship hap­pi­ness than all the traits of their roman­tic part­ner com­bined.”
  4. A Cru­cial Court Case Expos­es the Dark­ness of America’s Worst Indus­try (David French, The Dis­patch): “If some­one want­ed to cre­ate a sys­tem that was designed to facil­i­tate the dis­tri­b­u­tion of child pornog­ra­phy, videos of rape and oth­er kinds of abuse, or revenge porn, it would be hard to con­struct a more effi­cient sys­tem than MindGeek’s. And the sheer amount of MindGeek’s traf­fic and the vol­ume of the down­loads demon­strates that Porn­hub and oth­er sites are inject­ing poi­son into Amer­i­can life at an indus­tri­al scale.”
    • A stu­dent rec­om­mend­ed this piece from a month ago in addi­tion to the above: The Fight to Hold Porn­hub Account­able (Shee­lah Kol­hatkar, The New York­er): “Pschorr was sur­prised by the lack of reg­u­la­tion in the U.S. ‘It was always inter­est­ing for me as a Ger­man to see that, in the U.S., you’d get I.D.’d if you went to a bar, and if you’re not twen­ty-one you get in big trou­ble,’ he said. ‘But if you want to con­sume porn all you have to do is click ‘Yes, I’m 18,’ and you’re in the realm of dirt.’ ” I found this arti­cle inter­est­ing because it por­trays Chris­tians both favor­ably and unfa­vor­ably in short order.
  5. How Did a Two-Time Killer Get Out to Be Charged Again at Age 83? (Rebec­ca Davis O’Brien & Ali Watkins, New York Times): “A home­less shel­ter work­er and peo­ple close to Ms. Ley­den ques­tioned whether, despite her gen­der iden­ti­ty, Ms. Har­vey should have been placed in a home­less shel­ter for women, giv­en her his­to­ry of attack­ing and mur­der­ing them.” Read that sen­tence slow­ly. Wow. And the last eight para­graphs are jaw drop­ping.
  6. A large new study offers clues about how low­er-income chil­dren can rise up the eco­nom­ic lad­der. (David Leon­hardt, New York Times): “Church­es and oth­er reli­gious orga­ni­za­tions may have some lessons to teach oth­er parts of soci­ety. Although many church­es are socioe­co­nom­i­cal­ly homo­ge­neous, those with some diver­si­ty tend to fos­ter more cross-class inter­ac­tions than most oth­er social activ­i­ties. Churchs [sic] have low­er lev­els of what the researchers call socioe­co­nom­ic ‘friend­ing bias.’ ”
    • Sad­ly there isn’t more info on the reli­gious dynam­ic, even though this sec­tion of the newslet­ter is called “How Church­es Shine”
    • Although this is a NYT piece, it is not pay­walled because it is from their morn­ing newslet­ter.
  7. Non­de­nom­i­na­tion­al Church­es Are Adding Mil­lions of Mem­bers. Where Are They Com­ing From? (Ryan P. Burge, Chris­tian­i­ty Today): “What is dri­ving the growth of non­de­nom­i­na­tion­al church­es? While in the past it result­ed from a sig­nif­i­cant por­tion of indi­vid­u­als leav­ing a main­line tra­di­tion, now it looks like non­de­nom­i­na­tion­al con­gre­ga­tions are increas­ing by tak­ing in peo­ple who were raised Catholic—which is about a quar­ter of the gen­er­al pop­u­la­tion.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Prob­lem Isn’t the ‘Mer­it,’ It’s the ‘Ocra­cy’ (Tan­ner Greer, per­son­al blog): “The Amer­i­can sys­tem of gov­ern­ment was built on the assump­tion that the most salient polit­i­cal divides would reflect geog­ra­phy, not ide­ol­o­gy or class. The sen­a­tor from Mass­a­chu­setts would share bonds in com­mon with the lay cit­i­zen­ry of Boston that he did not share with a sen­a­tor from South Car­oli­na. On the nation­al sphere this would allow him to rep­re­sent the inter­ests of his con­stituents as if they were his own. This has proven more true at some times in Amer­i­can his­to­ry than oth­ers; yet because of the way Amer­i­can politi­cians are elect­ed, this sense of rep­re­sent­ing the inter­ests of a geo­graph­i­cal­ly bound­ed group of peo­ple is more true in the polit­i­cal are­na than in most oth­ers.” First shared in vol­ume 232

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 353

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 353, the 71st prime num­ber.

Things Glen Found Interesting

  1. I saw this gem on Twit­ter: “I don’t wish to sound apoc­a­lyp­tic about this, but one has the sense that at present our soci­ety is simul­ta­ne­ous­ly char­ac­ter­ized by wild­ly dis­pro­por­tion­ate account­abil­i­ty for triv­ial trans­gres­sions and zero account­abil­i­ty for pro­found insti­tu­tion­al fail­ure.” (David Polan­sky, co-founder of LinkedIn)
  2. The Rob­ber Baroness of North­ern Cal­i­for­nia (Maia Sil­ber, New York­er): “The university’s most vital pur­pose, Stan­ford explained in an address to its Board of Trustees a few years after her husband’s death, was the devel­op­ment of the student’s ‘soul germ.’ She urged the trustees to eschew class­rooms in favor of shops and work­shops that would ‘dig­ni­fy labor’ by teach­ing future work­ers to ‘use their hands deft­ly and use­ful­ly.’ Stan­ford believed that, in addi­tion to pro­vid­ing voca­tion­al train­ing, the uni­ver­si­ty should incul­cate the val­ues of faith, thrift, and absti­nence of var­i­ous kinds. She and her hus­band banned alco­hol from the dor­mi­to­ries and capped the num­ber of women under­grad­u­ates at five hun­dred.”
  3. 78 Min­utes (Eliz­a­beth Bru­enig, The Atlantic): “I know it’s a sta­tis­ti­cal anom­aly. I know it almost nev­er hap­pens. I know there are a mil­lion things I wor­ry less about that hap­pen with greater reg­u­lar­i­ty and worse effects; but those things are unfor­tu­nate, and this is evil. Mis­for­tune is awful, but this was some­thing worse. This was tor­ture. This was cru­el. This was inten­tion­al. The dis­tinc­tion mat­ters.”
  4. How did the IR com­mu­ni­ty get Russia/Ukraine so wrong? (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “The IR com­mu­ni­ty is risk-averse, and pre­serv­ing of its aca­d­e­m­ic rep­u­ta­tions, and thus its mem­bers are less will­ing to make bold pre­dic­tions than say pun­dits are. You might even think that is good, all things con­sid­ered, but it will help explain the missed pre­dic­tions here.” Many inter­est­ing con­sid­er­a­tions, fol­low-up at Data on IR schol­ars and their views on Russia/Ukraine.
  5. Born This Way? The Rise of LGBT as a Social and Polit­i­cal Iden­ti­ty (Eric Kauf­mann, CSPI): “The youth­ful surge is main­ly about LGBT iden­ti­ty, with con­sid­er­ably less change in sex­u­al behav­ior. The rise is great­est for bisex­u­al­i­ty, espe­cial­ly among females, with less change for gays and les­bians. The growth in LGBT iden­ti­fi­ca­tion shows no signs of slow­ing down among the young, but there is com­pelling evi­dence that gen­der non­con­for­mi­ty peaked around 2020 and declined in 2021. It appears less preva­lent among teenagers than those in their ear­ly twen­ties.” Plus a fas­ci­nat­ing Twit­ter thread by the author high­light­ing key details — so much data in this piece to con­tem­plate. Spicy through­out.
  6. The Pope’s Secret Back Chan­nel to Hitler (David Kertzer, The Atlantic): “As the head of a large inter­na­tion­al orga­ni­za­tion, his over­rid­ing aim in nego­ti­a­tions with Hitler’s emis­sary was pro­tect­ing the insti­tu­tion­al resources and pre­rog­a­tives of the Roman Catholic Church in the Third Reich. If the only goal was to pro­tect the wel­fare of the insti­tu­tion­al Church, his efforts could well be judged a suc­cess. But for those who see the papa­cy as a posi­tion of great moral lead­er­ship, the rev­e­la­tions of Pius XII’s secret nego­ti­a­tions with Hitler must come as a sharp dis­ap­point­ment.” Rec­om­mend­ed by an alum­nus.
  7. We Need to Com­pli­cate the Neg­a­tive World (Trevin Wax, Gospel Coali­tion): “…tak­ing a stand for true Chris­tian­i­ty has always been cost­ly. Chris­t­ian min­is­ters lost their jobs in the 1960s for doing noth­ing more than allow­ing African Amer­i­cans to attend wor­ship! In some way or anoth­er, we’ve been in the neg­a­tive world since the time of the New Tes­ta­ment, but the form of that hos­til­i­ty toward the faith changes depend­ing on the place and the era. And the opportunities—where soci­ety smiles on aspects of Christianity—change too. We live in pos­i­tive, neu­tral, and neg­a­tive worlds simul­ta­ne­ous­ly, depend­ing on the issue.“This is quite good.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The New Nation­al Amer­i­can Elite (Michael Lind, Tablet Mag­a­zine): “from the Amer­i­can Rev­o­lu­tion until the late 20th cen­tu­ry, the Amer­i­can elite was divid­ed among region­al oli­garchies. It is only in the last gen­er­a­tion that these region­al patri­ci­ates have been absorbed into a sin­gle, increas­ing­ly homo­ge­neous nation­al oli­garchy, with the same accent, man­ners, val­ues, and edu­ca­tion­al back­grounds from Boston to Austin and San Fran­cis­co to New York and Atlanta. This is a tru­ly epochal devel­op­ment.” Lind is a pro­fes­sor at UT Austin in the school of pub­lic affairs, and I fea­tured anoth­er arti­cle by him short­ly before this one. First shared back in vol­ume 286.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 260

From naked pro­tes­tors in Port­land to slav­ery in Chi­na to the­o­log­i­cal reflec­tions on con­spir­a­cy the­o­ries.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Chi­na’s Xin­jiang Province a Moral Quandary for the West (Michael Bren­dan Dougher­ty, Nation­al Review): “The attempt to place mod­ern slaves in the sup­ply chain of West­ern lux­u­ry goods is an attempt to impli­cate and moral­ly geld West­ern nations who would crit­i­cize or pun­ish the Chi­nese Com­mu­nist Par­ty for its crimes.”
  2. USS Uni­ver­si­ty (Scott Gal­loway, per­son­al blog): “There is a dan­ger­ous con­fla­tion of the dis­cus­sion about K‑12 and uni­ver­si­ty reopen­ings. The two are stark­ly dif­fer­ent. There are strong rea­sons to reopen K‑12, and there are stronger rea­sons to keep uni­ver­si­ties shut­tered.“ The author is a busi­ness prof at NYU. Rec­om­mend­ed by an alum­nus.
    • Relat­ed: Col­leges Are Get­ting Ready to Blame Their Stu­dents (Julia Mar­cus and Jes­si­ca Gold, The Atlantic): “Stu­dents will get infect­ed, and uni­ver­si­ties will rebuke them for it; cam­pus­es will close, and stu­dents will be blamed for it. Rely­ing on the self-con­trol of young adults, rather than deploy­ing the pub­lic-health infra­struc­ture need­ed to con­trol a dis­ease that spreads eas­i­ly among peo­ple who live, eat, study, and social­ize togeth­er, is not a safe reopen­ing strategy—and yelling at stu­dents for their dan­ger­ous behav­ior won’t help either.” The authors are pro­fes­sors at Har­vard and Wash­ing­ton Uni­ver­si­ty, respec­tive­ly. 
    • Vague­ly relat­ed: Your State’s COVID Num­bers In Con­text (Poli­Math, Sub­stack): “Head­lines are aller­gic to con­text and the high-pop­u­la­tion states get all the atten­tion because they show big num­bers (because they are big states). When a small­er state gets any report­ing, it is entire­ly out­side any con­text. In Wash­ing­ton, it was report­ed that we had 754 new cas­es and 7 new deaths. Is that a lot? How does that com­pare to oth­er states?” Very detailed and insight­ful. 
  3. Coro­n­avirus, Con­spir­a­cy The­o­ries, and the Ninth Com­mand­ment (David French, The Dis­patch): “Chris­t­ian teach­ing about our lives in our work­places is not pri­mar­i­ly about how to obtain a pro­mo­tion, how to invest our mon­ey, or how to start a busi­ness. In oth­er words, it’s not about the objec­tives of eco­nom­ic engage­ment, though those objec­tives are impor­tant. Instead, the focus is on min­is­ter­ing to col­leagues, cul­ti­vat­ing faith in adver­si­ty, and gen­er­al­ly learn­ing how to be salt and light even in some­times hos­tile or intim­i­dat­ing envi­ron­ments. [But we don’t do this with pol­i­tics.]” Rec­om­mend­ed by an alum­nus, this one was real­ly good.
  4. 8 facts about reli­gion and gov­ern­ment in the Unit­ed States (Dalia Fah­my, Pew Research Cen­ter): “While the U.S. Con­sti­tu­tion does not men­tion God, every state con­sti­tu­tion ref­er­ences either God or the divine. God also appears in the Dec­la­ra­tion of Inde­pen­dence, the Pledge of Alle­giance and on U.S. cur­ren­cy.” Rec­om­mend­ed by a stu­dent.
  5. Where is the nation­al news cov­er­age of cur­rent surge of van­dal­ism at Catholic church­es? (Clemente Lisi, GetRe­li­gion): “Who’s respon­si­ble for this anti-Catholic vio­lence? Is it Mus­lim ter­ror­ists? Neo-Nazis? Left-wing rad­i­cals? Are these iso­lat­ed inci­dents or part of a coor­di­nat­ed attack? We don’t know because the elite news­rooms with the tal­ent and resources to han­dle this kind of inves­ti­ga­tion are miss­ing in action, in this case.… One has to won­der how these inci­dents would have been cov­ered had they been mosques? What about pub­lic schools? Or say Planned Par­ent­hood facil­i­ties?”
    • Relat­ed: Roman Catholics: The Orig­i­nal Abo­li­tion­ists (Paul Ken­gor, Cri­sis Mag­a­zine): “Last week­end, one of Serra’s mis­sion church­es in Cal­i­for­nia went up in flames, with the cause of the fire not yet known. In the last few days, a stat­ue of Mary was set on fire in Boston and anoth­er was van­dal­ized in Brook­lyn (among oth­ers). As to what Mary has to do with the mod­ern anti-stat­ue-racism move­ment is anyone’s guess. Nonethe­less, if the issue is (right­ly so) a just con­dem­na­tion of slav­ery and racism, and if one is gen­uine­ly seek­ing accu­rate his­to­ry, then today’s activists ought to look back in admi­ra­tion at the impres­sive track record of the Roman Catholic Church.” The author is a pro­fes­sor of polit­i­cal sci­ence at Grove City Col­lege. The his­to­ry of the Catholic Church on the issue of slav­ery is bet­ter than the Protes­tant church.
  6. What You Need To Know About The Bat­tle of Port­land (Robert Evans, Belling­cat): “I report­ed on the fight­ing in Mosul back in 2017, and what hap­pened that night in the streets of Port­land was, of course, not near­ly as bru­tal or dan­ger­ous as actu­al com­bat. Yet it was about as close as you can get with­out using live ammu­ni­tion.“ A sig­nif­i­cant qual­i­fi­er at the end of that sen­tence, inter­est­ing nonethe­less.
    • Portland’s protests were sup­posed to be about black lives. Now, they’re white spec­ta­cle. (E.D. Mondainé, Wash­ing­ton Post): “We wel­come our white broth­ers and sis­ters in this strug­gle. In fact, we need them. But I must ask them to remain humbly attuned to the oppor­tu­ni­ty of this moment — and to reflect on whether any actions they take will tru­ly help estab­lish jus­tice, or whether they are sim­ply for show.” The author is pres­i­dent of the Port­land branch of the NAACP.
    • Out of Port­land tear gas, an appari­tion emerges, cap­tur­ing the imag­i­na­tion of pro­test­ers (Los Ange­les Times): “She emerged as an appari­tion from clouds of tear gas as fed­er­al agents fired pep­per balls at angry pro­test­ers in the ear­ly Sat­ur­day dark­ness. A woman wear­ing noth­ing but a black face mask and a stock­ing cap strode toward a dozen heav­i­ly armed agents attired in cam­ou­flage fatigues, lined up across a down­town Port­land street.” Port­land gonna port.
    • Tan­gen­tial­ly Relat­ed: Amer­i­can Crime and the Bal­ti­more Mod­el (Bret Stephens, New York Times): “Ide­al­ists may hope these changes will elim­i­nate police bru­tal­i­ty as com­mu­ni­ties find bet­ter ways to pre­vent crime than deter­rence and force. But on the hunch that human nature hasn’t changed, that isn’t going to hap­pen. Crim­i­nals, fear­ing less, will con­tin­ue to prey on oth­ers. Police, fear­ing more, will hold back from doing their jobs. Those with means to leave their neigh­bor­hoods, will. Those with­out the means will suf­fer.”
  7. A new intel­li­gentsia is push­ing back against wok­e­ness (Batya Ungar-Sar­gon, For­ward): “The anti-woke Black intel­li­gentsia is lead­ing a counter-cul­ture to a woke hege­mo­ny and the online cul­ture that pop­u­lar­ized it. But their views hew more close­ly to those of most Black Amer­i­cans than the new antiracism. Polling has long indi­cat­ed that white lib­er­als express rad­i­cal­ly more lib­er­al views on racial and social issues than their Black and Lati­no neigh­bors.” Very inter­est­ing inter­views.
    • Relat­ed: The Left is Now the Right (Matt Taib­bi, Sub­stack): “Things we once despised about the right have been ampli­fied a thou­sand-fold on the flip. Con­ser­v­a­tives once tried to leg­is­late what went on in your bed­room; now it’s the left that obsess­es over sex­u­al cod­i­cils, not just for the bed­room but every­where. Right-wingers from time to time made head­lines cam­paign­ing against every­thing from The Last Temp­ta­tion of Christ to ‘Fuck the Police,’ though we laughed at the idea that Ice Cube made cops lit­er­al­ly unsafe… today Matt Ygle­sias sign­ing a group let­ter with Noam Chom­sky is con­sid­ered threat­en­ing.”
    • Relat­ed: When Wokes and Racists Actu­al­ly Agree on Every­thing (Ryan Long Com­e­dy, YouTube) : two min­utes of bril­liance

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Dis­solv­ing the Fer­mi Para­dox (Scott Alexan­der, Slate Star Codex): “Imag­ine we knew God flipped a coin. If it came up heads, He made 10 bil­lion alien civ­i­liza­tion. If it came up tails, He made none besides Earth. Using our one para­me­ter Drake Equa­tion, we deter­mine that on aver­age there should be 5 bil­lion alien civ­i­liza­tions. Since we see zero, that’s quite the para­dox, isn’t it? No. In this case the mean is mean­ing­less. It’s not at all sur­pris­ing that we see zero alien civ­i­liza­tions, it just means the coin must have land­ed tails. SDO say that rely­ing on the Drake Equa­tion is the same kind of error.”  First shared in vol­ume 159.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 191

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Hol­ly­wood megachurch­es like Hill­song hide their true teach­ings (Drew Goins, Wash­ing­ton Post): “Celebri­ty megachurch­es have every incen­tive to obscure where they stand on LGBTQ peo­ple. One of the con­tem­po­rary enter­tain­ment industry’s strongest claims to social rel­e­vance is stars’ par­tic­i­pa­tion in the fight for LGBT equal­i­ty.”
    • David French fired back: Will Woke Pro­gres­sives Allow Celebri­ties to Be Chris­t­ian? (David French, Nation­al Review): “Here is the dis­tinc­tion that makes no sense. An ortho­dox Chris­t­ian and (to take an exam­ple) a mar­ried sec­u­lar gay employ­ee work side by side. They dis­agree with each oth­er about mat­ters absolute­ly fun­da­men­tal to their lives and iden­ti­ties. The sec­u­lar gay employ­ee believes the Christian’s world­view is false. The Chris­t­ian employ­ee believes the sec­u­lar gay employee’s world­view is false. Why is it unique­ly intol­er­a­ble or even inju­ri­ous for the gay employ­ee to have to share the work­place (much less the indus­try) with the Chris­t­ian? Do they not have the same oblig­a­tions to set aside their dif­fer­ences and treat each oth­er with dig­ni­ty and respect?”
    • A Stan­ford illus­tra­tion: Stan­ford Live part­ners with alleged anti-LGBTQ pro­mot­er for Frost (Car­o­line Ghisolfi, Stan­ford Dai­ly)- “The report alleged that the Anschutz Foun­da­tion fund­ed sev­er­al con­ser­v­a­tive anti-LGBTQ orga­ni­za­tions between 2011 and 2013, includ­ing the Alliance Defend­ing Free­dom (ADF), a con­ser­v­a­tive Chris­t­ian activist group which has ‘repeat­ed­ly advo­cat­ed for the crim­i­nal­iza­tion of homo­sex­u­al­i­ty, both in the U.S. and inter­na­tion­al­ly.’ ” This is an unusu­al way to describe ADF, which is a promi­nent legal orga­ni­za­tion with an envi­able 9–0 record at the Supreme Court. David French, who wrote the arti­cle in the pre­vi­ous bul­let point, is for­mer senior coun­sel for ADF.
  2. Regard­ing Jussie Smol­lett:
    • What The Jussie Smol­lett Sto­ry Reveals (John McWhort­er, The Atlantic(: “Smol­lett doesn’t need the mon­ey he would get from a court set­tle­ment, and he isn’t try­ing to deny some­one high­er office. So why in the world would he fake some­thing like that attack—if he did indeed fake it? The rea­son might be that he has come of age in an era when noth­ing he could have done or said would have made him look more inter­est­ing than being attacked on the basis of his col­or and sex­u­al ori­en­ta­tion.” — the most insight­ful take I’ve seen
    • This is fas­ci­nat­ing: Fake Hate Crimes Data­base — the quan­ti­ty of these hoax­es strength­en’s McWhort­er’s point in the pre­vi­ous arti­cle
    • Politi­cians use Jussie Smol­lett, while a 1‑year-old boy shot in the head is set aside (John Cass, Chica­go Tri­bune):- “A few weeks ago, after Smol­lett began telling his tale — in which he’s the hero fight­ing oppres­sion and hatred — a 1‑year-old child was shot in the head.It looked like a street gang may have been tar­get­ing his moth­er. She’s been shot before. The child, Dejon Irv­ing, is on life support.I don’t think there were two dozen detec­tives assigned to Dejon Irving’s case. But he’s not a star to be used by politi­cians in pur­suit of pow­er. He’s not a symbol.Politicians don’t tweet his name. He’s just a lit­tle boy from Chica­go, shot in the head.” Ouch.
    • Peo­ple Fake Can­cer, Too (Fred­die deBoer, per­son­al blog): “I don’t with­hold sym­pa­thy until I ‘get all the facts’ and I don’t begin from a posi­tion of total neu­tral­i­ty. I begin from a posi­tion of sym­pa­thy and lis­ten­ing regard­less of the fact that some peo­ple fake can­cer.”
  3. The Risk Of Pro­gres­sives Talk­ing Over Mar­gin­al­ized Com­mu­ni­ties (Jesse Sin­gal, per­son­al blog): “…if you’re a pro­gres­sive who is call­ing for the Wash­ing­ton foot­ball team to change its name, or for Ralph Northam to resign, because of the harm that foot­ball team name and that gov­er­nor did to mar­gin­al­ized peo­ple, it should feel very weird that the actu­al groups most affect­ed most­ly dis­agree with you, no? Or if it doesn’t feel weird, why doesn’t it feel weird?” — this is an impor­tant point I rarely see dis­cussed.
  4. White suprema­cist Coast Guard offi­cer stock­piled firearms and hit list of Democ­rats for mass ter­ror attack (Haley Britzky, Task & Purpose):“A search of Has­son’s home revealed 15 firearms and over 1,000 rounds of ammo along with a hit list of tar­gets that includ­ed includ­ing promi­nent Demo­c­ra­t­ic politi­cians — includ­ing Sen­ate Minor­i­ty Leader Chuck Schumer, House Speak­er Nan­cy Pel­soi [sic], Demo­c­ra­t­ic new­com­er Rep. Alexan­dria Oca­sio-Cortez — and media per­son­al­i­ties like MSNBC’s Joe Scar­bor­ough and Chris Hayes.” 👀
  5. Why Join A Fra­ter­ni­ty (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): rec­om­mend­ing this one for the update at the bot­tom of the post: “There is so much wrong­head­ed­ness in the way uni­ver­si­ties attempt to reg­u­late fra­ter­ni­ties, which has led to dire out­comes, and it is only going to get worse.”
  6. Dear Gay Catholic Priests (Jen­nifer Fitz, Patheos): “I’ve been read­ing about your plight in the New York Times. So let’s go ahead and clear some­thing up right now: Most Catholics don’t give a rip who it is you’re not hav­ing sex with. We know that absti­nence is hard.”
  7. Chris­tian­i­ty Today Appoints Tim­o­thy Dal­rym­ple as New Pres­i­dent and CEO (Mark Gal­li, Chris­tian­i­ty Today): “He took his pas­sions for min­istry, learn­ing, and ath­let­ic achieve­ment with him to Stan­ford Uni­ver­si­ty. When his gym­nas­tics career end­ed in a bro­ken neck, he plunged into cam­pus min­istry and over­seas mis­sions trips. He became pres­i­dent of Stanford’s Cam­pus Cru­sade (Cru) chap­ter. It was also at Stan­ford where he met his wife, Joyce. Both helped to lead a Chris­t­ian uni­ty move­ment on cam­pus that brought togeth­er stu­dents from all the university’s Chris­t­ian fel­low­ships to wor­ship God with one anoth­er.” #nerd­na­tion

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every Place Has Detrac­tors. Con­sid­er Where They’re Com­ing From. (Megan McAr­dle, Bloomberg View): “There is grave dan­ger in judg­ing a neigh­bor­hood, or a cul­ture, by the accounts of those who chose to leave it. Those peo­ple are least like­ly to appre­ci­ate the good things about where they came from, and the most like­ly to dwell on its less attrac­tive qual­i­ties.” Bear this in mind when lis­ten­ing to con­ver­sion tes­ti­monies (both sec­u­lar and reli­gious). (first shared in vol­ume 62)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 187

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Emo­tions Make Ter­ri­ble Gods (Greg Morse, Desir­ing God): “We live in an emo­ji world where self-expres­sion and ‘being the true you’ hold high­est pri­or­i­ty — no one can tell us how to feel…. In all, the assump­tion stands: you are your emo­tions — for bet­ter or worse. To repress them is to repress your­self.”
  2. ‘I Was a TSA Agent, and You Fed Me’ (Kate Shell­nut, Chris­tian­i­ty Today): “But church­es, as they join in prayer for a leg­isla­tive solu­tion, have also stepped up to sup­port com­mu­ni­ty mem­bers affect­ed by the bud­get­ing stale­mate. Here are 10 places where Chris­tians are reach­ing out to love their fur­loughed and unpaid neigh­bors…” This is an inspir­ing list. I am struck by both the geo­graph­ic and the denom­i­na­tion­al diver­si­ty. The extent to which church­es bless their com­mu­ni­ties is dif­fi­cult to over­state.
  3. Is Big Tech Merg­ing With Big Broth­er? Kin­da Looks Like It (David Samuels, Wired): “A nation­al or glob­al sur­veil­lance net­work that uses benef­i­cent algo­rithms to reshape human thoughts and actions in ways that elites believe to be just or ben­e­fi­cial to all mankind is hard­ly the road to a new Eden. It’s the road to a prison camp.”
  4. Death on demand: has euthana­sia gone too far? (Christo­pher de Bel­laigue, Guardian): “Alto­geth­er, well over a quar­ter of all deaths in 2017 in the Nether­lands were induced.… sui­cide leaves scars on friends and fam­i­ly that may nev­er heal. But sui­cide is an indi­vid­ual act, self-moti­vat­ed and self-admin­is­tered, and its force field is con­tained. Euthana­sia, by con­trast, is the prod­uct of soci­ety. When it goes wrong, it goes wrong for every­one.” In case you’re read­ing quick­ly, read that first sen­tence again. Over 25%!
  5. The Gay Church (Andrew Sul­li­van, New York Mag­a­zine): “A church that, since 2005, bans priests with ‘deep-seat­ed homo­sex­u­al ten­den­cies’ and offi­cial­ly teach­es that gay men are ‘objec­tive­ly dis­or­dered’ and inher­ent­ly dis­posed toward ‘intrin­sic moral evil’ is actu­al­ly com­posed, in ways very few oth­er insti­tu­tions are, of gay men.” I find his lack of engage­ment with Scrip­ture and focus on church his­to­ry strik­ing and very Catholic.
  6. A lot of arti­cles about the dust­up at the March for Life. I find polar­iz­ing sit­u­a­tions like this fas­ci­nat­ing and fre­quent­ly reveal­ing.
    • The Media Botched the Cov­ing­ton Catholic Sto­ry (Caitlin Flana­gan, The Atlantic): “Among oth­er things, jour­nal­is­tic ethics held that if you didn’t have the report­ing to sup­port a sto­ry, and if that sto­ry had the poten­tial to hurt its sub­jects, and if those sub­jects were pri­vate cit­i­zens, and if they were more­over minors, you didn’t run the sto­ry. You kept report­ing it; you let your­self get scooped; and you accept­ed that speed is not the high­est val­ue. Oth­er­wise, you were the trash press.” This piece is bru­tal. If you only read one of the arti­cles in this sec­tion, make it this one.
    • For an exam­ple of a harsh­er per­spec­tive: Why do the Cov­ing­ton Catholic kids get the ben­e­fit of the doubt? (Lau­ra Turn­er, Reli­gion News Ser­vice): “There’s no virtue in rush­ing to get in a hot take! But nei­ther is there in ignor­ing clear evi­dence of racism and cru­el­ty. As new accounts and new videos of the inci­dent emerged, more stayed the same than changed: Sandmann’s sim­per­ing expres­sion remained, as did his immov­able oppo­si­tion to Phillips. (In his ‘Today’ show inter­view, Sand­mann says he now wish­es he ‘could’ve walked away and avoid­ed the whole thing.’ The use of ‘could’ve’ is doing a lot of work there — he always could have cho­sen to walk away. He chose not to.)”
    • The Cov­ing­ton Scis­sor (Ross Douthat, NY Times): “To under­stand what makes this inci­dent so bril­liant in its divi­sive­ness, you need to see the tapes­try in full, how each con­stituent ele­ment (abor­tion, race, MAGA, white boys, Catholi­cism, Native Amer­i­can rit­u­al) auto­mat­i­cal­ly con­firms pri­ors on both sides of our divide. And you also need to see how the video itself, far from being a means to achiev­ing con­sen­sus, is an amaz­ing accel­er­ant of con­tro­ver­sy…” Douthat’s op-ed is inspired by the short sto­ry Sort By Con­tro­ver­sial (Scott Alexan­der, Slate Star Codex). It’s an easy read and I rec­om­mend it.
    • Anoth­er per­spec­tive less sym­pa­thet­ic to the boys: The real pol­i­tics behind the Cov­ing­ton Catholic con­tro­ver­sy, explained (Zack Beauchamp, Vox): “The argu­ment here is not that it’s wrong to care about the Cov­ing­ton stu­dents per se. Rather, it’s a kind of dis­gust at the hypocrisy on dis­play: Con­ser­v­a­tives and the main­stream media don’t, in the left-lib­er­al view, ever dis­play the same lev­els of con­cern for minor­i­ty kids accused of actu­al crimes. All the sym­pa­thy being extend­ed to these kids, all the ben­e­fit of the doubt, reflects the abil­i­ty of the priv­i­leged to com­mand a lev­el of sym­pa­thy that the less priv­i­leged lack.”
    • Cov­ing­ton isn’t about facts, but about iden­ti­ty pol­i­tics. Nick Sand­mann com­mit­ted ‘face­crime’ (Tuck­er Carl­son, Fox News): “People’s views evolve over time. Polit­i­cal divi­sions can heal and often do. But fights over iden­ti­ty do not; they are dif­fer­ent. Iden­ti­ty does not change. It can’t be mod­er­at­ed or con­trolled. It’s inher­ent. We’re born that way. When we go to war over who we are, it’s a per­ma­nent bat­tle. It is a dis­as­ter that lasts for gen­er­a­tions. Iden­ti­ty pol­i­tics will destroy this coun­try faster than a for­eign inva­sion.”
    • The Abyss of Hate Ver­sus Hate (Andrew Sul­li­van, NY Mag­a­zine): “To put it blunt­ly: They were 16-year-olds sub­ject­ed to ver­bal racist assault by grown men; and then the kids were accused of being big­ots. It just beg­gars belief that the same lib­er­als who fret about ‘micro-aggres­sions’ for 20-some­things were able to see 16-year-olds absorb­ing the worst racist garbage from reli­gious big­ots … and then express the desire to punch the kids in the face…. this is what will inevitably hap­pen once you’ve rede­fined racism or sex­ism to mean prej­u­dice plus pow­er. ”
  7. US mis­sion­ary who engaged with reclu­sive Brazil­ian tribe could be charged with geno­cide (Phoebe Loomes, NZ Her­ald): “Camp­bell has claimed that he made the expe­di­tion to the remote region at the request of the Jama­ma­di peo­ple, who he is in con­tact with, as they want­ed to learn to use GPS nav­i­ga­tors. Dur­ing this expe­di­tion he encoun­tered the iso­lat­ed Hi-Mer­imã tribe. For this, Brazil­ian offi­cials say Camp­bell could be charged with a slew of offences, includ­ing geno­cide.“
    • Geno­cide seems much too strong a term for a sit­u­a­tion in which no one is known to have died or even so much as sneezed. Maybe the word trans­lat­ed as geno­cide is broad­er in Por­tuguese?
    • Help­ful con­text: Brazil Inves­ti­gates If US Mis­sion­ary Encroached on Iso­lat­ed Ama­zon Tribe (Kate Shell­nut, Chris­tian­i­ty Today): “Ribeiro shared con­cerns about indige­nous peo­ple receiv­ing assis­tance from groups appoint­ed by the gov­ern­ment, since they rarely stay in a com­mu­ni­ty long enough to build rela­tion­ships and learn the lan­guage. Mean­while, she says field mis­sion­ar­ies often bring high lev­els of tech­ni­cal training—from anthro­pol­o­gy to nursing—while com­mit­ting to serve for an extend­ed amount of time.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): the title made me skep­ti­cal, but there are some good insights in this arti­cle (first shared in vol­ume 32 back in 2016).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.