Tag: famous Christians

Things Glen Found Interesting, Volume 425

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 425, the sum of 3 con­sec­u­tive primes. 425 = 137 + 139 + 149

Things Glen Found Interesting

  1. I’m going to start today’s roundup off with an expla­na­tion of why this email is the way it is. First read this brief arti­cle by Nate Sil­ver: It’s easy to screw up on break­ing news. But you have to admit when you do. (Nate Sil­ver, Sub­stack): “This morn­ing, Gallup pub­lished its annu­al poll on trust in the media. Over­all, only 32 per­cent of Amer­i­cans say they trust the mass media ‘a great deal’ or ‘a fair amount’ to ‘report the news ful­ly, accu­rate­ly and fair­ly’ — tied with 2016 for a record low. ”
    • Sil­ver’s arti­cle made me reflect on how I think about mod­ern jour­nal­ism and then made me want to explain it. First, I do believe jour­nal­ists try to get things right. Places like the NYT and the Wash­ing­ton Post rarely pub­lish false infor­ma­tion and gen­er­al­ly cor­rect false­hoods when they become aware of them. The more spe­cif­ic a claim is the more like­ly it is to be true.
    • Jour­nal­ists do, how­ev­er, fre­quent­ly fail to report true infor­ma­tion they are not inter­est­ed in or excit­ed about. This is rarely a con­scious choice — it’s just a byprod­uct of the way they think about real­i­ty. This comes up espe­cial­ly on so-called “cul­ture war” issues. Many top-notch reporters are simul­ta­ne­ous­ly unaware of and strange­ly incu­ri­ous about many of the facts and sto­ries around trans­gen­derism, mar­riage, reli­gious lib­er­ty, and so on.
    • In fact, news­rooms are so ide­o­log­i­cal­ly mono­cul­tur­al that there are often mas­sive holes in what is report­ed. Not only are reporters blind to incon­ve­nient facts, they are often blind to entire sto­ries and trends. An excel­lent his­tor­i­cal exam­ple of this is when­ev­er the 60s and 70s are remem­bered. Amer­i­ca legit expe­ri­enced a Great Awak­en­ing (the Jesus Peo­ple move­ment) that hap­pened in par­al­lel with the Sex­u­al Rev­o­lu­tion. We only ever talk about the sec­ond not because reporters/commentators are sup­press­ing knowl­edge of the Jesus Peo­ple but because they gen­uine­ly are not even aware that they exist­ed or that what hap­pened then is still shap­ing our cul­ture today.
    • And so when I want a fact, I turn to some­place like the NYT, WaPo, WSJ, Reuters or to a cred­i­ble expert who writes direct­ly to the pub­lic (Ryan Burge is a good exam­ple of this). But when I want an analy­sis, I look for cred­i­ble, sane voic­es both with­in and with­out the con­fines of the media estab­lish­ment. I fre­quent­ly look to places like Sub­stack or niche web­sites like Mere Ortho­doxy or to main­stream media com­men­ta­tors like Ross Douthat or David French or Megan McAr­dle who have a track record of syn­the­siz­ing infor­ma­tion accu­rate­ly and form­ing opin­ions wise­ly.
    • And when I’m read­ing some­thing, I often ask, “Does this per­spec­tive seem plau­si­ble in light of my expe­ri­ence?” Espe­cial­ly when it is a claim about evan­gel­i­cal­ism or charismatic/Pentecostal Chris­tian­i­ty — I like­ly know more about that world than 98% of the staff of the New York Times (and after read­ing some arti­cles I think I know more about it than all their staff put togeth­er). Some­times they take an odd­ball church or reli­gious leader and put their sto­ry for­ward as rep­re­sen­ta­tive when it is not at all.
    • Any­way, there is prob­a­bly a lot more to say about mod­ern media, but what I just said is pret­ty much why this week­ly update fea­tures the mix of con­tent that it does: main­stream media sources for facts and a diverse array of experts for analy­sis, all fil­tered through evan­gel­i­cal sen­si­bil­i­ties.
    • A relat­ed thought on news con­sump­tion: peri­od­ic­i­ty (Alan Jacobs, per­son­al blog): “The more unsta­ble a sit­u­a­tion is, the more rapid­ly it changes, the less valu­able minute-by-minute report­ing is. I don’t know what hap­pened to the hos­pi­tal in Gaza, but if I wait until the next issue of the Econ­o­mist shows up I will be bet­ter informed about it than peo­ple who have been rage-refresh­ing their brows­er win­dows for the past sev­er­al days, and I will have suf­fered con­sid­er­ably less emo­tion­al stress.… If you’re read­ing the news sev­er­al times a day, you’re not being informed, you’re being stim­u­lat­ed.”
  2. Mov­ing on, here are some arti­cles that give con­text for the Israel war on Hamas:
    • Pales­tin­ian right of return mat­ters (Matt Ygle­sias, Sub­stack): “Because it seems to me that what­ev­er you per­son­al­ly think about [the Pales­tin­ian right of return], it is absolute­ly cen­tral to how the Arab world and dias­po­ra Jews and sec­u­lar Israelis all view the con­flict. Which in turn means that it’s cen­tral to the col­lapse of the Two-State Solu­tion as a polit­i­cal con­struct and to the col­lapse of the peace camp in Israeli pol­i­tics that might have been inclined make a deal that was favor­able to Pales­tin­ian inter­ests. There is, in fact, a whole school of thought asso­ci­at­ed with Bill Clin­ton and Amer­i­can nego­tia­tor Den­nis Ross that holds the right of return almost sin­gle-hand­ed­ly respon­si­ble for scut­tling the Camp David talks and pre­vent­ing the emer­gence of an inde­pen­dent Pales­tine. Of course, many oth­er well-informed peo­ple deny that’s the case or believe it’s an over­sim­pli­fi­ca­tion. But even if you think it is fac­tu­al­ly incor­rect to say the res­o­lu­tion of this con­flict hinges on the right of return, its cen­tral­i­ty to so many of the nar­ra­tives around this issue makes it an impor­tant con­cept to under­stand.”
    • The For­got­ten His­to­ry of the Term “Pales­tine” (Dou­glas J. Fei­th, Mosa­ic): “The term ‘Pales­tine’ was used for mil­len­nia with­out a pre­cise geo­graph­ic def­i­n­i­tion. That’s not uncommon—think of ‘Tran­scau­ca­sus’ or ‘Mid­west.’ No pre­cise def­i­n­i­tion exist­ed for Pales­tine because none was required. Since the Roman era, the name lacked polit­i­cal sig­nif­i­cance. No nation ever had that name.”
      • This is from back in 2021. Super inter­est­ing stuff.
    • Hamas does not yet under­stand the depth of Israeli resolve (Haviv Ret­tig Gur, Times of Israel): “That ene­my is not the Pales­tin­ian peo­ple, of course, even though sup­port for ter­ror attacks is wide­spread among Pales­tini­ans. The ene­my is not exact­ly Hamas either, though Hamas is part of it. The ene­my is the Pales­tin­ian the­o­ry of Israelis that makes the vio­lence seen on Octo­ber 7 seem to many of them a ratio­nal step on the road to lib­er­a­tion rather than, as Israelis judge it, yet anoth­er in a long string of self-inflict­ed dis­as­ters for the Pales­tin­ian cause.… A tragedy is about to unfold in Gaza made worse by the long learn­ing curve it will take for Hamas to grasp the depth of Israeli resolve. It has robbed Israel of any oth­er inter­est but its destruc­tion. In the Israeli mind, any bru­tal­i­ty Hamas can com­mit it will com­mit. And so it can­not be allowed to ever com­mit any act ever again.”
  3. Some Chris­t­ian per­spec­tives
    • Anti­se­mit­ic Vio­lence and Its Shame­ful Defense (Mike Cosper, Chris­tian­i­ty Today): “To be hor­ri­fied by the slaugh­ter of Israeli inno­cents doesn’t require deny­ing the suf­fer­ing of the Pales­tin­ian peo­ple. And car­ing for Pales­tin­ian inno­cents doesn’t require being cold or numb to the hor­rors of anti­semitism and Hamas. We can con­demn Hamas while demand­ing account­abil­i­ty from Israeli lead­ers who have foment­ed vio­lence, ele­vat­ed right-wing extrem­ists, and excused vio­la­tions of inter­na­tion­al law. Indeed, Chris­tians should be marked by our will­ing­ness to oppose all injus­tice and to care for Israeli and Pales­tin­ian vic­tims alike. And while that includes under­stand­ing that Pales­tini­ans have suf­fered great injus­tices from the gov­ern­ment of Israel—as well as neigh­bor­ing states of Egypt, Jor­dan, Iran, Lebanon, Syr­ia, and Sau­di Ara­bia, as well as Hamas and the Pales­tin­ian Author­i­ty itself—it must also include active rejec­tion of anti­semitism.”
    • With­er the Poi­so­nous Plant of Hamas (Tamir Khouri, Chris­tian­i­ty Today): “In this envi­ron­ment of hatred, racism, and vio­lence, Hamas has exploit­ed young peo­ple with false promis­es. With no hori­zon of hope, Hamas’s adher­ents in Pales­tine sank into dark­ness and helped Hamas vic­tim­ize Israelis too. But it does not have to be this way. As Chris­tians, we believe in the pow­er of redemp­tion. With real hope for the future of this land, these hate­ful move­ments will with­er. For a last­ing peace, we must respect the image of God in Israelis and Pales­tini­ans alike. Is it too much to ask that we don’t see this as a zero-sum game? Shouldn’t both Israelis and Pales­tini­ans live in the dig­ni­ty God intend­ed for us?”
      • The pseu­do­ny­mous author is a Pales­tin­ian Chris­t­ian who is an Israeli cit­i­zen.
  4. Some arti­cles about mod­ern acad­e­mia:
    • Why Big Mon­ey Can’t Eas­i­ly Change Cam­pus Pol­i­tics (Ross Douthat, New York Times): “…donors should find ways to give mon­ey to the actu­al stu­dents — through the Hil­lel or oth­er Jew­ish or Israeli stu­dent groups if you’re espe­cial­ly con­cerned with the Jew­ish place on cam­pus, but more gen­er­al­ly through polit­i­cal or reli­gious groups that promise to work against the school’s dom­i­nant assump­tions, or through stu­dent asso­ci­a­tions that seem to fos­ter free debate, or through cam­pus-adja­cent insti­tu­tions that serve stu­dents but are inde­pen­dent of the schools. But not with the goal of using such stu­dent groups as a means of con­flict with the admin­is­tra­tion or the fac­ul­ty. Rather, with the goal that such groups can become micro­cosms of the uni­ver­si­ty you loved once and fear no longer exists, cells in a body yet to be restored, whose health and flour­ish­ing with­in the large world of Penn or Har­vard or wher­ev­er is an end unto itself.”
      • Ross Douthat speaks noth­ing but truth through­out this essay. If you know any gazil­lion­aires who want to influ­ence the tra­jec­to­ries of elite uni­ver­si­ties have them read this essay and then tell them about Chi Alpha. Men­tion we’d like a build­ing near cam­pus.
    • The War Comes to Stan­ford (Pamela Paul, New York Times): “Alma Andi­no, a Jew­ish senior at Stan­ford Uni­ver­si­ty, spent the day of Hamas’s attacks against Israel cry­ing and dis­traught. Like many Jews around the coun­try, much of the week­end passed on the phone with fam­i­ly mem­bers, fear­ing for the safe­ty of friends and extend­ed fam­i­ly in Israel. Andino’s fel­low stu­dents in Colum­bae, the social jus­tice and anti­war res­i­den­tial house where she is a res­i­den­tial assis­tant, held her through her pan­ic attacks. ‘I felt so pow­er­less,’ she recalled when we spoke this week. On Mon­day, a friend asked if she’d seen the ban­ner some of her house­mates were prepar­ing to hang on the front of Colum­bae, the house she con­sid­ered to be her com­mu­ni­ty and her home. The sheet bore the slo­gan ‘Zion­ism is geno­cide’ in red let­ters, styled to look as if they were drip­ping with blood.… For Alma Andi­no, events on cam­pus have already reached a break­ing point. After beg­ging her house­mates not to hang the ban­ner, she said the group debat­ed for hours, with the impli­ca­tion they would desist only if a suit­able jus­ti­fi­ca­tion for Israel’s exis­tence could be giv­en. They told her they felt that as stu­dent activists, they need­ed to dis­play a mes­sage that would put them on the right side of his­to­ry. We should be advo­cat­ing for mar­gin­al­ized com­mu­ni­ties, they said. ‘Except for Jews?’ Alma replied. The group scoffed.”
    • What Con­ser­v­a­tives Mis­un­der­stand About Rad­i­cal­ism at Uni­ver­si­ties (Tyler Austin Harp­er, The Atlantic): “The ten­sion burst­ing into view right now—between a major­i­ty of schol­ars, for whom ‘decol­o­niza­tion’ means putting few­er white Euro­peans on their syl­labi, and a small minor­i­ty who believe it entails any­thing-goes vio­lent revolution—is the unwel­come and unsur­pris­ing result of uni­ver­si­ties want­i­ng to cos­play rebel­lion while still churn­ing out Wall Street–executive alum­ni who will one day pad endow­ments that are larg­er than Israel’s annu­al defense bud­get.”
      • The title makes this sound more par­ti­san than it is. 100% worth a read and pon­der.
    • Stu­dents for Pogroms in Israel (Conor Frieder­s­dorf, The Atlantic): “Look­ing back on the Man­son killings, Joan Did­ion wrote, ‘Many peo­ple I know in Los Ange­les believe that the Six­ties end­ed abrupt­ly on August 9, 1969, end­ed at the exact moment when word of the mur­ders on Cielo Dri­ve trav­eled like brush­fire through the com­mu­ni­ty, and in a sense this is true. The ten­sion broke that day. The para­noia was ful­filled.’ A few peo­ple I know believe last Saturday’s attack on Israel and the respons­es from left­ist stu­dent groups mark the end of the ‘Great Awok­en­ing.’ Although it is too ear­ly to eval­u­ate the accu­ra­cy of that hypoth­e­sis, cam­pus pol­i­tics have cer­tain­ly trans­formed in recent days. Now we are left won­der­ing whether what comes next is bet­ter or worse than what pre­ced­ed it.”
      • He makes spe­cif­ic men­tion of Stan­ford at one point, although it is hard­ly his focus.
    • Moral con­tro­ver­sies and aca­d­e­m­ic pub­lic health: Notes on nav­i­gat­ing and sur­viv­ing aca­d­e­m­ic free­dom chal­lenges (Tyler Van­der­Weele, Glob­al Epi­demi­ol­o­gy): “I think that there needs to be more open dis­cus­sion in acad­e­mia, and in soci­ety, about these mat­ters. Most peo­ple, even those who are deeply con­cerned, seem very uneasy dis­cussing these issues, for fear of being attacked for sim­ply rais­ing them. Col­leagues at Har­vard, rang­ing from an expert in child devel­op­ment to a clin­i­cian pro­vid­ing men­tal health care for teenage girls, have told me that they are uncom­fort­able shar­ing their con­cerns on these mat­ters in many or most set­tings at Har­vard. An evo­lu­tion­ary biol­o­gist at Har­vard like­wise recent­ly came under attack because she explic­it­ly stat­ed that sex was bio­log­i­cal and bina­ry, even though she also not­ed that we can nev­er­the­less respect a per­son­’s gen­der iden­ti­ty. The attack was suf­fi­cient­ly severe, and the admin­is­tra­tion’s response suf­fi­cient­ly weak, that she even­tu­al­ly felt she had no choice but to resign. Rather than open dis­cus­sion, it seems we are often now rely­ing on anony­mous arti­cles, or brave, and sub­se­quent­ly vil­i­fied, authors and whis­tle-blow­ers to raise alter­na­tive view­points. One may strong­ly dis­agree with their posi­tions, but it is not unrea­son­able to raise the ques­tions.”
      • I removed hyper­linked foot­notes from this excerpt for read­abil­i­ty. This is worth read­ing as a mod­el of mature­ly and wise­ly respond­ing to aca­d­e­m­ic intol­er­ance. Not many schol­ars have com­port­ed them­selves with as much class as Van­der­Weele when their views came under attack. Also, I learned in this arti­cle that Van­der­Weele is Catholic. I had assumed he was an evan­gel­i­cal based on some­thing I heard else­where.
  5. Think­ing about the moral dimen­sions of the war
    • The Moral Ques­tions at the Heart of the Gaza War (David French, New York Times): “This is the prob­lem Israeli sol­diers and com­man­ders face. They must pro­tect their cit­i­zens from sav­agery. They must com­ply with the laws of war. And they must make a series of moral choic­es, under extreme duress, that can define them and their nation — all while they face a ter­ror­ist ene­my that appears to pos­sess no con­science at all.”
      • Worth read­ing. As I men­tioned when I shared French’s pre­vi­ous arti­cle, he is more qual­i­fied than any oth­er colum­nist I know to weigh in on this.
    • This Way for the Geno­cide, Ladies and Gen­tle­men (Chris Hedges, Scheer­Post): “I spent sev­en years report­ing on the con­flict, four of them as the Mid­dle East Bureau Chief of The New York Times. I stood over the bod­ies of Israeli vic­tims of bus bomb­ings in Jerusalem by Pales­tin­ian sui­cide-bombers. I saw rows of corpses, includ­ing chil­dren, in the cor­ri­dors in Dar Al-Shi­fa Hos­pi­tal in Gaza City. I watched Israeli sol­diers taunt small boys who in response threw rocks and were then cal­lous­ly shot in the Khan You­nis refugee camp. I shel­tered from bombs dropped by Israeli war­planes. I climbed over the rub­ble of demol­ished Pales­tin­ian homes and apart­ment blocks along the bor­der with Egypt. I inter­viewed the blood­ied and dazed sur­vivors. I heard the soul crush­ing wails of moth­ers keen­ing over the corpses of their chil­dren.… it is not Israel’s assault on Gaza I fear most. It is the com­plic­i­ty of an inter­na­tion­al com­mu­ni­ty that licens­es Israel’s geno­ci­dal slaugh­ter and accel­er­ates a cycle of vio­lence it may not be able to con­trol.”
      • Rec­om­mend­ed by an alum­nus.
  6. Smart­phones Have Tur­bocharged the Dan­ger of Porn (Mary Har­ring­ton, Wall Street Jour­nal): “It should come as no sur­prise that the per­son­al­ized, tac­tile, portable smart­phone would be the dig­i­tal por­tal of choice for some­thing as inti­mate as porn con­sump­tion. But of the new com­pul­sive behav­iors enabled by smart­phones, few have as intense and imme­di­ate a reward cycle as porn—or as many far-reach­ing con­se­quences.”
  7. Is It Wrong to Cure Blind­ness? (Francesca Block, The Free Press): “The Nation­al Insti­tutes of Health, the $40 bil­lion-endowed fund­ing arm of the Depart­ment of Health and Human Ser­vices, recent­ly took a stand against ableism by propos­ing a change to its mis­sion state­ment, which promis­es to ‘enhance health, length­en life, and reduce ill­ness and dis­abil­i­ty.’ An advi­so­ry com­mit­tee with­in the NIH took issue with the phrase ‘reduce… dis­abil­i­ty,’ writ­ing in a 66-page report pub­lished last Decem­ber that it ‘could be inter­pret­ed as per­pet­u­at­ing ableist beliefs that dis­abled peo­ple are flawed and need to be ‘fixed.’ ”
    • There are legit insane per­spec­tives being nor­mal­ized in the world right now. Cur­ing blind­ness is an unequiv­o­cal good.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic): “…one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.” This is an old arti­cle I share peri­od­i­cal­ly, I think I first shared it way back in my fifth Fri­day email. Help­ful in pars­ing media cov­er­age in the cur­rent war.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 420

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 420, a num­ber with cul­tur­al sig­nif­i­cance and also two inter­est­ing math­e­mat­i­cal prop­er­ties. 420 = 101 + 103 + 107 + 109 = 20 x 21. In oth­er words, it is both the sum of con­sec­u­tive primes and also the prod­uct of two con­sec­u­tive num­bers.

Things Glen Found Interesting

  1. We Are Repa­ganiz­ing (Louise Per­ry, First Things): “The supreme­ly strange thing about Chris­tian­i­ty in anthro­po­log­i­cal terms is that it takes a top­sy-turvy atti­tude toward weak­ness and strength. To put it crude­ly, most cul­tures look at the pow­er­ful and the wealthy and assume that they must be doing some­thing right to have attained such might. The poor are poor because of some fail­ing of their own, whether in this life or the last. The small­ness and fee­ble­ness of women and chil­dren is a sign that they must be com­mand­ed by men. The suf­fer­ing of slaves is not an argu­ment against slav­ery, but an argu­ment against allow­ing one­self to be enslaved. Most cultures—perfectly logically—glorify war­riors and kings, not those at the bot­tom of the heap. But Chris­tian­i­ty takes a per­verse atti­tude toward sta­tus and puts that per­ver­si­ty at the heart of the the­ol­o­gy. ‘God chose the weak things of the world to shame the strong’ is a baf­fling and alarm­ing claim to any­one from a soci­ety untouched by the strange­ness of the Jesus move­ment.”
    • This is a remark­able essay about Chris­tian­i­ty by a non-Chris­t­ian. 10/10 rec­om­mend.
  2. Ross Douthat’s The­o­ries of Per­sua­sion (Isaac Chotin­er, The New York­er): “This is not con­spir­a­cy-adja­cent, but I think that nice sec­u­lar peo­ple like you and Sam are sort of blind to some obvi­ous super­nat­ur­al real­i­ties about the world. I think lots of peo­ple have good rea­sons to end up in that kind of ter­ri­to­ry. And the ques­tion I don’t know the answer to is: Why is it so nat­ur­al once you’re in that ter­ri­to­ry to go all the way to where R.F.K. is?” He con­tin­ued, “I spend a lot of my own intel­lec­tu­al ener­gy try­ing not to let my sort of eccen­tric views blind me to the fact that the estab­lish­ment still gets a lot of bor­ing, obvi­ous things right.”
    • I found this interview/profile of Douthat charm­ing.
  3. Sin­gle­ness Is Not a Sin (Lyman Stone, Chris­tian­i­ty Today): “Mar­riage is insti­tut­ed for mutu­al ser­vice by spous­es and joint ser­vice to the next gen­er­a­tion. Celiba­cy is insti­tut­ed for ser­vice to the church (not as a require­ment for church ser­vice but as a pos­si­ble aid to it). Wid­ows like­wise are com­mand­ed to be hos­pitable and help­ful to younger peo­ple. Unless sin­gle­ness is clear­ly defined as a state that has some pur­pose ori­ent­ed toward the good of the neigh­bor (not just inci­den­tal­ly ben­e­fi­cial but pur­po­sive­ly so), it is dif­fi­cult to under­stand what pos­si­ble endorse­ment the sta­tus can be giv­en. It is not sin­ful, but it is not good.”
  4. Let’s Have a Talk About Edu­ca­tion and Reli­gious Atten­dance (Ryan Burge, Sub­stack): “I just don’t know how you look at all this data that I’ve brought to bear and con­clude that there’s not a pos­i­tive rela­tion­ship between edu­ca­tion and reli­gious atten­dance. You most cer­tain­ly can­not con­clude that it’s a neg­a­tive rela­tion­ship. That finds basi­cal­ly no sup­port in this data at all. There’s some evi­dence that the rela­tion­ship may not be sta­tis­ti­cal­ly sig­nif­i­cant, but for me, the regres­sion clears that up. Peo­ple who are more edu­cat­ed are more like­ly to be attend­ing a reli­gious ser­vice in the local house of wor­ship this week­end than those with a high school diplo­ma or less. That’s what the pre­pon­der­ance of evi­dence tells me.”
    • A deep­er dive than you often find on this top­ic. Empha­sis in orig­i­nal.
  5. ‘O Slay the Wicked’: How Chris­tians Sing Curs­es (Greg Morse, Desir­ing God): “Do we ever say any­thing uncom­fort­able in the pres­ence of evil — or worse, do we even care? The psalmists did. We accuse them of cru­el­ty; they accuse us of a twist­ed sen­ti­men­tal­i­ty. We accuse them of not con­sid­er­ing man; they accuse us of not con­sid­er­ing God.”
    • Rec­om­mend­ed by a stu­dent.
  6. Before You Share Your Faith! How to Be ‘Evan­ge­lism Ready’ (Matt Smethurst, The Gospel Coali­tion): a 16 minute pod­cast rec­om­mend­ed by a stu­dent. I liked the con­tent, the deliv­ery was less grip­ping than I expect­ed. Worth­while.
  7. Book Review: Elon Musk (Scott Alexan­der, Astral Codex Ten): “I think Elon Musk is 1‑in‑1,000 lev­el intel­li­gent — which is great, but means there are still 300,000 peo­ple in Amer­i­ca smarter than he is. I think he wins by being 1‑in-10,000,000 intense.”
    • This review is full of fas­ci­nat­ing sto­ries. 10/10 rec­om­mend if you have any inter­est what­so­ev­er in Elon Musk.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 418

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 418, and 418 has the inter­est­ing prop­er­ty that the sum of its prime fac­tors is equal to the prod­ucts of its dig­its. In oth­er words, 2+11+19=32=4·1·8

Things Glen Found Interesting

  1. This 5 minute Tik­Tok on Twit­ter is very much worth your time: https://twitter.com/deejayfaremi/status/1694972810978799727 — it gets bet­ter and bet­ter. I’m strong­ly tempt­ed to show it dur­ing a wor­ship ser­vice.
  2. Daniel’s 3 Tips for Sur­viv­ing the Uni­ver­si­ty of Baby­lon (Catie Robert­son & Andrew M. Sel­by, The Gospel Coali­tion): “Try­ing to feel vague­ly close to God and frat­er­niz­ing fre­quent­ly with the lost (in the name of win­some love) may be nice, but it like­ly won’t be effec­tive as a long-term strat­e­gy for evan­ge­lism, let alone for the health of our own faith.…If we form pock­ets of resis­tance with believ­ers, the uni­ver­si­ty itself will be saved.”
    • Rec­om­mend­ed by a stu­dent.
  3. Nutri­tion Science’s Most Pre­pos­ter­ous Result (David Mer­ritt Johns, The Atlantic): “Back in 2018, a Har­vard doc­tor­al stu­dent named Andres Ardis­son Korat was pre­sent­ing his research on the rela­tion­ship between dairy foods and chron­ic dis­ease to his the­sis com­mit­tee. One of his stud­ies had led him to an unusu­al con­clu­sion: Among dia­bet­ics, eat­ing half a cup of ice cream a day was asso­ci­at­ed with a low­er risk of heart prob­lems. Need­less to say, the idea that a dessert loaded with sat­u­rat­ed fat and sug­ar might actu­al­ly be good for you raised some eye­brows at the nation’s most influ­en­tial depart­ment of nutri­tion.”
    • Unlocked. Fun to read, and with impli­ca­tions beyond diet.
  4. Everyone’s tired of pol­i­tics (Sale­na Zito, Pitts­burgh Post-Gazette): “If you spent your time watch­ing the news or trolling social media every day — which is lit­er­al­ly the job descrip­tion for many nation­al jour­nal­ists — you might assume that near­ly every per­son in the coun­try is invest­ed in either Trump or Biden. How­ev­er, when you dri­ve to places where the speed lim­it is 35 miles an hour, you find a dif­fer­ent real­i­ty. And that’s the prob­lem with how the coun­try too often is cov­ered these days. Our pol­i­tics would like­ly improve — some­what at least — if more in the media checked their assump­tions and lis­tened to the peo­ple they pur­port to cov­er.”
    • I cer­tain­ly feel this. I haven’t been shar­ing arti­cles about the Trump indict­ment or the Biden fam­i­ly cor­rup­tion or the age of politi­cians or the Repub­li­can debate because I sim­ply don’t find the arti­cles I read about them inter­est­ing.
  5. An anguished ‘noth­ing in par­tic­u­lar’ believ­er shakes up coun­try music estab­lish­ment (Ter­ry Mat­ting­ly, GetRe­li­gion): “As for faith, Antho­ny added: ‘I spent a long time being an angry lit­tle agnos­tic punk. … I had sort of per­vert­ed what my vision of God was, because I looked at the reli­gion of man as God and not God Him­self. But there is a Divine Cre­ator who loves you and some­times it takes falling down on your knees and get­ting ready to call things quits before it becomes obvi­ous that He’s there. But He’s always there.’ It would appear, said Wat­son, that this hill­bil­ly song­writer is – to use a pop­u­lar research term – a ‘noth­ing in par­tic­u­lar’ believ­er, one with­out ties to orga­nized reli­gion. This is pre­cise­ly the kind of Amer­i­can that many church lead­ers are strug­gling to under­stand.”
    • I think many of you have heard me say that the delight of some sec­u­lar pun­dits over the rise of the “nones” is mis­placed. They aren’t athe­ists. They’re just not real­ly church­go­ers.
    • Relat­ed to the “nones”: Fresh off a Supreme Court Win, the Pray­ing Coach Takes the Field (Julia Duin, The Free Press): “He has also left his church—Newlife South Kit­sap in Port Orchard—chiefly because then-school super­in­ten­dent Leavell also attend­ed the con­gre­ga­tion. The pas­tors at the church ‘kind of dis­tanced them­selves from the very begin­ning,’ Kennedy said. They met with Kennedy and Leavell sep­a­rate­ly ‘and asked if we could get along and work this out. They didn’t want to choose sides.’ Though Kennedy said he wasn’t ful­ly sup­port­ed by his church, he feels ‘bad’ for Leavell and his kids, because ‘they were asked, ‘Why doesn’t your dad like pray­ing?’ and ‘Why don’t they like Chris­tians?’’ Peo­ple, Kennedy said, ‘don’t under­stand this was a big polit­i­cal and Con­sti­tu­tion­al thing.’ Kennedy said he and his wife have been ‘spir­i­tu­al­ly home­less’ since 2020.”
      • Fas­ci­nat­ing details in here I’ve not seen any­where else.
      • Note that as a “spir­i­tu­al­ly home­less” non-church atten­der this guy would now qual­i­fy as one of the “nones” in most sur­veys, and he was at the heart of a major reli­gious lib­er­ty case. The “nones” are not always who peo­ple think they are.
  6. No human remains found 2 years after claims of ‘mass graves’ in Cana­da (Dana Kennedy, NY Post): “Tom Flana­gan, a pro­fes­sor emer­i­tus of polit­i­cal sci­ence at the Uni­ver­si­ty of Cal­gary, told The Post Wednes­day that he sees the issue as a ‘moral pan­ic’ sim­i­lar to the hys­te­ria over repressed mem­o­ries and alleged Satan­ic cults in schools in the US in the 1980s and ’90s.”
    • Relat­ed: 2021 Cana­di­an church burn­ings. (Wikipedia): “A series of van­dal­iza­tions, church arsons, and sus­pi­cious fires in June and July 2021 des­e­crat­ed, dam­aged, or destroyed 68 Chris­t­ian church­es in Cana­da. Coin­ci­dent with fires, van­dal­ism and oth­er destruc­tive events dam­aged church­es in Cana­da and the Unit­ed States, pri­mar­i­ly in British Colum­bia. Of these, 25 were the results of fires of all caus­es. Cana­di­an gov­ern­ment offi­cials, church mem­bers, and Cana­di­an Indige­nous lead­ers have spec­u­lat­ed that the fires and oth­er acts of van­dal­ism have been reac­tions to the May 2021 reports of alleged dis­cov­ery of over 1,000 unmarked graves at Cana­di­an Indi­an res­i­den­tial school sites.”
  7. Dri­ver­less cars may already be safer than human dri­vers (Tim­o­thy B. Lee, Sub­stack): “For this sto­ry, I read through every crash report Way­mo and Cruise filed in Cal­i­for­nia this year, as well as reports each com­pa­ny filed about the per­for­mance of their dri­ver­less vehi­cles (with no safe­ty dri­vers) pri­or to 2023. In total, the two com­pa­nies report­ed 102 crash­es involv­ing dri­ver­less vehi­cles. That may sound like a lot, but they hap­pened over rough­ly 6 mil­lion miles of dri­ving. That works out to one crash for every 60,000 miles, which is about five years of dri­ving for a typ­i­cal human motorist. These were over­whelm­ing­ly low-speed col­li­sions that did not pose a seri­ous safe­ty risk. A large major­i­ty appeared to be the fault of the oth­er dri­ver.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 404

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 404, which makes me hap­py that I’ve final­ly found it. If you know, you know.

Things Glen Found Interesting

  1. Two arti­cles for spir­i­tu­al growth, both rec­om­mend­ed by a stu­dent.
    • Roast What You Kill: Becom­ing a Man Who Fol­lows Through (Greg Morse, Desir­ing God): “What a strange pic­ture. The man woke up ear­ly. He pre­pared his tools. He lay in wait. He act­ed delib­er­ate­ly, force­ful­ly. He took the prize, brought home the meat — but nev­er cooked it. Per­haps he decid­ed he had worked hard enough for one day. Per­haps he real­ized just how tired he felt. His enthu­si­asm died before the meal was pre­pared. He labored promis­ing­ly, for a time. He remained focused, for a while. His was hard but unfin­ished work. In the end, his plate is just as emp­ty as that of the oth­er slug­gard, wak­ing at his return.”
      • Rec­om­mend­ed by a stu­dent who notes: “The author focus­es on men, but I think a lot of his points apply to women too.”
    • 3 Rea­sons We Avoid Evan­ge­lism (Matt Smethurst, Gospel Coali­tion): “In a post-Chris­t­ian age, we can’t pre­sume any basic assump­tions in those we’re try­ing to reach with the gospel. So we must take care to lean in and lis­ten well, to climb into our neighbor’s way of see­ing and inhab­it­ing the world. Oth­er­wise, we’ll be speak­ing about terms—even bib­li­cal ones—that’ll be sim­ply mis­un­der­stood or reject­ed out­right. ‘God loves you’ is great news, but mean­ing­less if you don’t under­stand the nature of God (or for that mat­ter, love).”
      • Rec­om­mend­ed by the very same stu­dent
  2. Why this Jew is binge-watch­ing The Cho­sen (and maybe you should too) (Fay­dra Shapiro. The Times of Israel): “I wish that Jews could under­stand that the New Tes­ta­ment is thor­ough­ly Jew­ish – replete with Jew­ish cat­e­gories and Jew­ish prac­tices, Jew­ish con­tro­ver­sies, Jew­ish scrip­ture, and brim­ming with Jews – I think we could reclaim some of our own his­to­ry. Because let’s face it, if we want to under­stand some­thing about the Judaism of our ances­tors in this spe­cif­ic peri­od, the New Tes­ta­ment has some real val­ue. And if Jews could feel more com­fort­able with the New Tes­ta­ment as com­pris­ing an impor­tant piece of Jew­ish cul­tur­al lit­er­a­ture, we might be able to engage more deeply togeth­er as Jews and Chris­tians.”
    • I’ve met Fay­dra twice and will prob­a­bly meet her again this sum­mer on the Pas­sages trip.
  3. What Chris­t­ian Nation­al­ism Has Done to My State and My Faith Is a Sin (Susan Stub­son, New York Times): “I am adrift in this unnamed sea, unteth­ered from both my faith com­mu­ni­ty and my polit­i­cal par­ty as I try to rec­on­cile evan­gel­i­cals’ repeat­ed endorse­ments of can­di­dates who thumb their noses at the least of us. Chris­tians are called to serve God, not a polit­i­cal par­ty, to put our faith in a high­er pow­er, not in human beings. We’re taught not to bow to false idols. Yet idol­a­try is increas­ing­ly promi­nent and our foun­da­tion­al prin­ci­ples — humil­i­ty, kind­ness and com­pas­sion — in short sup­ply.”
    • A good read. Unlocked.
  4. When the Ther­a­peu­tic God Isn’t Suf­fi­cient (John Car­pen­ter, Mere Ortho­doxy): “God’s peo­ple have to endure the cat­a­stro­phes of the world. We can protest ‘it’s not fair, why should we taste the worm­wood and the gall when we didn’t do what brought about the judg­ment?’ But it hap­pens. Peo­ple live mate­ri­al­is­ti­cal­ly, tak­ing loans they can’t pay, get­ting hous­es too expen­sive for them. It’s greed; it’s mate­ri­al­ism. Then the econ­o­my crash­es, like it did in 2008. Is it only the greedy and mate­ri­al­is­tic who suf­fer? No. Many are swept along into unem­ploy­ment and bank­rupt­cy. Ethiopia made some hor­ri­ble eco­nom­ic and polit­i­cal choic­es in the twen­ti­eth cen­tu­ry. One result was that our daugh­ter died and there was blood every­where.”
    • This is quite good.
  5. The Price of Pot (Aaron Renn, Insti­tute for Fam­i­ly Stud­ies): “Accord­ing to a new study from Colum­bia Uni­ver­si­ty researchers, recre­ation­al pot use in teens is asso­ci­at­ed with increased depres­sion and increased sui­ci­dal thoughts. It’s also asso­ci­at­ed with high­er lev­els of tru­an­cy and fight­ing, as well as low­er grade point aver­ages. It’s impor­tant to note that this study zeroed in on non-abu­sive recre­ation­al use, exclud­ing peo­ple that researchers iden­ti­fied as hav­ing a drug prob­lem.”
  6. I taught in San Fran­cis­co. Chil­dren are trained to be offend­ed (James Vescovi, Newsweek): “The city’s trou­bles are in large part due to a mind­set that seems to per­vade life and that I encoun­tered in schools, where I was a high school teacher. In a nut­shell, adults are afraid to offend, while chil­dren seem trained to be offend­ed.”
    • Rec­om­mend­ed by a stu­dent. A dif­fer­ent stu­dent, for those keep­ing track at home.
  7. Yet more praise for Tim Keller
    • 5 ways Tim Keller was the anti-celebri­ty celebri­ty pas­tor (Kate­lyn Beaty, Sub­stack): “This might sound insult­ing, but I mean it in the best way: Tim Keller didn’t lead with his looks. His appear­ance and dress were pleas­ant, and pleas­ant­ly unre­mark­able. I loved this anec­dote from Tyler Huck­abee, that Keller declined doing a pho­to­shoot for a mag­a­zine pro­file. (Free makeover and glossy images? Sign me up!) Huck­abee said Keller just didn’t seem inter­est­ed. Anoth­er way of say­ing this: Keller val­ued sub­stance over style. He didn’t need to be dressed in lux­u­ry cloth­ing for New York­ers to find his mes­sage com­pelling.”
    • A Tale of Two New York City Pas­tors (Kara Bet­tis Car­val­ho, Chris­tian­i­ty Today): “[In col­lege I attend­ed both Redeemer and Hill­song and] it was hard to miss the stark dif­fer­ences between both church­es and their lead­ers: One formed me. The oth­er enter­tained me.… The nefar­i­ous truth is that we, too, are often respon­si­ble for cre­at­ing celebri­ty pas­tors. In col­lege, was I hun­gry for Scrip­ture and gospel-cen­tered com­mu­ni­ty? Yes. Was I also will­ing to be emo­tion­al­ly tit­il­lat­ed, spir­i­tu­al­ly dis­tract­ed and even enter­tained, and look­ing for a place to belong? Also, yes.”
    • The Far-See­ing Faith of Tim Keller (Michael Luo, New York­er): “His lim­it­ed preach­ing expe­ri­ence, in a small-town church in the Bible Belt, made him an unlike­ly fit for New York City. With­in three years of its found­ing, how­ev­er, Redeemer had swelled from fifty peo­ple to a thou­sand. By the mid-aughts, it had become a bea­con, around the world, for pas­tors inter­est­ed in min­is­ter­ing to cos­mopoli­tan audi­ences. Unlike many sub­ur­ban megachurch­es, with their soft-rock praise bands and user-friend­ly ser­mons, Redeemer’s ser­vices were almost defi­ant­ly staid, fea­tur­ing tra­di­tion­al hymns and litur­gy. But the ser­mons were wry and eru­dite, filled with lit­er­ary allu­sions and philo­soph­i­cal ref­er­ences, and Keller was shrewd about urg­ing his con­gre­gants to exam­ine their ‘coun­ter­feit gods’—their pur­suit of totems like pow­er, sta­tus, and wealth, which the city encour­aged.”
    • Tim Keller Lives (Mar­vin Olasky, Reli­gion and Lib­er­ty Online): “I had one-to-one talks with Keller only three times, so I hope you’ll read else­where about his influ­ence via friend­ships. My wife and I did lis­ten in per­son to his ser­mons from 2008 to 2011, and at first we did so anx­ious­ly. Lis­ten­ing to how he han­dled dif­fi­cult Bible pas­sages was like watch­ing a short­stop rang­ing far to his right on a hard-hit ball: Will he be able to reach it? He has. He’s on the out­field grass: How can he pos­si­bly throw out the run­ner at first? He just did.”
      • As a preach­er, I want to high­light this. Keller’s preach­ing was extra­or­di­nary. Lis­ten­ing to him preach was like watch­ing a gold medal­ist com­pete. No. That’s not right, because lis­ten­ing to preach­ing isn’t pas­sive. Lis­ten­ing to him preach was like being in the ring with a cham­pi­on — when you weren’t busy get­ting pum­meled you were in awe of his skill.
    • What Has Trump Cost Amer­i­can Chris­tian­i­ty? (Ross Douhat, New York Times): “When reli­gious con­ser­vatism made its peace with Don­ald Trump in 2016, the fun­da­men­tal cal­cu­la­tion was that the ben­e­fits of polit­i­cal pow­er — or, alter­na­tive­ly, of keep­ing cul­tur­al lib­er­al­ism out of full polit­i­cal pow­er — out­weighed the costs to Chris­t­ian cred­i­bil­i­ty inher­ent in accept­ing a hea­then fig­ure as a polit­i­cal cham­pi­on and leader. The con­trary cal­cu­la­tion, made by the Chris­t­ian wing of Nev­er Trump, was that accept­ing Trump required moral com­pro­mis­es that Amer­i­can Chris­tian­i­ty would ulti­mate­ly suf­fer for, what­ev­er Supreme Court seats or pol­i­cy vic­to­ries reli­gious con­ser­v­a­tives might gain.”
      • Does not go where you expect — this is actu­al­ly an inter­est­ing reflec­tion on Tim Keller. Rec­om­mend­ed.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Great Unrav­el­ing (Bari Weiss, Sub­stack): “I don’t know the answer. But I know that you have to be sort of strange to stand apart and refuse to join Team Red or Team Blue. These strange ones are the ones who think that polit­i­cal vio­lence is wrong, that mob jus­tice is nev­er just and the pre­sump­tion of inno­cence is always right. These are the ones who are skep­ti­cal of state and cor­po­rate pow­er, even when it is clamp­ing down on peo­ple they despise.” From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 403

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 403, which is one of those num­bers that feels like it might be prime but is not — it is 13 · 31. I think it’s cool that its prime fac­tors are reversed ver­sions of each oth­er.

Things Glen Found Interesting

  1. What Hap­pened to His­to­ri­an Mol­ly Worthen? (Collin Hansen, Gospel Coali­tion Pod­cast). This 90 minute pod­cast episode was rec­om­mend­ed to me more than once, and I final­ly gave it a lis­ten. I high­ly rec­om­mend it. A well-known his­to­ri­an and jour­nal­ist con­vert­ed to Chris­tian­i­ty and tells her sto­ry here. JD Greear and Tim Keller play key roles in the sto­ry.
  2. What the Church Should Do… (Mike Glenn, Sub­stack): “Sev­er­al times a week, every week, some­body will come up to me and say, “You know what our church should do?” … I’ll smile and say, ‘That’s a great idea. Get back to me when you’ve got it worked out.’ Most peo­ple are very annoyed by my answer. I don’t know why. God had giv­en them that bur­den, not me. I learned a long time ago, I can only do so much. I’ve also learned every fol­low­er of Christ is unique­ly gift­ed and called to serve the Kingdom’s redemp­tive mis­sion in the world.”
  3. Died: Tim Keller, New York City Pas­tor Who Mod­eled Win­some Wit­ness (Daniel Sil­li­man, Chris­tian­i­ty Today): “Tim Keller, a New York City pas­tor who min­is­tered to young urban pro­fes­sion­als and in the process became a lead­ing exam­ple for how a win­some Chris­t­ian wit­ness could win a hear­ing for the gospel even in unlike­ly places, died on Fri­day at age 72—three years after being diag­nosed with pan­cre­at­ic can­cer.”
    • Tim Keller Prac­ticed the Grace He Preached (Col­in Hansen, Chris­tian­i­ty Today): “His steadi­ness under this grow­ing hos­til­i­ty gave courage and com­fort to younger lead­ers who became dis­il­lu­sioned by the fall of so many of our for­mer heroes. Even I wor­ried about uncov­er­ing unflat­ter­ing secrets when I began writ­ing his biog­ra­phy. Instead, talk­ing to dozens of Keller’s close friends and fam­i­ly mem­bers who knew him from child­hood only con­firmed my per­son­al expe­ri­ence of him.”
    • He Made Me Want to Be More Like Jesus (Samuel D. James, Sub­stack): “You see, the point about Tim Keller is that he was gra­cious toward peo­ple who couldn’t repay him, because he knew that Jesus had been gra­cious to him first. Tim real­ly, gen­uine­ly, total­ly believed that he was more sin­ful than he could ever have imag­ined, and more loved by God than he could have ever hoped. He believed this. And this belief spilled out in how he inter­act­ed with oth­ers.”
    • Tim Keller Prac­ticed the Grace He Preached (Col­in Hansen, Chris­tian­i­ty Today): “His steadi­ness under this grow­ing hos­til­i­ty gave courage and com­fort to younger lead­ers who became dis­il­lu­sioned by the fall of so many of our for­mer heroes. Even I wor­ried about uncov­er­ing unflat­ter­ing secrets when I began writ­ing his biog­ra­phy. Instead, talk­ing to dozens of Keller’s close friends and fam­i­ly mem­bers who knew him from child­hood only con­firmed my per­son­al expe­ri­ence of him.”
    • We nev­er met, but Keller was extreme­ly influ­en­tial on me and I mourn his pass­ing.
  4. How I became a ‘Chris­t­ian nation­al­ist’ (Ken­neth L. Wood­ward, Wash­ing­ton Post): “The fun­da­men­tal prob­lem with find­ing Chris­t­ian nation­al­ists is that no one can agree on what the term means.”
  5. Why Is The Aca­d­e­m­ic Job Mar­ket So Weird? (Scott Alexan­der, Astral Codex Ten):  “Col­leges want two things from their pro­fes­sors. First, they need them to teach class­es. Sec­ond, they need them to do good research, raise the college’s rep­u­ta­tion, and look pres­ti­gious. Col­leges want to pre­tend to stu­dents that the same peo­ple are doing both these jobs, because stu­dents like the idea of being taught by pres­ti­gious thought lead­ers. But they don’t want to actu­al­ly have the same peo­ple do both jobs, because the most valu­able use of pres­ti­gious thought lead­ers’ time is doing research or pro­mot­ing their ideas. Every hour Ein­stein spends in the class­room is an hour he’s not spend­ing in the lab mak­ing dis­cov­er­ies that will rain down hon­ors upon him­self and his insti­tu­tion. And there’s no guar­an­tee Ein­stein is even a good teacher. Solu­tion: hire for two dif­fer­ent posi­tions, but give them the same job title to make things max­i­mal­ly con­fus­ing for stu­dents. Have them occa­sion­al­ly do each oth­ers’ jobs, so stu­dents get even more con­fused. You very con­spic­u­ous­ly hire Ein­stein, and hold out the car­rot of being taught by Ein­stein. But Ein­stein actu­al­ly only teach­es one 400-lev­el sem­i­nar a year, and every oth­er class is taught by the cheap­est per­son able to teach at all.”
    • Empha­sis in orig­i­nal. Rec­om­mend­ed espe­cial­ly to any­one who aspires to acad­e­mia.
  6. Legal­iz­ing Mar­i­jua­na Is a Big Mis­take (Ross Douthat, New York Times): “Of all the ways to win a cul­ture war, the smoothest is to just make the oth­er side seem hope­less­ly uncool. So it’s been with the march of mar­i­jua­na legal­iza­tion: There have been moral argu­ments about the excess­es of the drug war and med­ical argu­ments about the poten­tial ben­e­fits of pot, but the vibe of the whole debate has pit­ted the chill against the uptight, the cool against the square, the relaxed future against the Prin­ci­pal Skin­ners of the past.”
    • Unlocked and worth your time.
  7. He Told Fol­low­ers to Starve to Meet Jesus. Why Did So Many Do It? (Andrew Hig­gins, New York Times): “As of this past week, 179 bod­ies have been exhumed and moved to a hos­pi­tal mor­tu­ary in the coastal town of Malin­di, around 100 miles east of Shaka­ho­la, for iden­ti­fi­ca­tion and autop­sy. The government’s chief pathol­o­gists report­ed last week that while star­va­tion caused many deaths, some of the bod­ies showed signs of death by asphyx­i­a­tion, stran­gu­la­tion or blud­geon­ing. Some had had organs removed, a police affi­davit said.”
    • I shared a news arti­cle about this before,  but this one has more detail. Wild. Unlocked.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Every­thing Is Bro­ken (Alana New­house, Tablet Mag­a­zine): “Being on a ship near­ly 4 mil­lion square miles in area along with 330 mil­lion oth­er peo­ple and real­iz­ing the entire hull is pock­marked with holes is ter­ri­fy­ing.” Wide-rang­ing. From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 402

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 402, which is the unusu­al HTTP sta­tus code for “pay­ment required.” I don’t believe I’ve ever encoun­tered that sta­tus code in the wild.

Things Glen Found Interesting

  1. Mar­tin Luther King, Chris­t­ian Rad­i­cal (Jonathan Eig, Wall Street Jour­nal): “King’s Chris­tian­i­ty presents a chal­lenge to lib­er­als, who are often uncom­fort­able with reli­gion in the pub­lic square, as well as to con­ser­v­a­tives, who are more like­ly to embrace reli­gion in pol­i­tics but don’t align them­selves with the impli­ca­tions of many of King’s core beliefs.”
    • Rec­om­mend­ed by a stu­dent.
  2. Why Amer­i­cans Feel More Pain (Nicholas Kristof, New York Times): “Anoth­er big fac­tor in pain dif­fer­ences is class. One study found that poor Amer­i­cans are more than three times as like­ly to report pain as wealthy Amer­i­cans. Anoth­er found that just 2 per­cent of those with grad­u­ate degrees report severe pain, while almost 10 per­cent of high school dropouts do. ‘Basi­cal­ly, if you’ve got a B.A., you’re vac­ci­nat­ed against all of this crap,’ said Deaton, the econ­o­mist. Deaton, Case and Stone found that each suc­ces­sive gen­er­a­tion among less-edu­cat­ed Amer­i­cans has report­ed more pain at any giv­en age.”
    • Rec­om­mend­ed by a stu­dent. It’s longer than you might expect, but quite inter­est­ing.
  3. The Dead­ly Things We Do Not See (Anony­mous, World Beyond War): “This was war, in any case. In war peo­ple die. But, as my friends empha­size to me, the peo­ple of Mar­i­upol would have liked not to die. They would have liked to avoid the ordeal alto­geth­er.”
    • Rec­om­mend­ed by a stu­dent. Very sober­ing.
  4. Reg­is­tered Sex Offend­er Con­tin­ued to Min­is­ter to Chi Alpha Stu­dents (Kate Shell­nutt, Chris­tian­i­ty Today): “Over the past 30 years, well over a hun­dred men involved in Texas chap­ters of the cam­pus min­istry Chi Alpha have seen Daniel Savala naked. At Savala’s house in Hous­ton, he invit­ed them to strip down and talk about spir­i­tu­al issues in his sauna. He offered his bed to overnight guests while sleep­ing in the buff. And at least 13 men report­ed that Savala molest­ed or raped them while they sought his spir­i­tu­al advice as col­lege stu­dents, accord­ing to a new online forum col­lect­ing vic­tims’ sto­ries.”
  5. The Rise of Right-Wing Wokeism (Kevin deY­oung, The Gospel Coali­tion): “The appeal of some­thing like Chris­t­ian Nation­al­ism is that it presents a mus­cu­lar alter­na­tive to sur­ren­der and defeat. Few con­ser­v­a­tive Chris­tians have any­thing like a sophis­ti­cat­ed polit­i­cal phi­los­o­phy. But they know gay so-called mar­riage is wrong and drag queen sto­ry hour is bad. So if the two choic­es in polit­i­cal phi­los­o­phy are (1) sup­port­ing gay ‘mar­riage’ because that’s what plu­ral­ism demands and defend­ing drag queen sto­ry hour as a bless­ing of lib­er­ty or (2) Chris­t­ian Nation­al­ism, mil­lions of Chris­tians in this coun­try are going to choose the lat­ter. I imag­ine the same basic equa­tion explains the new­found inter­est in Catholic inte­gral­ism as well.”
  6. It’s my respon­si­bil­i­ty as a crone (Abby Far­son Pratt, Sub­stack): “Near­ly 13 years mar­ried, I feel like it’s my respon­si­bil­i­ty, as a crone, to tutor the youth and encour­age them to stop wait­ing around and get mar­ried already. Please, just do it. What are you wait­ing for? To move in togeth­er? To get your ‘career estab­lished,’ what­ev­er the hell that means? To see if you’re real­ly a ‘good fit’? To get ‘more finan­cial­ly sta­ble’? That’s all blus­ter. We had about $300 to our names when we got mar­ried. We most­ly ate rice and beans for years, sub­sist­ing on my tiny salary, while Guion wrote poems all day, and we were incan­des­cent­ly hap­py. I’m so thank­ful we didn’t wait 10 years, till we were in our ear­ly 30s, set in our ways and com­fort­able with our wealth. Mar­riage would have been a lot hard­er then.”
  7. Why Jour­nal­ists Have More Free­dom Than Pro­fes­sors (Ross Douthat, New York Times): “First, the media is, by def­i­n­i­tion, an out­ward-fac­ing, audi­ence-dri­ven enter­prise, depen­dent on some kind of mass mar­ket for its via­bil­i­ty.… it still cre­ates mar­ket-based checks on cer­tain inter­nal mech­a­nisms of ide­o­log­i­cal enforce­ment. To take a tele­vi­sion exam­ple, it’s not just up to inter­nal opin­ion at Net­flix or HBO whether to air a Dave Chap­pelle spe­cial or keep run­ning Bill Maher’s show; the mass audi­ence gets a pret­ty impor­tant vote as well.”
    • I find his argu­ment com­pelling. Unlocked.
    • This seems to me to be some­what relat­ed (describ­ing how insti­tu­tion­al cul­tures shape behav­ior): Assim­i­lat­ing Women into Male Insti­tu­tions (Arnold Kling, Sub­stack): “When women became accept­ed into lead­ing uni­ver­si­ties, in the pro­fes­sions, and into man­age­r­i­al and exec­u­tive posi­tions in the work place, both men and women held some harm­ful cul­tur­al atti­tudes. Many of us have come to under­stand how men need to change. The need for women to change is less well appre­ci­at­ed.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Why Did So Many Doc­tors Become Nazis? (Ash­ley K. Fer­nades, Tablet Mag­a­zine): “It is wor­thy of empha­sis that although many pro­fes­sions (includ­ing law) were ‘tak­en in’ by Nazi phi­los­o­phy, doc­tors and nurs­es had a pecu­liar­ly strong attrac­tion to it. Robert N. Proc­tor (1988) notes that physi­cians joined the Nazi par­ty in droves (near­ly 50% by 1945), much high­er than any oth­er pro­fes­sion. Physi­cians were sev­en times more like­ly to join the SS than oth­er employed Ger­man males.” The author is a physi­cian and a bioethi­cist at The Ohio State Uni­ver­si­ty. From vol­ume 281.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 389

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 389, a prime num­ber.

Things Glen Found Interesting

  1. Amer­i­can Chris­tian­i­ty Can Still Come Back (Tim Keller, The Atlantic): “There was no such thing as monasticism—through which pagan North­ern Europe was turned Christian—until there was. There was no Ref­or­ma­tion until there was. There was no revival that turned Methodists and Bap­tists into cul­tur­al­ly dom­i­nant forces in the mid­west­ern and south­east­ern Unit­ed States—until there was. There was no East African Revival, led pri­mar­i­ly by African peo­ple, that helped turn Africa from a 9 per­cent Chris­t­ian con­ti­nent in 1900 into a 50 per­cent Chris­t­ian con­ti­nent today—until there was. Chris­tian­i­ty, like its founder, does not go from strength to strength but from death to res­ur­rec­tion.”
  2. Is the Pub­lic Domain Just?: Bib­li­cal Stew­ard­ship and Legal Pro­tec­tion For Tra­di­tion­al Knowl­edge Assets (Ruth L. Okedi­ji, The Colum­bia Jour­nal of Law and the Arts): “The Arti­cle pro­pos­es a the­o­log­i­cal frame­work of ‘bib­li­cal stew­ard­ship’ root­ed in ima­go Dei—the foun­da­tion­al con­cept inform­ing Jew­ish and Chris­t­ian under­stand­ings of human nature and social interaction—to address the socio-moral dimen­sions that are con­sti­tu­tive of TK [tra­di­tion­al knowl­edge] sys­tems and the insti­tu­tion­al con­text in which they unfold. The bib­li­cal stew­ard­ship frame­work focus­es on the coop­er­a­tive and kin­ship arrange­ments that enable and sus­tain pro­duc­tive capac­i­ty for TK.”
    • The author is a pro­fes­sor at Har­vard Law and a sol­id Chris­t­ian. I just heard her speak and the per­son intro­duc­ing her men­tioned this arti­cle as an exam­ple of how bold she is in inte­grat­ing her faith into her schol­ar­ship.
  3. Some COVID per­spec­tives
    • Sure­ly Right (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “…the only sen­si­ble posi­tion is to advo­cate for ear­ly and wide­spread vac­cine access, be high­ly crit­i­cal of all the pol­i­tick­ing about vac­cine tim­ing around the elec­tion, and to avoid man­dates unless you intend to enforce them at gun­point.… Because we live in a world where the default is not to vac­ci­nate, pol­i­tics poi­sons every­thing it touch­es, and the child­hood man­dates are his­tor­i­cal acci­dents that could very well fall to con­cert­ed polit­i­cal action.”
      • A brief, fas­ci­nat­ing read.
    • Why the Odds Are Stacked Against a Promis­ing New Covid Drug (Ben­jamin Mueller, The New York Times): “By for­ti­fy­ing the body’s own mech­a­nisms for quash­ing an invad­ing virus, they can poten­tial­ly help defend against not only Covid, but also the flu and oth­er virus­es with the poten­tial to kin­dle future pan­demics.… For all of its promise, though, the drug — called pegy­lat­ed inter­fer­on lamb­da — faces an uncer­tain road [due to the FDA].”
    • Not pay­walled. Infu­ri­at­ing. Out­ra­geous. Ridicu­lous.
    • Bureau­crats: “COVID is so bad we need to change every aspect of soci­ety to deal with it. But don’t change our bureau­cra­cy. It’s not THAT bad.”
  4. Boston Uni­ver­si­ty pro­vides update on CTE study, dis­cov­ers brain dis­ease in 92 per­cent of ex-NFL play­ers ana­lyzed (Vic­to­ria Her­nan­dez, USA Today): “The Boston Uni­ver­si­ty CTE Cen­ter stud­ied the brains of 376 deceased for­mer NFL play­ers and diag­nosed 345 of them with chron­ic trau­mat­ic encephalopa­thy. This is 91.7 per­cent of those stud­ied.”
    • I’ve been say­ing this for about two stu­dent gen­er­a­tions now, but foot­bal­l’s days are num­bered in Amer­i­ca. It’s hard to imag­ine the sport sur­viv­ing the sorts of reforms that would be nec­es­sary.
  5. I Thought I Was Sav­ing Trans Kids. Now I’m Blow­ing the Whis­tle. (Jamie Reed, The Free Press): “I am a 42-year-old St. Louis native, a queer woman, and polit­i­cal­ly to the left of Bernie Sanders.… I’m now mar­ried to a trans man, and togeth­er we are rais­ing my two bio­log­i­cal chil­dren from a pre­vi­ous mar­riage and three fos­ter chil­dren we hope to adopt.… Giv­en the secre­cy and lack of rig­or­ous stan­dards that char­ac­ter­ize youth gen­der tran­si­tion across the coun­try, I believe that to ensure the safe­ty of Amer­i­can chil­dren, we need a mora­to­ri­um on the hor­mon­al and sur­gi­cal treat­ment of young peo­ple with gen­der dys­pho­ria.”
    • Not sur­pris­ing if you’ve been fol­low­ing this top­ic, but depress­ing and with new anec­dotes.
  6. Chat­G­PT Is a Blur­ry JPEG of the Web (Ted Chi­ang, The New York­er): “Think of Chat­G­PT as a blur­ry JPEG of all the text on the Web. It retains much of the infor­ma­tion on the Web, in the same way that a JPEG retains much of the infor­ma­tion of a high­er-res­o­lu­tion image, but, if you’re look­ing for an exact sequence of bits, you won’t find it; all you will ever get is an approx­i­ma­tion. But, because the approx­i­ma­tion is pre­sent­ed in the form of gram­mat­i­cal text, which Chat­G­PT excels at cre­at­ing, it’s usu­al­ly accept­able. You’re still look­ing at a blur­ry JPEG, but the blur­ri­ness occurs in a way that doesn’t make the pic­ture as a whole look less sharp.”
    • This is a good anal­o­gy.
  7. A Black Pro­fes­sor Trapped in Anti-Racist Hell (Vin­cent Lloyd, Com­pact Mag­a­zine): “Each stu­dent read from a pre­pared state­ment about how the sem­i­nar per­pet­u­at­ed anti-black vio­lence in its con­tent and form, how the black stu­dents had been harmed, how I was guilty of count­less microag­gres­sions, includ­ing through my body lan­guage, and how stu­dents didn’t feel safe because I didn’t imme­di­ate­ly cor­rect views that failed to treat anti-black­ness as the cause of all the world’s ills.… I am a black pro­fes­sor, I direct­ed my university’s black-stud­ies pro­gram, I lead anti-racism and trans­for­ma­tive-jus­tice work­shops, and I have pub­lished books on anti-black racism and prison abo­li­tion. I live in a pre­dom­i­nant­ly black neigh­bor­hood of Philadel­phia, my daugh­ter went to an Afro­cen­tric school, and I am on the board of our local black cul­tur­al orga­ni­za­tion.”
    • The author is a pro­fes­sor at Vil­lano­va (which is not, to be clear, the loca­tion of this deba­cle).

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Uncon­scious Learn­ing Under­lies Belief in God – Stronger Beliefs in Peo­ple Who Can Uncon­scious­ly Pre­dict Com­plex Pat­terns (Sci Tech Dai­ly): “Indi­vid­u­als who can uncon­scious­ly pre­dict com­plex pat­terns, an abil­i­ty called implic­it pat­tern learn­ing, are like­ly to hold stronger beliefs that there is a god who cre­ates pat­terns of events in the uni­verse, accord­ing to neu­ro­sci­en­tists at George­town Uni­ver­si­ty.” Shock­er: peo­ple who see real­i­ty clear­ly are more like­ly to per­ceive God’s hand at work in real­i­ty. From vol­ume 267.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 371

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 371, which like its imme­di­ate pre­de­ces­sor is one of four three-dig­it nar­cis­sis­tic num­bers, mean­ing that it has three dig­its and when you raise each dig­it to the num­ber of dig­its (in this case, to the third pow­er) they sum to the orig­i­nal num­ber:  33 + 73 + 13 = 371.

Things Glen Found Interesting

  1. What Har­vard Is Real­ly Like (Olivia Glunz, The Pub­lic Dis­course): “Pres­tige and influ­ence require class dis­tinc­tions; in a tru­ly equi­table world, Har­vard does not exist. Thus, Har­vard will con­tin­ue to cham­pi­on progressivism—but nev­er enough to endan­ger its own future. Har­vard stu­dents of all polit­i­cal stripes per­ceive this hypocrisy; if any­thing, they grad­u­ate not more lib­er­al but more cyn­i­cal. So much for the for­mi­da­ble brain­wash­ing machine.… Despite the preva­lence of sec­u­lar­ism and cre­den­tial­ism at Har­vard, faith and friend­ship were cen­tral to my joy­ful first year. In fact, Chris­tian­i­ty, par­tic­u­lar­ly Catholi­cism, is alive at Har­vard.”
    • Short but inter­est­ing, and rel­e­vant to life at Stan­ford.
  2. Why the music of Rich Mullins endures, 25 years after his death (Tish Har­ri­son War­ren, New York Times): “Mullins had all his roy­al­ties and wages go direct­ly to his accoun­tant, whom he asked to issue him an allowance equal to the aver­age work­ing-class salary at the time. The rest of his earn­ings were giv­en away, most­ly to char­i­ty. Smith tells me that Mullins ‘was scared for his own soul.’ It wasn’t that he wasn’t tempt­ed by mon­ey and fame. It’s that he knew he was tempt­ed, so he ran from it.”
  3. Rev­o­lu­tions Occur When a Sig­nif­i­cant Por­tion of Elites Defect From the Exist­ing Regime (Rob Hen­der­son, Sub­stack): “Social move­ments are typ­i­cal­ly led not by some­one from the under­class or the poor, but by sec­ond-tier elites. Lenin, Hitler, Mao, Pol Pot, Che Gue­vara, America’s founders, etc. were rel­a­tive­ly edu­cat­ed and at least mid­dle-class. They were not near­ly the poor­est of their soci­eties. Far from it.  Which is why their crit­i­cisms of the elite with­in their soci­eties were so astute. They were, fig­u­ra­tive­ly speak­ing, close cousins—they saw their flaws up close.”
    • This one is real­ly good. Relat­ed but long: Diverse and Divid­ed: A Polit­i­cal Demog­ra­phy of Amer­i­can Elite Stu­dents (Eric Kauf­mann, Sub­stack): “A quar­ter of stu­dents are LGBT, and there are rough­ly equal shares of Chris­t­ian and non­re­li­gious stu­dents. LGBT, Non­re­li­gious, and Chris­tians are set to become more impor­tant polit­i­cal groups among America’s future lead­ers.”
    • The data in this lat­ter one is inter­est­ing, but it is so long you should def­i­nite­ly skim and not read.
  4. Relat­ed to jus­tice:
    • A Jury Acquit­ted Them of Var­i­ous Charges. They Served Prison Time for Them Any­way. (Bil­ly Bin­ion, Rea­son): “Can you do prison time for a crim­i­nal charge of which you were nev­er con­vict­ed? I’d ven­ture that most would assume the answer is ‘no.’ They would be wrong. Known as acquit­ted con­duct sen­tenc­ing, the prac­tice allows judges to bloat a prison term when sen­tenc­ing a defen­dant by pun­ish­ing them for a sep­a­rate charge or charges on which a jury deemed them not guilty.” Out­ra­geous. I hope the Supreme Court squash­es this 9–0.
    • Thou­sands were released from prison dur­ing covid. The results are shock­ing. (Mol­ly Gill, The Wash­ing­ton Post): “To pro­tect those most vul­ner­a­ble to covid-19 dur­ing the pan­dem­ic, the Cares Act allowed the Jus­tice Depart­ment to order the release of peo­ple in fed­er­al pris­ons and place them on home con­fine­ment. More than 11,000 peo­ple were even­tu­al­ly released. Of those, the Bureau of Pris­ons (BOP) report­ed that only 17 of them com­mit­ted new crimes. That’s not a typo. Sev­en­teen. That’s a 0.15 per­cent recidi­vism rate in a coun­try where it’s nor­mal for 30 to 65 per­cent of peo­ple com­ing home from prison to reof­fend with­in three years of release.… These 11,000 releas­es were not ran­dom. Peo­ple in low- and min­i­mum-secu­ri­ty pris­ons or at high risk of com­pli­ca­tions from covid were pri­or­i­tized for con­sid­er­a­tion for release.”
    • Stock Trades Report­ed by Near­ly a Fifth of Con­gress Show Pos­si­ble Con­flicts (Kate Kel­ly, Adam Play­ford and Ali­cia Par­lapi­ano, New York Times): “The poten­tial for con­flicts in stock trad­ing by mem­bers of Con­gress — and their choice so far not to impose stricter lim­its on them­selves — has long drawn crit­i­cism, espe­cial­ly when par­tic­u­lar­ly bla­tant cas­es emerge. But the Times analy­sis demon­strates the scale of the issue: Over the three-year peri­od, more than 3,700 trades report­ed by law­mak­ers from both par­ties posed poten­tial con­flicts between their pub­lic respon­si­bil­i­ties and pri­vate finances.… The 97 mem­bers who were flagged by the Times analy­sis amount­ed to more than half of the peo­ple who report­ed trades, and near­ly a fifth of Con­gress. The group was split almost equal­ly between Democ­rats and Repub­li­cans.”
  5. The amaz­ing pow­er of “machine eyes” (Eric Topol, Sub­stack): “While there are far sim­pler ways to deter­mine gen­der [than study­ing reti­nas], it’s a 50–50 toss up for oph­thal­mol­o­gists, which means there are no vis­i­ble cues to human eyes. But now two mod­els have shown 97% accu­ra­cy of gen­der deter­mi­na­tion from neur­al net­work train­ing. That was just the begin­ning.… That work has now extend­ed to detec­tion of kid­ney dis­ease, con­trol of blood glu­cose and blood pres­sure, hepa­to­bil­iary dis­ease, a pre­vi­ous study on pre­dict­ing heart attack, close cor­re­la­tion of the reti­nal ves­sels with the heart (coro­nary) artery cal­ci­um score, and, pri­or to the new report above, the ongo­ing prospec­tive assess­ment and track­ing of Alzheimer’s dis­ease.” Wild stuff.
  6. A Nuclear Zugzwang? (Anusar Farooqui, Sub­stack): “Pre­cise­ly because Rus­sia is so weak rel­a­tive to Nato, any Rus­sia-Nato war will even­tu­al­ly esca­late into strate­gic nuclear war, the only lev­el on which the Rus­sia enjoys par­i­ty with the Unit­ed States. So, any counter-esca­la­tion by the Unit­ed States would be fraught with esca­la­tion risk and nuclear dan­ger.”
    • The author has a PhD in math­e­mat­ics but writes exten­sive­ly about for­eign pol­i­cy. I have had mul­ti­ple smart peo­ple rec­om­mend this arti­cle and final­ly gave it a read.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Porn Restric­tion for Real­ists (Tan­ner Greer, per­son­al blog): “…a world where the tube-sites are gone and peo­ple must go back to pay­ing for their porn is a sig­nif­i­cant improve­ment over the world we live in now. This world is pos­si­ble: it exist­ed two decades ago. Tech­no­log­i­cal change is part of what hap­pened, but only part. Just as impor­tant in the cre­ation of the new, porn-flushed world we live are legal pro­tec­tions giv­en to web­sites like Porn­Hub and X Ham­ster which allow them to dodge lia­bil­i­ty for the theft their busi­ness mod­el is based on. It also allows them to dodge lia­bil­i­ty for much worse sins.” From vol­ume 242.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 369

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is post 369, which I like sim­ply because 3+6=9.

Things Glen Found Interesting

  1. The Sug­ar Babies of Stan­ford Uni­ver­si­ty (Nico­la Buskirk, Sub­stack): “But decades after the unwind­ing of America’s tra­di­tion­al sex­u­al mores, no new moral­i­ty has clear­ly emerged, and young peo­ple increas­ing­ly find them­selves nav­i­gat­ing a cul­ture of sex­u­al anar­chy, in which — pro­vid­ed an act is con­sen­su­al — there is no ‘right’ or ‘wrong.’ Such think­ing has brought us inevitably to the rise of Only­Fans, the nor­mal­iza­tion of sex work, and the curi­ous sto­ry of Stan­ford University’s sug­ar babies.”
    • A curi­ous sto­ry indeed!
  2. Wikipedia Is Mak­ing Us More Polit­i­cal (Samuel D. James, Sub­stack): “There is sim­ply no par­al­lel to this with any oth­er peri­od of media his­to­ry; the dig­i­tal age is the very first to say that we should have access to a repos­i­to­ry of a person’s most con­tro­ver­sial sen­tences, per­ma­nent­ly acces­si­ble through their bio­graph­i­cal data.… All of these exam­ples ampli­fy the role of pol­i­tics in cul­ture, by mak­ing par­ti­san opin­ions a vital part of a person’s bio­graph­i­cal data. There is no dis­tinc­tion any more between the per­son who, through their voca­tion­al or per­son­al choic­es, decides to become a polit­i­cal fig­ure, and the per­son who is per­ceived as polit­i­cal. What we know about the one is pret­ty much what we know about the oth­er. Thus, hyper-politi­ciza­tion of every­thing feels much more nor­mal.”
  3. So you haven’t caught COVID yet. Does that mean you’re a super­dodger? (Michaeleen Doucleff, NPR): “Your immune response and these T cells fire up much more quick­ly [than in a per­son with­out the HLA muta­tion],” Hol­len­bach says. “So for lack of a bet­ter term, you basi­cal­ly nuke the infec­tion before you even start to have symp­toms.… It’s def­i­nite­ly luck,” she says. “But, you know, this muta­tion is quite com­mon. We esti­mate that maybe 1 in 10 peo­ple have it. And in peo­ple who are asymp­to­matic, that ris­es to 1 in 5.”
    • Relat­ed: The COVID-19 pan­dem­ic feels over but is not actu­al­ly over. (Dan Drezn­er, Sub­stack): “For the time being I will still mask at air­ports and on air­planes and occa­sion­al­ly in very large indoor gath­er­ings. Oth­er than that, I’m done. I am vac­ci­nat­ed, boost­ed and had COVID-19 ear­li­er this year, so the prospect of con­tract­ing it again seems both less like­ly and less scary. The thing is, I con­fess to being unsure whether I have made the right prob­a­bil­i­ty cal­cu­la­tions.” The author is a pro­fes­sor of inter­na­tion­al pol­i­tics at Tufts.
  4. Why Is The Cen­tral Val­ley So Bad? (Scott Alexan­der, Astral Codex Ten): “A short dri­ve through [the Cen­tral Val­ley] is enough to notice pover­ty, decay, and home­less camps worse even than the rest of Cal­i­for­nia. But I didn’t real­ize how bad it was until read­ing this piece on the San Joaquin Riv­er. It claims that if the Cen­tral Val­ley were its own state, it would be the poor­est in Amer­i­ca, even worse than Mis­sis­sip­pi. This was kind of shock­ing. I always think of Mis­sis­sip­pi as bad because of a his­to­ry of racial vio­lence, racial seg­re­ga­tion, and get­ting burned down dur­ing the Civ­il War. But the Cen­tral Val­ley has none of those things, plus it has extreme­ly fer­tile farm­land, plus it’s in one of the rich­est states of the coun­try and should at least get good sub­si­dies and infra­struc­ture. How did it get so bad?”
  5. Cov­er­age of church­es:
    • Doug Wil­son in Ida­ho:
      1. Pas­tor Seeks To Make Moscow, Ida­ho A ‘Chris­t­ian Town’  (NBC News, YouTube): twelve min­utes.
      2. What NBC Did­n’t Show You (Dou­glas Wil­son, YouTube): Wilson’s response video, four and a half min­utes.
      3. NBC News Lends a Hand (Dou­glas Wil­son, per­son­al blog): “As I have said else­where, I am grate­ful that it was not a hit piece—they let both sides talk, in oth­er words. It was even-hand­ed in that way. At the same time, it was clear that what we were say­ing must have sound­ed some­thing like Mid­dle Klin­gon to them, and this of course affects the edit­ing process.”
    • Gra­ce­point at Berke­ley:
      1. The Ungod­ly Sur­veil­lance of Anti-Porn ‘Shame­ware’ Apps (Dhruv Mehro­tra, Wired): “At its most basic lev­el, the idea is pret­ty straight­for­ward: Why would any­one watch porn if they are going to have to talk to their par­ents or pas­tor about it?… The trou­ble is, accord­ing to Hao-Wei Lin, pro­vid­ing his church leader with a ledger of every­thing he did online meant his pas­tor could always find some­thing to ask him about, and the way Covenant Eyes flagged con­tent didn’t help. For exam­ple, in Covenant Eyes reports that Hao-Wei Lin shared with WIRED, his online psy­chi­a­try text­book was rat­ed ‘High­ly Mature,’ the most severe cat­e­go­ry of con­tent reserved for ‘anonymiz­ers, nudi­ty, erot­i­ca, and pornog­ra­phy.’ ”
      2. At Gra­ce­point Min­istries, ‘Whole-Life Dis­ci­ple­ship’ Took Its Toll (Cur­tis Yee, Chris­tian­i­ty Today): “Thir­ty-two for­mer Gra­ce­point mem­bers who spoke with Chris­tian­i­ty Today for this sto­ry described a cul­ture that was ‘con­trol­ling’ and ‘coer­cive’ for the sake of min­istry effi­cien­cy. Mem­bers said they were manip­u­lat­ed into con­fess­ing sins, screamed at by lead­ers, and over­loaded with oblig­a­tions to the point of ill­ness. To keep mem­bers focused on mis­sion work, Gra­ce­point effec­tive­ly restrict­ed dat­ing, media con­sump­tion, and pet own­er­ship. Lead­ers direct­ed staff on how to arrange their homes, where to shop for clothes, and what cars to dri­ve.”
  6. Rich Mullins: Raga­muf­fin, Celebri­ty, Dis­ci­ple (Bethel McGrew, Plough): “You might have called him a frus­trat­ed strug­gling artist: a suc­cess­ful artist who nev­er want­ed to suc­ceed. When Myrrh records first called to say Amy Grant want­ed to record his song ‘Sing Your Praise to the Lord,’ he near­ly hung up. But it would be a hit, the first of many. He wrote nat­u­ral­ly to the peo­ple, com­ple­ment­ing his poet­ic lyri­cism with a good pop writer’s ear for how to con­vey pro­found ideas sim­ply. His arrange­ments were an eclec­tic fusion of pop and folk, most famous­ly intro­duc­ing radio to his sig­na­ture instru­ment, the ham­mered dul­cimer. This was the secret sauce that made hit sin­gles out of songs like the atmos­pher­ic West­ern nature poem ‘Call­ing Out Your Name’ – a tune which, by all the rules of hit sin­gles, should nev­er even have been on the air. As one fan put it, Mullins was weird, but he was also so good that radio had to play him.”
    • Mullins was unique and bril­liant and I am still sad he is dead. He was before your time, so I doubt you will believe me when I say that he by him­self out­weighed the entire Chris­t­ian music indus­try that you have been exposed to. But he was that good. It was more than his music. It was his life.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have: On Killing Human Mon­sters (Mark LiVec­chi, Prov­i­dence): “‘The inter­nal con­di­tion of God’s exter­nal expres­sion of wrath,’ writes the the­olo­gian and rab­bi Abra­ham Joshua Hes­chel, ‘is grief.’ To the best I can deduce, there­in is com­mu­ni­cat­ed the com­plex dis­po­si­tion of the just war­rior.… I do not rejoice that I wor­ship a God who kills. I only rejoice that I wor­ship a God who is will­ing to.” From vol­ume 236.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 351

this week’s news was full of stuff I did not like

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 351st install­ment. 351 is, I am told, the small­est num­ber such that it and its sur­round­ing num­bers are all prod­ucts of 4 or more primes (in the case of 351=3·3·3·13).

Things Glen Found Interesting

  1. My Col­lege Stu­dents Are Not OK  (Jonathan Malesic, New York Times): “High­er edu­ca­tion is now at a turn­ing point. The accom­mo­da­tions for the pan­dem­ic can either end or be made per­ma­nent. The task won’t be easy, but uni­ver­si­ties need to help stu­dents rebuild their abil­i­ty to learn. And to do that, every­one involved — stu­dents, fac­ul­ties, admin­is­tra­tors and the pub­lic at large — must insist on in-per­son class­es and high expec­ta­tions for fall 2022 and beyond.” The author has a PhD in reli­gious stud­ies and was a tenured the­ol­o­gy prof, but now teach­es writ­ing at anoth­er uni­ver­si­ty. His per­son­al jour­ney seems inter­est­ing.
  2. MIT, Har­vard sci­en­tists find AI can rec­og­nize race from X‑rays — and nobody knows how (Hiawatha Bray, Boston Globe): “Ghas­se­mi and her col­leagues remain baf­fled, but she sus­pects it has some­thing to do with melanin, the pig­ment that deter­mines skin col­or. Per­haps X‑rays and CT scan­ners detect the high­er melanin con­tent of dark­er skin, and embed this infor­ma­tion in the dig­i­tal image in some fash­ion that human users have nev­er noticed before. It’ll take a lot more research to be sure.”
  3. Pan­dem­ic news, not great this week:
    • The Covid Capit­u­la­tion (Eric Topol, Sub­stack): “To recap, we have a high­ly unfa­vor­able pic­ture of: (1) accel­er­at­ed evo­lu­tion of the virus; (2) increased immune escape of new vari­ants; (2) pro­gres­sive­ly high­er trans­mis­si­bil­i­ty and infec­tious­ness; (4) sub­stan­tial­ly less pro­tec­tion from trans­mis­sion by vac­cines and boost­ers; (5) some reduc­tion on vaccine/booster pro­tec­tion against hos­pi­tal­iza­tion and death; (6) high vul­ner­a­bil­i­ty from infec­tion-acquired immu­ni­ty only; and (7) like­li­hood of more nox­ious new vari­ants in the months ahead” The author is a pro­fes­sor of mol­e­c­u­lar med­i­cine at the Scripps Insti­tute.
    • Per­ma­nent Pan­dem­ic (Justin E. H. Smith, Harper’s Mag­a­zine): “That the polit­i­cal is always biopo­lit­i­cal, in at least this gen­er­al sense, may be a fact that recedes from view in those rare moments when things are func­tion­ing smooth­ly. At such times, the var­i­ous doc­u­ments that gov­ern­ments make us fill out and sign, or fill out on our behalf when we are born, mar­ried, arrest­ed, or dead; the var­i­ous licens­es we get renewed; and the accred­i­ta­tions we col­lect come to appear as ends in them­selves rather than as part of a vast appa­ra­tus that lim­its what we can do with our own bod­ies.” The author is a phi­los­o­phy pro­fes­sor at the Uni­ver­si­ty of Paris.
    • The new Covid equi­lib­ri­um (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I know many of you like to say ‘No worse than the com­mon cold!’ Well, the thing is…the com­mon cold impos­es con­sid­er­able costs on the world. Imag­ine a new com­mon cold, which you catch a few times a year, with some sliv­er of the pop­u­la­tion get­ting some form of Long Covid. One 2003 esti­mate sug­gest­ed that the com­mon cold costs us $40 bil­lion a year, and in a typ­i­cal year I don’t get a cold even once.… Even under mild con­cep­tions of cur­rent Covid, it is entire­ly plau­si­ble to believe that the costs of Covid will run into the tril­lions over the next ten years.”
    • With Plung­ing Enroll­ment, a ‘Seis­mic Hit’ to Pub­lic Schools (Shawn Hubler, New York Times): “No over­rid­ing expla­na­tion has emerged yet for the wide­spread drop-off. But experts point to two poten­tial caus­es: Some par­ents became so fed up with remote instruc­tion or mask man­dates that they start­ed home-school­ing their chil­dren or send­ing them to pri­vate or parochial schools that large­ly remained open dur­ing the pan­dem­ic. And oth­er fam­i­lies were thrown into such tur­moil by pan­dem­ic-relat­ed job loss­es, home­less­ness and school clo­sures that their chil­dren sim­ply dropped out.”
  4. Abor­tion-relat­ed:
    • Roe draft is a reminder that reli­gion’s role in pol­i­tics is old­er than the repub­lic (Ron Elv­ing, NPR): “The ques­tion aris­es: Since when did so much of our pol­i­tics have to do with reli­gion? And the answer is, since the begin­ning – and even before. Reli­gion was a dri­ving and deter­mi­na­tive force in pol­i­tics on this con­ti­nent even before the ‘Unit­ed States’ had been formed.And it has been brought to bear in wide­ly dis­parate caus­es. Reli­gion has been invoked to con­demn slav­ery and seg­re­ga­tion, to ban alco­hol and the teach­ing of evo­lu­tion­ary sci­ence and to bol­ster anti-war move­ments.”
    • When an Abor­tion Is Pro-Life (Matthew Lof­tus, New York Times): “I view my work as a physi­cian as part of a bat­tle against bro­ken­ness in the phys­i­cal health of my patients, a bat­tle whose tide was turned when Jesus Christ rose from the dead. The Bible teach­es that our phys­i­cal bod­ies will one day be res­ur­rect­ed as Christ’s was, mys­te­ri­ous­ly trans­formed but some­how also con­tin­u­ous with our present flesh and blood — like a seed is trans­formed into a plant. I teach and work along­side local health pro­fes­sion­als so that we can care holis­ti­cal­ly for peo­ple in need, fol­low­ing in the foot­steps of Jesus, the heal­er.… Here, I think the excep­tion proves the rule: End­ing a child’s life before birth is so wrong that only sav­ing anoth­er life could be worth it.” This is a remark­able op-ed.
    • A cri­tique of the reli­gious pro-life move­ment: The Reli­gious Right and the Abor­tion Myth (Ran­dall Balmer, Politi­co): “White evan­gel­i­cals in the 1970s did not mobi­lize against Roe v. Wade, which they con­sid­ered a Catholic issue. They orga­nized instead to defend racial seg­re­ga­tion in evan­gel­i­cal insti­tu­tions, includ­ing Bob Jones Uni­ver­si­ty. To sug­gest oth­er­wise is to per­pe­trate what I call the abor­tion myth, the fic­tion that the gen­e­sis of the Reli­gious Right — the pow­er­ful evan­gel­i­cal polit­i­cal move­ment that has reshaped Amer­i­can pol­i­tics over the past four decades — lay in oppo­si­tion to abor­tion.”
    • But actu­al­ly no: What every­one gets wrong about evan­gel­i­cals and abor­tion (Gillian Frank & Neil J. Young, Wash­ing­ton Post): “Twelve years before the Roe deci­sion, a young woman wrote to the lead­ing U.S. evan­ge­list, the Rev. Bil­ly Gra­ham, with the fol­low­ing ques­tion: ‘Through a young and fool­ish sin, I had an abor­tion. I now feel guilty of mur­der. How can I ever know for­give­ness?’ Gra­ham, whose syn­di­cat­ed news­pa­per col­umn ‘My Answer’ reached mil­lions of Amer­i­cans, replied: ‘Abor­tion is as vio­lent a sin against God, nature, and one’s self as one can com­mit.’ Gra­ham telegraphed evan­gel­i­cals’ unease with abor­tion, which would become increas­ing­ly polit­i­cal in the com­ing years.”
    • Real­ly actu­al­ly no: There’s been some dis­cus­sion about how evan­gel­i­cals in the U.S. didn’t start oppos­ing abor­tion until the late 1970s – sev­er­al years after Roe v. Wade in 1973. There’s a lot more nuance to that his­to­ry. (Andrew Lewis, Twit­ter): an inter­est­ing thread from a pro­fes­sor of polit­i­cal sci­ence at the Uni­ver­si­ty of Cincin­nati.
    • As in strong­ly no: Ballmer also mis­rep­re­sent­ed the legal aspects of this sto­ry (Jon White­head, Twit­ter)
  5. How Mary White­house Waged War on Pornog­ra­phy (Jonathon Van Maren, First Things): “White­house was mocked for pre­dict­ing that sex­u­al mes­sag­ing would soon tar­get chil­dren; it is now the norm for LGBT con­tent to appear on children’s TV shows and in sto­ry­books. She warned that films such as Bernar­do Bertolucci’s Last Tan­go in Paris crossed a line; it was lat­er revealed that the rape scene in the movie deeply trau­ma­tized the scene’s young actress, who received vile treat­ment at the hands of old­er men. On the big cul­tur­al ques­tions, White­house was right and her crit­ics were wrong.”
  6. Nao­mi Judd: ‘It’s scary to show that part of you that is the not so smart, not so togeth­er side’ (Ter­ry Mat­ting­ly, GetRe­li­gion): “Nao­mi Judd thought she under­stood the ties that bind coun­try-music stars and their audi­ence – then one aggres­sive fan went and joined the Pen­te­costal church the Judd fam­i­ly called home. ‘It real­ly bur­dened me,’ said Judd, after sign­ing hun­dreds of her ‘Love Can Build a Bridge’ mem­oir back in 1993. ‘I just don’t sign auto­graphs at church. The best way I can explain it to chil­dren … is to say, ‘Hon­ey, Jesus is the star.’ ” What a great open­ing sto­ry.
  7. On the shoot­ings:
    • Faith on the ground in Buf­fa­lo: Voice Buf­fa­lo exec­u­tive direc­tor Denise Walden (Adelle M. Banks, Reli­gion News Ser­vice): “They are some of the matri­archs and the pil­lars of our com­mu­ni­ty. They will be missed in ways that I don’t think I can do jus­tice to describ­ing, but who bring joy to this com­mu­ni­ty. They’re the ones who help stand and hold this com­mu­ni­ty togeth­er.”
    • The FAQs: What Chris­tians Should Know About the ‘Great Replace­ment’ The­o­ry (Joe Carter, Gospel Coali­tion): “The recent shoot­ing in Buf­fa­lo is the fifth ter­ror­ist attack in the past five years in which a white suprema­cist gun­man made ref­er­ence to the Great Replace­ment con­spir­a­cy the­o­ry.… Chris­tians should be the first to decry the racism and xeno­pho­bia of the the­o­ry, along with con­demn­ing the vio­lence it has per­pet­u­at­ed.”
    • Doc­tor Who Fought Church Gun­man Remem­bered as Kind Pro­tec­tor (Julie Wat­son, Min­istry Watch): “The fam­i­ly and sports med­i­cine physi­cian was like fam­i­ly to the staff and he encour­aged them to learn kung fu, telling them about the impor­tance of know­ing self-defense tech­niques. He also learned how to han­dle a gun for that same rea­son. That pre­pared­ness com­bined with Cheng’s serene dis­po­si­tion like­ly gave him a pro­cliv­i­ty for act­ing hero­ical­ly, accord­ing to active shoot­er experts.… Author­i­ties cred­it Cheng’s quick action with sav­ing per­haps dozens of lives at a cel­e­bra­to­ry lun­cheon for con­gre­gants and their for­mer pas­tor at Irvine Tai­wanese Pres­by­ter­ian Church, which wor­ships at Gene­va Pres­by­ter­ian Church in the Orange Coun­ty com­mu­ni­ty of Lagu­na Woods.”
    • After Shoot­ing, Church­es Nav­i­gate Chi­na-Tai­wan Ten­sions Under the Sur­face (Kate Shell­nutt & Sean Cheng, Chris­tian­i­ty Today): “As soon as they heard that a gun­man attacked a Tai­wanese church in Cal­i­for­nia on Sun­day, some Tai­wanese cor­rect­ly assumed polit­i­cal motives.… The shoot­ing sus­pect, David Wen­wei Chou, was born and raised in Tai­wan but con­sid­ers him­self Chi­nese. (Chi­na cur­rent­ly claims Tai­wan as its ter­ri­to­ry.) He left notes in Chi­nese in his car stat­ing he did not believe Tai­wan should be inde­pen­dent from Chi­na. Chi­nese social media cir­cu­lat­ed pho­tos of Chou indi­cat­ing that he was a leader of a Chi­nese pro-uni­fi­ca­tion orga­ni­za­tion in Las Vegas.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have A Study Guide For Human Soci­ety, Part 1 (Tan­ner Greer, The Scholar’s Stage): “…there are two meth­ods [for find­ing good his­to­ry books] in par­tic­u­lar I have often have use­ful. The first is to Google syl­labi. If you are inter­est­ed in the his­to­ry of the Roman Repub­lic, Google ‘Roman Repub­lic syl­labus’ and see what pops up. Read a few cours­es and see what books are includ­ed. Alter­na­tive­ly, if you just read a book you thought was par­tic­u­lar­ly good, put its title into Google and then the word ‘syl­labus’ after­wards and see what oth­er read­ings col­lege pro­fes­sors have paired with that book in their cours­es.”  First shared in vol­ume 217.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.