Tag: famous Christians

Things Glen Found Interesting, Volume 448

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 448, an untouch­able num­ber. Which is an absolute­ly cool des­ig­na­tion for a num­ber to have.

Things Glen Found Interesting

  1. Gos­sip is good, Stan­ford sci­en­tist sug­gests (Sarayu Pai, Stan­ford Dai­ly): “Although gos­sip­ing is typ­i­cal­ly cast in a neg­a­tive light, a study con­duct­ed by researchers from Stan­ford and the Uni­ver­si­ty of Mary­land found that gos­sip­ing may be a ben­e­fi­cial prac­tice, as long as infor­ma­tion remains ‘reli­able.’ Study co-author Michele Gelfand, who is a pro­fes­sor at the Grad­u­ate School of Busi­ness, esti­mates that peo­ple gos­sip an hour a day on aver­age — defined as the ‘exchange [of] per­son­al infor­ma­tion about absent third par­ties.’ ”
    • Rec­om­mend­ed to me by a stu­dent, who said “these peo­ple need a dose of the King­dom prin­ci­ple of the week : gos­sip is cor­ro­sive!” [Glen’s note — the King­dom prin­ci­ple of the week is a thing we do in our Chi Alpha, and “gos­sip is cor­ro­sive” is one of them]
    • Indeed they do, and this is use­ful launch­ing point for a brief dis­course on gos­sip. In this study, gos­sip is defined as “exchange [of] per­son­al infor­ma­tion about absent third par­ties.” But that’s not what we’re con­demn­ing when we con­demn gos­sip! If some­one tells you, “wow — that Caleb guy is super charm­ing and hand­some” and you reply, “You know he’s mar­ried, right?” then you’ve done noth­ing wrong — that’s not the sin of gos­sip. But if you spread a false neg­a­tive rumor about Caleb “you know he does drugs, right?”, that is the sin of gos­sip. This study con­flates those two very dif­fer­ent con­ver­sa­tions.
    • The sin of gos­sip can be described as bear­ing bad news behind some­one’s back with a bad heart. The bad news can be bad in the sense of being untrue or it can be bad in the sense of unnec­es­sary and unhelp­ful. For more on this help­ful fram­ing, check out What Is Gos­sip? Expos­ing a Com­mon and Dan­ger­ous Sin (Matt Mitchell, Desir­ing God).
    • This is a recur­ring pat­tern, by the way: some researcher wants to study some­thing inter­est­ing but needs to oper­a­tional­ize a vari­able in some unortho­dox way to make the research fea­si­ble. Then they do their research and find some­thing that would be coun­ter­in­tu­itive rel­a­tive to the orig­i­nal mean­ing of the word they’re using (although maybe not that sur­pris­ing giv­en their oper­a­tional­iza­tion of the vari­able), and then the media repeats it as a com­men­tary on the actu­al thing — a thing which the sci­en­tists nev­er stud­ied. In this case, the study did­n’t actu­al­ly ana­lyze the sin of gos­sip, but nonethe­less near the end of the arti­cle we learn that “some stu­dents with pre­vi­ous­ly neg­a­tive views of gos­sip report see­ing it dif­fer­ent­ly in light of this study.”
  2. Why We Fast (Ross Byrd, Mere Ortho­doxy): “Fast­ing is no mag­ic fix. In fact, it’s almost the exact oppo­site of a mag­ic fix. It takes time, patience, and discipline—dare I say, suffering—to see its fruit. But the fruit is no less than the abil­i­ty to see more of God. Here are three ways to under­stand Chris­t­ian fast­ing: 1. Fast­ing makes space for God. 2. Fast­ing inter­rupts and reori­ents our uncon­scious pat­terns. 3. Fast­ing gives us eyes to see the unseen.”
    • Empha­sis in orig­i­nal. Lots of good insights in this one.
  3. ‘Lit­tle Women’ and the Art of Break­ing Gram­mat­i­cal Rules (John McWhort­er, New York Times): “Curzan notes, for exam­ple, that the use of ‘lit­er­al­ly’ to exag­ger­ate is no recent anom­aly but rather goes back to, for exam­ple, our ‘Lit­tle Women,’ in which Louisa May Alcott has it that at a gath­er­ing ‘the land lit­er­al­ly flowed with milk and hon­ey.’ The March girls, also, would have said ‘sneaked’ where, since just the 1970s, as Curzan charts, we have been increas­ing­ly like­ly to say ‘snuck.’ Are you a lit­tle irked by the youngs say­ing ‘based off of’ rather than ‘based on’? That one threw me when I start­ed hear­ing my stu­dents say­ing it about 15 years ago; Curzan calms us down and demon­strates how ordi­nary and even log­i­cal it is. Curzan is also good on the use of ‘hope­ful­ly’ to mean ‘it is hoped.’ This became a punch­ing bag only in the 1960s — until then, not even gram­mar scolds cared, too busy com­plain­ing that, for exam­ple, the ‘prop­er’ mean­ing of obnox­ious is ‘sub­ject to harm.’” Rec­om­mend­ed by a stu­dent.
  4. Some more Israel/Hamas com­men­tary
    • Frac­tured Are the Peace­mak­ers (Sophia Lee, Chris­tian­i­ty Today): “I spent a week in Israel and the West Bank meet­ing Pales­tin­ian Chris­tians and Mes­sian­ic Jews who are pas­tors, youth lead­ers, YMCA lead­ers, tour guides, lawyers, and stu­dents. Many of them aren’t pro­fes­sion­al peace activists, but all of them, from what I could tell, take seri­ous­ly Jesus’ Ser­mon on the Mount and strive to embody his procla­ma­tion that ‘blessed are the peace­mak­ers, for they will be called chil­dren of God’ (Matt. 5:9). The prob­lem is, I spoke to about two dozen indi­vid­u­als about what peace­mak­ing means and got almost two dozen dif­fer­ent answers.” Unlocked.
    • Israel Has Cre­at­ed a New Stan­dard for Urban War­fare. Why Will No One Admit It? (John Spencer, Newsweek): “In my long career study­ing and advis­ing on urban war­fare for the U.S. mil­i­tary, I’ve nev­er known an army to take such mea­sures to attend to the ene­my’s civil­ian pop­u­la­tion, espe­cial­ly while simul­ta­ne­ous­ly com­bat­ing the ene­my in the very same build­ings. In fact, by my analy­sis, Israel has imple­ment­ed more pre­cau­tions to pre­vent civil­ian harm than any mil­i­tary in history—above and beyond what inter­na­tion­al law requires and more than the U.S. did in its wars in Iraq and Afghanistan.”
      • The author is the chair of urban war stud­ies at the Mod­ern War Insti­tute at West Point. Rec­om­mend­ed by a stu­dent.
    • There Shall Be None to Make Him Afraid: Amer­i­can Lib­er­ty and the Jews (Mike Cosper, Acton Insti­tute): “His­tor­i­cal­ly speak­ing, the emer­gence of anti-Semi­tism is always a sign of some­thing poi­so­nous tak­ing root in a soci­ety. It doesn’t just spell dan­ger for Jews; it spells dan­ger for every­one. As Bari Weiss has put it, ‘What starts with the Jews nev­er ends with the Jews.’ The rise of anti-Semi­tism in Nazi Ger­many, Sovi­et Rus­sia, and half a dozen Mid­dle East­ern states was quick­ly fol­lowed by oth­er forms of vio­lence, tyran­ny, and author­i­tar­i­an­ism.” This is a long and sol­id arti­cle that cov­ers much more than anti-Semi­tism (although that is at its heart).
  5. Schools are using research to try to improve children’s learn­ing – but it’s not work­ing (Sal­ly Rior­dan, The Con­ver­sa­tion): “A series of ran­domised con­trolled tri­als, includ­ing one look­ing at how to improve lit­er­a­cy through evi­dence, have sug­gest­ed that schools that use meth­ods based on research are not per­form­ing bet­ter than schools that do not.”
    • British con­text, hence the spelling.
  6. The Anti-Frag­ile Bren­dan Eich (Andrew Beck, First Things): “I am not here to com­plain about can­cel cul­ture. Bren­dan Eich does not. He is too busy. He refus­es to be defined by the evil done to him, or by the pur­port­ed het­ero­doxy of his beliefs, but by the work he does and by his char­ac­ter, as known by those clos­est to him. Rather than tak­ing to the air­waves and lean­ing into the role of mar­tyr, as have so many oth­ers who have endured sim­i­lar abuse, Eich nev­er speaks pub­licly about the wrong done to him—not once even in pri­vate to me. Instead, he dili­gent­ly pur­sues his voca­tion.”
  7. The Great Hypocrisy of the Pro-Life Move­ment (David French, New York Times): “The old­er I get, the more I’m con­vinced that we sim­ply don’t know who we are — or what we tru­ly believe — until our val­ues car­ry a cost. For more than 40 years, the Repub­li­can Par­ty has made the case that life begins at con­cep­tion. Alabama’s Supreme Court agreed. Yet the Repub­li­can Par­ty can’t live with its own phi­los­o­phy. There is no tru­ly pro-life par­ty in the Unit­ed States.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 438

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 438, which is 666 in base 8. 👀

Things Glen Found Interesting

  1. Don’t For­get About Niger­ian Chris­tians (Samuel Sey, per­son­al blog): “Over the last 15 years, More than 50,000 Niger­ian Chris­tians have been killed for their faith, 18,000 church­es have been destroyed, and mil­lions more have been dis­placed. In 2023, around 5,000 Chris­tians were killed world­wide because of their faith—90% of them were Nige­ri­ans.  Nige­ria is the dead­liest coun­try for Chris­tians. Every Chris­t­ian in north­ern (and some cen­tral states) Nige­ria is prob­a­bly griev­ing the loss of a spouse or a child (or both) from per­se­cu­tion.”
  2. As Kids, They Thought They Were Trans. They No Longer Do. (Pamela Paul, New York Times): “Stud­ies show that around eight in 10 cas­es of child­hood gen­der dys­pho­ria resolve them­selves by puber­ty and 30 per­cent of peo­ple on hor­mone ther­a­py dis­con­tin­ue its use with­in four years, though the effects, includ­ing infer­til­i­ty, are often irre­versible.… Trans activists often cite low regret rates for gen­der tran­si­tion, along with low fig­ures for detran­si­tion. But those stud­ies, which often rely on self-report­ed cas­es to gen­der clin­ics, like­ly under­state the actu­al num­bers. None of the sev­en detran­si­tion­ers I inter­viewed, for instance, even con­sid­ered report­ing back to the gen­der clin­ics that pre­scribed them med­ica­tion they now con­sid­er to have been a mis­take. Nor did they know any oth­er detran­si­tion­ers who had done so.”
    • Unlocked. The main point is hor­ri­fy­ing and one I’ve shared many times in this chan­nel before. A sec­ondary point which is quite inter­est­ing is how intent the author is on mak­ing this the fault of her polit­i­cal oppo­nents. Her audi­ence needs to know that her tribe is still trust­wor­thy despite mas­sive mis­takes on this issue. Par­ti­san­ship poi­sons the things it touch­es.
  3. Birth rates are falling in the Nordics. Are fam­i­ly-friend­ly poli­cies no longer enough? (Hen­ry Mance, Finan­cial Times): “…child­less­ness is also ris­ing among those who are in a rela­tion­ship. Many cou­ples are wait­ing too long. ‘Peo­ple call me a lot in Fin­land. [They say] ‘I’m 42, my part­ner has had three mis­car­riages and she says she will not con­tin­ue. And I under­stand I will nev­er be a father. I’m the only child of my par­ents, and there’s nobody left, and help me.’ Rotkirch is wary of an empha­sis on fer­til­i­ty treat­ments. Women’s fer­til­i­ty drops in their late thir­ties and for­ties: soci­ety has to adapt. ‘If you do every­thing that typ­i­cal min­is­ters of finance tell you to do, you are 45 — you have a house and a doc­tor­ate and it’s too late. The ide­alised life course is real­ly at odds with female repro­duc­tive biol­o­gy.’”
  4. Some Israel/Hamas arti­cles:
    • The UN’s Ter­ror­ism Teach­ers (Hil­lel C. Neuer, The Free Press): “UN Sec­re­tary Gen­er­al António Guter­res said he was ‘hor­ri­fied’ to dis­cov­er that UNRWA [Unit­ed Nations Relief and Works Agency for Pales­tine Refugees in the Near East] employ­ees par­tic­i­pat­ed in the inva­sion and mas­sacre of Octo­ber 7.… UNRWA employ­ees have held Israeli hostages cap­tive in their homes, using UNRWA facil­i­ties to move them from place to place.… It was only after Israel’s gov­ern­ment pro­vid­ed evi­dence that 12 of the agency’s employ­ees were actu­al­ly involved in the Octo­ber 7 mas­sacre that UNRWA and the Biden admin­is­tra­tion took some action.”
      • Wowsers.
    • How Pales­tine Hijacked the U.S. Civ­il Rights Move­ment (Gil Troy, Tablet Mag­a­zine): “The dif­fer­ences between the Pales­tin­ian nation­al move­ment and the Amer­i­can civ­il rights move­ment are obvi­ous and fun­da­men­tal. Pales­tini­ans have played no role in Amer­i­can his­to­ry or the his­to­ry of slav­ery. Pales­tini­ans played no role in the civ­il rights strug­gle. The Pales­tin­ian-Israeli clash, which is occur­ring a world away from Amer­i­ca, is nation­al not racial. Most Israelis are dark-skinned, while some Pales­tini­ans are light-skinned. Non­vi­o­lence fueled the civ­il rights strug­gle, while the Pales­tin­ian move­ment keeps per­fect­ing new forms of polit­i­cal vio­lence and ter­ror-porn, from hijack­ing to sui­cide bomb­ing.”
  5. The Mean­ing­less Inco­her­ence Of “LGBTQ+” (Andrew Sul­li­van, Sub­stack): “The trou­ble is that words have mean­ings, and the term ‘LGBTQ+’ — like the term ‘His­pan­ic’ or ‘Lati­no’ — is not like NATO. It doesn’t refer to a sin­gle, iden­ti­fi­able group, expe­ri­ence, or com­mu­ni­ty. It refers to mul­ti­ple ones. And each is dis­tinct, dis­crete and often very dif­fer­ent. When you exam­ine its com­po­nent parts, you real­ize that the Ls and Gs and Bs and Ts, let alone the Is and the +s, dif­fer dra­mat­i­cal­ly in basic things like psy­chol­o­gy, lifestyle, income, geog­ra­phy, edu­ca­tion, and pol­i­tics.… We’re con­stant­ly told, of course, that all gays and les­bians have col­lec­tive­ly co-opt­ed and des­tig­ma­tized the q‑word. But polling shows that only 3 — 4 per­cent of the entire LGBTQ+ world call them­selves ‘queer’. So the MSM rou­tine­ly uses a word for the entire ‘LGBTQ+’ world that 96 per­cent of this com­mu­ni­ty rejects. It’s up there with ‘Lat­inx’ as an accu­rate descrip­tor.”
    • Sul­li­van is one of the most influ­en­tial gay pub­lic intel­lec­tu­als. There are a lot of things he and I dis­agree about, but I near­ly always find his per­spec­tives illu­mi­nat­ing.
  6. Two arti­cles about a weird­ly intense con­tro­ver­sy about Alis­tair Begg:
    • Throw-Away Cul­ture is the Spir­it of the Sex­u­al Rev­o­lu­tion, Too. (Samuel D. James, Sub­stack): “A per­son who inter­prets their sex­u­al desires to be some sort of immov­able iden­ti­ty that must be ver­i­fied and actu­al­ized is in a very lam­en­ta­ble state. But what about the per­son who inter­prets their quick tem­per, their sus­pi­cion of oth­er Chris­tians, and their desire to build a plat­form atop the ruins of oth­ers’, as like­wise an immov­able iden­ti­ty— ‘I just know what time it is’? Theirs is hard­ly bet­ter. The Chris­t­ian life doesn’t work like that.”
    • Alis­tair Begg Meets the Polit­i­cal­ly Cor­rect (Rus­sell Moore, Chris­tian­i­ty Today): “Might Begg be draw­ing the line in the wrong place—too much in the direc­tion of show­ing grace? Sure. Might I be draw­ing it in the wrong place—too much in the direc­tion of main­tain­ing truth? Again, yes. He risks con­fus­ing peo­ple. I risk hurt­ing peo­ple. That’s why I think we both attempt to sort these out with fear and trem­bling and a will­ing­ness to be cor­rect­ed.”
  7. Reli­gious peo­ple coped bet­ter with Covid-19 pan­dem­ic, research sug­gests (Fred Lewsey, Cam­bridge Research News): “Where men­tal health declined, it was around 60% worse on aver­age for the non-reli­gious com­pared to peo­ple of faith with typ­i­cal lev­els of ‘reli­gios­i­ty’. Inter­est­ing­ly, the pos­i­tive effects of reli­gion were not found in areas with strictest lock­downs, sug­gest­ing access to places of wor­ship might be even more impor­tant in a US con­text. The study also found sig­nif­i­cant uptake of online reli­gious ser­vices, and a 40% low­er asso­ci­a­tion between Covid-19 and men­tal health for those who used them.”
    • How hor­ri­ble the pan­dem­ic must have been for those with­out faith. I hat­ed it and I’m a min­is­ter!

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 437

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is the 437th com­pi­la­tion, and I was pleased to dis­cov­er that 437 is the prod­uct of 19 and 23, two of my favorite prime num­bers.

Things Glen Found Interesting

  1. A new glob­al gen­der divide is emerg­ing (John Burn-Mur­doch, Finan­cial Times): “Gen Z is two gen­er­a­tions, not one. In coun­tries on every con­ti­nent, an ide­o­log­i­cal gap has opened up between young men and women. Tens of mil­lions of peo­ple who occu­py the same cities, work­places, class­rooms and even homes no longer see eye-to-eye. In the US, Gallup data shows that after decades where the sex­es were each spread rough­ly equal­ly across lib­er­al and con­ser­v­a­tive world views, women aged 18 to 30 are now 30 per­cent­age points more lib­er­al than their male con­tem­po­raries.”
  2. Two com­pelling per­son­al sto­ries
    • The 2016 Elec­tion Sent Me Search­ing for Answers (Car­rie Sheffield, Chris­tian­i­ty Today): “Peo­ple laugh when I admit this, but my con­ver­sion to Chris­tian­i­ty result­ed from two pow­er­ful forces: sci­ence and Don­ald Trump. But before that jour­ney began, I need­ed dis­tance from extreme reli­gious trau­ma. I grew up with­in an off­shoot Mor­mon cult, liv­ing with sev­en bio­log­i­cal sib­lings in var­i­ous motor homes, tents, hous­es, and sheds. Besides time spent in home­school­ing, I attend­ed 17 dif­fer­ent pub­lic schools. When I took my ACT test, we lived in a shed with no run­ning water in the Ozarks.”
      • A remark­able tes­ti­mo­ny. Rec­om­mend­ed.
    • ‘I should be in prison or dead’: Cameron Black on his jour­ney from cult to cam­pus (Lau­ren Boles, Stan­ford Dai­ly): “Born into a cult led by his father, who pro­claimed him­self to be God, Black’s ear­ly life in Sedona, Ariz. was any­thing but ordi­nary. This famil­ial cult con­sist­ed of nine peo­ple and oper­at­ed under uncon­ven­tion­al reli­gious and sex­u­al prac­tices, deeply entan­gled in manip­u­la­tion and abuse, Black said. ‘Don’t try to make sense of it because it doesn’t make sense,” he said as he explained the cult’s phi­los­o­phy. “It’s like my father com­bined the Bible, sci-fi books and ‘The Matrix’ into one big ball of crazy.’ ”
      • Not Chris­t­ian but fas­ci­nat­ing.
  3. Every­thing You Ever Want­ed to Know About Church Atten­dance and Vot­ing for Trump (Ryan Burge, Sub­stack): “…look at Trump’s two elec­tions. Now, Cul­tur­al Evan­gel­i­cals rise in impor­tance. Three per­cent of all Trump vot­ers were nev­er attend­ing evan­gel­i­cals and anoth­er eight per­cent were sel­dom atten­ders. In both 2016 and 2020, 11% of the Trump coali­tion were Cul­tur­al Evan­gel­i­cals. It was just 6% in 2008, rep­re­sent­ing a near dou­bling [from McCain’s cam­paign]. Also note that 31% of all McCain vot­ers were week­ly attend­ing evan­gel­i­cals. For Rom­ney, this dropped to 28%. In 2016, it went even low­er to 25% of all Trump vot­ers. How­ev­er, this fig­ure rebound­ed in 2020 to 29% of all Trump vot­ers being week­ly attend­ing evan­gel­i­cals.”
  4. Vis­it­ing the Most Impor­tant Com­pa­ny in the World (Nicholas Kristof, New York Times): “…Tai­wan Semi­con­duc­tor Man­u­fac­tur­ing Com­pa­ny, or T.S.M.C., is the only cor­po­ra­tion I can think of in his­to­ry that could cause a glob­al depres­sion if it were forced to halt pro­duc­tion.”
    • What a stun­ning sen­tence.
  5. Is Gen­der Too Trou­bled? (Abi­gail Favale, Church Life Jour­nal): “Gen­der is not part of a per­son, con­tra the Gen­der Uni­corn, but rather encom­pass­es the whole per­son. Thus, gen­der includes one’s sexed bio­log­i­cal struc­ture, as well as the psy­cho­log­i­cal, spir­i­tu­al, and his­tor­i­cal­ly-sit­u­at­ed dimen­sions of human per­son­hood. What is arguably lost in the dichoto­my of sex and gen­der is the whole­ness, the com­plete­ness of the human per­son.… because gen­der can­not be sep­a­rat­ed from sex, in ordi­nary speech we can use these terms as syn­onyms. Yes: I am sug­gest­ing that we inten­tion­al­ly and enthu­si­as­ti­cal­ly vio­late the taboo against con­flat­ing sex with gen­der, as a strat­e­gy of rein­te­gra­tion.”
    • The author is a pro­fes­sor of wom­en’s stud­ies at Notre Dame. If the excerpt is not clear, the author is advo­cat­ing that Chris­tians delib­er­ate­ly use gen­der and sex inter­change­ably as a way of resist­ing some of the non­sense in our cul­ture.
  6. What We Might Mean by “Lib­er­al Bias” (Fred­die deBoer, Sub­stack): “There’s no notion with­in Confessore’s piece that left crit­ics of DEI exist. I imag­ine he and the paper would cite space con­straints. But even accept­ing that expla­na­tion, the omis­sion is con­ve­nient for the NYT’s fun­da­men­tal finan­cial mod­el: it leaves the piece depict­ing a sim­plis­tic and pure­ly bina­ry con­trast of val­ues, where there are on one side the valiant Asso­ciate Vice Pres­i­dents of Stu­dent Expe­ri­ence and on the oth­er the wicked racism-per­pet­u­at­ing Repub­li­cans.”
    • A cri­tique of NYT bias from some­one on the social­ist left.
    • Some­what relat­ed: What Did Top Israeli War Offi­cials Real­ly Say About Gaza? (Yair Rosen­berg, The Atlantic): “In this per­ilous wartime envi­ron­ment, it is essen­tial to know who is say­ing what, and whether they have the author­i­ty to act on it. But while far too many right-wing mem­bers of Israel’s Par­lia­ment have expressed bor­der­line or straight­for­ward­ly geno­ci­dal sen­ti­ments dur­ing the Gaza con­flict, such state­ments attrib­uted to the three peo­ple mak­ing Israel’s actu­al mil­i­tary deci­sions, the vot­ing mem­bers of its war cabinet—Gallant, Netanyahu, and the for­mer oppo­si­tion law­mak­er Ben­ny Gantz—repeatedly turn out to be mis­tak­en or mis­rep­re­sent­ed.”
  7. Fol­low the Mon­ey to the After Par­ty (Megan Basham, First Things): “…dur­ing its ger­mi­na­tion phase, the project hit a road­block. Evan­gel­i­cal donors had lit­tle inter­est in fund­ing an explic­it­ly polit­i­cal Bible study. Thus, to get The After Par­ty off the ground, the trio (all fre­quent crit­ics of evan­gel­i­cals who vot­ed for Don­ald Trump) turned to ‘pre­dom­i­nant­ly pro­gres­sive’ ‘unbe­liev­ers.’ In fact, they turned to sec­u­lar left-wing foun­da­tions.… To offer a pol­i­tics cur­ricu­lum backed by the sec­u­lar left as the church’s solu­tion to idol­a­trous co-opta­tion by the right is like sug­gest­ing that a man who became obese eat­ing cake and ice cream will lose weight by gorg­ing on piz­za and pota­to chips. As a friend told me, ‘If you want the church to be less polit­i­cal, start by focus­ing less on pol­i­tics your­self.’?”
    • Rec­om­mend­ed to me by a stu­dent. Sto­ries like this make me sad. I’m remind­ed of 3 John 1:7–8, “For they have gone out for the sake of the name, accept­ing noth­ing from the Gen­tiles. There­fore we ought to sup­port peo­ple like these, that we may be fel­low work­ers for the truth.” (ESV)
    • To be clear, I don’t think that min­istries should always reject fund­ing from non-Chris­t­ian sources any more than Nehemi­ah should have refused sup­plies from the empire for rebuild­ing Jerusalem, I just think we should always do it with our eyes open and with trans­paren­cy about it. It’s risky.

Less Serious Things Which Also Interested/Amused Glen

  • A Real Super­pow­er (Pearls Before Swine)
  • Despite Neg­a­tive Reviews, ‘Trump Vs. Biden’ Renewed For Sec­ond Sea­son (Baby­lon Bee)
  • You just met a beau­ti­ful girl at church (Matthew Pierce, Sub­stack): “Fel­las, it’s not easy to be a Chris­t­ian woman! Every time they choose what to wear, they have to nav­i­gate between fash­ion trends, puri­ty cul­ture, com­fort, and peer pres­sure! Val­i­date her feel­ings with gen­tle words of affir­ma­tion, such as ‘I can’t see even a lit­tle bit of your bosoms, which is good, because I bet they’re super nice,’ and then make, like, a motion of a rock­et launch­ing into out­er space and do the sound effects with your mouth, to show how your respect for her is going super high right now.”
    • This sub­stack is hit or miss, but this instal­la­tion is a sol­id hit.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 435

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 435, a tri­an­gu­lar num­ber.

Things Glen Found Interesting

  1. The Ground of Our Assur­ance (D. A. Car­son, YouTube): three and a half excel­lent min­utes
  2. No, Not Every­one Needs Ther­a­py (Freya India, Sub­stack): “… there are peo­ple who now feel pres­sured to get pro­fes­sion­al help for nor­mal neg­a­tive emotions—teens and pre-teens con­vinced the rea­son they’re sad some­times is because they’re bro­ken and haven’t paid enough to be healed. Now not going to ther­a­py is a red flag. Seek­ing sup­port from friends and fam­i­ly is exploit­ing their ’emo­tion­al labour’. And men are shamed for pre­fer­ring to chat to their mates about their prob­lems than pay a stranger, like that one Bet­ter­Help ad where a woman dis­miss­es a guy she’s dat­ing because he ‘doesn’t do ther­a­py’. Think about that! How have we reached the point where we’re stig­ma­tis­ing peo­ple for not need­ing men­tal health sup­port?”
  3. What If There Is No Such Thing as ‘Bib­li­cal’ Pro­duc­tiv­i­ty? (Brady Bow­man, Mere Ortho­doxy): “…the ‘pro­duc­tiv­i­ty mind­set’ seems to me, at least in some ways, deeply incon­gru­ent with the Bible’s vision of real­i­ty. To say it more sim­ply, to adopt an out­look dom­i­nat­ed by speed and effi­cien­cy and pro­duc­tiv­i­ty is to adopt a per­spec­tive that is alien to the writ­ers of Scrip­ture.…”
  4. New tech­nol­o­gy inter­prets archae­o­log­i­cal find­ings from Bib­li­cal times (Tel Aviv Uni­ver­si­ty, Phys.org): “Apply­ing their method to find­ings from ancient Gath (Tell es-Safi in cen­tral Israel), the researchers val­i­dat­ed the Bib­li­cal account, ‘About this time Haz­a­el King of Aram went up and attacked Gath and cap­tured it. Then he turned to attack Jerusalem’ (2 Kings 12, 18). They explain that, unlike pre­vi­ous meth­ods, the new tech­nique can deter­mine whether a cer­tain item (such as a mud brick) under­went a fir­ing event even at rel­a­tive­ly low tem­per­a­tures, from 200°C and up.”
  5. US Intel­li­gence Shows Flawed Chi­na Mis­siles Led Xi to Purge Army (Peter Mar­tin and Jen­nifer Jacobs, Bloomberg): “The cor­rup­tion inside China’s Rock­et Force and through­out the nation’s defense indus­tri­al base is so exten­sive that US offi­cials now believe Xi is less like­ly to con­tem­plate major mil­i­tary action in the com­ing years than would oth­er­wise have been the case, accord­ing to the peo­ple, who asked not to be named dis­cussing intel­li­gence.”
    • This may be the most impor­tant bit of geopo­lit­i­cal news you read this year.
  6. The Mis­guid­ed War on the SAT (David Leon­hardt, New York Times): “With the Supreme Court’s restric­tion of affir­ma­tive action last year, emo­tions around col­lege admis­sions are run­ning high. The debate over stan­dard­ized test­ing has become caught up in deep­er ques­tions about inequal­i­ty in Amer­i­ca and what pur­pose, ulti­mate­ly, the nation’s uni­ver­si­ties should serve. But the data sug­gests that test­ing crit­ics have drawn the wrong bat­tle lines. If test scores are used as one fac­tor among oth­ers — and if col­leges give appli­cants cred­it for hav­ing over­come adver­si­ty — the SAT and ACT can help cre­ate diverse class­es of high­ly tal­ent­ed stu­dents. Restor­ing the tests might also help address a dif­fer­ent frus­tra­tion that many Amer­i­cans have with the admis­sions process at elite uni­ver­si­ties: that it has become too opaque and uncon­nect­ed to mer­it.”
    • Not the main point of the essay, but worth com­ment­ing that pol­i­tics poi­sons what­ev­er it polar­izes.
  7. The Pecu­liar Sto­ry of C. S. Lewis and Janie King Moore (Bethel McGrew, First Things): “Lewis’s let­ters from this peri­od are marked by an under­stat­ed deep relief. He wrote to a fre­quent cor­re­spon­dent that he was only just begin­ning to appre­ci­ate ‘how bad it was’ in hind­sight. And yet, though we miss the works he might have writ­ten under dif­fer­ent cir­cum­stances, we might also won­der whether the books we have would have been the same, had duty not com­pelled him to die to self every day for the sake of one frag­ile, impos­si­ble old woman. In the end, his own words rang as true for him­self as they did for every­one else: ‘Whether we like it or not God intends to give us what we need, not what we now think we want.’”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 433

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 433, a prime num­ber.

A reminder as the year draws to a close: this week­ly roundup of links is an over­flow of the donor-fund­ed min­istry I do with Chi Alpha at Stan­ford Uni­ver­si­ty. If you’re so inclined, con­sid­er an end-of-year dona­tion.

Things Glen Found Interesting

  1. Some Christ­mas con­tent:
    • Los­ing Our Grip on Christ­mas (Mike Glenn, Sub­stack): “In Amer­i­ca, Chris­tian­i­ty isn’t attacked as much as it is usurped. When Chris­tians say, ‘We’d like to cel­e­brate Christ­mas,’ the world says, ‘That’s a great idea. Would you like for us to stay open late so you can buy every­one you love a gift?’ Sud­den­ly, there’s no time to wor­ship. There’s no time to pray. We’re too busy shop­ping.”
    • A Har­mo­ny of the Birth of Jesus: Matthew and Luke (Justin Tay­lor, The Gospel Coali­tion): “Here is a sim­ple chronol­o­gy to show how the events of Matthew 1–2 and Luke 1–2 fit togeth­er and what each of the gospel authors empha­size. Matthew tells things more through the eyes of Joseph and Luke (who per­haps inter­viewed Mary) tells the events large­ly through her eyes.”
    • Beth­le­hem Can­cels Christ­mas, But Local Pas­tors Still Expect a Holy Night (Sophia Lee, Chris­tian­i­ty Today): “The words peo­ple once asso­ci­at­ed with Christ­mas were San­ta, tree, gifts, car­ols—all ‘roman­ti­cized’ tra­di­tions from the West, Isaac said. Today, he thinks of words from the Christ­mas sto­ry of the Bible: Cae­sar, cen­sus, mas­sacre, and refugee in Egypt—rel­e­vant to Pales­tini­ans who have to reg­is­ter to trav­el out­side the West Bank and who seek safe­ty in Egypt.”
    • There’s No Christ­mas Lunch Like a Kore­an Amer­i­can Church Lunch (Eric Kim, New York Times): “…59 per­cent of Kore­an Amer­i­cans iden­ti­fy as Chris­t­ian. But that num­ber used to be even high­er. For decades, church lunch­es have been piv­otal spaces for Kore­an immi­grants as they estab­lished them­selves in the Unit­ed States, and these meals con­tin­ue to flour­ish as hubs of com­mu­ni­ty bond­ing for many who are the first gen­er­a­tion to arrive here. More than just a meal, they are a key oppor­tu­ni­ty for con­ver­sa­tion, gos­sip and fel­low­ship.”
      • I liked a lot about this arti­cle, but I found it very New-York-Timesy to say that most Kore­an-Amer­i­cans are Chris­t­ian and then to tell sto­ries about how those who have left the church nonethe­less remem­ber it and its food fond­ly.
  2. The Prob­lem With Every­thing Being Porni­fied (Freya India, Sub­stack): “…I find it so frus­trat­ing to see some pro­gres­sives down­play the dan­gers of all this. Those that dis­miss any­one con­cerned about the porni­fi­ca­tion of every­thing as a stuffy con­ser­v­a­tive. And some­how can’t see how the con­tin­u­al loos­en­ing of sex­u­al norms might actu­al­ly empow­er preda­to­ry men, and put pres­sure on vul­ner­a­ble girls? That seems delu­sion­al to me. Let’s just say I have lit­tle patience for those on the left who loud­ly cel­e­brate women sex­u­al­is­ing them­selves online, sell­ing it as fun, fem­i­nist and risk-free, but are then hor­ri­fied to hear about 12 year-olds doing the same thing. C’mon. No won­der they want to. But I also find it frus­trat­ing to see some on the right approach this with what seems like a com­plete lack of com­pas­sion. I don’t think it helps to relent­less­ly ridicule and blame young women for sex­u­al­is­ing them­selves online. I don’t think it’s fair either. We can’t give girls Insta­gram at 12 and then be sur­prised when as young women they base their self-worth on the approval of strangers.”
  3. Arti­fi­cial intel­li­gence can find your loca­tion in pho­tos, wor­ry­ing pri­va­cy experts (Geoff Brum­fiel, NPR): “The project, known as Pre­dict­ing Image Geolo­ca­tions (or PIGEON, for short) was designed by three Stan­ford grad­u­ate stu­dents in order to iden­ti­fy loca­tions on Google Street View.… [ACLU’s] Stan­ley wor­ries that com­pa­nies might soon use AI to track where you’ve trav­eled, or that gov­ern­ments might check your pho­tos to see if you’ve vis­it­ed a coun­try on a watch­list. Stalk­ing and abuse are also obvi­ous threats, he says. In the past, Stan­ley says, peo­ple have been able to remove GPS loca­tion tag­ging from pho­tos they post online. That may not work any­more.”
  4. In Gaza, Israelis Dis­play Tun­nel Wide Enough to Han­dle Cars (Ronen Bergman, New York Times): “Two mil­i­tary offi­cials inter­viewed after the tour say that recent­ly gath­ered intel­li­gence indi­cat­ed that Israel has gross­ly under­es­ti­mat­ed the size of the under­ground net­work. The sys­tem, which the army pre­vi­ous­ly esti­mat­ed was about 60 miles long, is now believed to be clos­er to 250 miles long, they said.”
  5. William Wilber­force: Abo­li­tion­ist, Reformer, Evan­gel­i­cal (Richard Turn­bull, Reli­gion & Lib­er­ty Online): “What unites these dis­parate indi­vid­u­als? Per­haps three things. First, a pas­sion for a true and live­ly faith that trans­forms the heart. Sec­ond­ly, a holis­tic view of God’s love for the world that saw no con­tra­dic­tion between per­son­al faith and a trans­formed soci­ety. Third­ly, a tenac­i­ty that drove these indi­vid­u­als nev­er to give up, nev­er to give up for Christ.”
    • A sol­id sum­ma­ry of a con­se­quen­tial Chris­tian’s impact. The author is the for­mer prin­ci­pal of Wycliffe Hall, Oxford.
  6. A Tik-Tok-ing Time­bomb: How Tik­Tok’s Glob­al Plat­form Anom­alies Align with the Chi­nese Com­mu­nist Par­ty’s Geostrate­gic Objec­tives (Nation­al Con­ta­gion Research Insti­tute): “We then expand­ed our research into top­ics rel­e­vant to the Chi­nese Government’s geopo­lit­i­cal inter­ests: 1) Ukraine-Rus­sia War; 2) Kash­mir Inde­pen­dence; 3) Israel-Hamas War. The con­clu­sions of our research are clear: Whether con­tent is pro­mot­ed or mut­ed on Tik­Tok appears to depend on whether it is aligned or opposed to the inter­ests of the Chi­nese Gov­ern­ment. As the sum­ma­ry data graph below illus­trates, the per­cent­ages of Tik­Tok posts out of Insta­gram posts are con­sis­tent­ly range-bound for gen­er­al polit­i­cal and pop-cul­ture top­ics, but com­plete­ly out-of-bounds for top­ics sen­si­tive to the Chi­nese Gov­ern­ment.”
    • The link is to a 18 page PDF. The research was con­duct­ed in con­junc­tion with Rut­gers Uni­ver­si­ty. I, for one, am shocked. Who could have pre­dict­ed such a thing from a coun­try oth­er­wise devot­ed to free speech and free mar­kets?
  7. Why Anti­semitism Sprout­ed So Quick­ly on Cam­pus (Jonathan Haidt, Sub­stack): “Com­mon ene­my iden­ti­ty pol­i­tics is arguably the worst way of think­ing one could pos­si­bly teach to young peo­ple in a mul­ti-eth­nic democ­ra­cy such as the Unit­ed States. It is, of course, the ide­o­log­i­cal dri­ve behind most geno­cides. On a more mun­dane lev­el, it can in the­o­ry be used to cre­ate group cohe­sion on teams and in orga­ni­za­tions, and yet the cur­rent aca­d­e­m­ic ver­sion of it plunges orga­ni­za­tions into eter­nal con­flict and dys­func­tion. As long as this way of think­ing is taught any­where on cam­pus, iden­ti­ty-based hatred will find fer­tile ground.”
    • Haidt is a social psy­chol­o­gist at NYU.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 431

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 431, a prime num­ber.

Things Glen Found Interesting

  1. Is South Korea Dis­ap­pear­ing? (Ross Douthat, New York Times): “[South Korea cur­rent­ly has] 0.7 births per woman. It’s worth unpack­ing what that means. A coun­try that sus­tained a birthrate at that lev­el would have, for every 200 peo­ple in one gen­er­a­tion, 70 peo­ple in the next one, a depop­u­la­tion exceed­ing what the Black Death deliv­ered to Europe in the 14th cen­tu­ry. Run the exper­i­ment through a sec­ond gen­er­a­tional turnover, and your orig­i­nal 200-per­son pop­u­la­tion falls below 25. Run it again, and you’re near­ing the kind of pop­u­la­tion crash caused by the fic­tion­al super­flu in Stephen King’s ‘The Stand.’ ”
    • Unlocked. The declin­ing birthrate is tru­ly one of the world’s most impor­tant long-term sto­ries. One of the rea­sons is that it will self-cor­rect, but the way that it will self-cor­rect will trans­form soci­eties.
  2. Soft Occultism (Patri­cia Patn­ode, The Amer­i­can Mind): “The new, default spir­i­tu­al iden­ti­ty for young peo­ple in the West is soft occultism, or casu­al witch­ery. This iden­ti­ty can eas­i­ly accom­pa­ny an exist­ing reli­gious affil­i­a­tion, and often does since it is so obvi­ous­ly inte­grat­ed in most aspects of mod­ern West­ern cul­ture.… Sur­veys and sci­en­tists have repeat­ed­ly found that peo­ple who have reli­gious beliefs, espe­cial­ly those who attend a for­mal house of wor­ship, tend to be hap­pi­er than those who don’t. Despite this, soft occultists pre­fer to buy puri­fy­ing green juices and par­tic­i­pate in pseu­do-reli­gious gath­er­ings. They go to Pilates class but not church, med­i­tate on per­son­al ener­gy but don’t pray. Take vit­a­min sup­ple­ments but not com­mu­nion. Sit through ther­a­py but not con­fes­sion.”
  3. The For­got­ten Dis­pute that Could Ignite a War in South Amer­i­ca (Fran­cis­co Toro, Per­sua­sion): “Yes­ter­day, Venezue­lans vot­ed in a non-bind­ing ref­er­en­dum to annex the Esse­qui­bo ter­ri­to­ry, a stretch of jun­gle that makes up around two-thirds of the land­mass of Venezuela’s east­ern neigh­bor, tiny Guyana. Des­per­ate for a win amid a new­ly unit­ed oppo­si­tion and a chron­i­cal­ly sick econ­o­my, the left­ist dic­ta­tor­ship of Nicolás Maduro dust­ed off a musty old dis­pute to fan the nation­al­ist flames. As a mat­ter of inter­na­tion­al law, Maduro has no leg to stand on. A mil­i­tary adven­ture into Esse­qui­bo is improbable—Venezuela’s mil­i­tary remains laser-focused on the one thing it does well, and that’s traf­fick­ing cocaine, not fight­ing wars. But dic­ta­tor­ships are inher­ent­ly unpre­dictable, and the prospect of a mil­i­tary adven­ture is send­ing jit­ters around the region.”
    • Some help­ful back­sto­ry.
  4. San­tos’ Cameo Earn­ings Exceed His House Salary (John John­son, News­er): “San­tos’ House salary stood at $174,000, and Semafor reports he has ‘lined up more than that sum’ in just his first 48 hours on the Cameo plat­form.”
    • This sto­ry seems to sum­ma­rize some­thing impor­tant about the soci­etal moment we are liv­ing in. I invite you to draw your own con­clu­sions about what that impor­tant some­thing is.
  5. What The Algo­rithm Does To Young Girls (Freya India, Per­sua­sion): “…I believe we have some per­son­al agency. But I also believe that a 12-year-old’s mind is no match for a giant cor­po­ra­tion using the most advanced AI to manip­u­late her behav­ior. Gen Z were the guinea pigs in this uncon­trolled glob­al social exper­i­ment. We were the first to have our vul­ner­a­bil­i­ties and inse­cu­ri­ties fed into a machine that mag­ni­fied and refract­ed them back at us, all the time, before we had any sense of who we were. We didn’t just grow up with algo­rithms. They raised us. They rearranged our faces. Shaped our iden­ti­ties. Con­vinced us we were sick.”
  6. The Uni­ver­si­ty pres­i­dents (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Over­all this was a dark day for Amer­i­can high­er edu­ca­tion. I want you to keep in mind that the incen­tives you saw on dis­play rule so many oth­er parts of the sys­tem, albeit usu­al­ly invis­i­bly. Don’t for­get that. These uni­ver­si­ty pres­i­dents have solved for what they think is the equi­lib­ri­um, and it ain’t pret­ty.”
    • You can find the video of the Har­vard, MIT, and Penn pres­i­dents’ Con­gres­sion­al tes­ti­mo­ny eas­i­ly with a search if you haven’t seen it yet. Here is the spe­cif­ic snip­pet Cowen is com­ment­ing on.
    • Relat­ed: Stan­ford con­demns calls for geno­cide of Jews (Car­o­line Chen, Stan­ford Dai­ly): “Stan­ford ‘unequiv­o­cal­ly’ con­demned ‘calls for the geno­cide of Jews or any peo­ples’.… The state­ment opened with acknowl­edg­ment of ‘the con­text of nation­al dis­course,’ amid nation­al con­tro­ver­sy over a Wednes­day con­gres­sion­al hear­ing where the pres­i­dents of Har­vard Uni­ver­si­ty, the Mass­a­chu­setts Insti­tute of Tech­nol­o­gy and the Uni­ver­si­ty of Penn­syl­va­nia appeared to evade ques­tions on dis­ci­plin­ing stu­dents who called for the geno­cide of Jew­ish peo­ple.”
  7. The Prob­lem­at­ic Inklings (G. Con­nor Salter, Mere Ortho­doxy): “Of course, see­ing some­one as a saint makes it hard to believe the per­son had flaws. It’s not easy to admit that the Inklings—Lewis, J. R. R. Tolkien, and their friends who met week­ly to share their writings—weren’t the per­fect heroes revered in Chris­t­ian home­school guides. But even­tu­al­ly, we must rec­og­nize that everyone’s life is com­pli­cat­ed.”
    • Sur­pris­ing details I did not know, most­ly about some of the less famous Inklings.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 430

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way. That’s espe­cial­ly true this week: I skipped last week because of Thanks­giv­ing, and I still feel behind on my read­ing.

This is vol­ume 430, a sphenic num­ber. That means it is the prod­uct of three primes, name­ly 2 · 5 · 43.

Things Glen Found Interesting

  1. Stan­ford neu­ro­sci­en­tist Andrew Huber­man recent­ly men­tioned that he believes in God. Here’s a 13 minute video of him explain­ing why (YouTube) or you can just watch this two minute excerpt which con­tains the essence of his point (Twit­ter).
    • For the record, I’ve nev­er met Huber­man and do not know what his spe­cif­ic reli­gious beliefs are. I just find it inter­est­ing that a promi­nent pub­lic intel­lec­tu­al affil­i­at­ed with Stan­ford is a believ­er.
  2. This Is Not the Way to Help Depressed Teenagers (Darbe Saxbe, New York Times): “[Pro­grams designed to help young peo­ple instead] made their men­tal-health prob­lems worse. Under­stand­ing why these efforts back­fired can shed light on how soci­ety can — and can’t — help teenagers who are suf­fer­ing from depres­sion and anx­i­ety.… Teenagers, who are still devel­op­ing their iden­ti­ties, are espe­cial­ly prone to take psy­cho­log­i­cal labels to heart. Instead of ‘I am ner­vous about X,’ a teenag­er might say, ‘I can’t do X because I have anx­i­ety’ — a refram­ing that research shows under­mines resilience by encour­ag­ing peo­ple to view every­day chal­lenges as insur­mount­able.”
    • The author is a psy­chol­o­gy prof at USC.
  3. Reli­gion isn’t sex­u­al­ly repres­sive. Just read the data. (Stephen Cran­ney, Deseret News): “…con­trary to wide­ly held belief, reli­gious peo­ple report bet­ter sex lives, and mar­ried reli­gious cou­ples have more fre­quent and bet­ter sex than oth­ers (non-mar­ried reli­gious peo­ple, intu­itive­ly, have less sex). These results were sup­port­ed by one study that found reli­gious British peo­ple report­ed more sat­is­fy­ing sex lives. A sep­a­rate BYU study, pub­lished by Psy­chol­o­gy of Reli­gion and Spir­i­tu­al­i­ty, found sim­i­lar results for mar­ried cou­ples in the U.S. while anoth­er found that high­ly reli­gious peo­ple had high­er sex­u­al ‘pas­sion’ than more mod­er­ate­ly reli­gious peo­ple (non­re­li­gious peo­ple also reflect­ed high­er ‘pas­sion’ lev­els).”
    • This sen­tence made me chuck­le: “It may well be that the most sex­u­al­ly active cam­pus­es in the U.S. aren’t the famous par­ty schools, but rather the more reli­gious­ly con­ser­v­a­tive schools with more mar­ried stu­dents.”
    • The author is a soci­ol­o­gist and a demog­ra­ph­er with appoint­ments at Bay­lor’s Insti­tute for the Study of Reli­gion and at the Catholic Uni­ver­si­ty of Amer­i­ca
  4. Solomon Fried­man is on a mis­sion to save Porn­hub (Andrew Duffy, Ottowa Citzen): “Solomon Fried­man is not some­one read­i­ly defined: He’s a defence lawyer and an organ donor; a firearms advo­cate and an ordained rab­bi; an investor, phil­an­thropist, and pornog­ra­phy mag­nate. If the 37-year-old father of three is not the most inter­est­ing man in Ottawa, then the licensed pilot and part-time law pro­fes­sor is cer­tain­ly one of the busiest.”
    • This is actu­al­ly insane.
  5. Why I No Longer Sup­port the Death Penal­ty (Matthew T. Martens, Cross­way): “8,790 peo­ple have been sen­tenced to death in the Unit­ed States since 1973. One hun­dred and eighty-four of those men and women were exon­er­at­ed as of the end of 2022.11 They were inno­cent of the crimes of which they were con­vict­ed and sen­tenced to die. In oth­er words, we know that at least 2 per­cent of peo­ple sen­tenced to death since 1973 were wrong­ly con­demned. Even if we have iden­ti­fied all of those wrong­ly con­vict­ed and the error rate is ‘only’ 2 per­cent, that is an error rate high­er than I am will­ing to tol­er­ate.… I am unwill­ing to wager anoth­er man’s life. I would not wager my own under those con­di­tions.”
    • The author has recent­ly writ­ten a book about a Chris­t­ian per­spec­tive on crim­i­nal jus­tice. He is a defend­er of the death penal­ty as a con­cept yet opposed to it as prac­ticed in Amer­i­ca today.
  6. Tik­Tok par­ent com­pa­ny used AI to opti­mize Lin­ux ker­nel, boost­ing per­for­mance and effi­cien­cy (Matthew Con­natser, Tom’s Hard­ware): “The gen­er­al gist of the pre­sen­ta­tion: ByteDance used AI to make the Lin­ux ker­nel (the core of the oper­at­ing sys­tem) much more effi­cient and per­for­mant across all kinds of hard­ware.… AI opti­miza­tions were able to reduce mem­o­ry usage by 30% — and that was using exist­ing Lin­ux tools, just more effi­cient­ly. Net­work laten­cy was also improved by up to 12% with AI that has pri­or knowl­edge (which would­n’t be hard to obtain on a com­put­er used reg­u­lar­ly).”
  7. On Cul­ture War, Doug Wil­son, and the Moscow Mood (Kevin DeY­oung, per­son­al blog): “My con­cerns are not so much with one or two con­clu­sions that Chris­tians may reach if Wil­son becomes their intel­lec­tu­al men­tor. My big­ger con­cern is with the long-term spir­i­tu­al effects of admir­ing and imi­tat­ing the Moscow mood. For the mood that attracts peo­ple to Moscow is too often incom­pat­i­ble with Chris­t­ian virtue, incon­sid­er­ate of oth­er Chris­tians, and ulti­mate­ly incon­sis­tent with the stat­ed aims of Wilson’s Chris­ten­dom project.”
    • Broad­ly cor­rect, although I think DeY­oung over­states his case a few times. Wil­son does present the gospel more than DeY­oung acknowl­edges and that is one of his appeals. Still, as I said, broad­ly cor­rect.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 429

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 429, a sphenic num­ber (i.e, a num­ber with exact­ly three dis­tinct prime fac­tors).

Things Glen Found Interesting

  1. Clas­si­cal lib­er­als are increas­ing­ly reli­gious (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “Not too long ago, I was telling Ezra Klein that I had noticed a rel­a­tive­ly new devel­op­ment in clas­si­cal lib­er­al­ism. If a meet an intel­lec­tu­al non-Left­ist, increas­ing­ly they are Niet­zschean, com­pared to days of yore. But if they are clas­si­cal lib­er­al instead, typ­i­cal­ly they are reli­gious as well. That could be Catholic or Jew­ish or LDS or East­ern Ortho­dox, with some Protes­tant thrown into the mix, but Protes­tants com­ing in last. The per­son being reli­gious is now a pre­dic­tor of that same per­son hav­ing non-crazy polit­i­cal views. Clas­si­cal lib­er­al­ism thus, whether you like it or not, has become an essen­tial­ly reli­gious move­ment.”
    • Relat­ed: Why Tyler Cowen Does­n’t Meet Protes­tant Intel­lec­tu­als (Aaron Renn, Sub­stack): “You would think that after decades of bemoan­ing the ‘scan­dal of the evan­gel­i­cal mind,’ we would be heav­i­ly pro­mot­ing the world class sci­en­tists and oth­er intel­lec­tu­al fig­ures we have. But that isn’t the case. I’m not a sci­en­tist but I’m not chopped liv­er either. I was a part­ner in a con­sult­ing firm, a senior fel­low in a major think tank, and have writ­ten for and been cit­ed in most of the major pub­li­ca­tions in the coun­try (NYT, WSJ, Guardian, Atlantic, etc). But the insti­tu­tion that’s done the most to pro­mote my work is the Catholic-cen­tric First Things mag­a­zine. Undoubt­ed­ly the best career move I could make as a writer on cul­ture, men’s issues, and pub­lic pol­i­cy would be to con­vert to Catholi­cism. That would prob­a­bly open doors to oppor­tu­ni­ties I will not oth­er­wise get.”
      • Renn left out some impor­tant pieces of the puz­zle. It also has to do with the way that decen­tral­ized church author­i­ty oper­ates in the Protes­tant world and the lack of inter­sec­tion between some­one like me and some­one like Andy Stan­ley. We just move in com­plete­ly dif­fer­ent cir­cles. I’m not say­ing I’m the intel­lec­tu­al in this equa­tion, by the way. I am say­ing I know a bunch. I have bap­tized peo­ple who are now pro­fes­sors at Stan­ford, but pick-your-favorite megachurch preach­er has no idea that they exist. And that lack of inter­sec­tion extends to groups like Ver­i­tas and the Trin­i­ty Forum which are doing the kind of work Renn describes, but inde­pen­dent­ly of Sad­dle­back Church or any oth­er evan­gel­i­cal cen­ter of influ­ence. Most influ­en­tial preach­ers are niche celebri­ties who are also pop­ulist intel­lec­tu­als, and that is a very dif­fer­ent thing from an aca­d­e­m­ic or insti­tu­tion­al intel­lec­tu­al. There real­ly isn’t any straight­for­ward way to bring the two togeth­er. And I haven’t even talked about the role of Chris­t­ian uni­ver­si­ties in this sit­u­a­tion, their rela­tion­ship to evan­gel­i­cal influ­encers, and their joint rela­tion­ship to sec­u­lar schol­ars. It would take a whole essay to bring all the pieces togeth­er, and I’m not sure it’s a good use of my time.
    • Relat­ed: She found mean­ing where she least expect­ed it — her child­hood faith (Rachel Mar­tin, NPR): “Hur­witz: But I think what makes me ner­vous about the spir­i­tu­al buf­fet is that what you’re say­ing is, ‘I’m going to take this thing from Bud­dhism that’s so me and this thing from Judaism that’s so me and this from Catholi­cism.’   Mar­tin: One-hun­dred per­cent. That’s what I’m doing. Hur­witz: This is what so many of us do, and at the end of the day you’re rein­forc­ing your­self. You’re kind of deify­ing your­self. Mar­tin: Wow. Hur­witz: You’re say­ing, ‘What rein­forces my pre­ex­ist­ing beliefs?’ This is how we con­sume social media, right? But it’s not the pur­pose of these great spir­i­tu­al tra­di­tions.”
    • Also relat­ed: Where Does Reli­gion Come From? (Ross Douthat, New York Times): “Some sort of reli­gious atti­tude is essen­tial­ly demand­ed, in my view, by what we know about the uni­verse and the human place with­in it, but every sin­cere searcher is like­ly to fol­low their own idio­syn­crat­ic path.”
      • A fas­ci­nat­ing essay that wan­ders into weird places.
  2. How this Tur­ing Award–winning researcher became a leg­endary aca­d­e­m­ic advi­sor (Sheon Han, MIT Tech­nol­o­gy Review): “For­mer stu­dents describe Blum as unwa­ver­ing­ly pos­i­tive, say­ing he had oth­er ways besides crit­i­cism to steer them away from dead ends. ‘He is always smil­ing, but you can see he smiles wider when he likes some­thing. And oh, we want­ed that big smile,’ says Ronitt Rubin­feld, a pro­fes­sor of elec­tri­cal engi­neer­ing and com­put­er sci­ence at MIT. Behind the gen­er­al pos­i­tiv­i­ty, Rubin­feld says, is a fine taste for inter­est­ing ideas. Stu­dents could trust they were being guid­ed in the right direc­tion. Come up with a bor­ing idea? Blum, who is known for his ter­ri­ble mem­o­ry, would have most­ly for­got­ten it by your next meet­ing.”
    • I quite liked this one.
  3. There’s anoth­er Chris­t­ian move­ment that’s chang­ing our pol­i­tics. It has noth­ing to do with white­ness or nation­al­ism (John Blake, CNN): “The Social Gospel was a Chris­t­ian move­ment that emerged in late 19th-cen­tu­ry Amer­i­ca as a response to the obscene lev­els of inequal­i­ty in a rapid­ly indus­tri­al­iz­ing coun­try.… The Social Gospel turned reli­gion into a weapon for eco­nom­ic and polit­i­cal reform. Its mes­sage: sav­ing peo­ple from slums was just as impor­tant as sav­ing them from hell. At its peak, the movement’s lead­ers sup­port­ed cam­paigns for eight-hour work­days, the break­ing up of cor­po­rate monop­o­lies and the abo­li­tion of child labor. They spoke from pul­pits, lec­tured across the coun­try and wrote best-sell­ing books.… The Social Gospel move­ment is mak­ing a come­back. Some may argue it nev­er left.”
  4. You Are the Last Line of Defense (Bari Weiss, The Free Press): “I am here because I know that in the fight for the West, I know who my allies are. And my allies are not the peo­ple who, look­ing at facile, exter­nal mark­ers of my iden­ti­ty, one might imag­ine them to be. My allies are peo­ple who believe that Amer­i­ca is good. That the West is good. That human beings—not cultures—are cre­at­ed equal and that say­ing so is essen­tial to know­ing what we are fight­ing for. Amer­i­ca and our val­ues are worth fight­ing for—and that is the pri­or­i­ty of the day.”
  5. UK infant bap­tized before being forced off life sup­port, father says ‘the dev­il’ was in the court­room (Tim­o­thy H.J. Nerozzi, Fox News): “Dean Gre­go­ry, Indi’s father, said before her death that he was inspired to bap­tize his daugh­ter by Chris­t­ian legal vol­un­teers who fought to keep her alive. Dean said he became con­vinced of the exis­tence of the dev­il by his fam­i­ly’s treat­ment in the court­room. ‘I am not reli­gious and I am not bap­tized. But when I was in court, it felt like I had been dragged to hell,’ Dean Gre­go­ry said in a Nov. 6 inter­view with New Dai­ly Com­pass. ‘I thought, if hell exists then heav­en must exist. It was like the dev­il was there. I thought if there’s a dev­il then God must exist.’ ”
    • Heart­break­ing. Rec­om­mend­ed by a stu­dent.
  6. Some Israel/Hamas per­spec­tives:
    • There Should Be More Pub­lic Pres­sure on Hamas (David French, New York Times): “I’m not naïve. I don’t for a moment believe that defeat­ing Hamas and remov­ing it from pow­er solves the Israeli-Pales­tin­ian con­flict. Israel can­not live up to its own demo­c­ra­t­ic promise or its own lib­er­al ideals if, for exam­ple, it indulges its own dan­ger­ous rad­i­cals. But I do know that plac­ing more pres­sure on Israel than Hamas to end the con­flict and save civil­ian lives is exact­ly back­ward. The inter­na­tion­al sys­tem depends on oppos­ing the aggres­sor and pun­ish­ing crimes. Protests that aim their demands more at Israel than Hamas impede jus­tice, erode the inter­na­tion­al order and under­mine the quest for a real and last­ing peace.”
    • This War Did Not Start a Month Ago (Dalia Hatuqa, New York Times): “To many inside and out­side this war, the bru­tal­i­ty of Hamas’s Oct. 7 attacks was unthink­able, as have been the scale and feroc­i­ty of Israel’s reprisal. But Pales­tini­ans have been sub­ject to a steady stream of unfath­omable vio­lence — as well as the creep­ing annex­a­tion of their land by Israel and Israeli set­tlers — for gen­er­a­tions. If peo­ple are going to under­stand this lat­est con­flict and see a path for­ward for every­one, we need to be more hon­est, nuanced and com­pre­hen­sive about the recent decades of his­to­ry in Gaza, Israel and the West Bank, par­tic­u­lar­ly the impact of occu­pa­tion and vio­lence on the Pales­tini­ans.”
      • A fair­ly straight­for­ward pre­sen­ta­tion of the Pales­tin­ian per­spec­tive.
    • The Strug­gle for Black Free­dom Has Noth­ing to Do with Israel (Cole­man Hugh­es, The Free Press): “There is yet anoth­er incon­ve­nient fact for those who want to reduce the Israeli-Arab con­flict to a com­pe­ti­tion between Euro­pean set­tlers and peo­ple of col­or: the major­i­ty of Israeli Jews are not Euro­pean. They are Mizrahi Jews—hailing from the Mid­dle East and North Africa. What’s more, it is not the Euro­pean Jews but the Mizrahi Jews—who are dif­fi­cult to visu­al­ly dis­tin­guish from Palestinians—that form most of the vot­ing base of the right-wing par­ties that Israel’s crit­ics con­sid­er to be the tru­ly racist ones.”
    • Three arti­cles from The Gospel Coali­tion about the var­i­ous ways Chris­tians think about the promis­es to Israel in the Old Tes­ta­ment. It’s worth sort­ing through your own per­spec­tive. These three essays are from well-respect­ed Chris­t­ian aca­d­e­mics who present their posi­tions con­cise­ly and well.
      • Why the Land Promis­es Belong to Eth­nic Israel (Ger­ald McDer­mott, The Gospel Coali­tion): “First, if the land promise was end­ed with the com­ing of Jesus, then God is not trust­wor­thy. For he promised to Abra­ham and his seed that the land would be theirs for an ever­last­ing pos­ses­sion (Gen. 17:8). Sec­ond, if the land promise to Israel is bro­ken, then so might be God’s promise to renew and restore the heav­ens and the earth. The land promise’s par­tial fulfillment—by bring­ing Jews from the four cor­ners of the earth back to the land start­ing in the eigh­teenth century—is down pay­ment on the promise of a new heav­en and a new earth. Third, it is a deep the­o­log­i­cal rea­son why we should sup­port Israel in this new war against the new Nazism.”
      • The Expect­ed Uni­ver­sal­iza­tion of the Old Tes­ta­ment Land Promis­es (G. K. Beale, The Gospel Coali­tion): “The land promis­es will be ful­filled in a phys­i­cal form when all believ­ers inher­it the earth, but the inau­gu­ra­tion of this ful­fill­ment is main­ly spir­i­tu­al until the final con­sum­ma­tion in a ful­ly phys­i­cal new heav­en and earth. The phys­i­cal way these land promis­es have begun ful­fill­ment is that Christ him­self intro­duced the new cre­ation by his phys­i­cal res­ur­rec­tion.… There­fore, none of the ref­er­ences to the promise of Israel’s land in the Old Tes­ta­ment appears to be relat­ed to the promis­es of eth­nic Israel’s return to the promised land on this present earth.”
      • Israel’s Role in the Land Promise (Dar­rell Bock, The Gospel Coali­tion): “It’s often claimed the New Tes­ta­ment moves the land promise from being about Israel as a peo­ple in the land to being about God’s peo­ple in the world. That’s an over­sim­pli­fi­ca­tion. The ques­tion is whether that uni­ver­sal expan­sion neuters the spe­cif­ic promise made to Israel of a peo­ple in a land.”
  7. The Impru­dence of ‘Dump Them’ (Clare Cof­fey, Chris­tian­i­ty Today): “As pru­dence has fall­en out of favor as an aspi­ra­tion, it’s hard not to see the hole it has left. On social media, we try to fill that hole with an end­less pro­lif­er­a­tion of abstract rules to gov­ern human deci­sions. We try to out­source the basis of indi­vid­ual judg­ment to over­ly sim­plis­tic moral equa­tions, and more often than not, we find the math works out to ‘dump them.’ ”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 428

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 428 and I, being an eas­i­ly amused man, am pleased that 4*2=8.

Things Glen Found Interesting

  1. C.S. Lewis and T.S. Eliot: How Rivals Became Friends (Joel J. Miller, Rab­bit Room): “Did Charles Williams know what would hap­pen when he invit­ed his mutu­als, C.S. Lewis and T.S. Eliot, to tea? One sus­pects. Lewis had long reg­is­tered dis­ap­proval of Eliot’s work. But sure­ly they’d get on in per­son, no? No. It was 1945 and the trio con­vened at the Mitre Hotel in Oxford. The first words out of Eliot’s mouth? ‘Mr. Lewis,’ he exclaimed, ‘you are a much old­er man than you appear in pho­tographs!’ The meet­ing dete­ri­o­rat­ed from there.”
  2. Abun­dance: The Deep­est Real­i­ty (Bethany Lor­den, Stan­ford Review): “It is true, I have nev­er lacked food or shel­ter or any neces­si­ty; yet every day, I see the most priv­i­leged peo­ple in the world live as though they are impov­er­ished. As stu­dents, we hoard our time, fear our midterms, and dread the future. But what if the bless­ings that land­ed us at Stan­ford con­tin­ue into our future? What if our class­es were not a bur­den, but a gift of learn­ing? What if our lives and our soci­ety mir­ror nature, where alpine sun­flow­ers reemerge every spring on the harsh­est tun­dra, where a square foot of dry prairie nour­ish­es three dozen species of plants, where no tree or ani­mal dies with­out sus­tain­ing new life?”
    • Dis­claimer: Bethany is a stu­dent in Chi Alpha. Also, I espe­cial­ly liked this bit: “R&DE seems to assume that stu­dent sat­is­fac­tion is a zero-sum game: the web­site states that ‘Direct swaps between stu­dents are not per­mit­ted, as the hous­ing assign­ment process is meant to be equi­table, and not based on who you know.’ If a room­mate switch makes one stu­dent bet­ter off, then the trade must have exploit­ed anoth­er. Yet by deal­ing with rela­tion­ships as if they were a lim­it­ed resource, R&DE has made them so. Instead of cre­at­ing com­mu­ni­ty (by def­i­n­i­tion, a net­work ‘based on who you know’), R&DE has made every­one ‘equi­tably’ mis­er­able.”
  3. Why I Ran Away from Phi­los­o­phy Because of Sam Bankman-Fried (Ted Gioia, Sub­stack): “It’s true, of course, that a philo­soph­i­cal sys­tem is not dis­proved if its advo­cates are crim­i­nals and tyrants—but this link­age must be a cause for alarm and sus­pi­cion. The bur­den of proof is on those who want to sep­a­rate a person’s core prin­ci­ples from the results they pro­duce in actu­al life.”
    • I some­times bag on util­i­tar­i­an­ism gen­er­al­ly (and some­times specif­i­cal­ly the effec­tive altru­ism move­ment). This essay may help you see why. Utilitarian/consequentialist eth­i­cal sys­tems are just wrong. Not mere­ly wrong in the sense of being incor­rect, but also wrong in the sense of being immoral.
  4. Some Israel / Hamas war arti­cles:
    • Behind Hamas’s Bloody Gam­bit to Cre­ate a ‘Per­ma­nent’ State of War (Ben Hub­bard and Maria Abi-Habib, The New York Times): “Thou­sands have been killed in Gaza, with entire fam­i­lies wiped out. Israeli airstrikes have reduced Pales­tin­ian neigh­bor­hoods to expans­es of rub­ble, while doc­tors treat scream­ing chil­dren in dark­ened hos­pi­tals with no anes­the­sia. Across the Mid­dle East, fear has spread over the pos­si­ble out­break of a broad­er region­al war. But in the bloody arith­metic of Hamas’s lead­ers, the car­nage is not the regret­table out­come of a big mis­cal­cu­la­tion. Quite the oppo­site, they say: It is the nec­es­sary cost of a great accom­plish­ment — the shat­ter­ing of the sta­tus quo and the open­ing of a new, more volatile chap­ter in their fight against Israel.”
      • Unlocked and well worth read­ing.
    • “No par­ent is going to do that”: Shafai fam­i­ly from Mass­a­chu­setts trapped in Gaza told they can leave with­out their chil­dren (Christi­na Hager, CBS News): “They had the names of my broth­er and his wife on the list, but they did­n’t have the kids,” said Hani Shafai. His broth­er Hazem and his wife Sanaa were excit­ed to see their names on a list cus­toms author­i­ties put out nam­ing peo­ple who could cross into Egypt to safe­ty. The prob­lem was, there was no men­tion of their three chil­dren. “They were told they can cross, but they have to leave the kids behind. And, as you know, no par­ent is going to do that, and he said no,” said Hani Shafai.
      • Bro. Data­base errors hap­pen, I get it. But it seems to me this is the kind of sit­u­a­tion where instead of turn­ing them away you ask them to step to the side, offer them some water and snacks, and have some­one inves­ti­gate to fig­ure out what hap­pened so they can leave with their kids.
    • Inside a Gaza bed­room, sol­diers search­ing for tun­nels find how low Hamas can go (Emanuel Fabi­an, Times of Israel): “In terms of its size, where it led and what it was intend­ed for, the tun­nel was much like the oth­er 90 found in the area. What set it apart, though, was its loca­tion. The shaft had been uncov­ered by sol­diers of the Com­bat Engi­neer­ing Corps’ 614th Bat­tal­ion as they car­ried out a sec­ond round of sweeps in a sin­gle-fam­i­ly home — with an out­door swim­ming pool — in an upscale beach­side neigh­bor­hood. Inside a bed­room scat­tered with bright­ly col­ored clothes, under­neath one of three child-sized beds, sol­diers had found a por­tal to where mon­sters were hid­ing.”
    • The “Geno­cide” Canard Against Israel (Andrew Sul­li­van, Sub­stack): “…if Israel were inter­est­ed in the “geno­cide” of Pales­tin­ian Arabs, it has had the means to accom­plish it for a very long time. And yet, for some rea­son, the Arab pop­u­la­tion of Israel and the occu­pied ter­ri­to­ries has explod­ed since 1948, and the Arabs in Israel prop­er have vot­ing rights, and a key pres­ence in the Knes­set.… And real geno­cide is hap­pen­ing else­where in the world right now as well, but it receives a frac­tion of the atten­tion. In Dar­fur, between 2003 and 2005, around 200,000 mem­bers of the Fur, Masalit and Zaghawa eth­nic groups were mur­dered in a clear case of geno­cide that has recent­ly revived. This year, some 180,000 civil­ians have fled to Chad, pur­sued by the Jan­jaweed — the Ein­satz­grup­pen of cen­tral Africa. If your view is derived from crit­i­cal race the­o­ry, you should be par­tic­u­lar­ly con­cerned about this geno­cide, since it is direct­ed at black Africans by Islamist Arabs. But the cam­pus left is unin­ter­est­ed.”
    • ‘I Feel a Human Dete­ri­o­ra­tion’ (Lulu Gar­cia-Navar­ro, New York Times): “And when I see peo­ple watch­ing the hor­ri­ble tragedy that is hap­pen­ing here as if it were a Super Bowl of vic­tim­hood, in which you sup­port one team and real­ly don’t care about the oth­er, empa­thy becomes very, very selec­tive. You see only some pain. You don’t want to see oth­er pain.”
  5. Died: Frank Bor­man, Apol­lo 8 Astro­naut Who Broad­cast Gen­e­sis from Space (Daniel Sil­li­man, Chris­tian­i­ty Today): “On Decem­ber 24, as a cam­era showed the lunar sur­face pass­ing below a win­dow, the three astro­nauts read the Scrip­ture from a piece of paper. Bor­man went last, clos­ing with vers­es 9 and 10: ‘And God said, Let the waters under the heav­en be gath­ered togeth­er unto one place, and let the dry land appear: and it was so. And God called the dry land Earth; and the gath­er­ing togeth­er of the waters called he Seas: and God saw that it was good.’ Then he said, ‘From the crew of Apol­lo 8, we close with good night, good luck, a Mer­ry Christ­mas and God bless all of you—all of you on the good Earth.’ ”
  6. Crit­i­cal Grace The­o­ry (Carl True­man, First Things): “Isa­iah, Paul, and Augus­tine are far bet­ter sources of social crit­i­cism than Horkheimer, Mar­cuse, or Cren­shaw. Yes, the world is imper­fect and unjust and filled with strife. Sad­ly, such are the wages of sin. Acknowl­edg­ing the fall of man does not entail a pas­sive accep­tance of injus­tice or evil. The doc­trine of orig­i­nal sin does not entail the con­clu­sion that noth­ing can ever be improved and that efforts of social reform are point­less. But a recog­ni­tion that sin under­lies unjust social sys­tems means that our crit­i­cal the­o­riz­ing must be shaped by our belief in God’s grace and the heal­ing pow­er of for­give­ness, both for our­selves and for oth­ers. No crit­i­cal the­o­ry that fails to place these the­o­log­i­cal truths at the cen­ter of its analy­sis and pro­pos­als is com­pat­i­ble with Chris­tian­i­ty.”
  7. How Ear­ly Morn­ing Class­es Change Aca­d­e­m­ic Tra­jec­to­ries: Evi­dence from a Nat­ur­al Exper­i­ment (Antho­ny Lok­T­ing Yim, SSRN): “Using a nat­ur­al exper­i­ment which ran­dom­ized class times to stu­dents, this study reveals that enrolling in ear­ly morn­ing class­es low­ers stu­dents’ course grades and the like­li­hood of future STEM course enroll­ment. There is a 79% reduc­tion in pur­su­ing the cor­re­spond­ing major and a 26% rise in choos­ing a low­er-earn­ing major, pre­dom­i­nant­ly influ­enced by ear­ly morn­ing STEM class­es. To under­stand the mech­a­nism, I con­duct­ed a sur­vey of under­grad­u­ate stu­dents enrolled in an intro­duc­to­ry course, some of whom were assigned to a 7:30 AM sec­tion.”
    • Dis­clo­sure: I only skimmed the arti­cle. I find it plau­si­ble enough to pass on and am not skep­ti­cal enough of its claims to feel moti­vat­ed to read it thor­ough­ly. The author is an econ­o­mist at Brigham Young Uni­ver­si­ty, and the study is about stu­dents at Pur­due Uni­ver­si­ty.
    • Bot­tom line: avoid ear­ly morn­ing class­es.

Less Serious Things Which Also Interested/Amused Glen

  • God vs Noth­ing (Pete Holmes, YouTube): one minute, lan­guage is a bit crude but this is bril­liant at points
  • Hard­ball Ques­tions For The Next Debate (Scott Alexan­der, Astral Codex Ten): “Hel­lo, and wel­come to the third Repub­li­can pri­ma­ry debate. To shore up declin­ing vot­er inter­est, we’ve decid­ed to make things more inter­est­ing tonight. In this first round, each can­di­date will have to avoid using a spe­cif­ic let­ter of the alpha­bet in their answer. If they slip up, they for­feit their remain­ing time, and the next can­di­date in line gets the floor. Our can­di­dates who have qual­i­fied today are Chris Christie, Nik­ki Haley, Ron DeSan­tis, and Don­ald Trump.”
    • This gets increas­ing­ly absurd and amus­ing and I actu­al­ly laughed out loud at the end.
  • “Octo­bunk” stacks up fun at Stan­ford (Anna Yang, Stan­ford Dai­ly): “In the ear­ly hours of Oct. 20, a group of around 20 fresh­men assem­bled on the Oval, ready to begin the con­struc­tion of the ‘Octo­bunk.’ Their plan was to stack eight dorm beds on top of each oth­er in the Oval, mak­ing a tow­er that cre­at­ed a large bunk bed. Near­ly 100 stu­dents showed up to observe the event at around 2 a.m. — a com­bi­na­tion of peo­ple who had heard of the tremen­dous feat by word-of-mouth, or peo­ple who had sim­ply been walk­ing past.”
    • This is glo­ri­ous and the stu­dents who orga­nized it should auto­mat­i­cal­ly be elect­ed to ASSU and only dis­placed by peo­ple who spark equal or greater joy.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 426

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 426, and I am absurd­ly pleased that 4+2=6. In some regards I am very easy to amuse.

Things Glen Found Interesting

  1. Keep­ing the Faith at Stan­ford (Isabel­la Griepp, The Stan­ford Review): “Stay­ing true to your faith is a seri­ous under­tak­ing at a place like Stan­ford, but it can also be the most reward­ing part of your time on cam­pus. It is vital that you use your first quar­ter in col­lege to get plugged into Chris­t­ian com­mu­ni­ty.”
    • The author is in Chi Alpha.
  2. How Rich Donors and Loose Rules Are Trans­form­ing Col­lege Sports (David A. Fahren­thold and Bil­ly Witz, New York Times): “One play­er at Michi­gan State Uni­ver­si­ty now makes $750,000 a year, accord­ing to the group that pays him. At Ohio State Uni­ver­si­ty, some play­ers not only get a pay­check — they get a free car lease to boot, cour­tesy of a donor col­lec­tive.… The New York Times iden­ti­fied more than 120 col­lec­tives, includ­ing at least one for every school in each of the five major col­lege foot­ball con­fer­ences. The aver­age starter at a big-time foot­ball pro­gram now takes in about $103,000 a year, accord­ing to Open­dorse, a com­pa­ny that process­es pay­ments to the play­ers for the col­lec­tives.”
  3. 15 Rea­sons Why Mass Media Employ­ees Act Like Pro­pa­gan­dists (Caitlin John­ston, per­son­al blog): “Just because a lot of the mass media’s pro­pa­gan­dis­tic behav­ior can be explained with­out secret con­spir­a­cies doesn’t mean secret con­spir­a­cies aren’t hap­pen­ing. In 1977 Carl Bern­stein pub­lished an arti­cle titled ‘The CIA and the Media’ report­ing that the CIA had covert­ly infil­trat­ed America’s most influ­en­tial news out­lets and had over 400 reporters who it con­sid­ered assets in a pro­gram known as Oper­a­tion Mock­ing­bird. We are told that this sort of covert infil­tra­tion doesn’t hap­pen any­more today, but that’s absurd.”
    • Rec­om­mend­ed by an alum­nus in response my com­men­tary last week on how to think about jour­nal­ism. Most of the 15 rea­sons seem to revolve around this insight: jour­nal­ists respond to incen­tives and the sys­tem pro­vides rewards that ben­e­fit them but not their readers/viewers. We should remain mind­ful of this.
  4. Two arti­cles about man­hood:
    • Under­stand­ing the Young Male Syn­drome (Rob K Hen­der­son, Sub­stack): “In his cross-cul­tur­al research, the psy­chol­o­gist Mar­tin J. Sea­ger has found 3 con­sis­tent require­ments to achieve the sta­tus of man­hood in var­i­ous soci­eties around the world. First, the indi­vid­ual must be a fight­er and a win­ner. Sec­ond, he must be a provider and pro­tec­tor. And third, he must main­tain mas­tery and con­trol of him­self at all times. Across cul­tures, there seems to be an implic­it under­stand­ing of what being a man is… Indeed, mas­culin­i­ty is wide­ly con­sid­ered to be an arti­fi­cial­ly induced sta­tus, achiev­able only through test­ing and care­ful instruc­tion. Real men do not sim­ply emerge like but­ter­flies from their boy­ish cocoons. Rather, they must be care­ful­ly shaped, nur­tured, coun­seled, and prod­ded into man­hood.”
      • This is long and worth read­ing for any­one who has an inter­est in gen­der dynam­ics.
    • News Men Can Use (Aaron Renn, Sub­stack): “I also do these prac­ti­cal posts because it’s impor­tant for those of us Chris­t­ian lay peo­ple who have skills and knowl­edge to step up and share them. The truth is, pas­tors aren’t life coach­es and often don’t know what they are talk­ing about in areas out­side of their core com­pe­ten­cy in preach­ing the Bible and the­ol­o­gy. So it’s unfair and even dan­ger­ous to rely on them to be gen­er­al pur­pose guides to life. That means lay peo­ple have to be will­ing to step up in the areas where they have real insight and expe­ri­ence.”
      • I can­not endorse the point Renn makes in this excerpt strong­ly enough. There’s a lot pas­tors don’t know. I get ner­vous when I hear a min­is­ter opin­ing pub­licly on a top­ic I know the Bible says very lit­tle about.
      • When you look for pas­tors, look for those with enough humil­i­ty to know that they are not an expert in things like busi­ness, law, pol­i­tics, lead­er­ship, inter­na­tion­al rela­tions, con­sult­ing, biol­o­gy, astro­physics, invest­ment bank­ing, immi­gra­tion pol­i­cy, etc. There may be spe­cif­ic state­ments in some of those fields that pas­tors can make with God’s author­i­ty, but they are sure­ly lim­it­ed.
      • You want a pas­tor who speaks con­fi­dent­ly where the Bible speaks clear­ly and speaks cau­tious­ly where the Bible is silent. But as a Chris­t­ian layper­son, you should feel empow­ered to speak con­fi­dent­ly when you have rel­e­vant knowl­edge in your field of exper­tise.
  5. Two Chris­tians — one on the left and one on the right.
    • On the left: Shawn Fain’s Old-Time Reli­gion (Eliz­a­beth Bru­enig, The Atlantic): “ ‘One of the first things I do every day when I get up is I crack open my devo­tion­al for a dai­ly read­ing, and I pray. Ear­li­er this week, I was struck by the dai­ly read­ing, which seemed to speak direct­ly to the moment we find our­selves in,’ Fain explained in his speech. The com­men­tary Fain read observed that great acts of faith are rarely born of care­ful cal­cu­la­tion, and most often include an ele­ment of fear. ‘When I made the deci­sion to run for pres­i­dent of our union, it was a test of my faith, because I sure as hell had doubts,’ Fain said. ‘So I told myself: Either you believe it’s pos­si­ble to stand up and make a dif­fer­ence, or you don’t. And if you don’t believe, then shut up and stay on the side­line.’ ”
    • On the right: Evan­gel­i­cal Mike John­son ‘Raised Up’ as House Speak­er (Jack Jenk­ins, a Reli­gion News Ser­vice wire sto­ry reprint­ed in Chris­tian­i­ty Today): “John­son has been tied to mul­ti­ple Bap­tist church­es over the years and cur­rent­ly attends Cypress Bap­tist Church in Ben­ton, Louisiana, accord­ing to the Louisiana Bap­tist Mes­sage. He is also a for­mer lawyer and com­mu­ni­ca­tions staffer with the Alliance Defense Fund, which lat­er became known as Alliance Defend­ing Free­dom, a con­ser­v­a­tive Chris­t­ian legal firm.”
  6. What “Lati­no” Miss­es (Luis Par­rales, Per­sua­sion): “Lati­nos are proud of their ances­try, espe­cial­ly when it’s relat­ed to nation­al ori­gin. But most don’t accept the sig­nif­i­cance or the weight of eth­no­ra­cial iden­ti­ty that our dis­course projects onto them. It’s an atti­tude that’s not exact­ly col­or-blind or post-racial; it sim­ply rec­og­nizes how race, eth­nic­i­ty, nation­al ori­gin (or what­ev­er label we use to cat­e­go­rize peo­ple) often blend togeth­er.”
  7. More com­men­tary on the Israel/Gaza war:
    • I Don’t See a Bet­ter Way Out (Ned Lazarus, The Atlantic): “I have ded­i­cat­ed much of my pro­fes­sion­al life to seek­ing peace­ful change in this con­flict, try­ing to lis­ten to and under­stand Israelis and Pales­tini­ans and find ways to work toward peace or jus­tice or coex­is­tence or mutu­al under­stand­ing or any­thing bet­ter than what there is now.… I see no way out of the night­mare so long as Hamas con­tin­ues to rule the Gaza Strip, and no viable way to remove it from pow­er with­out an Israeli ground offen­sive.”
      • The author is a pro­fes­sor of inter­na­tion­al affairs at George Wash­ing­ton Uni­ver­si­ty.
    • The Prob­lem of West Bank Set­tle­ments (Tomas Pueyo, Sub­stack): “You can’t under­stand the Pales­tin­ian per­spec­tive with­out under­stand­ing the issue of set­tle­ments in the West Bank. It’s their biggest source of irri­ta­tion, it makes many Pales­tini­ans’ lives insuf­fer­able, and it’s prob­a­bly Israel’s most con­tentious pol­i­cy. So let’s under­stand why Israel is there in the first place, why it’s build­ing set­tle­ments there, and what will hap­pen to them.”
      • Look­ing over his Sub­stack, the author has writ­ten sev­er­al arti­cles about Israel and Pales­tine late­ly and they seem to be well-researched and are also try­ing to present the strongest, fairest argu­ments from both sides. Rec­om­mend­ed.
    • Debunk­ing Myths About Israel & Pales­tine (Gur­winder, Sub­stack): “Israel must curb its fanat­i­cal ele­ments — its bombs are hit­ting too many civil­ians, its set­tle­ment-build­ing is out of con­trol, its Supreme Court is under attack by its own gov­ern­ment, and its ultra-ortho­dox cit­i­zens are rapid­ly out­breed­ing its sec­u­lar ones. But Israel’s excess­es are Hamas’s norms. Fur­ther, it’s the only lib­er­al democ­ra­cy in a sea of autoc­ra­cies, and unlike all of them it’s will­ing to open­ly crit­i­cize itself and set high human­i­tar­i­an stan­dards even if it can’t always meet them.”
    • Holo­caust Memo­r­i­al Day (Antonin Scalia, C‑SPAN): eleven min­utes of now-deceased Supreme Court Jus­tice Antonin Scalia speak­ing about the Holo­caust and the high­ly-edu­cat­ed and refined soci­ety that pro­duced it.
    • For Israel, There Are No Good Options Now (Andrew Sul­li­van, Sub­stack): “I wish I had some sane idea of what hap­pens now. We can only grieve for all those inno­cents trapped in this hell. All I can say is that if Israel con­tin­ues to wage war in Gaza with this lev­el of civil­ian casu­al­ties, and con­tin­ues to expand its foot­print on the West Bank this aggres­sive­ly at the same time, and responds to West­ern requests to take a pause and think things through with anger and defi­ance, it will be hard to sus­tain West­ern sup­port indef­i­nite­ly.”
    • A War Against the Jews (Michael Oren, Sub­stack): “…dead Jews buy us only so much sym­pa­thy. In fact, there is prob­a­bly a for­mu­la. Six mil­lion dead in the Holo­caust pro­cured us rough­ly 25 years of grace before the Euro­peans refused to refu­el the U.S. planes bring­ing life­sav­ing muni­tions to Israel dur­ing the Yom Kip­pur War in 1973. Four­teen hun­dred butchered Jews bought us a lit­tle less than two weeks’ worth of pos­i­tive cov­er­age.”
      • The author is a for­mer Israeli politi­cian and served as Israel’s ambas­sador to the US.

Less Serious Things Which Also Interested/Amused Glen

  • Wrong Psalm (Tim Hawkins, YouTube): four amus­ing min­utes
  • AI Humor (SMBC): the mouseover text on this one is actu­al­ly wise
  • Self-Esteem (SMBC)
  • The Flori­da Man Games: includ­ing such gems as “EVADING ARREST OBSTACLE COURSE: Jump over fences, through back yards, and away from actu­al police offi­cers to earn your free­dom!” and “A CATALYTIC CONVERTER, 2 BIKES, AND A HANDFUL OF COPPER PIPES: RACE AGAINST TIME: Com­pete head to head in a race that lets you live a day in the life of a Flori­da man head­line” 
  • A store let cus­tomers steal shoes — if they could out­run a pro sprint­er (Kyle Mel­nick, Wash­ing­ton Post): “Some cus­tomers thought­the man­agers were jok­ing, but they still took the chance. Most did not rec­og­nize Zeze — who has run the 100-meter dash in 9.99 sec­onds and the 200-meter dash in 19.97 sec­onds — or know he was a pro­fes­sion­al sprint­er. Zeze wore a black polo and a band on his left arm that said ‘SECURITY.’ Zeze eas­i­ly caught the first run­ner, who grabbed a pair ofblack shoes around 11:30 a.m. and ran away on a busy side­walk. Zeze said he sprint­ed at about 35 per­cent of his max­i­mum speed to catch most cus­tomers.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.