Things Glen Found Interesting, Volume 474

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How to Talk About God and Pol­i­tics in Polar­ized Times (Seth Free­man, Chris­tian­i­ty Today): “The key is three words: para­phrase, praise, and probe. The method: Pri­vate­ly, over cof­fee or a meal, nudge the con­ver­sa­tion into a Big Top­ic and ask your friend what they think about it. Then: 1) Para­phrase: Repeat the gist of your friend’s thoughts so well they say, ‘Exact­ly!’ 2) Praise: High­light any­thing they said that you can sin­cere­ly hon­or.  3) Probe: Ask about your con­cerns, curiosi­ties, and con­fu­sions as a co-seek­er of truth. Do this two or three times. Then, share your own per­spec­tive and let the con­ver­sa­tion unfold from there, return­ing to para­phrase, praise, probe when­ev­er there’s ten­sion.”
    • Prac­ti­cal and rec­om­mend­ed. The author, a Chris­t­ian, is a pro­fes­sor of con­flict man­age­ment and nego­ti­a­tion at the NYU Stern School of Busi­ness and Colum­bia Uni­ver­si­ty.
  2. What Lad­ders Are You Climb­ing? (Aaron Renn, Sub­stack): “…admit that hier­ar­chy is ubiq­ui­tous, we are all try­ing to achieve goals in life using some the­o­ry of how to get there, and that it’s a good thing if men of good char­ac­ter and com­pe­tence seek and achieve posi­tions of com­men­su­rate pow­er, respon­si­bil­i­ty, influ­ence, and sta­tus.”
  3. Too Many Laws—and Too Lit­tle Judg­ing (Anas­ta­sia Boden, The Dis­patch): “As of 2018, fed­er­al statutes in the U.S. Code span 60,000 pages. The Fed­er­al Reg­is­ter, which con­tains fed­er­al reg­u­la­tions, makes up anoth­er 188,000 pages. Some esti­mate it would take more than three years to read the Fed­er­al Reg­is­ter, let alone under­stand it. And those fig­ures don’t take into account the thou­sands of infor­mal guid­ance doc­u­ments that can also car­ry the force of law.”
  4. For­get the Lies About Wait­ing: Why mar­riage and kids ear­ly are the ulti­mate flex (Antho­ny Bradley, Sub­stack): “The mod­ern world may tell you to wait—to find your­self first, to achieve finan­cial secu­ri­ty, or to expe­ri­ence the world—but the truth is that mar­riage offers all of these things and more.”
    • The author is a research fel­low at the Acton Insti­tute and a pro­fes­sor of reli­gion at Kuyper Col­lege. This arti­cle is tar­get­ed specif­i­cal­ly at young men (although it is like­ly of inter­est to gals as well).
  5. Neg­a­tive effects of child­hood spank­ing may be over­stat­ed, study claims (Adri­ana Diaz, New York Post): “The top­ic of whether or not spank­ing is an effec­tive or harm­ful form of pun­ish­ment has sparked con­sid­er­able dis­cus­sion for gen­er­a­tions. Pre­vi­ous research has estab­lished a strong cor­re­la­tion between phys­i­cal pun­ish­ment and neg­a­tive out­comes for chil­dren, but much of this work did not account for pre-exist­ing behav­ioral issues in chil­dren. This made it chal­leng­ing to deter­mine whether spank­ing direct­ly caus­es prob­lems or if it is more com­mon­ly employed with chil­dren who already exhib­it behav­ioral dif­fi­cul­ties.”
  6. Rachel Levine Must Resign (Andrew Sul­li­van, Sub­stack): “…the dis­cov­ery from a law­suit against the State of Alaba­ma over its ban on the med­ical sex reas­sign­ment of chil­dren has left me reel­ing. It shows a stag­ger­ing lev­el of bad faith from the tran­squeer lob­by, and, also, from Rachel Levine — the Assis­tant Sec­re­tary for Health at HHS. Read the ami­cus brief here. Every­thing in this piece is based on it. The broad con­tours laid out in the brief were already known. But, with dis­cov­ery, the spe­cif­ic details of pri­vate, inter­nal emails make this med­ical scan­dal even more vivid.”
    • Sul­li­van, I remind you, has been called the father of gay mar­riage. Read­ing what pro-trans lob­by­ists and clin­i­cians say to one anoth­er when off the record has left him deeply rat­tled. In his words, “For­give me for the pas­sion. But this ami­cus brief set my head and heart aflame.”
  7. Nobel eco­nom­ics prize goes to 3 econ­o­mists who found that freer soci­eties are more like­ly to pros­per (Daniel Nie­mann, Mike Corder & Paul Wise­man, AP News): “In their work, the win­ners looked, for instance, at the city of Nogales, which strad­dles the U.S.-Mexico bor­der. Despite shar­ing the same geog­ra­phy, cli­mate and a com­mon cul­ture, life is very dif­fer­ent on either side of the bor­der. In Nogales, Ari­zona, to the north, res­i­dents are rel­a­tive­ly well-off and live long lives; most chil­dren grad­u­ate from high school. To the south, in Mexico’s Nogales, Sono­ra, res­i­dents are much poor­er, and orga­nized crime and cor­rup­tion abound. The dif­fer­ence, the econ­o­mists found, is a U.S. sys­tem that pro­tects prop­er­ty rights and gives cit­i­zens a say in their gov­ern­ment.”
    • There is also an inter­est­ing sum­ma­ry of their con­clu­sions about why some col­o­nized coun­tries are doing real­ly well now and oth­ers are not. Rec­om­mend­ed by a  friend.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 473



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 473, the largest known num­ber whose square (223729) uses dif­fer­ent dig­its than when it is raised to the 4th pow­er (50054665441).

Things Glen Found Interesting

  1. The Evan­ge­lis­tic Shift (Jake Meador, Mere Ortho­doxy): “So what accounts for this shift and how should Chris­tians respond? The answer to the first ques­tion might be sur­pris­ing­ly sim­ple: The shift dates back to the grow­ing aware­ness, accep­tance, and pro­mo­tion of trans­gen­der sex­u­al iden­ti­ties in main­stream Amer­i­can cul­ture. This shift, dat­ing to the mid 2010s and prob­a­bly peak­ing in the ear­ly 2020s, did two things that fun­da­men­tal­ly changed the evan­ge­lis­tic land­scape for Chris­tians in Amer­i­ca.”
  2. Will­ful igno­rance of the male sui­cide cri­sis (Richard V. Reeves, Sub­stack): “It’s essen­tial­ly impos­si­ble to come away from this [New York­er] essay with­out a strong sense that the teen sui­cide cri­sis is, in fact, a teen girl sui­cide cri­sis. That is absolute­ly false. In fact, for every five teenagers dying from sui­cide, four are like­ly to be boys.”
  3. Is Evan­gel­i­cal­ism Real­ly Protes­tant? (Aaron Renn, Sub­stack): “Every time I read a book that describes the reli­gious his­to­ry of Amer­i­ca that talks about the nature of Protes­tantism in the coun­try, it strikes me that the Protes­tantism of the Amer­i­can past is alien to today’s evan­gel­i­cal­ism. They are dif­fer­ent enough to raise the ques­tion as to whether or not Amer­i­can evan­gel­i­cal­ism is actu­al­ly Protes­tant in impor­tant ways.… All is not well for Amer­i­can Chris­tian­i­ty to say the least. It’s easy to point at trends in the world to explain this, but giv­en the man­i­fest and wide­ly pub­li­cized prob­lems with­in evan­gel­i­cal­ism, I would sub­mit that at least as much time should go into intro­spec­tion and inter­nal reform.
  4. Yes, Third-Trimester Abor­tions Are Hap­pen­ing in Amer­i­ca (Emma Camp, The Atlantic): “…Col­orado, which is home to clin­ics that per­form third-trimester abor­tions, record­ed 137 third-trimester abor­tions in 2023. That’s only one state—eight oth­er states, plus Wash­ing­ton, D.C., have no restric­tions on third-trimester abor­tions. Just a few min­utes from my office build­ing in D.C., a clin­ic offers abor­tions up to near­ly 32 weeks. In near­by Bethes­da, Mary­land, a clin­ic per­forms abor­tions up to 35 weeks’ ges­ta­tion.… Amer­i­cans are broad­ly uncom­fort­able with third-trimester abor­tions. A 2023 Gallup poll found that although more than two-thirds of Amer­i­cans believe abor­tion should be legal in the first trimester, just 22 per­cent think it should be legal in the third. And a 2021 Asso­ci­at­ed Press poll found that just 8 per­cent of respon­dents believe that third-trimester abor­tions should be legal in all cas­es.”
  5. A Defense of Lega­cy Admis­sions, the Sur­pris­ing Engine of Mer­i­toc­ra­cy (Ted­dy Ganea, Stan­ford Review): “The pur­pose of col­lege admis­sions isn’t to cre­ate a new elite from scratch. It’s to meld mer­i­to­ri­ous non-elites with the exist­ing elite, to incor­po­rate fresh tal­ent and ideas into the high­est ech­e­lons of pow­er. It should be a win-win-win: estab­lished elites ben­e­fit from new mer­it, new mer­it ben­e­fits from elite con­nec­tions and resources, and soci­ety ben­e­fits from a more mer­i­to­crat­ic elite. Lega­cy admis­sions is a pre­req­ui­site for this mis­sion state­ment, because you can’t meld togeth­er two groups if one of them is miss­ing.… Crit­ics of lega­cy admis­sions ignore the key real­i­ty of human his­to­ry: that the exist­ing elite is almost always deeply entrenched, and break­ing into it requires more than just indi­vid­ual tal­ent — it requires access. And this is where lega­cy admis­sions play their most cru­cial role: by enabling mer­i­to­ri­ous non-elites to mix with the exist­ing elite, they open up the real oppor­tu­ni­ty for upward mobil­i­ty.”
    • Well-argued and provoca­tive. My favorite kind of arti­cle!
  6. 55/45 is a real­ly close race (Nate Sil­ver, Sub­stack): “I’ve nev­er seen an elec­tion in which the fore­cast spent more time in the vicin­i­ty of 50/50, and I prob­a­bly nev­er will… on aver­age, since our fore­cast relaunch on July 30, Har­ris has won 49.4 per­cent of sim­u­la­tions, and Trump has won 50.2 per­cent. (These don’t quite add up to 100 because of the slim pos­si­bil­i­ty of a 269–269 Elec­toral Col­lege tie.) Peo­ple under­stand intu­itive­ly that a 50/50 or 49/51 fore­cast is a toss-up. If the fore­cast is 55/45 in some direc­tion instead, how­ev­er, con­fu­sion can abound — even though this isn’t any dif­fer­ent from 50/50 for most prac­ti­cal pur­pos­es. Some of the prob­lem is that peo­ple can con­fuse this fore­cast for a pre­dic­tion of vote share: if Har­ris were to win 55 per­cent of the vote and Trump 45 per­cent, that would be the biggest land­slide in an Amer­i­can elec­tion since Ronald Rea­gan in 1984. But that’s not what this fore­cast is say­ing. Rather, it’s that Har­ris will win the Elec­toral Col­lege about 11 times out of 20 and Trump will win it 9 times out of 20: still basi­cal­ly a toss-up, just with the coin weight­ed ever so slight­ly in Harris’s favor.”
  7. Don’t Vote Like Your Life Depend­ed on It (Chris Stire­walt, The Dis­patch): “Politi­cians and media hype mer­chants tell us every cycle that this is the most impor­tant elec­tion in his­to­ry, but the truth is that in a nation with sta­ble sys­tem of elec­tions held in a free, fair man­ner and abun­dant con­sti­tu­tion­al pro­tec­tions for polit­i­cal minori­ties, the knowl­edge that no elec­tion is the final word helps us to live in rel­a­tive har­mo­ny.… It’s not the end of any­thing if the par­ty oppo­site your own wins an elec­tion, just the con­tin­u­a­tion of a 235-year long argu­ment that, Lord will­ing, will go on for anoth­er 235.”

Less Serious Things Which Also Interested/Amused Glen

  • Doc­tor admits wear­ing dis­guise to poi­son mom’s part­ner with fake covid shot (Leo Sands, Wash­ing­ton Post): “A British doc­tor has been found guilty of attempt­ing to kill his mother’s long­time part­ner by dis­guis­ing him­self as a nurse and inject­ing his elder­ly vic­tim with a flesh-eat­ing tox­ic sub­stance while pre­tend­ing to admin­is­ter a rou­tine coro­n­avirus vac­ci­na­tion.”
    • I do not mean to sug­gest that attempt­ed mur­der is less seri­ous than the sorts of things includ­ed above — but I do mean to sug­gest this is a sto­ry you will read because it is wild more than because it has any­thing to do with your life.
  • The ‘Goth’ Vol­ley­ball Play­er Was Actu­al­ly Ton­ing Things Down (Cal­lie Holter­mann, New York Times): “I was in a film study meet­ing with my whole team, and I was telling one of my team­mates that I was so con­fused why my Insta­gram was blow­ing up. And Alli­son [Voigt, her team’s head coach] turned to me and showed me Twit­ter, and was like, ‘You’re going viral. You have two mil­lion views right now.’ I was just in shock. I didn’t know what to do or what was going to hap­pen from this.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 470



On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 470, a rel­a­tive­ly unin­ter­est­ing num­ber. There are few­er links than usu­al this week owing to some trav­el. I did­n’t have much time to read and I’m exhaust­ed today.

Things Glen Found Interesting

  1. Can AI Help a Stu­dent Get Into Stan­ford or Yale? (Lau­ren Cof­fey, Inside High­er Ed): “Lee is among hun­dreds of stu­dents try­ing out Esslo—whose name is a mashup of the words ‘essay’ and ‘Elo,’ a rank­ing sys­tem used in chess and esports. The pro­gram is the brain­child of two Stan­ford Uni­ver­si­ty stu­dents look­ing to tack­le what they believe is one of the most stress­ful parts of col­lege appli­ca­tions: the admis­sions essay.”
    • The two Stan­ford stu­dents in ques­tion are part of Chi Alpha. Way to go, guys! The web­site: https://www.esslo.org/ — if you know any high school seniors, pass the link their way.
  2. Evan­ge­lize Like You’re a Sin­ner (Claude Atcho, Gospel Coali­tion): “The Samar­i­tan woman’s bold wit­ness teach­es us a truth some­times deemed too sim­plis­tic: the key to apolo­get­ics isn’t pithy answers or irrefutable argu­ments but a sense of awe in Jesus that can’t be silenced.”
    • Rec­om­mend­ed by a stu­dent.
  3. As a Sin­gle Man, I Felt Lit­tle Pres­sure to Get Mar­ried. I Wish I Had. (Brett McCrack­en, The Gospel Coali­tion): “Sin­gle­ness and mar­riage can both be good when they’re done for God’s glo­ry and take a cru­ci­form shape. And when cho­sen for self­ish rea­sons or lived out in unhealthy ways, both sin­gle­ness and mar­riage can also be bad. I’m not mak­ing an argu­ment for one being uni­ver­sal­ly bet­ter than the oth­er. I’m sim­ply observ­ing that in our cul­tur­al moment, and per­haps in cer­tain cul­tur­al con­texts (like mine in South­ern Cal­i­for­nia), argu­ments for the good of mar­riage need to be sound­ed more urgent­ly.”
  4. How Stan­ford and Its West Coast Brethren Planned for Long Road Trips in Con­fer­ence Realign­ment (Pat Forde, Sports Illus­trat­ed): “The Car­di­nal are mak­ing their Atlantic Coast Con­fer­ence debut on Sept. 20, at Syra­cuse. The fol­low­ing week, Stan­ford will vis­it Clem­son. Of all the hands realign­ing schools have been dealt, this is the sin­gle worst one in foot­ball. None of the oth­er Pac-12 diaspora—in the ACC, Big Ten or Big 12—will play league road games on con­sec­u­tive weeks. And these are three-time-zone sojourns of 5,000 miles or more round trip.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 440

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 440, the sum of the first sev­en­teen prime num­bers. 440 = 2 + 3 + 5 + 7 + 11 + 13 + 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47 + 53 + 59 and that fact makes me hap­py.

Also, I’ve had a busy trav­el sched­ule late­ly and haven’t kept us with as much stuff as I nor­mal­ly do, so this is a short­er com­pi­la­tion than usu­al.

Things Glen Found Interesting

  1. The Chris­t­ian Super Bowl Ad They SHOULD Have Made | He Saves Us (Jamie Bam­brick, YouTube): one com­pelling minute. I don’t have any­thing against the He Gets Us ads, but this is pret­ty great.
  2. Chris­tians Are Not Ready for the Age of “Adult AI” (Samuel D. James, Sub­stack): “All vari­ables being equal, it is like­ly that with­in twen­ty years, most online pornog­ra­phy will not fea­ture real human beings. Arti­fi­cial intel­li­gence sys­tems are already sophis­ti­cat­ed enough to fab­ri­cate entire bod­ies con­vinc­ing­ly.… It sim­ply won’t do any­more to try to elic­it post-Chris­t­ian out­rage against porn by empha­siz­ing the pos­si­bil­i­ty of sex traf­fick­ing or exploita­tion. In the era of dig­i­tal­ly-gen­er­at­ed con­tent, the ques­tion will no longer be, ‘Who was hurt in the mak­ing of this’ (for the prac­ti­cal answer to that ques­tion will be, ‘No one’). Rather, the ques­tion will be, ‘How am I hurt by con­sum­ing this,’ and, ‘Why is this objec­tive­ly wrong for me to enjoy?’ ”
  3. How Chi­na Mis­cal­cu­lat­ed Its Way to a Baby Bust (Liyan Qi, Wall Street Jour­nal): “Fol­low­ing the data release, researchers from Vic­to­ria Uni­ver­si­ty in Aus­tralia and the Shang­hai Acad­e­my of Social Sci­ences pre­dict­ed that Chi­na will have just 525 mil­lion peo­ple by the end of the cen­tu­ry. That’s down from their pre­vi­ous fore­cast of 597 mil­lion and a pre­cip­i­tous drop from 1.4 bil­lion now.” Rec­om­mend­ed by a stu­dent.
  4. Mar­ry Young (Kasen Stephen­son, Stan­ford Review): “Although I’m now twen­ty-four, I got mar­ried as a twen­ty-two year old under­grad. I then bid farewell to my dorm in Roble and moved into a cozy apart­ment beyond EVGR with my wife. I have found that most of my class­mates are con­vinced that mar­riage is in their future, yet they are quite sur­prised that I mar­ried so young. While it’s dif­fi­cult to exer­cise con­trol over any time­line, I’m a strong advo­cate for get­ting mar­ried young, espe­cial­ly at Stan­ford where young mar­riages are most uncom­mon.”
  5. The Lure of Divorce (Emi­ly Gould, The Cut): “It began to seem like I only ever talked to friends who had been through divorces or were con­tem­plat­ing them. One friend who didn’t know whether to split up with her hus­band thought open­ing their mar­riage might be the answer. Anoth­er friend described the ease of shar­ing cus­tody of his young daugh­ter, then admit­ted that he and his ex-wife still had sex most week­ends. In my chron­i­cal­ly unde­cid­ed state, I admired both of these friends who had found, or might have found, a way to split the dif­fer­ence.”
    • A wild and illu­mi­nat­ing sto­ry, although I sus­pect I am tak­ing away some dif­fer­ent lessons than the author intend­ed.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 420

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 420, a num­ber with cul­tur­al sig­nif­i­cance and also two inter­est­ing math­e­mat­i­cal prop­er­ties. 420 = 101 + 103 + 107 + 109 = 20 x 21. In oth­er words, it is both the sum of con­sec­u­tive primes and also the prod­uct of two con­sec­u­tive num­bers.

Things Glen Found Interesting

  1. We Are Repa­ganiz­ing (Louise Per­ry, First Things): “The supreme­ly strange thing about Chris­tian­i­ty in anthro­po­log­i­cal terms is that it takes a top­sy-turvy atti­tude toward weak­ness and strength. To put it crude­ly, most cul­tures look at the pow­er­ful and the wealthy and assume that they must be doing some­thing right to have attained such might. The poor are poor because of some fail­ing of their own, whether in this life or the last. The small­ness and fee­ble­ness of women and chil­dren is a sign that they must be com­mand­ed by men. The suf­fer­ing of slaves is not an argu­ment against slav­ery, but an argu­ment against allow­ing one­self to be enslaved. Most cultures—perfectly logically—glorify war­riors and kings, not those at the bot­tom of the heap. But Chris­tian­i­ty takes a per­verse atti­tude toward sta­tus and puts that per­ver­si­ty at the heart of the the­ol­o­gy. ‘God chose the weak things of the world to shame the strong’ is a baf­fling and alarm­ing claim to any­one from a soci­ety untouched by the strange­ness of the Jesus move­ment.”
    • This is a remark­able essay about Chris­tian­i­ty by a non-Chris­t­ian. 10/10 rec­om­mend.
  2. Ross Douthat’s The­o­ries of Per­sua­sion (Isaac Chotin­er, The New York­er): “This is not con­spir­a­cy-adja­cent, but I think that nice sec­u­lar peo­ple like you and Sam are sort of blind to some obvi­ous super­nat­ur­al real­i­ties about the world. I think lots of peo­ple have good rea­sons to end up in that kind of ter­ri­to­ry. And the ques­tion I don’t know the answer to is: Why is it so nat­ur­al once you’re in that ter­ri­to­ry to go all the way to where R.F.K. is?” He con­tin­ued, “I spend a lot of my own intel­lec­tu­al ener­gy try­ing not to let my sort of eccen­tric views blind me to the fact that the estab­lish­ment still gets a lot of bor­ing, obvi­ous things right.”
    • I found this interview/profile of Douthat charm­ing.
  3. Sin­gle­ness Is Not a Sin (Lyman Stone, Chris­tian­i­ty Today): “Mar­riage is insti­tut­ed for mutu­al ser­vice by spous­es and joint ser­vice to the next gen­er­a­tion. Celiba­cy is insti­tut­ed for ser­vice to the church (not as a require­ment for church ser­vice but as a pos­si­ble aid to it). Wid­ows like­wise are com­mand­ed to be hos­pitable and help­ful to younger peo­ple. Unless sin­gle­ness is clear­ly defined as a state that has some pur­pose ori­ent­ed toward the good of the neigh­bor (not just inci­den­tal­ly ben­e­fi­cial but pur­po­sive­ly so), it is dif­fi­cult to under­stand what pos­si­ble endorse­ment the sta­tus can be giv­en. It is not sin­ful, but it is not good.”
  4. Let’s Have a Talk About Edu­ca­tion and Reli­gious Atten­dance (Ryan Burge, Sub­stack): “I just don’t know how you look at all this data that I’ve brought to bear and con­clude that there’s not a pos­i­tive rela­tion­ship between edu­ca­tion and reli­gious atten­dance. You most cer­tain­ly can­not con­clude that it’s a neg­a­tive rela­tion­ship. That finds basi­cal­ly no sup­port in this data at all. There’s some evi­dence that the rela­tion­ship may not be sta­tis­ti­cal­ly sig­nif­i­cant, but for me, the regres­sion clears that up. Peo­ple who are more edu­cat­ed are more like­ly to be attend­ing a reli­gious ser­vice in the local house of wor­ship this week­end than those with a high school diplo­ma or less. That’s what the pre­pon­der­ance of evi­dence tells me.”
    • A deep­er dive than you often find on this top­ic. Empha­sis in orig­i­nal.
  5. ‘O Slay the Wicked’: How Chris­tians Sing Curs­es (Greg Morse, Desir­ing God): “Do we ever say any­thing uncom­fort­able in the pres­ence of evil — or worse, do we even care? The psalmists did. We accuse them of cru­el­ty; they accuse us of a twist­ed sen­ti­men­tal­i­ty. We accuse them of not con­sid­er­ing man; they accuse us of not con­sid­er­ing God.”
    • Rec­om­mend­ed by a stu­dent.
  6. Before You Share Your Faith! How to Be ‘Evan­ge­lism Ready’ (Matt Smethurst, The Gospel Coali­tion): a 16 minute pod­cast rec­om­mend­ed by a stu­dent. I liked the con­tent, the deliv­ery was less grip­ping than I expect­ed. Worth­while.
  7. Book Review: Elon Musk (Scott Alexan­der, Astral Codex Ten): “I think Elon Musk is 1‑in‑1,000 lev­el intel­li­gent — which is great, but means there are still 300,000 peo­ple in Amer­i­ca smarter than he is. I think he wins by being 1‑in-10,000,000 intense.”
    • This review is full of fas­ci­nat­ing sto­ries. 10/10 rec­om­mend if you have any inter­est what­so­ev­er in Elon Musk.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 404

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 404, which makes me hap­py that I’ve final­ly found it. If you know, you know.

Things Glen Found Interesting

  1. Two arti­cles for spir­i­tu­al growth, both rec­om­mend­ed by a stu­dent.
    • Roast What You Kill: Becom­ing a Man Who Fol­lows Through (Greg Morse, Desir­ing God): “What a strange pic­ture. The man woke up ear­ly. He pre­pared his tools. He lay in wait. He act­ed delib­er­ate­ly, force­ful­ly. He took the prize, brought home the meat — but nev­er cooked it. Per­haps he decid­ed he had worked hard enough for one day. Per­haps he real­ized just how tired he felt. His enthu­si­asm died before the meal was pre­pared. He labored promis­ing­ly, for a time. He remained focused, for a while. His was hard but unfin­ished work. In the end, his plate is just as emp­ty as that of the oth­er slug­gard, wak­ing at his return.”
      • Rec­om­mend­ed by a stu­dent who notes: “The author focus­es on men, but I think a lot of his points apply to women too.”
    • 3 Rea­sons We Avoid Evan­ge­lism (Matt Smethurst, Gospel Coali­tion): “In a post-Chris­t­ian age, we can’t pre­sume any basic assump­tions in those we’re try­ing to reach with the gospel. So we must take care to lean in and lis­ten well, to climb into our neighbor’s way of see­ing and inhab­it­ing the world. Oth­er­wise, we’ll be speak­ing about terms—even bib­li­cal ones—that’ll be sim­ply mis­un­der­stood or reject­ed out­right. ‘God loves you’ is great news, but mean­ing­less if you don’t under­stand the nature of God (or for that mat­ter, love).”
      • Rec­om­mend­ed by the very same stu­dent
  2. Why this Jew is binge-watch­ing The Cho­sen (and maybe you should too) (Fay­dra Shapiro. The Times of Israel): “I wish that Jews could under­stand that the New Tes­ta­ment is thor­ough­ly Jew­ish – replete with Jew­ish cat­e­gories and Jew­ish prac­tices, Jew­ish con­tro­ver­sies, Jew­ish scrip­ture, and brim­ming with Jews – I think we could reclaim some of our own his­to­ry. Because let’s face it, if we want to under­stand some­thing about the Judaism of our ances­tors in this spe­cif­ic peri­od, the New Tes­ta­ment has some real val­ue. And if Jews could feel more com­fort­able with the New Tes­ta­ment as com­pris­ing an impor­tant piece of Jew­ish cul­tur­al lit­er­a­ture, we might be able to engage more deeply togeth­er as Jews and Chris­tians.”
    • I’ve met Fay­dra twice and will prob­a­bly meet her again this sum­mer on the Pas­sages trip.
  3. What Chris­t­ian Nation­al­ism Has Done to My State and My Faith Is a Sin (Susan Stub­son, New York Times): “I am adrift in this unnamed sea, unteth­ered from both my faith com­mu­ni­ty and my polit­i­cal par­ty as I try to rec­on­cile evan­gel­i­cals’ repeat­ed endorse­ments of can­di­dates who thumb their noses at the least of us. Chris­tians are called to serve God, not a polit­i­cal par­ty, to put our faith in a high­er pow­er, not in human beings. We’re taught not to bow to false idols. Yet idol­a­try is increas­ing­ly promi­nent and our foun­da­tion­al prin­ci­ples — humil­i­ty, kind­ness and com­pas­sion — in short sup­ply.”
    • A good read. Unlocked.
  4. When the Ther­a­peu­tic God Isn’t Suf­fi­cient (John Car­pen­ter, Mere Ortho­doxy): “God’s peo­ple have to endure the cat­a­stro­phes of the world. We can protest ‘it’s not fair, why should we taste the worm­wood and the gall when we didn’t do what brought about the judg­ment?’ But it hap­pens. Peo­ple live mate­ri­al­is­ti­cal­ly, tak­ing loans they can’t pay, get­ting hous­es too expen­sive for them. It’s greed; it’s mate­ri­al­ism. Then the econ­o­my crash­es, like it did in 2008. Is it only the greedy and mate­ri­al­is­tic who suf­fer? No. Many are swept along into unem­ploy­ment and bank­rupt­cy. Ethiopia made some hor­ri­ble eco­nom­ic and polit­i­cal choic­es in the twen­ti­eth cen­tu­ry. One result was that our daugh­ter died and there was blood every­where.”
    • This is quite good.
  5. The Price of Pot (Aaron Renn, Insti­tute for Fam­i­ly Stud­ies): “Accord­ing to a new study from Colum­bia Uni­ver­si­ty researchers, recre­ation­al pot use in teens is asso­ci­at­ed with increased depres­sion and increased sui­ci­dal thoughts. It’s also asso­ci­at­ed with high­er lev­els of tru­an­cy and fight­ing, as well as low­er grade point aver­ages. It’s impor­tant to note that this study zeroed in on non-abu­sive recre­ation­al use, exclud­ing peo­ple that researchers iden­ti­fied as hav­ing a drug prob­lem.”
  6. I taught in San Fran­cis­co. Chil­dren are trained to be offend­ed (James Vescovi, Newsweek): “The city’s trou­bles are in large part due to a mind­set that seems to per­vade life and that I encoun­tered in schools, where I was a high school teacher. In a nut­shell, adults are afraid to offend, while chil­dren seem trained to be offend­ed.”
    • Rec­om­mend­ed by a stu­dent. A dif­fer­ent stu­dent, for those keep­ing track at home.
  7. Yet more praise for Tim Keller
    • 5 ways Tim Keller was the anti-celebri­ty celebri­ty pas­tor (Kate­lyn Beaty, Sub­stack): “This might sound insult­ing, but I mean it in the best way: Tim Keller didn’t lead with his looks. His appear­ance and dress were pleas­ant, and pleas­ant­ly unre­mark­able. I loved this anec­dote from Tyler Huck­abee, that Keller declined doing a pho­to­shoot for a mag­a­zine pro­file. (Free makeover and glossy images? Sign me up!) Huck­abee said Keller just didn’t seem inter­est­ed. Anoth­er way of say­ing this: Keller val­ued sub­stance over style. He didn’t need to be dressed in lux­u­ry cloth­ing for New York­ers to find his mes­sage com­pelling.”
    • A Tale of Two New York City Pas­tors (Kara Bet­tis Car­val­ho, Chris­tian­i­ty Today): “[In col­lege I attend­ed both Redeemer and Hill­song and] it was hard to miss the stark dif­fer­ences between both church­es and their lead­ers: One formed me. The oth­er enter­tained me.… The nefar­i­ous truth is that we, too, are often respon­si­ble for cre­at­ing celebri­ty pas­tors. In col­lege, was I hun­gry for Scrip­ture and gospel-cen­tered com­mu­ni­ty? Yes. Was I also will­ing to be emo­tion­al­ly tit­il­lat­ed, spir­i­tu­al­ly dis­tract­ed and even enter­tained, and look­ing for a place to belong? Also, yes.”
    • The Far-See­ing Faith of Tim Keller (Michael Luo, New York­er): “His lim­it­ed preach­ing expe­ri­ence, in a small-town church in the Bible Belt, made him an unlike­ly fit for New York City. With­in three years of its found­ing, how­ev­er, Redeemer had swelled from fifty peo­ple to a thou­sand. By the mid-aughts, it had become a bea­con, around the world, for pas­tors inter­est­ed in min­is­ter­ing to cos­mopoli­tan audi­ences. Unlike many sub­ur­ban megachurch­es, with their soft-rock praise bands and user-friend­ly ser­mons, Redeemer’s ser­vices were almost defi­ant­ly staid, fea­tur­ing tra­di­tion­al hymns and litur­gy. But the ser­mons were wry and eru­dite, filled with lit­er­ary allu­sions and philo­soph­i­cal ref­er­ences, and Keller was shrewd about urg­ing his con­gre­gants to exam­ine their ‘coun­ter­feit gods’—their pur­suit of totems like pow­er, sta­tus, and wealth, which the city encour­aged.”
    • Tim Keller Lives (Mar­vin Olasky, Reli­gion and Lib­er­ty Online): “I had one-to-one talks with Keller only three times, so I hope you’ll read else­where about his influ­ence via friend­ships. My wife and I did lis­ten in per­son to his ser­mons from 2008 to 2011, and at first we did so anx­ious­ly. Lis­ten­ing to how he han­dled dif­fi­cult Bible pas­sages was like watch­ing a short­stop rang­ing far to his right on a hard-hit ball: Will he be able to reach it? He has. He’s on the out­field grass: How can he pos­si­bly throw out the run­ner at first? He just did.”
      • As a preach­er, I want to high­light this. Keller’s preach­ing was extra­or­di­nary. Lis­ten­ing to him preach was like watch­ing a gold medal­ist com­pete. No. That’s not right, because lis­ten­ing to preach­ing isn’t pas­sive. Lis­ten­ing to him preach was like being in the ring with a cham­pi­on — when you weren’t busy get­ting pum­meled you were in awe of his skill.
    • What Has Trump Cost Amer­i­can Chris­tian­i­ty? (Ross Douhat, New York Times): “When reli­gious con­ser­vatism made its peace with Don­ald Trump in 2016, the fun­da­men­tal cal­cu­la­tion was that the ben­e­fits of polit­i­cal pow­er — or, alter­na­tive­ly, of keep­ing cul­tur­al lib­er­al­ism out of full polit­i­cal pow­er — out­weighed the costs to Chris­t­ian cred­i­bil­i­ty inher­ent in accept­ing a hea­then fig­ure as a polit­i­cal cham­pi­on and leader. The con­trary cal­cu­la­tion, made by the Chris­t­ian wing of Nev­er Trump, was that accept­ing Trump required moral com­pro­mis­es that Amer­i­can Chris­tian­i­ty would ulti­mate­ly suf­fer for, what­ev­er Supreme Court seats or pol­i­cy vic­to­ries reli­gious con­ser­v­a­tives might gain.”
      • Does not go where you expect — this is actu­al­ly an inter­est­ing reflec­tion on Tim Keller. Rec­om­mend­ed.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Great Unrav­el­ing (Bari Weiss, Sub­stack): “I don’t know the answer. But I know that you have to be sort of strange to stand apart and refuse to join Team Red or Team Blue. These strange ones are the ones who think that polit­i­cal vio­lence is wrong, that mob jus­tice is nev­er just and the pre­sump­tion of inno­cence is always right. These are the ones who are skep­ti­cal of state and cor­po­rate pow­er, even when it is clamp­ing down on peo­ple they despise.” From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Kicking Off the 2021 Summer Reading Project: B.L.E.S.S.

Blog read­ers: Chi Alpha @ Stan­ford is engag­ing in our annu­al sum­mer read­ing project. As we read through B.L.E.S.S. by Dave and Jon Fer­gu­son, I’ll post my thoughts here. They are all tagged sum­mer-read­ing-project-2021. The sched­ule is online.

Dave Fer­gu­son and Jon Fer­gu­son are broth­ers who plant­ed Com­mu­ni­ty Chris­t­ian Church in Chica­go. It’s grown large (the church was draw­ing 6,500 atten­dees before COVID) and they’ve writ­ten sev­er­al books to help their con­gre­gants serve Christ more effec­tive­ly. This sum­mer we’re going to take a look at their book about evan­ge­lism: B.L.E.S.S.

B.L.E.S.S. is an acros­tic built out of the five prac­tices the book advo­cates: Begin with prayer, Listen, Eat, Serve, and Story.

This week, we’re look­ing at chap­ters 1 and 2. Dave describes his strug­gles try­ing to share his faith (although the book is co-authored, they wrote it in Dav­e’s voice to make it less con­fus­ing), shares encour­ag­ing data about how open peo­ple are to talk­ing about God, and at the begin­ning of chap­ter two drops this gem about an email he received:

…Two teams of missionaries…went to Thai­land. While both teams went with sim­i­lar goals, they car­ried two dis­tinct­ly dif­fer­ent strate­gies.

The “Con­vert­ers” group went with the sole inten­tion of con­vert­ing peo­ple and evan­ge­liz­ing. Their goal was to “save souls.”

The “Blessers” group explained their inten­tion like this: “We are here to bless who­ev­er God sends our way.”

The study fol­lowed both the “Con­vert­ers” and the “Blessers” for two years. At the end of that time, the researchers dis­cov­ered two key find­ings:

First, the pres­ence of the “Blessers” in the com­mu­ni­ty result­ed in tremen­dous amounts of “social good.” It appeared, accord­ing to the study, that this group con­tributed to the bet­ter­ment of soci­ety, com­mu­ni­ty life, and the cre­ation of social cap­i­tal. The pres­ence of the “Con­vert­ers,” how­ev­er, seemed to make no dif­fer­ence.

The sec­ond discovery–and this was very surprising–was that the “Blessers” saw forty-eight con­ver­sions while the “Con­vert­ers” saw only one! The “Blessers” group saw almost fifty times as many con­ver­sions through being a bless­ing than the group that was only try­ing to con­vert the peo­ple around it.

B.L.E.S.S pages 17–18

I’ve nev­er seen that study and can’t com­ment on its rig­or, but it intu­itive­ly makes sense to me. A sim­i­lar line of think­ing led to the way I close our on-cam­pus ser­vices each week. If you’re part of Chi Alpha, you’ve heard me say the fol­low­ing dozens of times:

“As you leave, remem­ber you’re not just leav­ing a meet­ing. You’re leav­ing as part of a com­mu­ni­ty, if you want to be. We’re Chi Alpha, a com­mu­ni­ty of stu­dents earnest­ly fol­low­ing Jesus in the pow­er of the Spir­it. Our name reminds us of our mis­sion: Chi Alpha stands for Christ’s Ambas­sadors because we rep­re­sent a King and we do what ambas­sadors do. We make friends on our sov­er­eign’s behalf and we advance His inter­ests wher­ev­er we find our­selves. And since our King is in the bless­ing busi­ness, that makes it our busi­ness too. Go forth tonight with an eager expec­ta­tion to see how God will use you to bless oth­ers. Go forth with faith in your heart, hope upon your coun­te­nance, and love upon your lips.”

Those aren’t just idle words I say, they express some of my deep­est con­vic­tions about min­istry. And so my hope is that read­ing this book togeth­er will help us become even more effec­tive at being agents of bless­ing.

Bless­ing peo­ple is always good. When we bless peo­ple at a min­i­mum they receive our love, and at max­i­mum they receive both our love and God’s. In oth­er words, the worst case sce­nario is that they are blessed, and the best case sce­nario is that they are both blessed and also trans­formed by God’s grace. There’s no bad out­come — it’s either good or it’s great!

Things Glen Found Interesting, Volume 297

slight­ly weird­er arti­cles than the usu­al (and more fun videos)

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 297, which is known as a Kaprekar Num­ber. It’s such a weird thing I can bare­ly believe it has a name. To sim­pli­fy a bit, if you square the num­ber and split the dig­its in half and they add back up to the orig­i­nal num­ber, it’s a Kaprekar num­ber. Since 2972 = 88,209 and 297 = 88 + 209, that means 297 is one of these odd numer­i­cal enti­ties.

Things Glen Found Interesting

  1. About police shoot­ings: I’m real­ly sad and I also don’t have any arti­cles because I haven’t read any­thing inter­est­ing about them in rela­tion to the most recent episodes. If you find some­thing — espe­cial­ly some­thing writ­ten from a thought­ful Chris­t­ian per­spec­tive — please do let me know.
  2. Can the Mer­i­toc­ra­cy Find God? (Ross Douthat, New York Times): “To be dropped into [a world like this] and not be per­sis­tent­ly open to reli­gious pos­si­bil­i­ties seems much more like prej­u­dice than ratio­nal­i­ty.”
    • Relat­ed: Anoth­er Obsta­cle to Elite Reli­gion (Audrey Poll­now, Sub­stack): “One friend—a very admirable per­son who has devot­ed their life to learn­ing and ser­vice rather than to acquir­ing mon­ey or prestige—told me that they could nev­er become a Chris­t­ian because the inabil­i­ty to be ‘good enough’ in the achieve­ment depart­ment would make them depressed.”
    • Relat­ed: Why the Church Is Los­ing the Next Gen­er­a­tion (Rus­sell Moore, newslet­ter): “If peo­ple reject the church because they reject Jesus and the gospel, we should be sad­dened but not sur­prised.  But what hap­pens when peo­ple reject the church because they think we reject Jesus and the gospel?”
    • Relat­ed: Can Amer­i­ca’s ‘Civ­il Reli­gion’ Still Unite The Coun­try? (Tom Gjel­ten, NPR): “Amer­i­cans are expect­ed to hold their hands over their hearts when they recite the Pledge of Alle­giance or stand for the nation­al anthem. Young peo­ple are taught to regard the coun­try’s founders almost as saints. The ‘self-evi­dent’ truths list­ed in the Dec­la­ra­tion of Inde­pen­dence and the key pro­vi­sions of the U.S. Con­sti­tu­tion and the Bill of Rights have acquired the sta­tus of scrip­ture in the U.S. con­scious­ness.” The scare quotes around ‘self-evi­dent’ are weird.
  3. On Lov­ing Mor­tals (Cur­tis Yarvin, Athwart): “Here’s a catch-22, or a Meno’s Para­dox of sorts: why should these young men live well with­out a fam­i­ly for whom to do it, and why should young women tol­er­ate (much less love) men who don’t live well? Lov­ing a mor­tal saved me, and count­less oth­er men I know, from the Achil­lean fate, but in most cas­es it seems some­thing like a mir­a­cle.” Rec­om­mend­ed by a stu­dent, who called it enthralling.
  4. Stan­ford activists ‘Dis­turbed the War’ in the 1960s and 1970s (Lenny Siegel, Stan­ford Dai­ly): “After watch­ing the play, ‘Alice in ROTC-Land,’ thou­sands of demon­stra­tors poured out of Frost Amphithe­ater to con­front police. Inci­den­tal­ly, that per­for­mance launched the act­ing career of Sigour­ney Weaver, who played the title role.” Inter­est­ing and also very weird. The author seems to want Stan­ford to be a democ­ra­cy as though it were a gov­ern­ment. Full of fas­ci­nat­ing anec­dotes.
  5. The Splin­ter­ing of the Evan­gel­i­cal Soul (Tim­o­thy Dal­rym­ple, Chris­tian­i­ty Today): “This [col­lapse of media integri­ty] presents an extra­or­di­nary chal­lenge for Chris­t­ian dis­ci­ple­ship. Media con­sump­tion has been climb­ing for years, and it soared amid the pan­dem­ic. Mem­bers of our con­gre­ga­tions may spend a few hours a week in the Word of God (which should always be the Christian’s most impor­tant source of infor­ma­tion and author­i­ty) but 40 hours or more main­lin­ing the ani­mosi­ties of the day.” The author is a Stan­ford grad.
  6. A The­ol­o­gy of Free Speech (Brad Lit­tle­john, Gospel Coali­tion): “Thus, as Chris­tians, we must clear­ly affirm that free­dom of speech can be a great good. But it is an instru­men­tal good, a means to the end of pro­claim­ing truth and encour­ag­ing right­eous­ness. It is not an end in itself, as if the mere free­dom to open our mouths were sacro­sanct. We have a moral right to speak truth in due sea­son. We have no moral right to slan­der, deceive, curse, or insult. In order to secure our moral right to speak truth, how­ev­er, we gen­er­al­ly need to defend a legal right that includes a right to speak false­hood.” This is quite good.
  7. Whith­er the Reli­gious Left? (Matthew Sit­man, The New Repub­lic): “Unlike the bland con­for­mi­ty of civic reli­gion, the prophet­ic calls of par­tic­u­lar­is­tic faiths rarely line up with the needs of polit­i­cal par­ties. This cuts both ways: The reli­gious left, in all its diver­si­ty, will nev­er be a reli­able ally of the Demo­c­ra­t­ic Par­ty, nor will the Demo­c­ra­t­ic Par­ty always be a com­fort­able home for the reli­gious left.… That means the reli­gious left faces sim­i­lar dilem­mas as the social­ist left: dis­cern­ing how far and how fast to push, how to relate high ideals to the real­i­ties of main­stream par­ties.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Inside Grad­u­ate Admis­sions (Inside High­er Ed, Scott Jaschick): if you plan to apply to grad school, read this. There is one reveal­ing anec­dote about how an admis­sions com­mit­tee treat­ed an appli­ca­tion from a Chris­t­ian col­lege stu­dent. My take­away: the pro­fes­sors tried to be fair but found it hard to do, and their stat­ed con­cerns were most­ly about the qual­i­ty of the insti­tu­tion rather than the faith of the appli­cant. Trou­bling nonethe­less. (first shared in vol­ume 32)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 277

After assem­bling them, I real­ized the first link is about the friend zone and the final link is about man­ly wed­ding rings.

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. How To Get Out Of The Friend Zone (Aaron Renn, The Mas­culin­ist): “Friend­ships between men and women have the char­ac­ter­is­tic that they often evolve into asym­me­try of intent, which is exploita­tive if it per­sists…. remem­ber, just as no woman is under any oblig­a­tion to go out on a date with a man such as you, you are under no oblig­a­tion to be a friend to women.”
    • Every once in a while I like to toss out some­thing sure to rile peo­ple up, just to make sure you’re all pay­ing atten­tion. 
  2. God Mode Acti­vat­ed: Meet the Gamers Bring­ing Jesus to Twitch (Christo­pher Hut­ton, Medi­um): “Dustin Phillips is a blond-haired, beard­ed children’s pas­tor in Texas who also serves as GMA’s CEO. On Twitch, he goes by the han­dle Pas­tor­Doost­yn and is known as the “demon-slay­ing pas­tor.” He preach­es the gospel to his 1,400 fol­low­ers while stream­ing games like Doom and Poke­mon.“ Rec­om­mend­ed by a stu­dent who was no doubt pro­cras­ti­nat­ing on finals. 
  3. Boy Scouts Face At Least 82,000 Sex Abuse Claims (Min­istry Watch): “Today is the dead­line set by a bank­rupt­cy court for fil­ing a sex-abuse claim against the Boy Scouts of Amer­i­ca (BSA). The num­ber of claims so far filed now exceed 82,000, far more than the 9,000 claims filed in Catholic Church cas­es.”
    • Some of you have heard me say this before: the sex­u­al abuse scan­dal in the church is hor­rif­ic, yet it will be dwarfed by what we uncov­er about sex­u­al abuse in pub­lic schools and in youth orga­ni­za­tions. The church­es deserve rebuke for their han­dling of the wicked­ness in their ranks; sad­ly, I doubt that you will hear near­ly as much about the far more mas­sive scan­dals lurk­ing in non­re­li­gious insti­tu­tions.
  4. Andy Stan­ley on Evan­gel­i­cals After Trump (Emma Green, The Atlantic): “In the Gospels, Jesus calls on his fol­low­ers to go out, teach his mes­sage, and bap­tize peo­ple. Stan­ley has orga­nized his life around this imper­a­tive, called ‘the Great Com­mis­sion.’ The ques­tion for evan­gel­i­cals, now, is whether the unde­ni­able asso­ci­a­tion between Trump and their ver­sion of Chris­tian­i­ty will make that work hard­er. ‘Has this group of peo­ple who have some­how become “evan­gel­i­cal lead­ers”’ aligned with Trump ‘hurt the Church’s abil­i­ty to reach peo­ple out­side the Church? Absolute­ly,’ Stan­ley said. But he’s not over­ly wor­ried: A year or two from now, he said, ‘all that goes away.’ New lead­ers will rise up. The Trump era of evan­gel­i­cal his­to­ry will fade. Stan­ley chuck­led. ‘And this will just be, for a lot of peo­ple, a bad dream.’”
    • Relat­ed: The Cul­tur­al Con­se­quences of Very, Very Repub­li­can Chris­tian­i­ty (David French, The Dis­patch): “What’s the cul­tur­al effect of a very, very Repub­li­can Chris­tian­i­ty? It’s way too sim­ple to say that it impairs the abil­i­ty of Chris­tians to reach their friends and neigh­bors. In some places it enhances the church’s appeal and inte­grates Chris­tians with­in their com­mu­ni­ty. In oth­er places it cre­ates a host of chal­lenges and need­less­ly alien­ates Chris­tians from their fel­low cit­i­zens.” Insight­ful.
  5. Vic­tim­hood or Devel­op­ment? (Glenn Loury, John McWhort­er, Shel­by Steele and Eli Steele, Quil­lette): “Again, the biggest mis­take we made is to buy into the idea that our vic­tim­iza­tion by racism was our source of pow­er rather than our self, our skills, our tal­ents, our devel­op­ment. As vic­tims, we had won a great civ­il rights move­ment. The down­side is it seduced us.” A fas­ci­nat­ing con­ver­sa­tion to eaves­drop on. You can also watch it on video.
  6. Madi­son Cawthorn, the GOP’s young star, arrives in Wash­ing­ton (Matthew Kas­sel, Jew­ish Insid­er): “He… seemed to believe that evan­ge­lism was a call­ing on par with pub­lic ser­vice. ‘If all you are is friends with oth­er Chris­tians, then how are you ever going to lead some­body to Christ?’ Cawthorn mused. ‘If you’re not want­i­ng to lead some­body to Christ, then you’re prob­a­bly not real­ly a Chris­t­ian.’”
    • I share that arti­cle to pro­vide con­text for this arti­cle: New­ly Elect­ed GOP Con­gress­man Madi­son Cawthorn Has Tried to Con­vert Jews to Chris­tian­i­ty (Pilar Melen­dez, The Dai­ly Beast): “Madi­son Cawthorn, the North Car­oli­na Repub­li­can who will become the youngest mem­ber of Con­gress in his­to­ry, has admit­ted he tried to con­vert Jews and Mus­lims to Chris­tian­i­ty.” The jour­nal­ist seems gen­uine­ly shocked.
    • Con­trast that with Con­vert Me If You Can (David Harsyani, Nation­al Review): “To be hon­est, I’m often sur­prised at how shy Chris­tians are at [evan­ge­lism]. As a hea­then, though, I am flat­tered by the atten­tion. And as a per­son in pos­ses­sion of free will, I am also uncon­cerned.” 
  7. Pas­tor John MacArthur and Cal­i­for­nia church clos­ings: Why isn’t this a nation­al sto­ry? (Julia Duin, GetRe­li­gion): “Indoor wor­ship ser­vices are banned in Cal­i­for­nia, a state of megachurch­es. You don’t have to be a reli­gion expert to know that restric­tion wasn’t going to fly, espe­cial­ly when stores and oth­er busi­ness­es had no sim­i­lar restric­tions…. Again, reli­gious folks see a chasm between how they’re treat­ed and how oth­er pro­tes­tors are treat­ed. And in-per­son nude danc­ing is a form of pro­tect­ed cul­tur­al expres­sion, as opposed to pub­lic wor­ship?”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Man­ly wed­ding rings for tough guys who are dudes (Dan Brooks, The Out­line): “I don’t hunt, but I briefly con­sid­ered buy­ing a cam­ou­flage ring, part­ly to sig­nal my deep com­mit­ment to irony and part­ly to get bet­ter ser­vice at the auto parts store.” I real­ly enjoyed this essay, and I hope that many of you have need of wed­ding bands in the not-too-distant future. First shared in vol­ume 210.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 247

Arti­cles rang­ing from how to share your faith dur­ing the pan­dem­ic to Amish health­care poli­cies to the lim­i­ta­tions of lock­downs. Enjoy!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Amish Health Care Sys­tem (Scott Alexan­der, Slate Star Codex): “I’m fas­ci­nat­ed by how many of today’s biggest eco­nom­ic prob­lems just mys­te­ri­ous­ly failed to exist in the past. Our grand­par­ents eas­i­ly paid for col­lege with sum­mer jobs, raised three or four kids on a sin­gle income, and bought hous­es in their 20s or 30s and nev­er wor­ried about rent or evic­tion again. And yes, they got med­ical care with­out health insur­ance, and avoid­ed the kind of med­ical bank­rupt­cies we see too fre­quent­ly today. How did this work so well? Are there ways to make it work today?”
    • I would say unex­pect­ed­ly fas­ci­nat­ing except near­ly every­thing on Slate Star Codex is fas­ci­nat­ing; in fact, the more eso­teric the top­ic the bet­ter.
    • Fol­low-up: Employ­er Pro­vid­ed Health Insur­ance Delen­da Est (Scott Alexan­der, Slate Star Codex): “Most of my patients have insur­ance; most of them are well-off; most of them are intel­li­gent enough that they should be able to nav­i­gate the bureau­cra­cy. Lis­ten to the usu­al debate around insur­ance, and you would expect them to be the win­ners of our sys­tem; the rich peo­ple who can turn their finan­cial advan­tage into bet­ter care. And yet bare­ly a day goes by with­out a reminder that it doesn’t work this way.”
  2. Gen­er­al Coro­n­avirus News and Com­men­tary 
    • Amid Pan­dem­ic, Hong Kong Arrests Major Pro-Democ­ra­cy Fig­ures (Elaine Yu and Austin Ramzy, NY Times): “The virus has halt­ed protests around the world, forc­ing peo­ple to stay home and giv­ing the author­i­ties new laws for lim­it­ing pub­lic gath­er­ings and detain­ing peo­ple with less fear of pub­lic blow­back while many res­i­dents remained under lock­downs or observ­ing lim­its on their move­ment. But the arrests on Sat­ur­day in Hong Kong, along with a renewed push for nation­al secu­ri­ty leg­is­la­tion in the city, could anger pro­test­ers and rein­vig­o­rate mass demon­stra­tions that had tapered off.”
    • Lock­downs Don’t Work (Lyman Stone, The Pub­lic Dis­course): “Lock­downs don’t work. These oth­er policies—travel restric­tions, large-assem­bly lim­its, cen­tral­ized quar­an­tine, mask require­ments, and school cancellations—do work. Because COVID is an extreme­ly severe dis­ease that, if left unchecked, will kill hun­dreds of thou­sands of Amer­i­cans, it is vital­ly impor­tant that pol­i­cy­mak­ers focus their efforts on poli­cies that do work (masks, cen­tral quar­an­tines, trav­el restric­tions, school can­cel­la­tions, large-assem­bly lim­its), and avoid imple­ment­ing dra­con­ian, unpop­u­lar poli­cies that don’t work (lock­downs).”
    • Lock­down Social­ism will col­lapse (Arnold Kling, per­son­al blog): “you can stay in your res­i­dence, but pay­ing rent or pay­ing your mort­gage is option­al…. you can obtain gro­ceries and shop on line, but hav­ing a job is option­al…. if you own a small busi­ness, you don’t need rev­enue, because the gov­ern­ment will keep send­ing checks.”
    • We Can’t Go on Like This Much Longer (Andrew Sul­li­van, New York Mag­a­zine): “…protests against our total shut­down, while puny now, will doubt­less grow. The psy­cho­log­i­cal dam­age — not count­ing the phys­i­cal toll — caused by this deeply unnat­ur­al way of life is going to inten­si­fy. We remain human beings, a quin­tes­sen­tial­ly social mam­mal, and we ori­ent our­selves in time, look­ing for­ward to the future. When that future has been sus­pend­ed, humans come undone.”
    • How not to say the wrong thing to health-care work­ers (Dorothy R. Novick, Wash­ing­ton Post): “…a per­son in any giv­en cir­cle should send love and com­pas­sion inward, to those in small­er cir­cles, and process per­son­al grief out­ward, to those in larg­er cir­cles…. Com­fort in, grief out.”
    • It’s Time To Build (Marc Andreesen, blog): “The things we build in huge quan­ti­ties, like com­put­ers and TVs, drop rapid­ly in price. The things we don’t, like hous­ing, schools, and hos­pi­tals, sky­rock­et in price. What’s the Amer­i­can dream? The oppor­tu­ni­ty to have a home of your own, and a fam­i­ly you can pro­vide for. We need to break the rapid­ly esca­lat­ing price curves for hous­ing, edu­ca­tion, and health­care, to make sure that every Amer­i­can can real­ize the dream, and the only way to do that is to build.”
    • In response: Why We Can’t Build (Ezra Klein, Vox): “The insti­tu­tions through which Amer­i­cans build have become biased against action rather than toward it. They’ve become, in polit­i­cal sci­en­tist Fran­cis Fukuyama’s term, ‘vetoc­ra­cies,’ in which too many actors have veto rights over what gets built. That’s true in the fed­er­al gov­ern­ment. It’s true in state and local gov­ern­ments. It’s even true in the pri­vate sec­tor.”
    • How to Pro­tect Civ­il Lib­er­ties in a Pan­dem­ic (Conor Frieder­s­dorf, The Atlantic): “In emer­gen­cies, [the exec­u­tive direc­tor of the ACLU] reflect­ed in an inter­view ear­li­er this month, gov­ern­ment offi­cials jus­ti­fy new pow­ers by point­ing to the extra­or­di­nary chal­lenges of the moment. Yet long after the emer­gency pass­es, they tend to assert those very same pow­ers as if they are the new nor­mal…. ‘We are still lit­i­gat­ing pow­ers in 2020 that were adopt­ed in 2001.’”
  3. Chris­t­ian Coro­n­avirus News & Com­men­tary
    • COVID-19 Is Not God’s Judg­ment (Jim Deni­son, Chris­tian­i­ty Today): “…bib­li­cal judg­ments through dis­ease are super­nat­ur­al in ori­gin. When God sent ‘boils’ on Egypt, they broke out instant­ly ‘on man and beast’ through­out the land. The ‘pesti­lence’ of Rev­e­la­tion will come by one of the ‘four horse­men of the apoc­a­lypse,’ not a wet mar­ket in Wuhan. Every­thing sci­en­tists can tell us about COVID-19 is that the virus evolved from oth­er virus­es. It is nat­ur­al, not super­nat­ur­al.” 
    • If Liquor Stores Are Essen­tial, Why Isn’t Church? (Michael McConnel & Max Raskin, NY Times): “It is not for gov­ern­ment offi­cials to decide whether reli­gious wor­ship is essen­tial; the First Amend­ment already decid­ed that. The ques­tion is whether, and how, it may be con­duct­ed with­out undue risk to pub­lic health.” McConnell is a Stan­ford law prof.
    • Pan­dem­ic Evan­ge­lism: Spread­ing the Gospel, not the Virus (Peter Cush­man, Detroit Bap­tist The­o­log­i­cal Sem­i­nary): “Step 1: Fer­vent­ly Pray for the Lost… Step 2: Tell the Lost You’re Pray­ing for Them… Step 3a: Tell the Lost about Christ: Rec­og­niz­ing Oppor­tu­ni­ties.” This is a series of blog posts which is not yet fin­ished. The indi­vid­ual posts so far → step one, step two, step 3a.
    • Covid-19 has killed mul­ti­ple bish­ops and pas­tors with­in the nation’s largest black Pen­te­costal denom­i­na­tion (Michelle Boorstein, Wash­ing­ton Post): “The Church of God in Christ, the country’s biggest African Amer­i­can Pen­te­costal denom­i­na­tion, has tak­en a deep and painful lead­er­ship hit with reports of at least a dozen to up to 30 bish­ops and promi­nent cler­gy dying of covid-19…”
    • Under fire from many, Samaritan’s Purse finds an unlike­ly cham­pi­on (Yonat Shim­ron, Reli­gion News Ser­vice): “In the course of the past four weeks, Tilson, who is not reli­gious and had nev­er heard of Franklin Gra­ham, the con­ser­v­a­tive Chris­t­ian leader of Samaritan’s Purse, has become one of the field hospital’s most ded­i­cat­ed vol­un­teers and cham­pi­ons.”
  4. Is the World Ignor­ing a Chris­t­ian Geno­cide in Nige­ria? (Lela Gilbert, Prov­i­dence): “Those of us who track reli­gious free­dom vio­la­tions and Chris­t­ian per­se­cu­tion agree with those who increas­ing­ly speak of anoth­er geno­cide. Mur­der­ous inci­dents are act­ed out with accel­er­at­ing fre­quen­cy, per­pe­trat­ed pri­mar­i­ly by two ter­ror groups—Boko Haram and Fulani jihadis. Tens of thou­sands of Nige­ri­ans have been slaugh­tered in the last decade. But their sto­ries rarely appear in main­stream West­ern news reports.”
  5. Four arti­cles more par­ti­san than those I often share:
    • On the right: End the Glob­al­iza­tion Gravy Train (J.D Vance, The Amer­i­can Mind): “West­ern Civ­i­liza­tion was, in fact, built by figures—one in par­tic­u­lar whose res­ur­rec­tion we just celebrated—who rec­og­nized that mate­r­i­al con­sump­tion, while nec­es­sary and impor­tant, was hard­ly the only good worth pur­su­ing.” 
    • On the left: Study­ing Fas­cist Pro­pa­gan­da by Day, Watch­ing Trump’s Coro­n­avirus Updates by Night (Andrew Marantz, The New York­er): “[Yale pro­fes­sor Jason] Stan­ley isn’t, or isn’t main­ly, a schol­ar of pub­lic pol­i­cy; he is a philoso­pher of lan­guage. When he insin­u­ates that Trump is a fascist—and you don’t have to be a philoso­pher of lan­guage to catch the insinuation—he means that Trump talks like a fas­cist, not nec­es­sar­i­ly that he gov­erns like one.” Sent my way by a con­cerned alum­nus.
    • On the right: Evan­gel­i­cals Need More Prag­ma­tism and Less Moral­ism (Daniel Strand, Prov­i­dence): “Many evan­gel­i­cals have expressed their dis­il­lu­sion at both polit­i­cal par­ties because nei­ther seems to line up with their beliefs. Democ­rats seem antag­o­nis­tic to Chris­t­ian con­vic­tions, and Repub­li­cans ral­ly to defend and sup­port a pres­i­dent whose char­ac­ter would not exact­ly line up with Chris­t­ian stan­dards, let alone those of used car salesman—my apolo­gies to used car sales­men. To all this, I say good.” The author is a pro­fes­sor of ethics at the USAF Air War Col­lege.
    • On the left: We Are Liv­ing In A Failed State (George Pack­er, The Atlantic): “When the virus came here, it found a coun­try with seri­ous under­ly­ing con­di­tions, and it exploit­ed them ruth­less­ly. Chron­ic ills—a cor­rupt polit­i­cal class, a scle­rot­ic bureau­cra­cy, a heart­less econ­o­my, a divid­ed and dis­tract­ed public—had gone untreat­ed for years. We had learned to live, uncom­fort­ably, with the symp­toms. It took the scale and inti­ma­cy of a pan­dem­ic to expose their severity—to shock Amer­i­cans with the recog­ni­tion that we are in the high-risk cat­e­go­ry.”
  6. The Decline of the Jury (Peter Hitchens, First Things): “For with­out a jury, any tri­al is sim­ply a process by which the state reas­sures itself that it has got the right man. A group of state employ­ees, none of them espe­cial­ly dis­tin­guished, are asked to con­firm the views of oth­er state employ­ees. With a jury, the gov­ern­ment can­not know the out­come and must prove its case. And so the faint, phan­tas­mal ide­al of the pre­sump­tion of inno­cence takes on actu­al flesh and bones and stands in the path of pow­er.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have For an eye-open­ing (and dis­may­ing) expe­ri­ence, read What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic). (first shared back in vol­ume 5): “one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.