TGFI, Volume 523: religion makes you happy and war is terrifying

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Reli­gious Peo­ple Are Hap­pi­er Than Non-Reli­gious Peo­ple (Ryan Burge, Sub­stack): “To go back to where I start­ed — let me just say the one true thing again. High­ly active reli­gious peo­ple are hap­pi­er than non-reli­gious peo­ple. There’s no oth­er way to spin this data than this sim­ple con­clu­sion.”
    • Empha­sis in orig­i­nal. The author is a polit­i­cal sci­en­tist at Wash­ing­ton Uni­ver­si­ty in St. Louis.
  2. I’ve Seen the Future of War. Europe Isn’t Ready for It. (Niall Fer­gu­son, The Free Press): : “Russia’s full-scale war against Ukraine is now in its fourth year—or its 12th, if you date it from the annex­a­tion of Crimea in 2014. Since Feb­ru­ary 2022, the coun­try has cycled through three wars. First it was a tank war, in which columns of Russ­ian tanks fought a bun­gled blitzkrieg. Then it became an artillery war, in which the two sides trad­ed fire from entrenched posi­tions. Now, how­ev­er, it’s almost entire­ly a drone war, with a sup­port­ing role for small and high­ly vul­ner­a­ble infantry units. The ques­tion is how well Euro­peans under­stand this. The peo­ple of Poland, Roma­nia, Esto­nia, and (per­haps) Den­mark all now know that Russ­ian drones are capa­ble of enter­ing their air­space. But have they tru­ly grasped what that implies?”
    • The author is a senior fel­low at Stan­ford’s Hoover Insti­tu­tion. I am told he is a fair­ly recent con­vert to Chris­tian­i­ty, although I have nev­er met him per­son­al­ly and only know of his faith through pub­lic sources.
  3. What Women Wish They’d Known Before Try­ing to Get Preg­nant (Olga Khaz­an, The Atlantic): “When Anna De Souza was in her ear­ly 30s, she asked her ob-gyn when she should start think­ing about hav­ing kids. ‘When you were 26,’ she remem­bers the doc­tor say­ing. She was sur­prised. She’d had some sense that fer­til­i­ty decreas­es with age but didn’t know how sig­nif­i­cant the drop-off was. No doc­tor had ever told her, and she cer­tain­ly didn’t learn about it in school.”
    • Unlocked. This is a drum I will keep beat­ing — most of you should plan to have kids ear­li­er than your peers!
  4. Some thoughts on free speech:
    • The Cen­sor­ship You Prac­tice Today Will Be Used Against You Tomor­row (Greg Lukianoff, New York Times): “I don’t like hav­ing to make a case for human rights such as free­dom of speech by appeal­ing to self-inter­est; these are sup­posed to be rights whose impor­tance tran­scends one’s per­son­al needs. But for polit­i­cal par­ti­sans, it’s often the only argu­ment that cuts through. So here’s my prac­ti­cal warn­ing: The weapon that you reach for today will be used against you tomor­row. Using your oppo­nents’ nas­ti­est tools doesn’t per­suade them to dis­arm; it inspires retal­i­a­tion. Tit for tat, for­ev­er and ever.”
    • How not to lim­it free speech (Ed Fes­er, per­son­al blog): “There is a pre­sump­tion, then, in favor of free expres­sion, pre­cise­ly because it facil­i­tates the nat­ur­al end of our ratio­nal pow­ers. How­ev­er, not all forms of expres­sion are pro­tect­ed by this pre­sump­tion, because not all forms of expres­sion have any­thing to do with our ratio­nal pow­ers. For exam­ple, pornog­ra­phy does not appeal to our ratio­nal­i­ty and in no way con­tributes to dis­cov­er­ing truth or to debate by which we might root out error.… pornog­ra­phy is in no way pro­tect­ed by the nat­ur­al right to free speech.”
      • The author is a devout Catholic who is also a phi­los­o­phy pro­fes­sor. This is a help­ful essay that cov­ers a lot of ground.
  5. How My Dad Helped Me Mas­ter My Autism (Leland Vit­tert, The Free Press): “Today, most par­ents would prob­a­bly send a kid like me to ther­a­py. Even back then, a diag­no­sis might have got­ten me sig­nif­i­cant spe­cial treat­ment. But my dad knew that there wasn’t a teacher or ther­a­pist who could step in and sud­den­ly make me fit in. The world wasn’t going to adapt to me, and he wasn’t going to try to make it. There would be no ther­a­pists or accom­mo­da­tions. If I was going to suc­ceed, he would have to adapt me to the world.”
  6. I vis­it­ed Gaza. The food aid sur­prised me. (Ken Isaacs, Wash­ing­ton Post): “The main provider of food assis­tance in the Gaza Strip today arguably is the Gaza Human­i­tar­i­an Foun­da­tion, an orga­ni­za­tion backed by the Unit­ed States and Israel. GHF has faced harsh crit­i­cism for its work in Gaza, with Unit­ed Nations agen­cies and non­govern­men­tal orga­ni­za­tions pub­lish­ing a let­ter in July urg­ing donors and coun­tries not to fund the foundation’s work and to instead revert to a sole­ly U.N.-led response. I arrived in Gaza a skep­tic of GHF but left an advo­cate. Sim­ply put, the com­mon por­tray­al of this orga­ni­za­tion rad­i­cal­ly dis­torts real­i­ty.”
    • The author works for Samar­i­tan’s Purse, a Chris­t­ian relief agency.
  7. Two viral clips from the same event (Char­lie Kirk’s memo­r­i­al ser­vice).
    • Eri­ka Kirk on Hus­band’s Assas­sin: “I for­give him.” (C‑SPAN, YouTube): two min­utes
    • “I hate my oppo­nent and I don’t want the best for them.” (C‑SPAN, YouTube): five min­utes (the famous bit is at about the one minute mark)
    • Watch them both before you read the arti­cles that com­ment on them. Hav­ing watched them, I think some com­men­ta­tors are sub­tly dis­tort­ing them. Watch for your­self, and then mull the respons­es.
    • Why MAGA Evan­gel­i­cals Can Cheer Love and Hate at the Same Time (David French, New York Times): “Many peo­ple who saw or read about the ral­ly were puz­zled by what they per­ceived as a con­tra­dic­tion. How can you cheer love and hate at the same time? How can you wor­ship Jesus and cheer such a base and gross descrip­tion of oth­er human beings, peo­ple who are cre­at­ed in the image of God? My reac­tion was dif­fer­ent. Final­ly, I thought, curi­ous Amer­i­cans who tuned in got to see MAGA the­ol­o­gy more com­plete­ly — and what they wit­nessed was the best and worst of MAGA Chris­tian­i­ty.”
    • The Biggest Tent (The Dis­patch): “The funer­al was what I thought it would be. Until Eri­ka Kirk spoke, and then it was some­thing else.… The last place you would look for grace in Amer­i­can pub­lic life in 2025 is at a Repub­li­can polit­i­cal ral­ly, espe­cial­ly one where the usu­al lust for ruth­less­ness has been juiced by wrath and grief. For Mrs. Kirk to muster it in this set­ting, at this moment, despite the sin­gu­lar anguish with which she’s been bur­dened, felt almost mirac­u­lous even to a non-believ­er like me.… I’ve heard of polit­i­cal ‘big tents,’ but I’ve nev­er heard of one big enough to accom­mo­date two moral sys­tems that aren’t just con­tra­dic­to­ry but irrec­on­cil­able. ‘Christ’s mes­sage, fol­lowed by its very antithe­sis,’ phi­los­o­phy pro­fes­sor Edward Fes­er wrote of the con­trast between Kirk’s and Trump’s remarks. ‘It’s almost as if the audi­ence is being put to a test.’ ”
    • Eri­ka Kirk and America’s Reli­gious Revival (Maya Sulkin, The Free Press): “By dawn, the lines to get into State Farm Sta­di­um stretched for blocks. Peo­ple camped out overnight to secure a place.… By mid-morn­ing, the 73,000-seat sta­di­um was full. Orga­niz­ers opened the are­na next door for over­flow, but even that quick­ly reached capac­i­ty. In total, an esti­mat­ed 200,000 peo­ple turned out—more than Mar­tin Luther King Jr.’s funer­al in 1968.”
    • Is Eri­ka Kirk the Future of MAGA? (Matthew Con­tinet­ti, The Free Press): “Nev­er had I seen some­one upstage Pres­i­dent Trump. It hap­pened Sun­day. Trump spoke for longer than Eri­ka. But she had already brought down the house. Her for­give­ness and hope moved the nation. Clear­ly Trump was mulling over her eulo­gy. When he sly­ly con­trast­ed his style with Charlie’s, Trump kid­ding­ly apol­o­gized. ‘I hate my oppo­nent and don’t want the best for them,’ he said. ‘Sor­ry, Eri­ka.’ When was the last time Trump apol­o­gized? Then he added, ‘Eri­ka, you can talk to me and the whole group, but maybe they can con­vince me that that’s not right, but I can’t stand my oppo­nent.’ Even the pres­i­dent can learn from Eri­ka Kirk.”
    • ‘I Hate My Oppo­nent’: Trump’s Remarks at Kirk Memo­r­i­al Dis­till His Pol­i­tics (Nick Catog­gio, New York Times): “When asked about the diver­gent mes­sages from the pres­i­dent and Mrs. Kirk, Karo­line Leav­itt, the White House press sec­re­tary, said on Mon­day that the pres­i­dent was ‘authen­ti­cal­ly him­self.’” 

Less Serious Things Which Also Interested/Amused Glen

  • Meet the 2025 Ig Nobel Prize win­ners (Jen­nifer Ouel­lette, Ars Tech­ni­ca): “Diet sodas and oth­er zero-calo­rie drinks are a main­stay of the mod­ern diet, thanks to the devel­op­ment of arti­fi­cial sweet­en­ers whose mol­e­cules can’t be metab­o­lized by the human body. The authors of this paper are intrigued by the notion of zero-calo­rie foods, which they believe could be achieved by increas­ing the sat­is­fy­ing vol­ume and mass of food with­out increas­ing the calo­ries. And they have just the addi­tive for that pur­pose: poly­te­tra­flu­o­roeth­yl­ene (PTFE), more com­mon­ly known as Teflon. Yes, the stuff they use on non­stick cook­ware. They insist that Teflon is inert, heat-resis­tant, imper­vi­ous to stom­ach acid, taste­less, cost-effec­tive, and avail­able in handy pow­der form for easy mix­ing into food. They rec­om­mend a ratio of three parts food to one part Teflon pow­der.”
    • I lowkey wan­na eat a teflon-stuffed meal now.
  • Sheep (SMBC)
  • ‘Very mean squir­rel’ seek­ing food has sent at least 2 peo­ple to the ER in a Cal­i­for­nia city (AP News)
  • Sin­ful, Rebel­lious Home­school­er Stays Up Past 9:30 To Read Chron­i­cles Of Nar­nia (Baby­lon Bee)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 449

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 449, which is not a super inter­est­ing num­ber. It has this going for it: its base 3 rep­re­sen­ta­tion (121122) begins with the same dig­its as its base 7 rep­re­sen­ta­tion (1211).

Things Glen Found Interesting

  1. Reli­gious Wor­ship Atten­dance in Amer­i­ca: Evi­dence from Cell­phone Data (Devin G. Pope, NBER): “I estab­lish sev­er­al key find­ings. First, 73% of peo­ple step into a reli­gious place of wor­ship at least once dur­ing the year on the pri­ma­ry day of wor­ship (e.g. Sun­days for most Chris­t­ian church­es). How­ev­er, only 5% of Amer­i­cans attend ser­vices ‘week­ly’, far few­er than the ~22% who report to do so in sur­veys. The num­ber of occa­sion­al vs. fre­quent atten­ders varies sub­stan­tial­ly by reli­gion. I esti­mate that approx­i­mate­ly 45M Amer­i­cans attend wor­ship ser­vices in a typ­i­cal week of the year, but with large changes around Hol­i­days (e.g. East­er).”
    • Excerpt is from the abstract. Author is a prof of behav­ioral sci­ence and eco­nom­ics at U Chica­go.
    • See also this (some­what harsh) cri­tique by Lyman Stone: https://twitter.com/lymanstoneky/status/1779889740260499820 (read the whole thread for the cri­tique)
    • Response from Devin Pope, on reli­gious atten­dance (Devin Pope, Mar­gin­al Rev­o­lu­tion): “There are def­i­nite­ly lim­i­ta­tions with the cell­phone data (I’ve had about 100 peo­ple tell me that I’m not doing a good job track­ing Ortho­dox Jews!). I know that these issues exist. But sur­vey data has its own issues. Social desir­abil­i­ty bias and oth­er issues could lead to wide­ly incor­rect esti­mates of the num­ber of peo­ple who fre­quent­ly attend ser­vices (and sur­veys are going to have a hard time sam­pling Ortho­dox Jews too!). Giv­en the dif­fi­cul­ty of mea­sur­ing some of these ques­tions, I think that a new method – even with lim­i­ta­tions – is use­ful.”
    • Lyman Stone help­ful­ly replies to Devin Pope (Twit­ter thread)
    • Extreme­ly inter­est­ing through­out. If you don’t have time to dive in then just read the abstract of the ini­tial arti­cle and the Stone’s final Twit­ter thread.
  2. Amer­i­cans are still not wor­ried enough about the risk of world war (Noah Smith, Sub­stack): “So if you were liv­ing at any point in 1931 through 1940, you would already be wit­ness­ing con­flicts that would even­tu­al­ly turn into the blood­i­est, most cat­a­clysmic war that human­i­ty has yet known — but you might not real­ize it. You would be stand­ing in the foothills of the Sec­ond World War, but unless you were able to make far-sight­ed pre­dic­tions, you wouldn’t know what hor­rors lurked in the near future. In case the par­al­lel isn’t blind­ing­ly obvi­ous, we might be stand­ing in the foothills of World War 3 right now. If WW3 hap­pens, future blog­gers might list the wars in Ukraine and Gaza in a time­line like the one I just gave.”
    • This was pub­lished before Iran attacked Israel. btw.
  3. How to Stop Los­ing 17,500 Kid­neys (San­ti Ruiz, Sub­stack): “Greg and the researchers that he worked with showed that there are 17,500 kid­neys, 7,500 liv­ers, 1,500 hearts, and 1,500 lungs that go untrans­plant­ed every year from poten­tial Amer­i­can organ donors. For scale, that means the Unit­ed States does not need to have a wait­ing list for liv­ers, hearts, or lungs with­in three years, and the kid­ney wait­ing list should come way down. That data con­vinced not only the Oba­ma admin­is­tra­tion, but also the Trump admin­is­tra­tion. This reform move­ment has now crossed three admin­is­tra­tions, and that almost nev­er hap­pens.”
  4. Should We Change Species to Save Them? (Emi­ly Anthes, New York Times): “In some ways, assist­ed evo­lu­tion is an argu­ment — or, per­haps, an acknowl­edg­ment — that there is no step­ping back, no future in which humans do not pro­found­ly shape the lives and fates of wild crea­tures. To Dr. Harley, it has become clear that pre­vent­ing more extinc­tions will require human inter­ven­tion, inno­va­tion and effort.”
    • Includ­ing part­ly for the amaz­ing head­er art. Unlocked.
  5. Abol­ish Grades (Bethany Lor­den, Stan­ford Review): “I have earned an ‘A’ on archi­tec­ture draw­ings which were not my most care­ful, on physics prob­lem sets that I did not ful­ly under­stand, on sto­ries which were not my most cre­ative. Some­thing is bro­ken in the grad­ing sys­tem. Feed­back on work ought to be in words, not let­ters, and it should be rel­a­tive to a stu­den­t’s best work, not to the per­for­mance of the class.”
    • Bethany is a stu­dent in Chi Alpha.
  6. Mate Poach­ing: Social Taboo or Healthy Way to Find Love? (Kevin Ben­nett, Psy­chol­o­gy Today): “Psy­cho­log­i­cal research sug­gests that 10 to 20 per­cent of new rela­tion­ships among het­ero­sex­u­al cou­ples are formed direct­ly from mate poach­ing. One study found that 10 to 15 per­cent of par­tic­i­pants’ cur­rent rela­tion­ships were the result of suc­cess­ful mate poach­ing. Anoth­er study sur­veyed under­grad­u­ate stu­dents and found that 20 per­cent were cur­rent­ly involved in a rela­tion­ship that began this way.… Research sug­gests that mate poachers—and those most sus­cep­ti­ble to poaching—share some char­ac­ter­is­tics. There is a link between nar­cis­sism, infi­deli­ty, uncom­mit­ted sex, and mate poach­ing, and these find­ings are not lim­it­ed to mod­ern indus­tri­al­ized coun­tries.”
    • That’s a lot of rela­tion­ships begun on the shady side! A bit of advice from a long­time observ­er of col­lege romances: if they cheat with you they are like­ly to cheat on you.
  7. Switch to Web-Based Sur­veys Dur­ing COVID-19 Pan­dem­ic Left Out the Most Reli­gious, Cre­at­ing a False Impres­sion of Rapid Reli­gious Decline (Schn­abel et al, Soci­ol­o­gy of Reli­gion):  “Although at first glance it appears that intense reli­gion declined dra­mat­i­cal­ly dur­ing the pan­dem­ic, fur­ther inves­ti­ga­tion reveals how this shift is a func­tion of changes in how the sur­vey was field­ed rather than Amer­i­cans turn­ing away from reli­gion dur­ing a time of cri­sis.… reli­gion is more per­sis­tent than it appears, intense­ly reli­gious peo­ple are less like­ly to agree to par­tic­i­pate in sur­veys, and data col­lec­tion efforts like the typ­i­cal in-per­son GSS are invalu­able for accu­rate­ly esti­mat­ing reli­gion and oth­er ide­o­log­i­cal fac­tors in the Unit­ed States asso­ci­at­ed with the like­li­hood of par­tic­i­pat­ing in sur­veys.”
    • The authors are soci­ol­o­gists at Cor­nell, Har­vard, and NYU. Fas­ci­nat­ing.

Less Serious Things Which Also Interested/Amused Glen

  • Sticky Sit­u­a­tion (Load­ing Artist) — there are two kinds of peo­ple
  • A Dun­geons & Drag­ons actu­al play show is going to sell out Madi­son Square Gar­den (Aman­da Sil­ber­ling, Tech Crunch): “Dropout’s Dun­geons & Drag­ons actu­al play show, Dimen­sion 20, is get­ting pret­ty close to sell­ing out a 19,000-seat venue just hours after tick­et sales opened to the gen­er­al pub­lic. To the unini­ti­at­ed, it may seem absurd to go to a mas­sive sports are­na and watch peo­ple play D&D. As one Red­di­tor com­ment­ed, ‘This bog­gles my mind. When I was play­ing D&D in the ear­ly eight­ies, I would have nev­er believed that there was a future where peo­ple would watch live D&D at Madi­son Square Gar­den. It’s incom­pre­hen­si­ble to me.’ ”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 425

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 425, the sum of 3 con­sec­u­tive primes. 425 = 137 + 139 + 149

Things Glen Found Interesting

  1. I’m going to start today’s roundup off with an expla­na­tion of why this email is the way it is. First read this brief arti­cle by Nate Sil­ver: It’s easy to screw up on break­ing news. But you have to admit when you do. (Nate Sil­ver, Sub­stack): “This morn­ing, Gallup pub­lished its annu­al poll on trust in the media. Over­all, only 32 per­cent of Amer­i­cans say they trust the mass media ‘a great deal’ or ‘a fair amount’ to ‘report the news ful­ly, accu­rate­ly and fair­ly’ — tied with 2016 for a record low. ”
    • Sil­ver’s arti­cle made me reflect on how I think about mod­ern jour­nal­ism and then made me want to explain it. First, I do believe jour­nal­ists try to get things right. Places like the NYT and the Wash­ing­ton Post rarely pub­lish false infor­ma­tion and gen­er­al­ly cor­rect false­hoods when they become aware of them. The more spe­cif­ic a claim is the more like­ly it is to be true.
    • Jour­nal­ists do, how­ev­er, fre­quent­ly fail to report true infor­ma­tion they are not inter­est­ed in or excit­ed about. This is rarely a con­scious choice — it’s just a byprod­uct of the way they think about real­i­ty. This comes up espe­cial­ly on so-called “cul­ture war” issues. Many top-notch reporters are simul­ta­ne­ous­ly unaware of and strange­ly incu­ri­ous about many of the facts and sto­ries around trans­gen­derism, mar­riage, reli­gious lib­er­ty, and so on.
    • In fact, news­rooms are so ide­o­log­i­cal­ly mono­cul­tur­al that there are often mas­sive holes in what is report­ed. Not only are reporters blind to incon­ve­nient facts, they are often blind to entire sto­ries and trends. An excel­lent his­tor­i­cal exam­ple of this is when­ev­er the 60s and 70s are remem­bered. Amer­i­ca legit expe­ri­enced a Great Awak­en­ing (the Jesus Peo­ple move­ment) that hap­pened in par­al­lel with the Sex­u­al Rev­o­lu­tion. We only ever talk about the sec­ond not because reporters/commentators are sup­press­ing knowl­edge of the Jesus Peo­ple but because they gen­uine­ly are not even aware that they exist­ed or that what hap­pened then is still shap­ing our cul­ture today.
    • And so when I want a fact, I turn to some­place like the NYT, WaPo, WSJ, Reuters or to a cred­i­ble expert who writes direct­ly to the pub­lic (Ryan Burge is a good exam­ple of this). But when I want an analy­sis, I look for cred­i­ble, sane voic­es both with­in and with­out the con­fines of the media estab­lish­ment. I fre­quent­ly look to places like Sub­stack or niche web­sites like Mere Ortho­doxy or to main­stream media com­men­ta­tors like Ross Douthat or David French or Megan McAr­dle who have a track record of syn­the­siz­ing infor­ma­tion accu­rate­ly and form­ing opin­ions wise­ly.
    • And when I’m read­ing some­thing, I often ask, “Does this per­spec­tive seem plau­si­ble in light of my expe­ri­ence?” Espe­cial­ly when it is a claim about evan­gel­i­cal­ism or charismatic/Pentecostal Chris­tian­i­ty — I like­ly know more about that world than 98% of the staff of the New York Times (and after read­ing some arti­cles I think I know more about it than all their staff put togeth­er). Some­times they take an odd­ball church or reli­gious leader and put their sto­ry for­ward as rep­re­sen­ta­tive when it is not at all.
    • Any­way, there is prob­a­bly a lot more to say about mod­ern media, but what I just said is pret­ty much why this week­ly update fea­tures the mix of con­tent that it does: main­stream media sources for facts and a diverse array of experts for analy­sis, all fil­tered through evan­gel­i­cal sen­si­bil­i­ties.
    • A relat­ed thought on news con­sump­tion: peri­od­ic­i­ty (Alan Jacobs, per­son­al blog): “The more unsta­ble a sit­u­a­tion is, the more rapid­ly it changes, the less valu­able minute-by-minute report­ing is. I don’t know what hap­pened to the hos­pi­tal in Gaza, but if I wait until the next issue of the Econ­o­mist shows up I will be bet­ter informed about it than peo­ple who have been rage-refresh­ing their brows­er win­dows for the past sev­er­al days, and I will have suf­fered con­sid­er­ably less emo­tion­al stress.… If you’re read­ing the news sev­er­al times a day, you’re not being informed, you’re being stim­u­lat­ed.”
  2. Mov­ing on, here are some arti­cles that give con­text for the Israel war on Hamas:
    • Pales­tin­ian right of return mat­ters (Matt Ygle­sias, Sub­stack): “Because it seems to me that what­ev­er you per­son­al­ly think about [the Pales­tin­ian right of return], it is absolute­ly cen­tral to how the Arab world and dias­po­ra Jews and sec­u­lar Israelis all view the con­flict. Which in turn means that it’s cen­tral to the col­lapse of the Two-State Solu­tion as a polit­i­cal con­struct and to the col­lapse of the peace camp in Israeli pol­i­tics that might have been inclined make a deal that was favor­able to Pales­tin­ian inter­ests. There is, in fact, a whole school of thought asso­ci­at­ed with Bill Clin­ton and Amer­i­can nego­tia­tor Den­nis Ross that holds the right of return almost sin­gle-hand­ed­ly respon­si­ble for scut­tling the Camp David talks and pre­vent­ing the emer­gence of an inde­pen­dent Pales­tine. Of course, many oth­er well-informed peo­ple deny that’s the case or believe it’s an over­sim­pli­fi­ca­tion. But even if you think it is fac­tu­al­ly incor­rect to say the res­o­lu­tion of this con­flict hinges on the right of return, its cen­tral­i­ty to so many of the nar­ra­tives around this issue makes it an impor­tant con­cept to under­stand.”
    • The For­got­ten His­to­ry of the Term “Pales­tine” (Dou­glas J. Fei­th, Mosa­ic): “The term ‘Pales­tine’ was used for mil­len­nia with­out a pre­cise geo­graph­ic def­i­n­i­tion. That’s not uncommon—think of ‘Tran­scau­ca­sus’ or ‘Mid­west.’ No pre­cise def­i­n­i­tion exist­ed for Pales­tine because none was required. Since the Roman era, the name lacked polit­i­cal sig­nif­i­cance. No nation ever had that name.”
      • This is from back in 2021. Super inter­est­ing stuff.
    • Hamas does not yet under­stand the depth of Israeli resolve (Haviv Ret­tig Gur, Times of Israel): “That ene­my is not the Pales­tin­ian peo­ple, of course, even though sup­port for ter­ror attacks is wide­spread among Pales­tini­ans. The ene­my is not exact­ly Hamas either, though Hamas is part of it. The ene­my is the Pales­tin­ian the­o­ry of Israelis that makes the vio­lence seen on Octo­ber 7 seem to many of them a ratio­nal step on the road to lib­er­a­tion rather than, as Israelis judge it, yet anoth­er in a long string of self-inflict­ed dis­as­ters for the Pales­tin­ian cause.… A tragedy is about to unfold in Gaza made worse by the long learn­ing curve it will take for Hamas to grasp the depth of Israeli resolve. It has robbed Israel of any oth­er inter­est but its destruc­tion. In the Israeli mind, any bru­tal­i­ty Hamas can com­mit it will com­mit. And so it can­not be allowed to ever com­mit any act ever again.”
  3. Some Chris­t­ian per­spec­tives
    • Anti­se­mit­ic Vio­lence and Its Shame­ful Defense (Mike Cosper, Chris­tian­i­ty Today): “To be hor­ri­fied by the slaugh­ter of Israeli inno­cents doesn’t require deny­ing the suf­fer­ing of the Pales­tin­ian peo­ple. And car­ing for Pales­tin­ian inno­cents doesn’t require being cold or numb to the hor­rors of anti­semitism and Hamas. We can con­demn Hamas while demand­ing account­abil­i­ty from Israeli lead­ers who have foment­ed vio­lence, ele­vat­ed right-wing extrem­ists, and excused vio­la­tions of inter­na­tion­al law. Indeed, Chris­tians should be marked by our will­ing­ness to oppose all injus­tice and to care for Israeli and Pales­tin­ian vic­tims alike. And while that includes under­stand­ing that Pales­tini­ans have suf­fered great injus­tices from the gov­ern­ment of Israel—as well as neigh­bor­ing states of Egypt, Jor­dan, Iran, Lebanon, Syr­ia, and Sau­di Ara­bia, as well as Hamas and the Pales­tin­ian Author­i­ty itself—it must also include active rejec­tion of anti­semitism.”
    • With­er the Poi­so­nous Plant of Hamas (Tamir Khouri, Chris­tian­i­ty Today): “In this envi­ron­ment of hatred, racism, and vio­lence, Hamas has exploit­ed young peo­ple with false promis­es. With no hori­zon of hope, Hamas’s adher­ents in Pales­tine sank into dark­ness and helped Hamas vic­tim­ize Israelis too. But it does not have to be this way. As Chris­tians, we believe in the pow­er of redemp­tion. With real hope for the future of this land, these hate­ful move­ments will with­er. For a last­ing peace, we must respect the image of God in Israelis and Pales­tini­ans alike. Is it too much to ask that we don’t see this as a zero-sum game? Shouldn’t both Israelis and Pales­tini­ans live in the dig­ni­ty God intend­ed for us?”
      • The pseu­do­ny­mous author is a Pales­tin­ian Chris­t­ian who is an Israeli cit­i­zen.
  4. Some arti­cles about mod­ern acad­e­mia:
    • Why Big Mon­ey Can’t Eas­i­ly Change Cam­pus Pol­i­tics (Ross Douthat, New York Times): “…donors should find ways to give mon­ey to the actu­al stu­dents — through the Hil­lel or oth­er Jew­ish or Israeli stu­dent groups if you’re espe­cial­ly con­cerned with the Jew­ish place on cam­pus, but more gen­er­al­ly through polit­i­cal or reli­gious groups that promise to work against the school’s dom­i­nant assump­tions, or through stu­dent asso­ci­a­tions that seem to fos­ter free debate, or through cam­pus-adja­cent insti­tu­tions that serve stu­dents but are inde­pen­dent of the schools. But not with the goal of using such stu­dent groups as a means of con­flict with the admin­is­tra­tion or the fac­ul­ty. Rather, with the goal that such groups can become micro­cosms of the uni­ver­si­ty you loved once and fear no longer exists, cells in a body yet to be restored, whose health and flour­ish­ing with­in the large world of Penn or Har­vard or wher­ev­er is an end unto itself.”
      • Ross Douthat speaks noth­ing but truth through­out this essay. If you know any gazil­lion­aires who want to influ­ence the tra­jec­to­ries of elite uni­ver­si­ties have them read this essay and then tell them about Chi Alpha. Men­tion we’d like a build­ing near cam­pus.
    • The War Comes to Stan­ford (Pamela Paul, New York Times): “Alma Andi­no, a Jew­ish senior at Stan­ford Uni­ver­si­ty, spent the day of Hamas’s attacks against Israel cry­ing and dis­traught. Like many Jews around the coun­try, much of the week­end passed on the phone with fam­i­ly mem­bers, fear­ing for the safe­ty of friends and extend­ed fam­i­ly in Israel. Andino’s fel­low stu­dents in Colum­bae, the social jus­tice and anti­war res­i­den­tial house where she is a res­i­den­tial assis­tant, held her through her pan­ic attacks. ‘I felt so pow­er­less,’ she recalled when we spoke this week. On Mon­day, a friend asked if she’d seen the ban­ner some of her house­mates were prepar­ing to hang on the front of Colum­bae, the house she con­sid­ered to be her com­mu­ni­ty and her home. The sheet bore the slo­gan ‘Zion­ism is geno­cide’ in red let­ters, styled to look as if they were drip­ping with blood.… For Alma Andi­no, events on cam­pus have already reached a break­ing point. After beg­ging her house­mates not to hang the ban­ner, she said the group debat­ed for hours, with the impli­ca­tion they would desist only if a suit­able jus­ti­fi­ca­tion for Israel’s exis­tence could be giv­en. They told her they felt that as stu­dent activists, they need­ed to dis­play a mes­sage that would put them on the right side of his­to­ry. We should be advo­cat­ing for mar­gin­al­ized com­mu­ni­ties, they said. ‘Except for Jews?’ Alma replied. The group scoffed.”
    • What Con­ser­v­a­tives Mis­un­der­stand About Rad­i­cal­ism at Uni­ver­si­ties (Tyler Austin Harp­er, The Atlantic): “The ten­sion burst­ing into view right now—between a major­i­ty of schol­ars, for whom ‘decol­o­niza­tion’ means putting few­er white Euro­peans on their syl­labi, and a small minor­i­ty who believe it entails any­thing-goes vio­lent revolution—is the unwel­come and unsur­pris­ing result of uni­ver­si­ties want­i­ng to cos­play rebel­lion while still churn­ing out Wall Street–executive alum­ni who will one day pad endow­ments that are larg­er than Israel’s annu­al defense bud­get.”
      • The title makes this sound more par­ti­san than it is. 100% worth a read and pon­der.
    • Stu­dents for Pogroms in Israel (Conor Frieder­s­dorf, The Atlantic): “Look­ing back on the Man­son killings, Joan Did­ion wrote, ‘Many peo­ple I know in Los Ange­les believe that the Six­ties end­ed abrupt­ly on August 9, 1969, end­ed at the exact moment when word of the mur­ders on Cielo Dri­ve trav­eled like brush­fire through the com­mu­ni­ty, and in a sense this is true. The ten­sion broke that day. The para­noia was ful­filled.’ A few peo­ple I know believe last Saturday’s attack on Israel and the respons­es from left­ist stu­dent groups mark the end of the ‘Great Awok­en­ing.’ Although it is too ear­ly to eval­u­ate the accu­ra­cy of that hypoth­e­sis, cam­pus pol­i­tics have cer­tain­ly trans­formed in recent days. Now we are left won­der­ing whether what comes next is bet­ter or worse than what pre­ced­ed it.”
      • He makes spe­cif­ic men­tion of Stan­ford at one point, although it is hard­ly his focus.
    • Moral con­tro­ver­sies and aca­d­e­m­ic pub­lic health: Notes on nav­i­gat­ing and sur­viv­ing aca­d­e­m­ic free­dom chal­lenges (Tyler Van­der­Weele, Glob­al Epi­demi­ol­o­gy): “I think that there needs to be more open dis­cus­sion in acad­e­mia, and in soci­ety, about these mat­ters. Most peo­ple, even those who are deeply con­cerned, seem very uneasy dis­cussing these issues, for fear of being attacked for sim­ply rais­ing them. Col­leagues at Har­vard, rang­ing from an expert in child devel­op­ment to a clin­i­cian pro­vid­ing men­tal health care for teenage girls, have told me that they are uncom­fort­able shar­ing their con­cerns on these mat­ters in many or most set­tings at Har­vard. An evo­lu­tion­ary biol­o­gist at Har­vard like­wise recent­ly came under attack because she explic­it­ly stat­ed that sex was bio­log­i­cal and bina­ry, even though she also not­ed that we can nev­er­the­less respect a per­son­’s gen­der iden­ti­ty. The attack was suf­fi­cient­ly severe, and the admin­is­tra­tion’s response suf­fi­cient­ly weak, that she even­tu­al­ly felt she had no choice but to resign. Rather than open dis­cus­sion, it seems we are often now rely­ing on anony­mous arti­cles, or brave, and sub­se­quent­ly vil­i­fied, authors and whis­tle-blow­ers to raise alter­na­tive view­points. One may strong­ly dis­agree with their posi­tions, but it is not unrea­son­able to raise the ques­tions.”
      • I removed hyper­linked foot­notes from this excerpt for read­abil­i­ty. This is worth read­ing as a mod­el of mature­ly and wise­ly respond­ing to aca­d­e­m­ic intol­er­ance. Not many schol­ars have com­port­ed them­selves with as much class as Van­der­Weele when their views came under attack. Also, I learned in this arti­cle that Van­der­Weele is Catholic. I had assumed he was an evan­gel­i­cal based on some­thing I heard else­where.
  5. Think­ing about the moral dimen­sions of the war
    • The Moral Ques­tions at the Heart of the Gaza War (David French, New York Times): “This is the prob­lem Israeli sol­diers and com­man­ders face. They must pro­tect their cit­i­zens from sav­agery. They must com­ply with the laws of war. And they must make a series of moral choic­es, under extreme duress, that can define them and their nation — all while they face a ter­ror­ist ene­my that appears to pos­sess no con­science at all.”
      • Worth read­ing. As I men­tioned when I shared French’s pre­vi­ous arti­cle, he is more qual­i­fied than any oth­er colum­nist I know to weigh in on this.
    • This Way for the Geno­cide, Ladies and Gen­tle­men (Chris Hedges, Scheer­Post): “I spent sev­en years report­ing on the con­flict, four of them as the Mid­dle East Bureau Chief of The New York Times. I stood over the bod­ies of Israeli vic­tims of bus bomb­ings in Jerusalem by Pales­tin­ian sui­cide-bombers. I saw rows of corpses, includ­ing chil­dren, in the cor­ri­dors in Dar Al-Shi­fa Hos­pi­tal in Gaza City. I watched Israeli sol­diers taunt small boys who in response threw rocks and were then cal­lous­ly shot in the Khan You­nis refugee camp. I shel­tered from bombs dropped by Israeli war­planes. I climbed over the rub­ble of demol­ished Pales­tin­ian homes and apart­ment blocks along the bor­der with Egypt. I inter­viewed the blood­ied and dazed sur­vivors. I heard the soul crush­ing wails of moth­ers keen­ing over the corpses of their chil­dren.… it is not Israel’s assault on Gaza I fear most. It is the com­plic­i­ty of an inter­na­tion­al com­mu­ni­ty that licens­es Israel’s geno­ci­dal slaugh­ter and accel­er­ates a cycle of vio­lence it may not be able to con­trol.”
      • Rec­om­mend­ed by an alum­nus.
  6. Smart­phones Have Tur­bocharged the Dan­ger of Porn (Mary Har­ring­ton, Wall Street Jour­nal): “It should come as no sur­prise that the per­son­al­ized, tac­tile, portable smart­phone would be the dig­i­tal por­tal of choice for some­thing as inti­mate as porn con­sump­tion. But of the new com­pul­sive behav­iors enabled by smart­phones, few have as intense and imme­di­ate a reward cycle as porn—or as many far-reach­ing con­se­quences.”
  7. Is It Wrong to Cure Blind­ness? (Francesca Block, The Free Press): “The Nation­al Insti­tutes of Health, the $40 bil­lion-endowed fund­ing arm of the Depart­ment of Health and Human Ser­vices, recent­ly took a stand against ableism by propos­ing a change to its mis­sion state­ment, which promis­es to ‘enhance health, length­en life, and reduce ill­ness and dis­abil­i­ty.’ An advi­so­ry com­mit­tee with­in the NIH took issue with the phrase ‘reduce… dis­abil­i­ty,’ writ­ing in a 66-page report pub­lished last Decem­ber that it ‘could be inter­pret­ed as per­pet­u­at­ing ableist beliefs that dis­abled peo­ple are flawed and need to be ‘fixed.’ ”
    • There are legit insane per­spec­tives being nor­mal­ized in the world right now. Cur­ing blind­ness is an unequiv­o­cal good.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What The Media Gets Wrong About Israel (Mat­tie Fried­man, The Atlantic): “…one of the most impor­tant aspects of the media-sat­u­rat­ed con­flict between Jews and Arabs is also the least cov­ered: the press itself. The West­ern press has become less an observ­er of this con­flict than an actor in it, a role with con­se­quences for the mil­lions of peo­ple try­ing to com­pre­hend cur­rent events, includ­ing pol­i­cy­mak­ers who depend on jour­nal­is­tic accounts to under­stand a region where they con­sis­tent­ly seek, and fail, to pro­duc­tive­ly inter­vene.” This is an old arti­cle I share peri­od­i­cal­ly, I think I first shared it way back in my fifth Fri­day email. Help­ful in pars­ing media cov­er­age in the cur­rent war.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 424

lots of arti­cles from an emo­tion­al­ly drain­ing week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 424, which is sym­met­ri­cal and also the sum of 10 con­sec­u­tive primes. 424 = 23 + 29 + 31 + 37 + 41 + 43 + 47 + 53 + 59 + 61.

Things Glen Found Interesting

Today’s roundup was dif­fi­cult to assem­ble. First, there are the obvi­ous emo­tion­al chal­lenges of read­ing too much about the hor­rif­ic raid by Hamas. If you are won­der­ing whether you should dive deeply into orig­i­nal sources (Insta­gram sto­ries from on the field, etc), no you should not. It will harm your soul. Sec­ond, there is a whole sea of infor­ma­tion and opin­ions and I have a very small buck­et. Third, it was a busy week (and today in par­tic­u­lar was quite hec­tic for me). All that hav­ing been said, if you find oth­er inter­est­ing sto­ries about the unfold­ing sit­u­a­tion in Israel, please send them my way.

  1. The best/most inter­est­ing sto­ries I’ve seen about the Hamas attack on Israel.
    • ‘We’re Going to Die Here’ (Yair Rosen­berg, The Atlantic): “First I’m hear­ing this gun­fire from the fields. But then I hear it from the road, then I hear it from the neigh­bor­hood, and then I hear it out­side my win­dow. I’m in the room with my wife, and I hear the gun­fire direct­ly out­side my win­dow, as well as shout­ing. I under­stand Ara­bic. I under­stood exact­ly what was hap­pen­ing: that Hamas has infil­trat­ed our kib­butz, that there are ter­ror­ists out­side my win­dow, and that I’m locked in my house and inside my safe room with two young girls, and I don’t know if any­one is going to come to save us.”
      • This is an amaz­ing sto­ry. 100% worth read­ing.
    • The attacks on Israel, and the response. (Isaac Saul, Tan­gle): “Am I pro-Israel or pro-Pales­tine? I have no idea. I’m pro-not-killing-civil­ians. I’m pro-not-trap­ping-mil­lions-of-peo­ple-in-open-air-pris­ons. I’m pro-not-shoot­ing-grand­mas-in-the-back-of-the-head. I’m pro-not-flat­ten­ing-apart­ment-com­plex­es. I’m pro-not-rap­ing-women-and-tak­ing-hostages. I’m pro-not-unjust­ly-impris­on­ing-peo­ple-with­out-due-process. I’m pro-free­dom and pro-peace and pro- all the things we nev­er see in this con­flict any­more. What­ev­er this is, I want none of it.”
      • This is a well-done roundup fea­tur­ing diverse view­points.
    • Dark­ness Vis­i­ble (Andrew Sul­li­van, Sub­stack): “The more I’ve thought and read about Israel, the more it seems that its found­ing was both a moral neces­si­ty and a prac­ti­cal insan­i­ty. The moral neces­si­ty is proven by last week­end. If Jews can be sub­ject to a medieval pogrom in their own coun­try in 2023, what hope could they ever have with­out a coun­try at all? The prac­ti­cal insan­i­ty lies in the sim­ple fact that the state of Israel was cre­at­ed on land laden with deep reli­gious sym­bol­ism, where much of the exist­ing pop­u­la­tion did not give con­sent, and despite the ear­ly promise, no coun­try for the Pales­tini­ans was ever con­struct­ed along­side it.”
      • A more com­pre­hen­sive essay than many I’ve read so far.
    • What It Would Mean to Treat Hamas Like ISIS (David French, New York Times): “…Israel’s goal is not to pun­ish Hamas but to defeat it — to remove it from pow­er in Gaza the way the Iraqi mil­i­tary, the Unit­ed States and their allies removed ISIS from Mosul, Fal­lu­ja, Rama­di and every oth­er city ISIS con­trolled in Iraq. That can’t be accom­plished by air pow­er alone. If remov­ing Hamas from pow­er is the goal, then that almost cer­tain­ly means sol­diers and tanks fight­ing in Gazan cities, block by block, house to house in an area of rough­ly two mil­lion peo­ple. The pur­pose of this newslet­ter is to give you a primer on both the mil­i­tary dif­fi­cul­ty of the task and the human­i­tar­i­an con­straints on it, along with the lim­i­ta­tions that are unique to Israel.”
      • Unlocked — a thor­ough arti­cle from an author with high­ly rel­e­vant exper­tise.
    • Hamas prac­ticed in plain sight, post­ing video of mock attack weeks before bor­der breach (Michael Beiseck­er &  Sarah El Deeb, Asso­ci­at­ed Press): “A slick­ly pro­duced two-minute pro­pa­gan­da video post­ed to social media by Hamas on Sept. 12 shows fight­ers using explo­sives to blast through a repli­ca of the bor­der gate, sweep in on pick­up trucks and then move build­ing by build­ing through a full-scale recon­struc­tion of an Israeli town, fir­ing auto­mat­ic weapons at human-sil­hou­et­ted paper tar­gets. The Islam­ic mil­i­tant group’s live-fire exer­cise dubbed oper­a­tion ‘Strong Pil­lar’ also had mil­i­tants in body armor and com­bat fatigues car­ry­ing out oper­a­tions that includ­ed the destruc­tion of mock-ups of the wall’s con­crete tow­ers and a com­mu­ni­ca­tions anten­na, just as they would do for real in the dead­ly attack last Sat­ur­day.”
    • As Deaths Soar in Gaza From Israeli Strikes, Egypt Offers Aid, but No Exit (Declan Walsh, New York Times): “Egypt has long insist­ed that Israel must solve the Pales­tin­ian issue with­in its bor­ders, to keep alive aspi­ra­tions for a future Pales­tin­ian state. Allow­ing large num­bers of Gazans to cross over, even as refugees, would ‘revive the idea that Sinai is the alter­na­tive coun­try for the Pales­tini­ans,’ said Mustapha Kamel al-Sayyid, a polit­i­cal sci­en­tist at Cairo Uni­ver­si­ty. A relat­ed sce­nario that wor­ries Egypt is that it could end up as the de fac­to admin­is­tra­tor of Gaza.”
      • Egypt, of course, is the only nation besides Israel that shares a bor­der with the Gaza Strip. It is often over­looked by Amer­i­cans because we don’t know our geog­ra­phy very well, but Egypt is equal­ly involved in pre­vent­ing the migra­tion of the Pales­tini­ans in Gaza.
    • How Hamas breached Israel’s ‘Iron Wall’ (Samuel Grana­dos, Ruby Mellen, Lau­ren Tier­ney, Artur Galocha, Cate Brown and Aaron Steck­el­berg, Wash­ing­ton Post): “The fence was breached at 29 points, accord­ing to the Israel Defense Forces. Though there wereIs­raeli guard tow­ers posi­tioned every 500 feet along the perime­ter of the wall at some points, the fight­ers appeared to encounter lit­tle resis­tance. The bor­der was min­i­mal­ly staffed, it soon became apparent,with much of Israel’s mil­i­tary divert­ed to focus on unrest in the West Bank.”
      • Detailed and quite inter­est­ing. Also not very long to read.
    • The Pro­gres­sives Who Flunked the Hamas Test (Helen Lewis, The Atlantic): “In the fevered world of social media, pro­gres­sive activists have often sought to dis­cred­it hate­ful state­ments and unjust poli­cies by describ­ing them as ‘vio­lence,’ even ‘geno­cide.’ This ten­den­cy seems grotesque if the same activists are not pre­pared to crit­i­cize Hamas, a group whose found­ing char­ter is explic­it­ly geno­ci­dal… Fit­ting Israel into the inter­sec­tion­al frame­work has always been dif­fi­cult, because its Jew­ish cit­i­zens are both his­tor­i­cal­ly oppressed—the sur­vivors of an attempt to wipe them out entire­ly—and cur­rent­ly in a dom­i­nant posi­tion over the Pales­tini­ans, as demon­strat­ed by the Netanyahu government’s deci­sion to restrict pow­er and water sup­plies to Gaza. The sim­plis­tic log­ic of pop inter­sec­tion­al­i­ty can­not rec­on­cile this, and the sub­ject caused schisms with­in the left long before Saturday’s attacks.”
      • This one is espe­cial­ly worth read­ing for uni­ver­si­ty stu­dents. It high­lights weak­ness­es in a per­spec­tive you are often taught from.
    • A wound­ed, weak­ened Israel is a fiercer one (Haviv Ret­tig Gur, The Times of Israel): “Hamas seemed to do every­thing pos­si­ble to shift Israeli psy­chol­o­gy from a com­fort­able faith in their own strength to a sense of dire vul­ner­a­bil­i­ty. And it will soon learn the scale of that mis­cal­cu­la­tion. A strong Israel may tol­er­ate a bel­liger­ent Hamas on its bor­der; a weak­er one can­not. A safe Israel can spend much time and resources wor­ry­ing about the human­i­tar­i­an fall­out from a Gaza ground war; a more vul­ner­a­ble Israel can­not. A wound­ed, weak­ened Israel is a fiercer Israel. Hamas was once a tol­er­a­ble threat. It just made itself an intol­er­a­ble one, all while con­vinc­ing Israelis they are too vul­ner­a­ble and weak to respond with the old restraint.”
  2. Some theological/Christian per­spec­tives:
    • The Way Out is Through: Peace Must Start with the End of Hamas (Marc LiVec­che, Prov­i­dence): “Israel must do every­thing pos­si­ble to min­i­mize the toil on the inno­cent, and to mul­ti­ply hell on the mon­sters.”
      • The author is a research fel­low at the Naval War Col­lege and is writ­ing about just war the­o­ry as it applies to the con­flict between Israel and Hamas.
    • Amid Israel-Hamas War, Local Chris­tians Seek Right­eous Anger and Gospel Hope (Jayson Casper, Chris­tian­i­ty Today): “Noth­ing about this sit­u­a­tion is right or good,” said Lisa Loden, a Mes­sian­ic Jew­ish mem­ber of the Beth­le­hem Insti­tute of Peace and Jus­tice. “But there is a strong desire to see the Lord use these events to draw peo­ple to him­self.”
    • Israel’s 9/11: The Need for Moral Clar­i­ty (Bernard N. Howard and Ivan Mesa, The Gospel Coali­tion): “Moral clar­i­ty also allows for suit­ably one-sided prayer. It’s right to pray for the swift defeat of Hamas. The mur­der­ous oper­a­tions room of Hamas will nev­er pro­vide good lead­er­ship for the Pales­tini­ans liv­ing in Gaza. We should by all means pray for both-sided things too: the sal­va­tion of peo­ple on both sides; the pro­tec­tion, heal­ing, and com­fort of peo­ple on both sides; and the growth of the church that lives inside the bor­ders of both nations. Even as we pray for these both-sided things, let us bold­ly call on our God to thwart, frus­trate, and defeat the one side that is hell-bent on ter­ror­ism.”
    • Amer­i­can Chris­tians Should Stand with Israel under Attack (Rus­sell Moore, Chris­tian­i­ty Today): “Some­times, espe­cial­ly in the ear­ly moments of any war, we may be uncer­tain about who is right and who is wrong. There is no such moral con­fu­sion here. Hamas—and its state sponsors—attacked inno­cent peo­ple, as they have done repeat­ed­ly in the past, this time employ­ing a force and bru­tal­i­ty pre­vi­ous­ly unseen.… As Chris­tians, we should pay spe­cial atten­tion to vio­lence direct­ed toward Israel—just as we would pay spe­cial atten­tion to a vio­lent attack on a mem­ber of our extend­ed fam­i­ly. After all, we are graft­ed on to the promise made to Abra­ham (Rom. 11:17). Our Lord Jesus was and is a Jew­ish man from Galilee.”
  3. Some Stan­ford-con­nect­ed arti­cles:
    • This Was Nev­er Sup­posed to Hap­pen (Amichai Magen, Per­sua­sion): “Ana­lysts keen to con­vey the mag­ni­tude of Octo­ber 7th to Amer­i­can audi­ences have already tagged it Israel’s Pearl Har­bor or 9/11. Nei­ther label ade­quate­ly cap­tures the day’s true sig­nif­i­cance. A more accu­rate name might be some­thing like ‘Israel’s civic Yom Kip­pur.’ Why? Because the very exis­tence of the State of Israel was sup­posed to guar­an­tee that a day like this would nev­er hap­pen. In the Yom Kip­pur War of Octo­ber 1973—when Egypt and Syr­ia launched a sur­prise assault—Israel lost some 2,700 sol­diers, but it man­aged to effec­tive­ly pro­tect its civil­ian pop­u­la­tion. No Israeli towns or vil­lages were ever breached. The social con­tract was hon­ored, albeit at a ter­ri­ble price. On Octo­ber 7, 2023, it was pri­mar­i­ly civil­ians who were killed, maimed, and kid­napped. This was the day when the IDF wasn’t there to defend the peo­ple it was cre­at­ed to pro­tect.”
      • The author, him­self Israeli, is a Vis­it­ing Pro­fes­sor and Fel­low in Israel Stud­ies at the Free­man-Spogli Insti­tute for Inter­na­tion­al Stud­ies at Stan­ford Uni­ver­si­ty.
    • The impact of Hamas’ dev­as­tat­ing attack (Matthew Wigler, Stan­ford Dai­ly): “Like most Jews, I seek the peace and secu­ri­ty of Israel as a Jew­ish state in the indige­nous home­land of the Jew­ish peo­ple, a safe haven after mil­len­nia of per­se­cu­tion where Jews can final­ly claim con­trol over their own des­tiny. Like­wise, like most Jews, I also dream of a future of dig­ni­ty and free­dom for the Pales­tin­ian peo­ple, who, by the very same prin­ci­ples of self-deter­mi­na­tion, deserve a state of their own in a land that they too have called home for many cen­turies. How­ev­er, Hamas’ ide­ol­o­gy of hate and meth­ods of ter­ror­ism are con­trary to that vision.”
  4. Oth­er inter­est­ing stuff not relat­ed to the war:
    • 5 Rea­sons Gen Z Is Primed for Spir­i­tu­al Renew­al (Kyle Richter & Patrick Miller, The Gospel Coali­tion): “Our last meet­ing of the year was big­ger than the first. We start­ed with 300 stu­dents and end­ed with 400. That nev­er hap­pens. Then in the fall of this year, it hap­pened again: 500 stu­dents attend­ed our first meet­ing; 600 showed up the next week. This doesn’t hap­pen.But it did. And it’s not unique to us. As we talk to cam­pus min­is­ters and pas­tors from San Fran­cis­co to Jack­sonville, Billings to Atlanta, DC to Dal­las, we know we aren’t alone. Some will urge cau­tion before draw­ing con­clu­sions. Isn’t this the era of dechurch­ing, decon­struc­tion, and ris­ing “nones”? But data lags behind real­i­ty and we don’t want the church to miss what may be hap­pen­ing.”
    • The Copen­hagen Inter­pre­ta­tion of Ethics (Jai, Sub­stack): “The Copen­hagen Inter­pre­ta­tion of Ethics says that when you observe or inter­act with a prob­lem in any way, you can be blamed for it. At the very least, you are to blame for not doing more. Even if you don’t make the prob­lem worse, even if you make it slight­ly bet­ter, the eth­i­cal bur­den of the prob­lem falls on you as soon as you observe it. In par­tic­u­lar, if you inter­act with a prob­lem and ben­e­fit from it, you are a com­plete mon­ster. I don’t sub­scribe to this school of thought, but it seems pret­ty pop­u­lar.”
      • A few years old, but real­ly good.
    • Repro­ducibil­i­ty tri­al: 246 biol­o­gists get dif­fer­ent results from same data sets (Anil Oza, Nature): “In a mas­sive exer­cise to exam­ine repro­ducibil­i­ty, more than 200 biol­o­gists analysed the same sets of eco­log­i­cal data — and got wide­ly diver­gent results. The first sweep­ing study1 of its kind in ecol­o­gy demon­strates how much results in the field can vary, not because of dif­fer­ences in the envi­ron­ment, but because of sci­en­tists’ ana­lyt­i­cal choic­es.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 422

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 422, a num­ber which feels like it should have a lot of prime fac­tors but which only has two: 422 = 2·211.

Things Glen Found Interesting

  1. Why reli­gious belief pro­vides a real buffer against sui­cide risk (David H Ros­marin, Psy­che): “The sci­en­tif­ic world in gen­er­al, and the dis­ci­plines of behav­iour­al health in par­tic­u­lar, tend to be biased against mat­ters of spir­i­tu­al­i­ty and reli­gion. The exist­ing lit­er­a­ture is enough to show that these fac­tors have large pro­tec­tive effects against sui­cide. If anoth­er vari­able had even half the val­ue for any major pub­lic health con­cern, I sus­pect it would receive sub­stan­tial­ly more atten­tion.”
    • The author is a pro­fes­sor at Har­vard Med­ical School.
  2. Being There (David French, New York Times): “I’ve nev­er met a per­son who wants to lose friends. But I’ve met many, many peo­ple who suf­fer from lone­li­ness and say that they just ‘lost touch.’ What hap­pened? I ask. ‘Life hap­pened,’ they say. At each new stage of life it was eas­i­er to say no to a friend than to say no to work, to a spouse, to one’s kids. And while each indi­vid­ual no can be under­stand­able and even jus­ti­fi­able, the accu­mu­la­tion of noes suf­fo­cates friend­ships, even with­out an argu­ment, a breach or a betray­al.”
  3. Unable to Find Ulti­mate Truth in Zen Bud­dhism, I Turned to Jesus (Sita Slavov, Chris­tian­i­ty Today): “In Zen, I often felt alone in the trench­es with my dark­est thoughts and feel­ings. And even the most beau­ti­ful moments I expe­ri­enced dur­ing meditation—those moments of delight in God’s creation—were use­less with­out a com­pelling frame­work to process and inte­grate them into my life. In con­trast, when I med­i­tate on God’s Word and pres­ence, the Holy Spir­it sus­tains me in the trench­es, and Scrip­ture pro­vides the frame­work to under­stand my expe­ri­ence.”
    • Unlocked.
  4. Win­ners don’t do irony (Janan Ganesh, Finan­cial Times): “Peo­ple who deal in high­er stakes have to insu­late them­selves from the arch­ness and cyn­i­cism of the wider cul­ture. Irony gets noth­ing done. It is the creed of the pas­sive observ­er. Not every­one who is inca­pable of irony is a win­ner, no. But lots of win­ners are inca­pable of irony.”
  5. New athe­ism has col­lapsed. The tide is turn­ing on belief in God (Justin Brier­ly, Pre­miere Chris­tian­i­ty): “Sci­ence and rea­son alone won’t buy you mean­ing, pur­pose and val­ue. Apart from its inter­nal squab­bles, the real rea­son that New Athe­ism stalled as a cul­tur­al move­ment was that it failed to give peo­ple a sto­ry to live their life by, so peo­ple went look­ing for a sto­ry else­where.”
  6. A green card pro­cess­ing change means US could lose thou­sands of faith lead­ers from abroad (Gio­van­na Dell’Orto, AP News): “A sud­den pro­ce­dur­al change in how the fed­er­al gov­ern­ment process­es green cards for for­eign-born reli­gious work­ers, togeth­er with his­toric highs in num­bers of ille­gal bor­der crossers, means that thou­sands of cler­gy like him are los­ing the abil­i­ty to remain in this coun­try.”
    • This obser­va­tion was inter­est­ing to me: “Those from reli­gious orders with vows of pover­ty, like Catholic nuns and Bud­dhist monks, are espe­cial­ly hard hit, because most oth­er employ­ment visa cat­e­gories require employ­ers to show they’re pay­ing for­eign work­ers pre­vail­ing wages. Since they’re get­ting no wages, they don’t qual­i­fy.”
    • Sen­tences like that are pre­cise­ly why reli­gious exemp­tions are need­ed for some laws — the law on its face seems rea­son­able and is designed to pro­tect work­ers, but it has the effect of harm­ing reli­gious work­ers of mul­ti­ple faiths because the total­ly fine way they do things does­n’t map onto the way most of soci­ety works.
  7. Drones Every­where: How the Tech­no­log­i­cal Rev­o­lu­tion on Ukraine Bat­tle­fields Is Reshap­ing Mod­ern War­fare (Yaroslav Trofi­mov, Wall Street Jour­nal): “ ‘It’s a ques­tion of cost,’ said Phillips O’Brien, a pro­fes­sor of strate­gic stud­ies at the Uni­ver­si­ty of St. Andrews in Scot­land. ‘If you can destroy an expen­sive, heavy sys­tem for some­thing that costs much much less, then actu­al­ly the pow­er dif­fer­en­tial between the two coun­tries doesn’t mat­ter as much.’… When it comes to tanks, in par­tic­u­lar, the les­son of the Ukrain­ian war is that tank-on-tank bat­tles have become a rarity—which means that the rel­a­tive sophis­ti­ca­tion of a tank is no longer as impor­tant. Few­er than 5% of tanks destroyed since the war began had been hit by oth­er tanks, accord­ing to Ukrain­ian offi­cials, with the rest suc­cumb­ing to mines, artillery, anti­tank mis­siles and drones.”

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 368

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 368, which is appar­ent­ly how many ways there are to tile a 4×15 rec­tan­gle with the pen­tomi­noes.

Things Glen Found Interesting

  1. Grad­u­al­ly, then Sud­den­ly (Lawrence Freed­man, Sub­stack): “It would of course be pre­ma­ture to pro­nounce a com­plete Ukrain­ian vic­to­ry in the war because of one suc­cess­ful and unex­pect­ed break­through. But what has hap­pened over the past few days is of his­toric impor­tance. This offen­sive has over­turned much of what was con­fi­dent­ly assumed about the course of the war.… Rus­sia is los­ing but it has not yet lost. It still occu­pies a large chunk of Ukrain­ian ter­ri­to­ry and still has sub­stan­tial mil­i­tary assets in the coun­try.”
    • Good news from Ukraine. The author is pro­fes­sor emer­i­tus of war stud­ies at King’s Col­lege in Lon­don. He’s not some ran­do pop­ping off.
  2. An Icon, Not An Idol (Andrew Sul­li­van, Sub­stack): “The Crown rep­re­sents some­thing from the ancient past, a log­i­cal­ly inde­fen­si­ble but emo­tion­al­ly salient sym­bol of some­thing called a nation, some­thing that gives its mem­bers mean­ing and hap­pi­ness. How­ev­er shit­ty the econ­o­my, or awful the prime min­is­ter, or ugly the dis­course, the monarch is able to rep­re­sent the nation all the time. In a liv­ing, breath­ing, mor­tal per­son. The impor­tance of this in a deeply polar­ized and ide­o­log­i­cal world, where fel­low cit­i­zens have come to despise their oppo­nents as ene­mies, is hard to mea­sure. But it mat­ters that divi­sive fig­ures such as Boris John­son or Mar­garet Thatch­er were nev­er required or expect­ed to rep­re­sent the entire nation. It mat­ters that in times of pro­found acri­mo­ny, some­thing unites.”
  3. No Longer Strug­gling To Believe (John W. Kennedy, AG News): “The first week on cam­pus in Con­way, Schiefer went to a Chi Alpha gath­er­ing — on acci­dent. She saw a fly­er adver­tis­ing an event with a band. She appre­ci­at­ed the music, but no so much the lyrics. Jesus kept pop­ping up in the words of the cho­rus­es. ‘It’s not that I hat­ed Chris­tians,’ says the straight­for­ward Schiefer. ‘I just thought they were stu­pid.’ Still, Schiefer left the ini­tial meet­ing with a nag­ging sen­sa­tion that she had a void in her life. That first semes­ter, sev­er­al of her dor­m­mates who treat­ed her with respect reg­u­lar­ly went to Chi Alpha gath­er­ings and they invit­ed her along. Soon she began attend­ing every Mon­day night. ‘I found friend­ship before faith,’ Schiefer says. ‘My class­mates weren’t intim­i­dat­ed by my lack of faith or my ask­ing ques­tions.’ ”
  4. Ex-Alien Judge Speaks Out in Favor of Using the Statu­to­ry Term “Alien” Rather Than “Nonci­t­i­zen” (Eugene Volokh, Rea­son): “Defend­ers of ‘nonci­t­i­zen’ some­times claim that this word is inter­change­able with alien because every­one is a cit­i­zen of some­where, sans the unusu­al case of the indi­vid­ual who has some­how been ren­dered state­less. This con­tention is not an accu­rate excuse. For one, monar­chies exist. A Span­ish born per­son is a ‘sub­ject’ of the King­dom of Spain, albeit he may have demo­c­ra­t­ic rights. One born in Sau­di Ara­bia is sim­i­lar­ly a ‘sub­ject’ of the House of Saud. Even more, a per­son born in Amer­i­can Samoa or Swains Island is a U.S. nation­al, but not a cit­i­zen; he or she can­not vote in fed­er­al elec­tions nor hold fed­er­al office. These dis­tinc­tions mat­ter. Words mat­ter. Our fed­er­al immi­gra­tion statutes con­cern them­selves with aliens. This word is not a pejo­ra­tive nor an insult. I cer­tain­ly did not con­sid­er it an insult to be referred to as an alien in my depor­ta­tion pro­ceed­ings.” Fas­ci­nat­ing.
  5. The Debate Over Mus­lim Col­lege Stu­dents Get­ting Secret Mar­riages (Emma Green, The New York­er): “Moha­jir tries to be direct in her book. She writes that ‘there appears to be a pro­found rise in the preva­lence of secret mar­riages among Mus­lim Amer­i­cans, espe­cial­ly polyg­y­nous secret mar­riages,’ in which men take more than one wife. ‘I per­son­al­ly have a major, vis­cer­al reac­tion to polygamy,’ Quraishi-Lan­des, the Wis­con­sin schol­ar, who also edit­ed the book, said. ‘I was, like, ‘I don’t want to nor­mal­ize secret polygamy. I don’t like that.’ Moha­jir replied, ‘Look, the whole book is about real-life rela­tion­ships. And if peo­ple are real­ly in a real-life polyg­a­mous rela­tion­ship, here’s how we can help them make it healthy and not abu­sive.’ ”
    • I had heard of secret mar­riages, but I had­n’t con­sid­ered that secret mar­riages among young Mus­lim men would almost cer­tain­ly be polyg­a­mous.
  6. How the Media Fell for A Racism Sham (Jesse Sin­gal, Bari Weis­s’s Sub­stack): “For mil­lions of peo­ple watch­ing this sto­ry unfold, this was yet anoth­er exam­ple of the inerad­i­ca­ble stain of Amer­i­can racism, of just how lit­tle progress we’ve real­ly made. Except it didn’t hap­pen.… All the jour­nal­ists who cred­u­lous­ly report­ed on this event were wrong—and it was an embar­rass­ing kind of wrong, because the red flags were large, numer­ous, and flap­ping loud­ly. Richard­son and her fam­i­ly mem­bers report­ed that racial slurs had been hurled with aban­don, loud­ly and repeat­ed­ly, in a crowd­ed gym filled with more than 5,000 peo­ple. But the jour­nal­ists cov­er­ing this inci­dent nev­er stopped to notice how odd it was that none of these vile slurs were cap­tured by any of the thou­sands of lit­tle hand­held cam­eras in the gym at the time, nor on the big­ger cam­eras record­ing the match. Nor did they find it strange that in the days fol­low­ing the inci­dent, not a sin­gle oth­er eye­wit­ness came forward—none of Richardson’s black team­mates, and none of the play­ers for either team.”
    • I’ve been fol­low­ing this sto­ry, wait­ing for a thor­ough well-put togeth­er piece. This is it. It illu­mi­nates some­thing very sad about con­tem­po­rary media.
  7. Blunt Viet­nam Marine Tells You Exact­ly What Hap­pened To Him (Bill Ehrhart, YouTube): six­teen min­utes. Rec­om­mend­ed by a stu­dent — extreme­ly inter­est­ing. In the com­ments the film­mak­er rec­om­mends watch­ing Mag­nif­i­cent Viet­nam Green Beret Tells What Hap­pened To Him (David Chris­t­ian, YouTube, one hour long!) to hear an equal­ly artic­u­late but dif­fer­ing per­spec­tive. I have watched excerpts from it and can con­firm he’s a good sto­ry­teller and dis­agrees with the first gent quite strong­ly. Both rec­om­mend­ed if you have the time and are inter­est­ed in war/foreign pol­i­cy.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Weath­er­ing the Storm: How Faith Affects Well-Being (Byron John­son & Chris­tos Makridis, Pub­lic Dis­course): “First, and con­sis­tent with pri­or stud­ies, active Chris­tians exhib­it 6 per­cent greater cur­rent life sat­is­fac­tion and are 6 per­cent­age points more like­ly to report that they are thriving—a mea­sure from Gallup that com­bines respon­dent infor­ma­tion on both cur­rent life sat­is­fac­tion and expect­ed future life sat­is­fac­tion over the next five years. Sec­ond, and at least as impor­tant, we found that SWB is either acycli­cal or slight­ly coun­ter­cycli­cal for active Chris­tians, where­as it is strong­ly pro­cycli­cal for (inac­tive) Chris­tians and the­ists.” Chris­tos is an alum­nus of our min­istry. The study which this arti­cle sum­ma­rizes is on SSRN: Does Reli­gious Affil­i­a­tion Pro­tect People’s Well-being? Evi­dence from the Great Reces­sion After Cor­rect­ing for Selec­tion Effects.  From vol­ume 235.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 347

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 347, a Fried­man num­ber. That means it can be writ­ten as an equa­tion com­prised of its own dig­its (3+4=7).

Things Glen Found Interesting

  1. What John Updike and Ger­ard Man­ley Hop­kins knew about the pow­er of East­er (Tish Har­ri­son War­ren, New York Times): “If Jesus wasn’t actu­al­ly res­ur­rect­ed, then East­er is less real than the bud­ding buzz of spring, less real than a dying breath, less real than my own hands, feet and skin. I have no inter­est in a Chris­tian­i­ty that isn’t deeply, pro­found­ly, irre­ducibly mate­r­i­al.”
  2. Frag­men­ta­tion Is Not What’s Killing Us (Rus­sell Moore, Chris­tian­i­ty Today): “[The break­down at Babel] does indeed sound like now. But the lessons we learn will be wrong if we don’t see the pri­ma­ry point of the Babel sto­ry: The prob­lem wasn’t the frag­men­ta­tion. The prob­lem was the uni­ty.”
  3. Chi­na Covid #2 (Zvi Mow­showitz, Sub­stack): “I want to empha­size that it is very dif­fi­cult to know what is going on inside Chi­na and my sources for this are not the best. I find the Ukraine war a rel­a­tive epis­temic cake­walk com­pared to this. So please under­stand that the alarmist claims from var­i­ous threads are to be tak­en with large heap­ings of salt.”
  4. Solve for the wartime pre­sen­ta­tion equi­lib­ri­um (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “The country’s IT Army, a vol­un­teer force of hack­ers and activists that takes its direc­tion from the Ukrain­ian gov­ern­ment, says it has used [facial recog­ni­tion search­es] to inform the fam­i­lies of the deaths of 582 Rus­sians, includ­ing by send­ing them pho­tos of the aban­doned corpses. The Ukraini­ans cham­pi­on the use of face-scan­ning soft­ware from the U.S. tech firm Clearview AI as a bru­tal but effec­tive way to stir up dis­sent inside Rus­sia, dis­cour­age oth­er fight­ers and has­ten an end to a dev­as­tat­ing war.” Tech­nolo­gies always have unex­pect­ed appli­ca­tions.
  5. Help­ing the Poor: The Great Dis­trac­tion (Bryan Caplan, Sub­stack): “Gov­ern­ments around the world impose numer­ous poli­cies that active­ly hurt the poor. The whole debate about ‘help­ing the poor’ cre­ates the illu­sion that the sole rea­son for their suf­fer­ing is mere neglect, even though out­right abuse is ram­pant.… They don’t need us to help them; they need us to stop hurt­ing them.”
  6. There is No Pink Tax (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “Pref­er­ences dif­fer sys­tem­at­i­cal­ly across gen­ders lead­ing to sub­tly dif­fer­ent prod­ucts even in cat­e­gories which appear sim­i­lar on the sur­face.… Women and men could save mon­ey by buy­ing prod­ucts pri­mar­i­ly mar­ket­ed to the oppo­site gender–like 2‑in‑1 shampoo+conditioner–but only by buy­ing prod­ucts that they pre­fer less than the prod­ucts they choose to buy.”
  7. Study explores aca­d­e­m­ic suc­cess among Jew­ish girls (Tulane Uni­ver­si­ty, Phys.org): “Girls raised by Jew­ish par­ents are 23 per­cent­age points more like­ly to grad­u­ate col­lege than girls with a non-Jew­ish upbring­ing, even after account­ing for their par­ents’ socioe­co­nom­ic sta­tus. Girls raised by Jew­ish par­ents also grad­u­ate from more selec­tive col­leges, accord­ing to a new­ly pub­lished study by Tulane Uni­ver­si­ty pro­fes­sor Ilana Hor­witz.” Rec­om­mend­ed by an alum­nus. One of our PhD can­di­dates is coau­thor on the paper — con­grat­u­la­tions!

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Revolt of the Fem­i­nist Law Profs (Wes­ley Yang, Chron­i­cle of High­er Edu­ca­tion): “The sex bureau­cra­cy, in oth­er words, piv­ot­ed from pun­ish­ing sex­u­al vio­lence to impos­ing a nor­ma­tive vision of ide­al sex, to which stu­dents are held admin­is­tra­tive­ly account­able.” First shared in vol­ume 214.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 341

a lot about Rus­si­a’s inva­sion of Ukraine, but don’t sleep on the rest — there’s good stuff!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 341, which when ren­dered in base 2 (34110=1010101012) is appar­ent­ly the small­est pseudo­prime in that base.

Also, there’s a lot hap­pen­ing this week and I feel under­in­formed. These are the things that stood out to me from the less-than-I-would-have-liked that I did read.

Things Glen Found Interesting

  1. Rus­si­a’s Inva­sion of Ukraine:
    • Just war the­o­ry and the Rus­so-Ukrain­ian war (Ed Fes­er, blog): “One of the strik­ing fea­tures of the cat­a­stro­phe in Ukraine is how unam­bigu­ous­ly the prin­ci­ples of just war doc­trine seem to apply. On the one hand, Russia’s inva­sion can­not be jus­ti­fied giv­en the cri­te­ria of just war the­o­ry. On the oth­er hand, NATO mil­i­tary action against Rus­sia can­not be jus­ti­fied either.” The author, a Chris­t­ian, is a phi­los­o­phy pro­fes­sor at Pasade­na City Col­lege.
    • We Are All Real­ists Now (Ryan Feda­siuk, George­town Secu­ri­ty Stud­ies Review): “After a sleep­less night spent read­ing takes about every mod­ern geopo­lit­i­cal issue under the sun I found, hon­est­ly, that I could not care less about any of them. Can peo­ple get to safe­ty? Where are the med­ical facil­i­ties? How many refugees can the Unit­ed States admit? — These are the ques­tions that mat­ter. War may be an object of aca­d­e­m­ic study, but it is first and fore­most a human cat­a­stro­phe.” The author is pur­su­ing his mas­ter’s at George­town. This is brief and quite good. Rec­om­mend­ed by an alum­nus.
    • Paus­ing at the Precipice (Tan­ner Greer, Schol­ar’s Stage): “This is a pow­er­ful frame­work for under­stand­ing for­eign pol­i­cy crises. Cat­a­stroph­ic mis­judg­ment rests on the con­ver­gence of two ele­ments: an emer­gent sense that there is a moral imper­a­tive to act paired with a break­down in the for­mal deci­sion-mak­ing process­es designed to force pol­i­cy mak­ers to care­ful­ly weigh the poten­tial con­se­quences of their deci­sions.”
    • The Absence Of A Trag­ic Sense (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “…we have just entered into an extreme­ly dan­ger­ous peri­od of life on this plan­et. Peo­ple who are thrilled over the moral clar­i­ty of the moment must have for­got­ten that the Cold War, with the ter­ror of nuclear war hang­ing over our heads con­stant­ly, was a time of moral clar­i­ty too.”
    • We Have Nev­er Been Here Before (Thomas L. Fried­man, New York Times): “…today’s world is rest­ing on two simul­ta­ne­ous extremes: Nev­er have the lead­ers of two of the three most pow­er­ful nuclear nations — Putin and Xi — had more unchecked pow­er and nev­er have more peo­ple from one end of the world to the oth­er been wired togeth­er with few­er and few­er buffers. So, what those two lead­ers decide to do with their unchecked pow­er will touch vir­tu­al­ly all of us direct­ly or indi­rect­ly. Putin’s inva­sion of Ukraine is our first real taste of how crazy and unsta­ble this kind of wired world can get. It will not be our last.”
    • Ukraine war: ‘My city’s being shelled, but mum won’t believe me’ (Maria Korenyuk and Jack Good­man, BBC): “My par­ents under­stand that some mil­i­tary action is hap­pen­ing here. But they say: ‘Rus­sians came to lib­er­ate you. They won’t ruin any­thing, they won’t touch you. They’re only tar­get­ing mil­i­tary bases’.”
    • Russ­ian Degra­da­tion and Ukrain­ian Hope: The Exam­ple of Chris­t­ian High­er Edu­ca­tion (Per­ry Glanz­er, The Gospel Coali­tion): “Russ­ian polit­i­cal lead­ers con­tin­u­al­ly exalt cor­rup­tion, dys­func­tion, and the pur­suit of pow­er. This leads them to under­mine bur­geon­ing efforts to rebuild civ­il soci­ety, improve reli­gious lib­er­ty, or expand reli­gious edu­ca­tion. Unfor­tu­nate­ly, the dom­i­nant Russ­ian Ortho­dox Church makes things worse. For­mer com­mu­nists large­ly con­trol the Russ­ian Ortho­dox Church, and they use this pow­er to sup­port a Russ­ian ver­sion of Chris­t­ian nationalism—making the church an instru­ment of the state. In Ukraine I have found hope and courage among edu­ca­tors and Chris­tians try­ing to build civ­il soci­ety in the con­text of reli­gious free­dom in ways that some polit­i­cal lead­ers sup­port­ed.” This was unex­pect­ed­ly inter­est­ing. The author is an edu­ca­tion prof at Bay­lor.
    • How Putin Wants Rus­sians to See the War in Ukraine (Masha Gessen, The New York­er): “While news chan­nels around the world broad­cast spe­cial reports from Ukrain­ian cities that are being bom­bard­ed by the Russ­ian mil­i­tary, Russ­ian news­casts on state-con­trolled chan­nels, which have a monop­oly on broad­cast tele­vi­sion, are short and unevent­ful.” Rec­om­mend­ed by a stu­dent.
    • The West’s Green Delu­sions Empow­ered Putin (Michael Shel­len­berg­er, Bari Weiss’ Sub­stack): “Green cam­paigns have suc­ceed­ed in destroy­ing Ger­man ener­gy independence—they call it Energiewende, or ‘ener­gy turnaround’—by suc­cess­ful­ly sell­ing pol­i­cy­mak­ers on a pecu­liar ver­sion of envi­ron­men­tal­ism. It calls cli­mate change a near-term apoc­a­lyp­tic threat to human sur­vival while turn­ing up its nose at the tech­nolo­gies that can help address cli­mate change most and soon­est: nuclear and nat­ur­al gas.… Ger­many has trapped itself. It could burn more coal and under­mine its com­mit­ment to reduc­ing car­bon emis­sions. Or it could use more nat­ur­al gas, which gen­er­ates half the car­bon emis­sions of coal, but at the cost of depen­dence on import­ed Russ­ian gas. Berlin was faced with a choice between unleash­ing the wrath of Putin on neigh­bor­ing coun­tries or invit­ing the wrath of Gre­ta Thun­berg. They chose Putin.” Those last two sen­tences…
    • When the Man Meets the Moment (David French, The Dis­patch): “The future is opaque. The fog of war has descend­ed over the bat­tle­field. Much is unknown, but this much is clear: An ordi­nary man has answered the call of an extra­or­di­nary time, and he has sparked hope in his own peo­ple and in a cyn­i­cal and weary west.”
    • A Tale of Two Mas­culin­i­ties (Andrew T. Walk­er, World): “…com­pare the rival mas­culin­i­ties of Zelen­skyy and Vladimir Putin. Zelenskyy’s com­mon grace demon­stra­tion of healthy mas­culin­i­ty exudes lead­er­ship, courage, resolve, and sac­ri­fice. He does not tell you of his courage; he sim­ply shows it. And then there is the so-called ‘man­li­ness’ of Putin, who boasts of a mas­culin­i­ty with ridicu­lous pho­tos of him­self rid­ing hors­es while shirt­less.”
    • ‘Yes, He Would’: Fiona Hill on Putin and Nukes (Mau­ra Reynolds, Politi­co): “Putin is increas­ing­ly oper­at­ing emo­tion­al­ly and like­ly to use all the weapons at his dis­pos­al, includ­ing nuclear ones. It’s impor­tant not to have any illu­sions — but equal­ly impor­tant not to lose hope.” Not the main point of the piece, but my favorite part is when she says sanc­tions won’t be enough and then sug­gests stronger sanc­tions. Over­all a mixed arti­cle but worth read­ing if you’re inter­est­ed in the sub­ject.
    • Ukrain­ian sailor in Major­ca tried to sink yacht of Russ­ian boss (BBC): “He told a judge that he regret­ted noth­ing and would do it again.” Rec­om­mend­ed by an alum­nus.
    • For­mer Miss Grand Ukraine joins fight against Russ­ian inva­sion (Patrick Reil­ly, New York Post): “[Anas­ta­sia Lenna] had pre­vi­ous­ly worked as a mod­el and a pub­lic rela­tions man­ag­er in Turkey, accord­ing to her Miss Grand Inter­na­tion­al pro­file, a whole world away from the vio­lence of the bat­tle­field. She also speaks five lan­guages and has worked as a trans­la­tor.”
  2. Supreme Court:
    • Ketan­ji Brown Jack­son Thanks God for Supreme Court Nom­i­na­tion (Jack Jenk­ins, Chris­tian­i­ty Today): “Jack­son did not men­tion a spe­cif­ic faith tra­di­tion in her remarks, so it was not imme­di­ate­ly clear whether she would alter the reli­gious make­up of the Supreme Court, which cur­rent­ly con­sists pri­mar­i­ly of Catholic and Jew­ish jus­tices (Jus­tice Neil Gor­such was raised Catholic but attend­ed an Epis­co­pal Church in Col­orado).… Mis­souri Repub­li­can Sen. Josh Haw­ley not­ed Jack­son had served on the board of Mon­trose Chris­t­ian School. The Mary­land school, which has since been closed, oper­at­ed under a state­ment of faith that declared ‘we should speak on behalf of the unborn and con­tend for the sanc­ti­ty of all human life from con­cep­tion to nat­ur­al death’ and out­lined a belief that mar­riage exists only between a man and a woman. In respond­ing to Haw­ley, who said he agreed with the state­ments, Jack­son dis­tanced her­self from the school’s beliefs. She said she did not ‘nec­es­sar­i­ly agree with all of the state­ments,’ and was not pre­vi­ous­ly aware of their exis­tence.”
    • The Long Cru­sade of Clarence and Gin­ni Thomas (Dan­ny Hakim and Jo Beck­er, New York Times): “Gin­ni Lamp, as she was known then, was on a cheer squad for taller girls known as the Squires, bran­dish­ing a sword and a shield before foot­ball games. ‘She would march in front with that; she loved doing that,’ said Sue Nor­by, a class­mate. ‘My oth­er friends were on the pom­pom squad because they were so short, but Gin­ni was on a dif­fer­ent squad because she was tall, with oth­er tall girls. She was the war­rior woman.’”
      • I have men­tioned this before, but I am a suck­er for sto­ries about the Jus­tices. They are all such fas­ci­nat­ing peo­ple. Even ide­o­log­i­cal pieces like this reveal their idio­syn­crat­ic won­der­ful­ness. Warn­ing: this is very long.
  3. Covid Arith­metic for Anx­ious Par­ents (Bryan Caplan, blog): “The most ‘adult’ thing for par­ents and teach­ers to do on this March 1 [when Vir­ginia lifts its school mask man­date] is walk kids through the Covid math. Even third-graders should be able to fol­low it. And if you real­ly want to show your matu­ri­ty, you should con­fess that for the last two years, most adults have been act­ing like chil­dren. Life gave us a math project, yet we act­ed like it was a poet­ry assign­ment.”
  4. Walk­ing in the Pur­pose of God (Chris­tos Makridis, XA Alum­ni): “Put sim­ply, I nev­er would have guessed what I’m doing now three years ago. While my engage­ment in the cryp­tocur­ren­cy and NFT sphere ‘might’ have been pos­si­ble on paper, it wouldn’t have been near­ly this rich and diver­si­fied absent my say­ing ‘yes’ to the Lord one step at a time and sim­ply walk­ing in obe­di­ence.” Chris­tos is an alum­nus of XA at Stan­ford.
  5. Study Exam­ines Link Between Account­abil­i­ty to God and Psy­cho­log­i­cal Well-Being (Neu­ro­science News): “Reli­gious believ­ers who embrace account­abil­i­ty to God (or anoth­er tran­scen­dent guide for life) expe­ri­ence high­er lev­els of three of the four vari­ables of psy­cho­log­i­cal well-being – mat­ter­ing to oth­ers, dig­ni­ty and mean­ing in their lives, though not hap­pi­ness – accord­ing to a study from researchers with Bay­lor Uni­ver­si­ty, West­mont Col­lege and Hope Col­lege.”
  6. Against alco­hol, #6437 (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “…a sud­den and unex­pect­ed nation-wide alco­hol sales ban in South Africa… causal­ly reduced injury-induced mor­tal­i­ty in the coun­try by at least 14% dur­ing the five weeks of the ban.” Links to a brief sum­ma­ry of some research with links to the orig­i­nal arti­cle.
  7. There’s No Cri­sis of Faith on Cam­pus (Ryan Burge, Wall Street Jour­nal): “Looked at in its entire­ty, the col­lege expe­ri­ence may actu­al­ly make stu­dents more sure of their reli­gious beliefs after they grad­u­ate. This is the idea known to psy­chol­o­gists as the ‘inoc­u­la­tion effect’: When some­one is con­front­ed with weak attacks on their beliefs, they become more pre­pared to defend those beliefs when they come under seri­ous attacks. This is essen­tial­ly how a vac­cine works: It gives an indi­vid­ual a weak­ened ver­sion of the virus, so that when the immune sys­tem encoun­ters the real thing, it can eas­i­ly fight off the vil­lain. Sim­i­lar­ly, chal­leng­ing a young per­son to defend their beliefs in a sup­port­ive, open envi­ron­ment like col­lege may leave them bet­ter pre­pared to hold firm to their con­vic­tions lat­er in life.“The author, whom I have cit­ed before, is a pas­tor and pro­fes­sor of polit­i­cal sci­ence at East­ern Wash­ing­ton Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The APA Meet­ing: A Photo-Essay (Scott Alexan­der, Slate Star Codex): “Were there real­ly more than twice as many ses­sions on glob­al warm­ing as on obses­sive com­pul­sive dis­or­der? Three times as many on immi­gra­tion as on ADHD? As best I can count, yes. I don’t want to exag­ger­ate this. There was still a lot of real­ly meaty sci­en­tif­ic dis­cus­sion if you sought it out. But over­all the bal­ance was pret­ty strik­ing…. If you want to mod­el the APA, you could do worse than a giant fire­hose that takes in phar­ma­ceu­ti­cal com­pa­ny mon­ey at one end, and shoots lec­tures about social jus­tice out the oth­er.” This is fun­ny, ram­bling, insight­ful com­men­tary on the Amer­i­can Psy­chi­atric Association’s annu­al meet­ing. First shared in vol­ume 204

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 276

I real­ly like the sto­ries of the shame­less­ly sketchy judge near the end

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Azerbaijan’s drones owned the bat­tle­field in Nagorno-Karabakh — and showed future of war­fare (Robyn Dixon, Wash­ing­ton Post): “In a mat­ter of months, how­ev­er, Nagorno-Karabakh has become per­haps the most pow­er­ful exam­ple of how small and rel­a­tive­ly inex­pen­sive attack drones can change the dimen­sions of con­flicts once dom­i­nat­ed by ground bat­tles and tra­di­tion­al air pow­er.”
  2. The U.S. Divorce Rate Has Hit a 50-Year Low (Wendy Wang, Insti­tute for Fam­i­ly Stud­ies): “Divorce in Amer­i­ca has been falling fast in recent years, and it just hit a record low in 2019. For every 1,000 mar­riages in the last year, only 14.9 end­ed in divorce, accord­ing to the new­ly released Amer­i­can Com­mu­ni­ty Sur­vey data from the Cen­sus Bureau. This is the low­est rate we have seen in 50 years. It is even slight­ly low­er than 1970, when 15 mar­riages end­ed in divorce per 1,000 mar­riages.”
  3. Gen­der Activists Are Try­ing to Can­cel My Book. Why is Sil­i­con Val­ley Help­ing Them? (Abi­gail Shri­er, Quil­lette): “This is what cen­sor­ship looks like in 21st-cen­tu­ry Amer­i­ca. It isn’t the gov­ern­ment send­ing police to your home. It’s Sil­i­con Val­ley oli­gop­o­lists imple­ment­ing black­outs and appeas­ing social-jus­tice mobs, while send­ing dis­fa­vored ideas down mem­o­ry holes. And the forces of cen­sor­ship are win­ning. Not only because their efforts to cen­sor leave almost no trace. They are win­ning because, thus far, most Amer­i­cans have been con­tent to sur­ren­der vir­tu­al­ly every lib­er­ty in exchange for the lux­u­ry of hav­ing prod­ucts deliv­ered to their door.”
    • Relat­ed: How cor­po­ra­tions can delete your exis­tence (Gavin Haynes, Unherd): “In the bank­ing system’s capac­i­ty to dis­able the indi­vid­ual with­out pro-active­ly doing them harm, there’s an echo of the ele­gance of the Chi­nese government’s social cred­it.”
  4. On the valid­i­ty of the elec­tion:
    • Who’s cov­er­ing this? Are charis­mat­ics and Pen­te­costals behind Trump’s refusal to con­cede? (Julia Duin, GetRe­li­gion): “…these folks are a sub­set — a move­ment among charismatics/pentecostals — of a Chris­t­ian sub­set and not well known to the gen­er­al pub­lic. How­ev­er, when you have flocks of Repub­li­cans call­ing foul on the elec­tion and the president’s most high-pro­file pas­tor is hav­ing night­ly prayer meet­ings because she is cer­tain that prophets have decreed four more years for Trump, it’s time more reporters give a lis­ten.”
    • How we can be con­fi­dent that Trump’s vot­er fraud claims are baloney (Hen­ry Olsen, Wash­ing­ton Post): “Mass vot­er fraud should be rel­a­tive­ly easy to detect, even if it might be dif­fi­cult to prove. Since we elect pres­i­dents through the elec­toral col­lege, polit­i­cal oper­a­tives try­ing to nefar­i­ous­ly pro­duce a vic­to­ry would focus on states crit­i­cal to an elec­toral col­lege major­i­ty…. None of these ear­ly warn­ing signs of fraud appear in the results.”
    • The Pres­i­den­tial Elec­tion Was Legit­i­mate. Con­spir­a­cies Are Not. (David French, The Dis­patch): “The count­ing must con­tin­ue and all legal chal­lenges must be heard, but as of this moment there is nothing—absolutely nothing—that should cause Amer­i­cans to believe that this elec­tion was ille­git­i­mate, and it is shame­ful and dan­ger­ous for any­one to sug­gest or allege oth­er­wise.”
    • A Primer in Basic Elec­toral Skep­ti­cism (Dou­glas Wil­son, blog): “We have reports that every­thing is fine and nor­mal. We have reports of vot­er fraud. We do not know which reports are true. But we do know which reports are cen­sored. And if that doesn’t tell you some­thing, then you are not pay­ing atten­tion.”
    • Means, motive, and oppor­tu­ni­ty (Ed Fes­er, blog): “…some main­stream his­to­ri­ans and jour­nal­ists, includ­ing lib­er­al ones, think that these states were indeed stolen from Nixon [in 1960]. For exam­ple, Kennedy biog­ra­ph­er Sey­mour Hersh judges that the elec­tion was stolen. His­to­ri­an Robert Dallek thinks that at least Illi­nois was stolen, via Daley’s polit­i­cal machine. His­to­ri­an William Rorabaugh thinks that Nixon may have been cheat­ed out of as many as 100,000 to 200,000 votes in Johnson’s cor­rupt Texas.” Wild stuff that I did not know. The author is a pro­fes­sor of phi­los­o­phy at Pasade­na City Col­lege. 
    • My own view: the elec­tion was valid and of course there was cheat­ing. Peo­ple cheat at cards, peo­ple cheat on their tax­es. Why in the world would­n’t peo­ple try to cheat in an elec­tion? But it seems unlike­ly to me that despite all the eyes on the process any cheat­ing was sig­nif­i­cant enough to change the out­come of the elec­tion. Hav­ing said that, it is inevitable that peo­ple are skep­ti­cal. The media and the tech firms have made them­selves so par­ti­san that they have for­feit­ed the trust which would be very handy for them to have right now.
  5. Lessons from the elec­tion
    • When Polit­i­cal Prophe­cies Don’t Come to Pass (Craig Keen­er, Chris­tian­i­ty Today): “This year, many Chris­tians have lis­tened to lead­ers proph­esy that Trump would again win the elec­tion. Some, such as Jere­mi­ah John­son, have con­tin­ued to affirm that their prophe­cy will turn out to be true in the end. Oth­ers, such as Kris Val­lot­ton, have pub­licly apol­o­gized. For now, many will decide that the prophe­cy was con­tin­gent, mist­imed or, more like­ly, mis­tak­en.” This is out­stand­ing.
    • Why Cal­i­for­nia Reject­ed Racial Pref­er­ences Again (Conor Frieder­s­dorf, The Atlantic): “As I under­stand the state’s his­to­ry, the country’s his­to­ry, and the world’s his­to­ry, gov­ern­ment offi­cials can­not be trust­ed to fac­tor race into deci­sion mak­ing with­out treat­ing peo­ple unjust­ly, and inter­group stig­mas and resent­ments tend to increase when any group is giv­en pref­er­en­tial treat­ment.”
    • May God Bless Pres­i­dent Biden (David French, The Dis­patch): “So here’s my sim­ple prayer for Pres­i­dent Biden: May God bless him and grant him the wis­dom to know what’s just, the courage to do what’s just, and the sta­mi­na to with­stand the rig­ors of the most dif­fi­cult job in the world. May his vir­tu­ous plans pre­vail and may his unright­eous efforts fail. And may God pro­tect him from all harm.” Amen.
    • A Moment Of Per­il (Matt Ygle­sias, Sub­stack): “But the broad real­i­ty remains that in order to obtain and wield polit­i­cal pow­er, Democ­rats need to embrace can­di­dates who are less reflec­tive of the pro­gres­sive world­view of young col­lege grad­u­ates, and they need to run them in states that are less right-wing than Alaba­ma or Mon­tana.”
    • How 2020 Killed Off Democ­rats’ Demo­graph­ic Hopes (Zack Stan­ton, Politi­co): “For years, the Demo­c­ra­t­ic Par­ty has oper­at­ed under one immutable assump­tion: Long-term demo­graph­ic trends would give the par­ty some­thing like a per­ma­nent major­i­ty as the coun­try as a whole grows less white and more urban. Pres­i­dent Don­ald Trump’s reliance on the pol­i­tics of racial resent­ment would only quick­en the process, solid­i­fy­ing sup­port for Democ­rats among peo­ple of col­or. Then came Novem­ber 3, 2020. And all those assump­tions now seem like total non­sense.” An inter­view with David Shor. 
    • Lat­inX-plain­ing the elec­tion (Anto­nio Gar­cia-Mar­tinez, The Pull Request): “The prob­lem with bas­ing a polit­i­cal plat­form on white guilt is that, at some point, you run out of either whites or guilt. Which is what hap­pens in a tru­ly major­i­ty-minor­i­ty nation when non-whites (at least as cur­rent­ly defined) assume their equal place in the eco­nom­ic and polit­i­cal fir­ma­ment.” The author nor­mal­ly writes about tech­nol­o­gy issues (hence the title of the newslet­ter).
  6. Sec­u­lar­iza­tion and the Tribu­la­tions of the Amer­i­can Work­ing-Class (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I praise the schol­ar­ship and courage of Bri­an N. Wheaton.”
    • Relat­ed: Get­ting Past the Gate­keep­ers (J. Budziszews­ki, per­son­al blog): “Your gate­keep­ers want you to write a book more like the one they would have writ­ten. If you do make revi­sions, make them in such a way that the book becomes not less your own, but even more your own. That’s not pride. If God con­de­scends to allow cer­tain insights to the his­to­ri­ans on your board, how won­der­ful! Let them write about them! Read and learn from them! But if He con­de­scends to allow cer­tain oth­er insights to you, you should write about yours, not theirs.” The author is a pro­fes­sor of pol­i­tics and phi­los­o­phy at UT Austin. 
  7. COVID-relat­ed
    • Super-spread­er wed­ding par­ty shows COVID hol­i­day dan­gers (Karen Kaplan, LA Times): “Only 55 peo­ple attend­ed the Aug. 7 recep­tion at the Big Moose Inn in Millinock­et. But one of those guests arrived with a coro­n­avirus infec­tion. Over the next 38 days, the virus spread to 176 oth­er peo­ple. Sev­en of them died. None of the vic­tims who lost their lives had attend­ed the par­ty.”
    • COVID-19 Mobil­i­ty Net­work Mod­el­ing (Stan­ford): “Our mod­el pre­dicts that a small minor­i­ty of ‘super­spread­er’ POIs [points of inter­est] account for a large major­i­ty of infec­tions and that restrict­ing max­i­mum occu­pan­cy at each POI is more effec­tive than uni­form­ly reduc­ing mobil­i­ty.” Click on “Sim­u­la­tion” and play around with the Reli­gious Orga­ni­za­tions tog­gle. Rec­om­mend­ed by a friend of the min­istry, who drew my atten­tion espe­cial­ly to fig­ures 2d and 3c in the appen­dix of the paper.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Asym­met­ric Weapons Gone Bad (Scott Alexan­der, Slate Star Codex): “Every day we do things that we can’t eas­i­ly jus­ti­fy. If some­one were to argue that we shouldn’t do the thing, they would win eas­i­ly. We would respond by cut­ting that per­son out of our life, and con­tin­u­ing to do the thing.” This entire series of arti­cles (this is the fourth, the oth­ers are linked at the top of it) is 100% worth read­ing. It’s a very inter­est­ing way to think about the lim­its of rea­son and the wis­dom hid­den in tra­di­tion. First shared in vol­ume 206.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 240

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. I often bury my per­spec­tive, but here is my two ¢ on the Coro­n­avirus: Amer­i­ca is respond­ing to this dis­ease so bad­ly that I find it hard to believe. Giv­en the amaz­ing­ly com­pe­tent peo­ple who pop­u­late this coun­try, our col­lec­tive inep­ti­tude is stag­ger­ing.
    • Deal­ing With a Once-In-A-Cen­tu­ry Pathogen (Claire Lehmann, Quil­lette): “In ear­ly Octo­ber 1918, when the Span­ish flu hit the east coast of the Unit­ed States, the health com­mis­sion­er of St Louis, Max Starkloff, ordered the clo­sure of schools, movie the­aters, saloons, sport­ing events and oth­er pub­lic gath­er­ing spots. While the mea­sures were protest­ed by some cit­i­zens, the quar­an­tine went ahead. A month lat­er, as the pan­dem­ic raged on, he ordered the clo­sure of all busi­ness, with a few excep­tions, such as banks. While dras­tic quar­an­tine mea­sures were being imple­ment­ed in St Louis, the health com­mis­sion­er of Philadel­phia, Wilmer Krusen, gave per­mis­sion for a parade for the war effort to go ahead in his city. It is report­ed that with­in 72 hours of the parade, every bed in Philadelphia’s 31 hos­pi­tals was filled, and in the week end­ing Octo­ber 5th, 1918, 2,600 peo­ple in Philadel­phia had died, with the fig­ure almost dou­bling a week lat­er. At the end of the out­break, St Louis had the low­est record­ed death rate in the US, while in Philadel­phia mor­tu­ar­ies over­flowed and ‘bod­ies [were] piled up on side­walks.’”
    • Coro­n­avirus: Links, Spec­u­la­tion, Open Thread (Scott Alexan­der, Slate Star Codex): “If we hadn’t let our cul­ture reach the point where gov­ern­ments ban things by default and review at leisure, and where indi­vid­ual ini­tia­tive is frowned upon in favor of wait­ing for offi­cial per­mis­sion to do the right thing, we could have recov­ered from all of these mis­takes. Hos­pi­tals would have used their exist­ing tests which they already have more than enough of, doc­tors would have had per­mis­sion to test sus­pi­cious cas­es at their dis­cre­tion, and we would have had a chance to catch infec­tions ear­ly before they could spread. If the gov­ern­ment didn’t already reg­u­late adren­a­line, bus­pirone, insulin, and genet­ic test­ing to the point of near-unavail­abil­i­ty, maybe peo­ple would have thought it was weird­er, or raised more of a fuss, when they start­ed doing it for coro­n­avirus tests.”
    • Exclu­sive: The Strongest Evi­dence Yet That Amer­i­ca Is Botch­ing Coro­n­avirus Test­ing (Robin­son Mey­er & Alex­is C. Madri­gal, The Atlantic): “Test­ing is the first and most impor­tant tool in under­stand­ing the epi­demi­ol­o­gy of a dis­ease out­break. In the Unit­ed States, a series of fail­ures has com­bined with the decen­tral­ized nature of our health-care sys­tem to hand­i­cap the nation’s abil­i­ty to see the sever­i­ty of the out­break in hard num­bers.”
    • Before and after: coro­n­avirus emp­ties world’s busiest spaces  (Agence France-Presse, The Guardian): “Emp­ty pub­lic squares, a high­way with no cars on it and desert­ed holy sites – a series of strik­ing satel­lite images have revealed the impact of the coro­n­avirus epi­dem­ic on some of the world’s busiest spaces.”
    • Prepar­ing Your Church For Coro­n­avirus (Lyman Stone, The Amer­i­can Con­ser­v­a­tive): “Thus, Chris­tians have two cru­cial duties. First, not to use plague, and the fear of the death of the body, as an excuse to aban­don our God-giv­en duties. We must care for the sick, both the sick in soul and in body. Where dis­ease kills par­ents, we must care for the chil­dren. Where dis­ease kills chil­dren, we must tend to the wounds of the fam­i­ly. Where dis­ease spreads fear, we must be bold in faith. But we should not be idiots. We have a moral oblig­a­tion to pro­tect oth­ers by lim­it­ing the spread of dis­ease. To ignore that duty mur­ders our neigh­bors.” A bit long but excel­lent. 
  2. Men Too Eas­i­ly For­got­ten (Greg Morse, Desir­ing God): “Real men do not bul­ly. Real men do not watch porn. Real men do not abuse women. Real men do not live at home after col­lege play­ing video games in their parent’s base­ment. Amen to what real men are not, but what, then, is a real man? Can we not say more than just a male who doesn’t do bad? We need men who not only avoid evil but embody what is good. There is a pro­found dif­fer­ence. One sees man­hood as an incur­able ill­ness of soci­ety to be man­aged; the oth­er, a pil­lar to build civ­i­liza­tion upon.” Rec­om­mend­ed by a stu­dent.
  3. Low-Income Col­lege Stu­dents Are Being Taxed Like Trust-Fund Babies (Eri­ca L. Green, New York Times): “In the past, a stu­dent from a house­hold with a joint income of $50,000 who was award­ed a schol­ar­ship that cov­ered $11,500 in room and board would be taxed at their par­ents’ rate of 12 per­cent. Under the new law, that mon­ey would be taxed up to 35 per­cent.” This is a few months old, shared with me by a stu­dent. For the record, this is insane.
  4. The oth­er way to lose a war (Ed Fes­er, per­son­al blog): “Some crit­ics like to chalk up pro­longed Amer­i­can engage­ment in places like Afghanistan and Iraq to war­mon­ger­ing or realpoli­tik or some oth­er sin­is­ter moti­va­tion. In my opin­ion, that is the reverse of the truth. The fault of those who advo­cate such engage­ment isn’t world­ly cyn­i­cism, but oth­er­world­ly ide­al­ism.” Thought­ful and thought-pro­vok­ing. Rec­om­mend­ed. 
  5. My Same-Sex Attrac­tion Has an Answer (Rachel Gilson, Chris­tian­i­ty Today): “For peo­ple like me who expe­ri­ence same-sex attrac­tion, the world begs us to believe that our authen­tic selves are only found in giv­ing in. It promis­es hero sta­tus if we sub­mit to our attrac­tions. Our desires whis­per, like a ser­pent in a gar­den, that there is no death in going against God’s Word.”
  6. The lure of ‘cool’ brain research is sti­fling psy­chother­a­py  (Allen Frances, Aeon): “…I can affirm con­fi­dent­ly that there are no neat answers in psy­chi­a­try. The best we can do is embrace an ecu­meni­cal four-dimen­sion­al mod­el that includes all pos­si­ble con­trib­u­tors to human func­tion­ing: the bio­log­i­cal, the psy­cho­log­i­cal, the social, and the spir­i­tu­al. Reduc­ing peo­ple to just one ele­ment – their brain func­tion­ing, or their psy­cho­log­i­cal ten­den­cies, or their social con­text, or their strug­gle for mean­ing – results in a flat, dis­tort­ed image that leaves out more than it can cap­ture.” The author was chair of the psy­chi­a­try depart­ment at Duke. 
  7. Let’s Decon­struct a Decon­ver­sion Sto­ry: The Case of Rhett and Link (Alisa Childers, Gospel Coali­tion): “Our cul­tur­al moment is a caul­dron of infor­ma­tion and celebri­ty wor­ship in which the cult of per­son­al­i­ty can fer­ment and grow. With every hit of the ‘like’ but­ton, the per­son­al­i­ties we’ve sub­scribed to have become our author­i­ties for truth.”
    • Red Flags in the Spir­i­tu­al Decon­struc­tion of My Old Friends Rhett and Link (Shel­by Abbot, per­son­al blog): “After they left staff with Cru, I kept in touch with the guys for a few years. But time and life hap­pened, and my com­mu­ni­ca­tion with them fad­ed. Every now and then I’d send a mes­sage, but both Rhett and Link stopped rec­i­p­ro­cat­ing. I fig­ured they prob­a­bly changed their num­bers and email address­es, or had too many DM’s from fans to find my ran­dom mes­sages say­ing hel­lo. [After hear­ing their] per­son­al spir­i­tu­al decon­struc­tion sto­ries. It sud­den­ly made a lot sense to me why I nev­er heard back from them.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Polit­i­cal Cor­rect­ness (William Dere­siewicz, The Amer­i­can Schol­ar): a long and thought­ful arti­cle. “Selec­tive pri­vate col­leges have become reli­gious schools. The reli­gion in ques­tion is not Method­ism or Catholi­cism but an extreme ver­sion of the belief sys­tem of the lib­er­al elite: the lib­er­al pro­fes­sion­al, man­age­r­i­al, and cre­ative class­es, which pro­vide a large major­i­ty of stu­dents enrolled at such places and an even larg­er major­i­ty of fac­ul­ty and admin­is­tra­tors who work at them. To attend those insti­tu­tions is to be social­ized, and not infre­quent­ly, indoc­tri­nat­ed into that reli­gion…. I say this, by the way, as an athe­ist, a demo­c­ra­t­ic social­ist, a native north­east­ern­er, a per­son who believes that col­leges should not have sports teams in the first place—and in case it isn’t obvi­ous by now, a card-car­ry­ing mem­ber of the lib­er­al elite.” (first shared in vol­ume 92)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.