Things Glen Found Interesting, Volume 341

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 341, which when ren­dered in base 2 (341₁₀=101010101₂) is appar­ent­ly the small­est pseudo­prime in that base.

Also, there’s a lot hap­pen­ing this week and I feel under­in­formed. These are the things that stood out to me from the less-than-I-would-have-liked that I did read.

Things Glen Found Interesting

1. Rus­si­a’s Inva­sion of Ukraine:
   • Just war the­o­ry and the Rus­so-Ukrain­ian war (Ed Fes­er, blog): “One of the strik­ing fea­tures of the cat­a­stro­phe in Ukraine is how unam­bigu­ous­ly the prin­ci­ples of just war doc­trine seem to apply. On the one hand, Russia’s inva­sion can­not be jus­ti­fied giv­en the cri­te­ria of just war the­o­ry. On the oth­er hand, NATO mil­i­tary action against Rus­sia can­not be jus­ti­fied either.” The author, a Chris­t­ian, is a phi­los­o­phy pro­fes­sor at Pasade­na City Col­lege.
   • We Are All Real­ists Now (Ryan Feda­siuk, George­town Secu­ri­ty Stud­ies Review): “After a sleep­less night spent read­ing takes about every mod­ern geopo­lit­i­cal issue under the sun I found, hon­est­ly, that I could not care less about any of them. Can peo­ple get to safe­ty? Where are the med­ical facil­i­ties? How many refugees can the Unit­ed States admit? — These are the ques­tions that mat­ter. War may be an object of aca­d­e­m­ic study, but it is first and fore­most a human cat­a­stro­phe.” The author is pur­su­ing his mas­ter’s at George­town. This is brief and quite good. Rec­om­mend­ed by an alum­nus.
   • Paus­ing at the Precipice (Tan­ner Greer, Schol­ar’s Stage): “This is a pow­er­ful frame­work for under­stand­ing for­eign pol­i­cy crises. Cat­a­stroph­ic mis­judg­ment rests on the con­ver­gence of two ele­ments: an emer­gent sense that there is a moral imper­a­tive to act paired with a break­down in the for­mal deci­sion-mak­ing process­es designed to force pol­i­cy mak­ers to care­ful­ly weigh the poten­tial con­se­quences of their deci­sions.”
   • The Absence Of A Trag­ic Sense (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “…we have just entered into an extreme­ly dan­ger­ous peri­od of life on this plan­et. Peo­ple who are thrilled over the moral clar­i­ty of the moment must have for­got­ten that the Cold War, with the ter­ror of nuclear war hang­ing over our heads con­stant­ly, was a time of moral clar­i­ty too.”
   • We Have Nev­er Been Here Before (Thomas L. Fried­man, New York Times): “…today’s world is rest­ing on two simul­ta­ne­ous extremes: Nev­er have the lead­ers of two of the three most pow­er­ful nuclear nations — Putin and Xi — had more unchecked pow­er and nev­er have more peo­ple from one end of the world to the oth­er been wired togeth­er with few­er and few­er buffers. So, what those two lead­ers decide to do with their unchecked pow­er will touch vir­tu­al­ly all of us direct­ly or indi­rect­ly. Putin’s inva­sion of Ukraine is our first real taste of how crazy and unsta­ble this kind of wired world can get. It will not be our last.”
   • Ukraine war: ‘My city’s being shelled, but mum won’t believe me’ (Maria Korenyuk and Jack Good­man, BBC): “My par­ents under­stand that some mil­i­tary action is hap­pen­ing here. But they say: ‘Rus­sians came to lib­er­ate you. They won’t ruin any­thing, they won’t touch you. They’re only tar­get­ing mil­i­tary bases’.”
   • Russ­ian Degra­da­tion and Ukrain­ian Hope: The Exam­ple of Chris­t­ian High­er Edu­ca­tion (Per­ry Glanz­er, The Gospel Coali­tion): “Russ­ian polit­i­cal lead­ers con­tin­u­al­ly exalt cor­rup­tion, dys­func­tion, and the pur­suit of pow­er. This leads them to under­mine bur­geon­ing efforts to rebuild civ­il soci­ety, improve reli­gious lib­er­ty, or expand reli­gious edu­ca­tion. Unfor­tu­nate­ly, the dom­i­nant Russ­ian Ortho­dox Church makes things worse. For­mer com­mu­nists large­ly con­trol the Russ­ian Ortho­dox Church, and they use this pow­er to sup­port a Russ­ian ver­sion of Chris­t­ian nationalism—making the church an instru­ment of the state. In Ukraine I have found hope and courage among edu­ca­tors and Chris­tians try­ing to build civ­il soci­ety in the con­text of reli­gious free­dom in ways that some polit­i­cal lead­ers sup­port­ed.” This was unex­pect­ed­ly inter­est­ing. The author is an edu­ca­tion prof at Bay­lor.
   • How Putin Wants Rus­sians to See the War in Ukraine (Masha Gessen, The New York­er): “While news chan­nels around the world broad­cast spe­cial reports from Ukrain­ian cities that are being bom­bard­ed by the Russ­ian mil­i­tary, Russ­ian news­casts on state-con­trolled chan­nels, which have a monop­oly on broad­cast tele­vi­sion, are short and unevent­ful.” Rec­om­mend­ed by a stu­dent.
   • The West’s Green Delu­sions Empow­ered Putin (Michael Shel­len­berg­er, Bari Weiss’ Sub­stack): “Green cam­paigns have suc­ceed­ed in destroy­ing Ger­man ener­gy independence—they call it Energiewende, or ‘ener­gy turnaround’—by suc­cess­ful­ly sell­ing pol­i­cy­mak­ers on a pecu­liar ver­sion of envi­ron­men­tal­ism. It calls cli­mate change a near-term apoc­a­lyp­tic threat to human sur­vival while turn­ing up its nose at the tech­nolo­gies that can help address cli­mate change most and soon­est: nuclear and nat­ur­al gas.… Ger­many has trapped itself. It could burn more coal and under­mine its com­mit­ment to reduc­ing car­bon emis­sions. Or it could use more nat­ur­al gas, which gen­er­ates half the car­bon emis­sions of coal, but at the cost of depen­dence on import­ed Russ­ian gas. Berlin was faced with a choice between unleash­ing the wrath of Putin on neigh­bor­ing coun­tries or invit­ing the wrath of Gre­ta Thun­berg. They chose Putin.” Those last two sen­tences…
   • When the Man Meets the Moment (David French, The Dis­patch): “The future is opaque. The fog of war has descend­ed over the bat­tle­field. Much is unknown, but this much is clear: An ordi­nary man has answered the call of an extra­or­di­nary time, and he has sparked hope in his own peo­ple and in a cyn­i­cal and weary west.”
   • A Tale of Two Mas­culin­i­ties (Andrew T. Walk­er, World): “…com­pare the rival mas­culin­i­ties of Zelen­skyy and Vladimir Putin. Zelenskyy’s com­mon grace demon­stra­tion of healthy mas­culin­i­ty exudes lead­er­ship, courage, resolve, and sac­ri­fice. He does not tell you of his courage; he sim­ply shows it. And then there is the so-called ‘man­li­ness’ of Putin, who boasts of a mas­culin­i­ty with ridicu­lous pho­tos of him­self rid­ing hors­es while shirt­less.”
   • ‘Yes, He Would’: Fiona Hill on Putin and Nukes (Mau­ra Reynolds, Politi­co): “Putin is increas­ing­ly oper­at­ing emo­tion­al­ly and like­ly to use all the weapons at his dis­pos­al, includ­ing nuclear ones. It’s impor­tant not to have any illu­sions — but equal­ly impor­tant not to lose hope.” Not the main point of the piece, but my favorite part is when she says sanc­tions won’t be enough and then sug­gests stronger sanc­tions. Over­all a mixed arti­cle but worth read­ing if you’re inter­est­ed in the sub­ject.
   • Ukrain­ian sailor in Major­ca tried to sink yacht of Russ­ian boss (BBC): “He told a judge that he regret­ted noth­ing and would do it again.” Rec­om­mend­ed by an alum­nus.
   • For­mer Miss Grand Ukraine joins fight against Russ­ian inva­sion (Patrick Reil­ly, New York Post): “[Anas­ta­sia Lenna] had pre­vi­ous­ly worked as a mod­el and a pub­lic rela­tions man­ag­er in Turkey, accord­ing to her Miss Grand Inter­na­tion­al pro­file, a whole world away from the vio­lence of the bat­tle­field. She also speaks five lan­guages and has worked as a trans­la­tor.”
2. Supreme Court:
   • Ketan­ji Brown Jack­son Thanks God for Supreme Court Nom­i­na­tion (Jack Jenk­ins, Chris­tian­i­ty Today): “Jack­son did not men­tion a spe­cif­ic faith tra­di­tion in her remarks, so it was not imme­di­ate­ly clear whether she would alter the reli­gious make­up of the Supreme Court, which cur­rent­ly con­sists pri­mar­i­ly of Catholic and Jew­ish jus­tices (Jus­tice Neil Gor­such was raised Catholic but attend­ed an Epis­co­pal Church in Col­orado).… Mis­souri Repub­li­can Sen. Josh Haw­ley not­ed Jack­son had served on the board of Mon­trose Chris­t­ian School. The Mary­land school, which has since been closed, oper­at­ed under a state­ment of faith that declared ‘we should speak on behalf of the unborn and con­tend for the sanc­ti­ty of all human life from con­cep­tion to nat­ur­al death’ and out­lined a belief that mar­riage exists only between a man and a woman. In respond­ing to Haw­ley, who said he agreed with the state­ments, Jack­son dis­tanced her­self from the school’s beliefs. She said she did not ‘nec­es­sar­i­ly agree with all of the state­ments,’ and was not pre­vi­ous­ly aware of their exis­tence.”
   • The Long Cru­sade of Clarence and Gin­ni Thomas (Dan­ny Hakim and Jo Beck­er, New York Times): “Gin­ni Lamp, as she was known then, was on a cheer squad for taller girls known as the Squires, bran­dish­ing a sword and a shield before foot­ball games. ‘She would march in front with that; she loved doing that,’ said Sue Nor­by, a class­mate. ‘My oth­er friends were on the pom­pom squad because they were so short, but Gin­ni was on a dif­fer­ent squad because she was tall, with oth­er tall girls. She was the war­rior woman.’”
     • I have men­tioned this before, but I am a suck­er for sto­ries about the Jus­tices. They are all such fas­ci­nat­ing peo­ple. Even ide­o­log­i­cal pieces like this reveal their idio­syn­crat­ic won­der­ful­ness. Warn­ing: this is very long.
3. Covid Arith­metic for Anx­ious Par­ents (Bryan Caplan, blog): “The most ‘adult’ thing for par­ents and teach­ers to do on this March 1 [when Vir­ginia lifts its school mask man­date] is walk kids through the Covid math. Even third-graders should be able to fol­low it. And if you real­ly want to show your matu­ri­ty, you should con­fess that for the last two years, most adults have been act­ing like chil­dren. Life gave us a math project, yet we act­ed like it was a poet­ry assign­ment.”
4. Walk­ing in the Pur­pose of God (Chris­tos Makridis, XA Alum­ni): “Put sim­ply, I nev­er would have guessed what I’m doing now three years ago. While my engage­ment in the cryp­tocur­ren­cy and NFT sphere ‘might’ have been pos­si­ble on paper, it wouldn’t have been near­ly this rich and diver­si­fied absent my say­ing ‘yes’ to the Lord one step at a time and sim­ply walk­ing in obe­di­ence.” Chris­tos is an alum­nus of XA at Stan­ford.
5. Study Exam­ines Link Between Account­abil­i­ty to God and Psy­cho­log­i­cal Well-Being (Neu­ro­science News): “Reli­gious believ­ers who embrace account­abil­i­ty to God (or anoth­er tran­scen­dent guide for life) expe­ri­ence high­er lev­els of three of the four vari­ables of psy­cho­log­i­cal well-being – mat­ter­ing to oth­ers, dig­ni­ty and mean­ing in their lives, though not hap­pi­ness – accord­ing to a study from researchers with Bay­lor Uni­ver­si­ty, West­mont Col­lege and Hope Col­lege.”
6. Against alco­hol, #6437 (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “…a sud­den and unex­pect­ed nation-wide alco­hol sales ban in South Africa… causal­ly reduced injury-induced mor­tal­i­ty in the coun­try by at least 14% dur­ing the five weeks of the ban.” Links to a brief sum­ma­ry of some research with links to the orig­i­nal arti­cle.
7. There’s No Cri­sis of Faith on Cam­pus (Ryan Burge, Wall Street Jour­nal): “Looked at in its entire­ty, the col­lege expe­ri­ence may actu­al­ly make stu­dents more sure of their reli­gious beliefs after they grad­u­ate. This is the idea known to psy­chol­o­gists as the ‘inoc­u­la­tion effect’: When some­one is con­front­ed with weak attacks on their beliefs, they become more pre­pared to defend those beliefs when they come under seri­ous attacks. This is essen­tial­ly how a vac­cine works: It gives an indi­vid­ual a weak­ened ver­sion of the virus, so that when the immune sys­tem encoun­ters the real thing, it can eas­i­ly fight off the vil­lain. Sim­i­lar­ly, chal­leng­ing a young per­son to defend their beliefs in a sup­port­ive, open envi­ron­ment like col­lege may leave them bet­ter pre­pared to hold firm to their con­vic­tions lat­er in life.“The author, whom I have cit­ed before, is a pas­tor and pro­fes­sor of polit­i­cal sci­ence at East­ern Wash­ing­ton Uni­ver­si­ty.

Less Serious Things Which Also Interested/Amused Glen

• COVID Din­ner Dis­cus­sion (Sat­ur­day Night Live, YouTube): five fun­ny and reveal­ing min­utes
• Har­ry Potter’s real les­son is guns and lib­er­tar­i­an­ism (Hen­ry Rymer, The Salt Lake Tri­bune): “With­out a doubt, Har­ry Pot­ter stands as one of the most pro-gun pieces of fic­tion writ­ten in the last half a cen­tu­ry. That it took over 20 years for some­one to point out is the real sur­prise. Sim­i­lar­ly, the series demon­strates to the read­er that a healthy skep­ti­cism of those in pow­er is not only a nice­ty, but a neces­si­ty. Guns and lib­er­tar­i­an­ism. These are the true lessons of the Har­ry Pot­ter fran­chise.”  This will be regard­ed as spicy. The author is quite seri­ous but also the con­cept is fun­ny enough that I put it down here.
• Every­one Says (Dil­bert)
• She Might Have Plans (Dil­bert)
• The Good Vari­ant (Sat­ur­day Night Live, YouTube): three min­utes, rec­om­mend­ed by a stu­dent
• Ama­zon’s Algo­rithm Is Hurt­ful (YouTube): five and a half min­utes
• Worst Kept Secret in Secu­ri­ty… It’s All Keyed Alike (Lock­pick­ing Lawyer, YouTube): two reveal­ing min­utes. 
• A Mind Read­ing Card Trick (Penn & Teller Fool Us, YouTube): eight min­utes

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The APA Meet­ing: A Photo-Essay (Scott Alexan­der, Slate Star Codex): “Were there real­ly more than twice as many ses­sions on glob­al warm­ing as on obses­sive com­pul­sive dis­or­der? Three times as many on immi­gra­tion as on ADHD? As best I can count, yes. I don’t want to exag­ger­ate this. There was still a lot of real­ly meaty sci­en­tif­ic dis­cus­sion if you sought it out. But over­all the bal­ance was pret­ty strik­ing…. If you want to mod­el the APA, you could do worse than a giant fire­hose that takes in phar­ma­ceu­ti­cal com­pa­ny mon­ey at one end, and shoots lec­tures about social jus­tice out the oth­er.” This is fun­ny, ram­bling, insight­ful com­men­tary on the Amer­i­can Psy­chi­atric Association’s annu­al meet­ing. First shared in vol­ume 204

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.