Things Glen Found Interesting, Volume 516: God in history & confused physicists

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Did God Favor France? (Ross Douthat, New York Times): “[Joan of Arc’s] sto­ry is one of the most exten­sive­ly doc­u­ment­ed cas­es of a mirac­u­lous-seem­ing inter­ven­tion into sec­u­lar his­to­ry, cal­cu­lat­ed to baf­fle, fas­ci­nate and even charm like almost noth­ing else in West­ern his­to­ry. Every­thing in the sto­ry sounds like a pious leg­end con­fab­u­lat­ed cen­turies after the fact. A peas­ant girl with zero polit­i­cal or mil­i­tary expe­ri­ence shows up at a roy­al court, announces a divine mis­sion and makes a series of prophe­cies about what God wants for France that she con­sis­tent­ly ful­fills — a ful­fill­ment that requires not mere­ly some for­tu­nate hap­pen­stance, but her tak­ing com­mand of a medieval army and win­ning an imme­di­ate series of vic­to­ries over an intim­i­dat­ing adver­sary with Alexan­drine or Napoleon­ic skill.”
    • Worth a pon­der.
  2. Physi­cists dis­agree wild­ly on what quan­tum mechan­ics says about real­i­ty, Nature sur­vey shows (Eliz­a­beth Gib­ney, Nature): “Nature asked researchers what they thought was the best inter­pre­ta­tion of quan­tum phe­nom­e­na and inter­ac­tions — that is, their favourite of the var­i­ous attempts sci­en­tists have made to relate the math­e­mat­ics of the the­o­ry to the real world. The largest chunk of respons­es, 36%, favoured the Copen­hagen inter­pre­ta­tion — a prac­ti­cal and often-taught approach. But the sur­vey also showed that sev­er­al, more rad­i­cal, view­points have a healthy fol­low­ing. Asked about their con­fi­dence in their answer, only 24% of respon­dents thought their favoured inter­pre­ta­tion was cor­rect; oth­ers con­sid­ered it mere­ly ade­quate or a use­ful tool in some cir­cum­stances. What’s more, some sci­en­tists who seemed to be in the same camp didn’t give the same answers to fol­low-up ques­tions, sug­gest­ing incon­sis­tent or dis­parate under­stand­ings of the inter­pre­ta­tion they chose.”
  3. How a Chris­t­ian col­lege min­istry glo­ri­fied a sex offend­er and enabled him to keep abus­ing stu­dents (Mike Hix­en­baugh, NBC News): “The pas­tors who shep­herd­ed hun­dreds of high school and col­lege stu­dents to Savala’s home were part of Chi Alpha, a Chris­t­ian min­istry that evan­ge­lizes on uni­ver­si­ty cam­pus­es. Stu­dents seek out Chi Alpha to con­nect with God and each oth­er, through small Bible stud­ies and rol­lick­ing wor­ship ser­vices — and, for more than 30 years, through Savala. Gen­er­a­tions of Chi Alpha lead­ers hailed him as a spir­i­tu­al savant who could answer life’s deep­est mys­ter­ies.”
    • Heart­break­ing. I’ve post­ed about this scan­dal in Texas before (in oth­er words, this is the same scan­dal from a few years ago with addi­tion­al report­ing). Now that it is being cov­ered on NBC the high­er-qual­i­ty jour­nal­ism is uncov­er­ing even more trag­ic details.
  4. Put Down the Sho­far (Brad East, Chris­tian­i­ty Today): “You’re like­ly famil­iar with sho­fars blown in pub­lic, Seder meals for Passover, and cir­cum­ci­sion for baby boys. But as com­mon and well-intend­ed as these may be, I want to explain why I told my stu­dent that, yes, his house church was wrong—or at least, mis­guid­ed.”
    • A the­o­log­i­cal­ly rich arti­cle.
  5. The Sim­ple Truth About the War in Gaza (Cole­man Hugh­es, The Free Press): “Amid these devel­op­ments, it may seem car­toon­ish, even obscene, to say that in the war between Israel and Hamas, Israel is the good guy. But it’s the truth. And it’s a truth that’s incred­i­bly easy to for­get amid the day-to-day cov­er­age of this ter­ri­ble war.… Israel’s goal is to live in peace with its neigh­bors. Through­out its 77-year his­to­ry, it has agreed to half a dozen peace deals with the Pales­tini­ans. It vol­un­tar­i­ly left Gaza in 2005. If it had any inter­est in wip­ing Gaza off the map, it could have done so any time in the last sev­er­al decades.”
  6. How the Elite Changed Its Mind on Chris­tian­i­ty (Emma Camp, Rea­son): “As the decline in reli­gious atten­dance has slowed, the past few years have also seen a clear rise in the sta­tus of reli­gion. It’s becom­ing more and more social­ly accept­able to be reli­gious in elite intel­lec­tu­al spaces—something that could have a real impact on how reli­gion is per­ceived by every­one else.… Reli­gion became cool again among the edu­cat­ed elite once it gained an asso­ci­a­tion with good aes­thet­ics, high art, and sacred music—not Bush-era Repub­li­can soft theoc­ra­cy.  Today, one can belong to the ideas-mak­ing class—an aspir­ing pub­lic intel­lec­tu­al or artist—and still be reli­gious, so long as one steers clear of evan­gel­i­cal kitsch. Whether or not a real reli­gious revival is under­way in Amer­i­can pub­lic life, one thing is clear: The cool kids aren’t the smug, stri­dent athe­ists anymore—they’re the Chris­tians.”
    • Fas­ci­nat­ing, although it reminds me I need to write that essay I’ve been mulling over defend­ing low-church Protes­tantism as the best and most authen­tic expres­sion of Chris­tian­i­ty.
  7. Influ­encer Mis­sion­ar­ies (Lau­ren Jack­son, New York Times): “Church­es are turn­ing to the inter­net to reach new audi­ences. Evan­gel­i­cal pas­tors are bring­ing their famous­ly high-pro­duc­tion ser­mons into ver­ti­cal video. The Church of Jesus Christ of Lat­ter-day Saints is pre­sent­ing a diverse, younger image to its 1.4 mil­lion Insta­gram fol­low­ers.”
    • A short arti­cle, not super-infor­ma­tive. Most­ly inter­est­ing because of the trend reach­ing the point that the Times is tak­ing note of it. Also because of some of the small vignettes: “Per­haps that explains the celebri­ty of Father Rafael Capo, 57, a body­build­ing priest in Mia­mi who fus­es fit­ness with faith for his 112,000 Insta­gram fol­low­ers. He often posts pho­tos of him­self lift­ing weights and con­se­crat­ing com­mu­nion.”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 167

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The Catholic Church is fac­ing a tremen­dous cri­sis, one poten­tial­ly far big­ger than any I have seen in my life­time. There’s been a lot of ink spilled about it. Here are some pieces I found illu­mi­nat­ing.
    • Protes­tants Should Care Deeply about the Catholic Cat­a­stro­phe (David French, Nation­al Review): “The Church is like a navy, a col­lec­tion of ships unit­ed in pur­pose and in des­ti­na­tion. Each denom­i­na­tion is like a dif­fer­ent ship in that navy, and while each crew is pri­mar­i­ly tasked with the health and well-being of its own ves­sel, it’s also deeply invest­ed in the strength of the fleet. Each ves­sel is more vul­ner­a­ble as the fleet weak­ens. Each ves­sel is stronger sur­round­ed by its pro­tec­tive arma­da. If the anal­o­gy holds, then one of the might­i­est bat­tle­ships in the fleet, the Catholic Church, is tak­ing tor­pe­does left and right.”
    • A Catholic Civ­il War? (Matthew Schmitz, New York Times): “…the Catholic Church has been plunged into all-out civ­il war. On one side are the tra­di­tion­al­ists, who insist that abuse can be pre­vent­ed only by tighter adher­ence to church doc­trine. On the oth­er side are the lib­er­als, who demand that the church cease con­demn­ing homo­sex­u­al acts and allow gay priests to step out of the clos­et.” This may sound like hyper­bole, but I believe it is accu­rate.
    • Catholics Face A Painful Ques­tion: Is It True? (Eliz­a­beth Bru­enig, Wash­ing­ton Post): “In his state­ments on Viganò’s tes­ti­mo­ny last Sun­day, Fran­cis invit­ed jour­nal­ists to use their skills and capac­i­ties to draw con­clu­sions about the mat­ter. And so, on Mon­day morn­ing, I began to try.” This is sad. It seems the only per­son doing actu­al jour­nal­ism on this for a major news­pa­per is… an opin­ion colum­nist. It stinks to high heav­en that the major papers aren’t fero­cious­ly pur­su­ing this.
    • What Did Pope Fran­cis Know? (Ross Douthat, New York Times): “this doesn’t mean that the pope should resign — not even if Viganò is ful­ly vin­di­cat­ed. One papal res­ig­na­tion per mil­len­ni­um is more than enough. That cop-out should not be eas­i­ly avail­able to pon­tif­fs con­front­ed with scan­dals, includ­ing scan­dals of their own mak­ing, any more than it should be avail­able to fathers.”
    • Answer­ing Vigano’s Crit­ics (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Again: if the alle­ga­tions are false, you say, ‘They’re false.’ But that’s not what the Pope said. At all. If the Pope thinks he can ignore Vigano as he has ignored the dubia car­di­nals, he is grave­ly mis­tak­en.”
    • Sto­ry of bomb­shell charges against Pope more sur­re­al by the minute (John L. Allen, Jr., Crux): “If there’s one thing any­one who’s cov­ered the Vat­i­can for a long time ought to have learned by now, it’s nev­er to say a par­tic­u­lar sto­ry just can’t get any­more sur­re­al, because trust me — it always can.”
  2. The School Shoot­ings That Weren’t (Anya Kamenetz, Alex­is Arnold, and Emi­ly Car­di­nali, NPR): Dif­fi­cult to excerpt the key data, so here’s the sum­ma­ry: schools report­ed 240 shoot­ings in the 2015–2016 school year, but NPR fol­lowed up and was only able to ver­i­fy 11. How did this hap­pen? “the law of real­ly, real­ly big num­bers. Temkin notes that ‘240 schools is less than half of 1 per­cent,’ of the schools in the sur­vey. ‘It’s in the mar­gin of error.’ ”
  3. There was a reveal­ing ker­fluffle at Brown Uni­ver­si­ty.
    • Rapid-onset gen­der dys­pho­ria in ado­les­cents and young adults: A study of parental reports (Lisa Littman, PLOS ONE): “The ele­vat­ed num­ber of friends per friend­ship group who became trans­gen­der-iden­ti­fied, the pat­tern of clus­ter out­breaks of trans­gen­der-iden­ti­fi­ca­tion in these friend­ship groups, the sub­stan­tial per­cent­age of friend­ship groups where the major­i­ty of the mem­bers became trans­gen­der-iden­ti­fied, and the peer group dynam­ics observed all serve to sup­port the plau­si­bil­i­ty of social and peer con­ta­gion for ROGD [Rapid Onset Gen­der Dys­pho­ria]. The wors­en­ing of men­tal well-being and par­ent-child rela­tion­ships and behav­iors that iso­late teens from their par­ents, fam­i­lies, non-trans­gen­der friends and main­stream sources of infor­ma­tion are par­tic­u­lar­ly con­cern­ing. More research is need­ed to bet­ter under­stand rapid-onset gen­der dys­pho­ria, its impli­ca­tions, and scope.” The research paper in ques­tion.
    • Jour­nal Look­ing Into Study on ‘Rapid-Onset Gen­der Dys­pho­ria’ (Colleen Fla­her­ty, Inside High­er Ed): “Brown Uni­ver­si­ty and PLOS ONE have dis­tanced them­selves from a con­tro­ver­sial, peer-reviewed pub­lished study on ‘rapid-onset gen­der dys­pho­ria,’ or gen­der iden­ti­ty issues that present not ear­ly and over a life­time but quick­ly, in teenagers and young adults.” This is the neu­tral take.
    • New paper ignites storm over whether teens expe­ri­ence ‘rapid onset’ of trans­gen­der iden­ti­ty (Mered­ith Wad­man, Sci­ence): “The actions by the jour­nal and the uni­ver­si­ty have infu­ri­at­ed some researchers who say the moves tram­ple aca­d­e­m­ic free­dom, although the paper remains freely avail­able. ‘This is a sad day for @BrownUniversity, and an indict­ment of the integri­ty of their aca­d­e­m­ic and admin­is­tra­tive lead­er­ship,’ Jef­frey Fli­er, a for­mer dean of Har­vard Med­ical School in Boston and a pro­fes­sor of med­i­cine there, tweet­ed on Mon­day.” This is a slight­ly more feisty take.
    • Ryan T. Ander­son on Twit­ter: “If this is the sort of cen­sor­ship that takes place out in the open, just image what’s tak­ing place behind closed doors. All because this research reached polit­i­cal­ly incor­rect con­clu­sion. But when lives are at stake, it’s more impor­tant to be cor­rect than polit­i­cal­ly cor­rect.” A feisty and I sus­pect very accu­rate take.
  4. The French, Com­ing Apart (Christo­pher Cald­well, City Jour­nal): “Since Toc­queville, we have under­stood that our demo­c­ra­t­ic soci­eties are emu­la­tive. Nobody wants to be thought a big­ot if the mem­ber­ship board of the coun­try club takes pride in its mul­ti­cul­tur­al­ism. But as the prospect of ris­ing in the world is ham­pered or extin­guished, the induce­ments to ide­o­log­i­cal con­formism weak­en. Dis­sent appears. Polit­i­cal cor­rect­ness grows more dra­con­ian. Final­ly the rul­ing class reach­es a dan­ger­ous stage, in which it begins to lose not only its legit­i­ma­cy but also a sense of what its legit­i­ma­cy rest­ed on in the first place.” This is a fas­ci­nat­ing arti­cle that’s sort of about France, sort of about Amer­i­ca, and most­ly about West­ern moder­ni­ty.
  5. Chi­na Is Treat­ing Islam Like A Men­tal Ill­ness (Sigal Samuel, The Atlantic): “The med­ical anal­o­gy is one way the gov­ern­ment tries to jus­ti­fy its pol­i­cy of large-scale intern­ment: After all, attempt­ing to inoc­u­late a whole pop­u­la­tion against, say, the flu, requires giv­ing flu shots not just to the already-afflict­ed few, but to a crit­i­cal mass of peo­ple. In fact, using this rhetoric, Chi­na has tried to defend a sys­tem of arrest quo­tas for Uighurs. Police offi­cers con­firmed to Radio Free Asia that they are under orders to meet spe­cif­ic pop­u­la­tion tar­gets when round­ing up peo­ple for intern­ment. In one town­ship, police offi­cials said they were being ordered to send 40 per­cent of the local pop­u­la­tion to the camps.” I’ve men­tioned this before, but it tru­ly is one of the scan­dals of the mod­ern world.
  6. With Flow­ers In Their Hair (Andrew Fer­gu­son, The Week­ly Stan­dard): “The seeds of the destruc­tion of the Haight exper­i­ment could be found in its own antin­o­mi­an­ism, in its orig­i­nal inspi­ra­tion. Maybe the whole­sale rejec­tion of time-hon­ored and time-test­ed val­ues — monogamy, mod­er­a­tion, good man­ners, self-denial, self-con­trol, the sanc­ti­ty of pri­vate prop­er­ty, per­son­al account­abil­i­ty to high­er author­i­ties, both mate­r­i­al and spir­i­tu­al — leads to squalor and mis­ery. Maybe the project they’re cel­e­brat­ing in San Fran­cis­co this sum­mer was doomed from the start.” Long and good.
  7. Amer­i­ca Soured on My Mul­tira­cial Fam­i­ly (David French, The Atlantic): “There are three fun­da­men­tal, com­pli­cat­ing truths about adop­tion. First, every sin­gle adop­tion begins with pro­found loss. Through death, aban­don­ment, or even lov­ing sur­ren­der, a child suf­fers the loss of his or her moth­er and father. Sec­ond, the demo­graph­ics of those in need of lov­ing homes do not pre­cise­ly match the demo­graph­ics of those seek­ing a new child. Adop­tive par­ents are dis­pro­por­tion­ate­ly white. Adopt­ed chil­dren are not. Thus, mul­tira­cial fam­i­lies are a nat­ur­al and inevitable con­se­quence of the adop­tion process. Third, Amer­i­can cul­ture has long been obsessed with ques­tions of race and iden­ti­ty.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The world will only get weird­er (Steven Coast, per­son­al blog): “We fixed all the main rea­sons air­craft crash a long time ago. Some­times a long, long time ago. So, we are left with the less and less prob­a­ble events.” The piece is a few years old so the exam­ples are dat­ed, but it remains very intrigu­ing. (first shared in vol­ume 67)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not those of any orga­ni­za­tion I work for or rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 161

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Trevor Responds To Crit­i­cism From The French Ambas­sador (Trevor Noah, YouTube): this is a wit­ty and insight­ful 8 minute reflec­tion on the inter­play between eth­nic her­itage and nation­al iden­ti­ty and the ways that Amer­i­cans process things dif­fer­ent­ly than the French.
  2. The New York Yan­kees Are A Moral Abom­i­na­tion (David Bent­ley Hart, New York Times): “Real­ly, how does a Yan­kees fan’s pride in all those pur­chased cham­pi­onships dif­fer from the self-delu­sion of a man stag­ger­ing out of a bawdy house at dawn, com­pli­ment­ing him­self on his mag­nif­i­cent pow­ers of seduc­tion?” A fun­ny piece of cul­tur­al com­men­tary in the New York Times writ­ten by a the­olo­gian? Yes, please. This col­umn is about way more than base­ball.
  3. Uncom­fort­able Ques­tions in the Wake of Rus­sia Indict­ment 2.0 and Trump’s Press Con­fer­ence With Putin (Jack Gold­smith, Law­fare): “It is no response to say that the Unit­ed States doesn’t med­dle in for­eign elec­tions, because it has in the past—at least as recent­ly as Bill Clinton’s inter­ven­tion in the Russ­ian pres­i­den­tial elec­tion of 1996 and pos­si­bly as recent­ly as the Hillary Clin­ton State Department’s alleged inter­ven­tion in Russia’s 2011 leg­isla­tive elec­tions. And dur­ing the Cold War the Unit­ed States inter­vened in numer­ous for­eign elec­tions, more than twice as often as the Sovi­et Union.” The author is a pro­fes­sor at Har­vard Law School. The whole thing is fas­ci­nat­ing.
  4. Free Speech, Cen­sor­ship, Hate Speech, Twit­ter (Steven Brust, per­son­al blog): “Here’s the thing: every defense, every anal­o­gy I’ve seen to jus­ti­fy ask­ing twit­ter to shut down hate speech, has come down, in the last analy­sis, to a defense of prop­er­ty rights. And yet, the most casu­al obser­va­tion ought to tell you that we are now locked in a bat­tle between prop­er­ty rights and human rights. If you must resort to a defense of prop­er­ty rights to bol­ster your argu­ment, I beg to sub­mit that you should either take anoth­er look at what you’re defend­ing, or stop call­ing your­self a pro­gres­sive.” A social­ist defense of free speech.
    • Relat­ed: I Was the Mob Until the Mob Came for Me (Bar­rett Wil­son, Quil­lette): “In my pre­vi­ous life, I was a self-right­eous social jus­tice cru­sad­er. I would use my mid-sized Twit­ter and Face­book plat­forms to sig­nal my wok­e­ness on top­ics such as LGBT rights, rape cul­ture, and racial injus­tice…. Then one day, sud­den­ly, I was accused of some of the very trans­gres­sions I’d called out in oth­ers. I was guilty, of course: There’s no such thing as due process in this world.”
    • Also relat­ed: Plan­et of Cops (Fred­die de Boer, per­son­al blog): “The woke world is a world of snitch­es, infor­mants, rats. Go to any space con­cerned with social jus­tice and what will you find? End­less sur­veil­lance. Every­body is to be judged. Every­one is under sus­pi­cion. Every­thing you say is to be scoured, picked over, ana­lyzed for any pos­si­ble offense. Everyone’s a detec­tive in the Divi­sion of Prob­lem­at­ics, and they walk the beat 24/7…. I don’t know how peo­ple can simul­ta­ne­ous­ly talk about prison abo­li­tion and restor­ing the idea of for­give­ness to lit­er­al crim­i­nal jus­tice and at the same time turn the entire social world into a kan­ga­roo court sys­tem.” This is an old­er piece but I saw it for the first time recent­ly.
  5. For Some Gang Mem­bers In El Sal­vador, The Evan­gel­i­cal Church Offers A Way Out (Emi­ly Green, NPR): “Becom­ing a devot­ed mem­ber of an evan­gel­i­cal church at a young age is the only way many ado­les­cent boys are able to avoid being roped into a gang, Cruz says. And it’s also the only way for them to get out of a gang if they’re in it, short of leav­ing the coun­try.”
  6. Sanc­tu­ary amid hous­ing cri­sis (Wendy Lee, San Fran­cis­co Chron­i­cle): “With no end in sight to soar­ing hous­ing costs, sev­er­al Bay Area faith orga­ni­za­tions have become a sanc­tu­ary of sorts — not just chan­nel­ing dona­tions and dis­trib­ut­ing food, but also offer­ing a safe place for peo­ple liv­ing in cars or RVs. The arrange­ment has some­times grat­ed on neigh­bors, but for pas­tors, it’s sim­ply an exten­sion of their mis­sion to serve human­i­ty.”
  7. Bald­ing Out (Christo­pher Bald­ing, per­son­al blog): “In Chi­na, there are very few peo­ple who I wit­ness live a tes­ta­ment of their belief. Who knows if the Par­ty mem­ber is a mem­ber because he believes in Marx­ism, Com­mu­nism, Xi-ism, or sim­ply wants a bet­ter apart­ment? Who knows if the per­son who claims to be a believ­er in democ­ra­cy but com­plies with the Par­ty actu­al­ly believes that or just tells the for­eign­er? For­eign­ers in Chi­na in posi­tions of influ­ence who claim to believe in human rights but col­lab­o­rate with the Par­ty to deny Chi­nese cit­i­zens rights need to answer for their actions. I have lit­tle idea what peo­ple in Chi­na believe but I know that if the Par­ty ever falls, there will be more than a bil­lion more peo­ple claim­ing they were clos­et democ­ra­cy advo­cates.” An Amer­i­can pro­fes­sor reflects on Chi­na as he pre­pares to leave. Very inter­est­ing, a bit ram­bly.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have This Is What Makes Repub­li­cans and Democ­rats So Dif­fer­ent (Vox, Ezra Klein): the title made me skep­ti­cal, but there are some good insights in this arti­cle (first shared in vol­ume 32 back in 2016).

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

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