A Unique Perspective On Housing Prices

A friend of mine (Jim­my Tate) just emailed me an arti­cle that offers a very unique per­spec­tive on the hous­ing prices in Palo Alto. It’s by Thomas Sow­ell and it’s called “Diver­si­ty” for Thee, Not Me.

A friend of mine (Jim­my Tate) just emailed me an arti­cle that offers a very unique per­spec­tive on the hous­ing prices in Palo Alto. It’s by Thomas Sow­ell and it’s called “Diver­si­ty” for Thee, Not Me. Here’s an excerpt:

Because hous­ing prices are so high in Palo Alto — and up and down the whole San Fran­cis­co penin­su­la.

This is not due to sup­ply and demand in a free mar­ket. It is large­ly due to rich busy­bod­ies who have pro­mot­ed severe restric­tions on the build­ing of hous­ing under a vari­ety of high-sound­ing names like “open space” or “envi­ron­men­tal pro­tec­tion.” I don’t begrudge such peo­ple the inher­i­tances that have allowed them to live their whole lives with­out ever hav­ing to lift a fin­ger to sup­port them­selves. But it is galling that they are impos­ing huge costs on hun­dreds of thou­sands of oth­er peo­ple who have to work for a liv­ing.

Any­way, I found it inter­est­ing. I do think he over­states the case some­what (there is a huge demand), but he’s cor­rect that the sup­ply has been arti­fi­cial­ly supressed. Food for thought.

Reflections on Atheism and Amorality

In that class that I guest-lec­tured in I field­ed some ques­tions from athe­ists. I’ve been reflect­ing on athe­ism since then, and I’d like to offer a refine­ment of my thoughts.

First, a dis­claimer. It is pos­si­ble that some­one could find this hurt­ful or offen­sive. I do not seek to delib­er­ate­ly offend, but I do seek to be hon­est. It seems to me that athe­ism has sev­er­al seri­ous prob­lems, and I am about to address one of them: athe­is­m’s intrin­isic divorce from moral­i­ty. This is not a per­son­al attack on anyone–in fact, you can be an athe­ist and also be quite a moral per­son. But if you are an athe­ist you do not have a com­pelling rea­son to be moral (or even to believe that moral­i­ty is a mean­ing­ful con­cept), and that is what I want to address.

I can sum up what I’ve been think­ing in one phrase: athe­ism is amoral. Amoral­i­ty flows direct­ly from a rejec­tion of all non­ma­te­r­i­al real­i­ty.

Allow me to explain: a moral law is an entire­ly dif­fer­ent sort of thing than a law of physics. You can­not get a moral ‘ought’ from a mate­r­i­al ‘is.’

If all we are is a col­lec­tion of par­ti­cles arranged in a com­pli­cat­ed fash­ion, then there is no com­pelling rea­son to sup­pose that any motion of those par­ti­cles is log­i­cal­ly prefer­able to any oth­er. Say, for instance, a col­lec­tion of par­ti­cles dri­ving a knife through anoth­er col­lec­tion of par­ti­cles ver­sus a col­lec­tion of par­ti­cles nurs­ing anoth­er, small­er col­lec­tion of par­ti­cles.
Con­tin­ue read­ing “Reflec­tions on Athe­ism and Amoral­i­ty”

I Got To Teach At Stanford

Okay, maybe the title is a lit­tle mis­lead­ing. It’s not like I’m a pro­fes­sor or any­thing. I did get to give a lec­ture, though. Let me tell you about it…

Okay, maybe the title is a lit­tle mis­lead­ing. It’s not like I’m a pro­fes­sor or any­thing.

I did get to give a lec­ture, though. Let me tell you about it…

Jim­my Lim, a grad stu­dent who helps lead wor­ship for Chi Alpha @ Stan­ford is tak­ing a class called Vol­un­tary Social Sys­tems. The class basi­cal­ly seeks to describe a max­i­mal­ly free soci­ety, one in which all laws flow from the max­im that “peace­ful, hon­est peo­ple have a right to be left alone.”

Any­way, each stu­dent who is tak­ing the class for full cred­it is required to bring in an out­side speak­er, and Jim­my chose me!

It was real­ly an astound­ing opportunity–I was able to talk about “Reli­gion and the Max­im Soci­ety” to a group of most­ly unbe­liev­ing grad stu­dents. In fact, I think the bulk of the stu­dents were athe­ists.

In case you’re won­der­ing, the lec­ture went real­ly well (at least, that’s my take on things). They applaud­ed when I was done and we had a won­der­ful time of ques­tion and answer. I was able to talk very forth­right­ly about my faith in God, the cen­tral­i­ty of reli­gion to human expe­ri­ence, and to present the gospel in a high­ly con­tex­tu­al­ized man­ner.

Woohoo!

Please pray that these stu­dents (and the pro­fes­sor, Ron Howard) would become sen­si­tive to God’s pres­ence in their lives. Pray also that Jim­my and Lynn (the oth­er Chi Alpha stu­dent in the class) would have oppor­tu­ni­ties to talk with their class­mates about spir­i­tu­al things.

Also, please pray for more cool oppor­tu­ni­ties to share the gospel at Stan­ford!

In case you’re curi­ous, a com­plete set of notes from my pre­sen­ta­tion is avail­able. I warn you–unless you have a back­ground in lib­er­tar­i­an or objec­tivist polit­i­cal thought it may seem kind of weird. Trust me–it made sense to my tar­get audi­ence.

Religion and the Maxim Society

These are notes from a lec­ture I pre­sent­ed on “Reli­gion In the Max­im Soci­ety” in Ron Howard’s class on Vol­un­tary Social Sys­tems (no class web­site that I could find).

In case you’re won­der­ing, a max­im soci­ety is one in which every law flows from the max­im that “peace­ful, hon­est peo­ple have a right to be left alone.” It is a the­o­ret­i­cal soci­ety with­out any coer­cion and with max­i­mal free­dom. If you weren’t in the class, this won’t make much sense to you–my apolo­gies. I put this online to help out the stu­dents from the class, not to edu­cate the Inter­net at large about my hypo­thet­i­cal mus­ings on the­o­ret­i­cal soci­eties.

If you were in the class, these notes should be close to what I said but not com­plete­ly iden­ti­cal. Two rea­sons: I did­n’t deliv­er my notes ver­ba­tim and I tweaked one or two points in response to some of the ques­tions that let me know where I had been unclear. Also, in these notes I have attempt­ed to pro­vide all my sources and to hyper­link any ref­er­ences to make it easy to check me out.


Aca­d­e­mics Often Ignore Reli­gion (fool­ish­ly)
In the world of aca­d­e­mics, reli­gion is often over­looked. This point is illus­trat­ed quite strik­ing­ly by British econ­o­mist Ernst Schu­mach­er in the open­ing lines of his book A Guide For the Per­plexed:

On a vis­it to Leningrad some years ago I con­sult­ed a map to find out where I was, but I could not make it out. From where I stood, I could see sev­er­al enor­mous church­es, yet there was no trace of them on my map. When final­ly an inter­preter came to help me, he said: “We don’t show church­es on our maps.” Con­tra­dict­ing him, I point­ed to one that was very clear­ly marked. “That is a muse­um,” he said, “not what we call a ‘liv­ing church.’ It is only the ‘liv­ing church­es’ we don’t show.”

It then occurred to me that this was not the first time I had been giv­en a map which failed to show many things I could see right in front of my eyes. All through school and uni­ver­si­ty I had been giv­en maps of life and knowl­edge on which there was hard­ly a trace of many of the things that I most cared about and that seemed to me to be of the great­est pos­si­ble impor­tance to the con­duct of my life. I remem­bered that for many years my per­plex­i­ty had been com­plete; and no inter­preter had come along to help me. It remained com­plete until I ceased to sus­pect the san­i­ty of my per­cep­tions and began, instead, to sus­pect the sound­ness of the maps. (E.F. Schu­mach­er, A Guide For the Per­plexed page 1)

Today I want to help you take a look at the like­ly nature of reli­gion in a soci­ety in which all laws flow from the max­im, “Peace­ful, hon­est peo­ple have the right to be left alone.”

Or, to flesh out the terms in the max­im: “Peo­ple who do not use force on oth­ers and who ful­fill their con­trac­tu­al oblig­a­tions to oth­ers have the right to not be coerced.”

Such a soci­ety is a sta­ple in the genre of sci­ence fic­tion. As a sci­ence fic­tion fan, I’m always amazed at the wide­spread assump­tion in such tales that reli­gion will have at most a mar­gin­al role in future soci­eties, and that if reli­gion does sur­vive it will be in a vir­tu­al­ly unrec­og­niz­able form.

The rea­sons for such an assump­tion are myr­i­ad, and I could spend the rest of this class peri­od rais­ing and coun­ter­ing them.

I’ll give you just two rea­sons why such an assump­tion is naïve.
Con­tin­ue read­ing “Reli­gion and the Max­im Soci­ety”

The Message at Gospelcom

Hey– the Bible Gate­way now includes The Mes­sage trans­la­tion!

Hey– the Bible Gate­way now includes The Mes­sage trans­la­tion!

This is great–I used to use Quick­Verse for my ser­mon prep, but then I got a com­put­er with Win­dows XP and Quick­Verse would­n’t run under XP. Short­ly there­after, we moved to Palo Alto and got broad­band access.

As a result, I use online tools all the time in my ser­mon prep. My sole regret has been that I haven’t been able to access the Mes­sage in all that time. That’s a big­ger deal than it would be with most trans­la­tions, since there is no con­cor­dance to the Mes­sage. Either you search it elec­tron­i­cal­ly or you just rely on your mem­o­ry.

Now the three trans­la­tions I use most often are avail­able using the same online tool: The Mes­sage, the Con­tem­po­rary Eng­lish Ver­sion, and the New Liv­ing Trans­la­tion.

The Cold Reaches of Heaven

Sojourn­er Mag­a­zine just ran an arti­cle about Nobel lau­re­ate William Phillips called The Cold Reach­es of Heav­en. Phillips is a Chris­t­ian, and he has some­thing inter­est­ing to say about the rela­tion­ship between sci­ence and reli­gion:

“I’m not an anom­aly,” he says emphat­i­cal­ly. “In fact, I would say that if you were to ask, the major­i­ty of physi­cists would answer that they believe in God in one form or anoth­er. Maybe not in exact­ly the same way that I do, because I believe in a per­son­al God, but God in one form or anoth­er.”

in a lat­er sec­tion he com­ments:

“If I want to know how the uni­verse went through its stages of devel­op­ment, I ask obser­va­tion­al astron­o­my and the­o­ret­i­cal cos­mol­o­gy,” says Phillips. “If I want to know why are we here, why is there a uni­verse in the first place, or what is the nature of my rela­tion­ship to my Cre­ator, I turn to the Bible. But when I study cos­mol­o­gy as a sci­ence, when I study physics, one of the things that I learn is that there are very clear, beau­ti­ful­ly sim­ple laws that describe almost every­thing that I observe. I see that kind of sim­plic­i­ty and beau­ty, and I think, this is a put-up job, this did­n’t hap­pen by chance.” Phillips laughs.

“That’s a way in which sci­ence informs my faith. I don’t want to com­part­men­tal­ize them, but I am clear that there are ques­tions that are well-posed to sci­ence and ques­tions that are well-posed to reli­gion. But they’re not com­plete­ly sep­a­rate enti­ties.”

FYI: I’ve updat­ed our list of famous sci­en­tists who are Chris­t­ian with a link to the arti­cle.

God Bless My Alma Mater

This is pret­ty cool: the Assem­blies of God The­o­log­i­cal Sem­i­nary (where I got my M. Div.) was just named one of the ‘Best Chris­t­ian Places to Work In Amer­i­ca.’

This is pret­ty cool: the Assem­blies of God The­o­log­i­cal Sem­i­nary (where I got my M. Div.) was just named one of the ‘Best Chris­t­ian Places to Work In Amer­i­ca.’

Paula worked there while I was in sem­i­nary and short­ly after, and I assure you that the claim is well-found­ed. AGTS ain’t per­fect, but it sure beats most of the alter­na­tives out there.

Con­grat­u­la­tions, alma mater!

Homosexuality At Stanford

Yes­ter­day morn­ing Paula and I attend­ing the quar­ter­ly meet­ing for rec­og­nized reli­gious pro­fes­sion­als at Stan­ford. Our top­ic was homo­sex­u­al­i­ty, and so I was expect­ing quite an inter­est­ing meet­ing.

Yes­ter­day morn­ing Paula and I attend­ing the quar­ter­ly meet­ing for rec­og­nized reli­gious pro­fes­sion­als at Stan­ford. Our top­ic was homo­sex­u­al­i­ty, and so I was expect­ing a pret­ty vig­or­ous dis­cus­sion.

For the record, there was no shout­ing. It was all very civ­il (with the pos­si­ble excep­tion of a ques­tion that could be inter­pret­ed as hon­est inquiry or a cheap shot depend­ing on how much slack you want­ed to cut the questioner–I per­son­al­ly thought it was a cheap shot and I’ll leave it at that).

The for­mat was sim­ple: six rep­re­sen­ta­tives from six dif­fer­ent reli­gious tra­di­tions sum­ma­rized both their philo­soph­i­cal stance and their prac­ti­cal approach to homo­sex­u­al­i­ty on cam­pus. That for­mat explains the civility–as you’ll see there were some pret­ty dif­fer­ent per­spec­tives.

First up was the Mor­mon rep­re­sen­ta­tive (Alon­zo). He took a gra­cious but firm stance against homo­sex­u­al­i­ty. Two inter­est­ing points: he root­ed his atti­tude in the Mor­mon con­cep­tion of the fam­i­ly as eter­nal, and he was care­ful to point out that thoughts and feel­ings can­not be sin­ful. I would strong­ly dis­agree with him on both points.

Next was Rab­bi Noa, the Jew­ish rep­re­sen­ta­tive. She took a strong­ly pos­i­tive stance towards homo­sex­u­al­i­ty, and tried to explain all the Old Tes­ta­ment ref­er­ences in terms of for­bid­ding pagan rit­u­als. I’m exceed­ing­ly skep­ti­cal, and after the meet­ing I asked her for some doc­u­men­ta­tion of that claim.

After that the Catholic rep­re­sen­ta­tive (There­sa) made her pitch. She accu­rate­ly recit­ed the teach­ings of the church (the ori­en­ta­tion is not nec­es­sar­i­ly sin­ful but the prac­tice is intrin­si­cal­ly evil), and then pro­ceed­ed to tell us why her church was wrong. I thought that was… inter­est­ing.

Next up was Ron Sanders (Cam­pus Cru­sade for Christ) speak­ing on behalf of the evan­gel­i­cals. He did an out­stand­ing job, first tear­ful­ly apol­o­giz­ing for the evils done under the guise of Bib­li­cal author­i­ty, and then uphold­ing Bib­li­cal author­i­ty: homo­sex­u­al­i­ty is immoral. Per­haps peo­ple can­not con­trol their ori­en­ta­tion, but homo­sex­u­als have the same respon­si­bil­i­ty as heterosexuals–>to not engage in sex out­side of mar­riage. He expressed an unpop­u­lar truth in a hum­ble and respect­ful man­ner.

Then Richard, the Luther­an priest, gave his per­spec­tive. He’s gay him­self, and so it was unsur­pris­ing that he very strong­ly endorsed the com­pat­i­bil­i­ty of Chris­tian­i­ty and homo­sex­u­al­i­ty. He’s a very dynam­ic speak­er.

Final­ly we had a Bud­dhist spokesper­son. David had an inter­est­ing approach, sug­gest­ing that in Bud­dhism the goal is to deny desire of any sort. Homo­sex­u­als need to tran­scend their desire for sex in the same way that het­ero­sex­u­als do. Inter­est­ing. As a Chris­t­ian I would respond that desire is not bad if it is a desire for a good thing. Homo­sex­u­al desire is bad because it is a desire for a bad thing.

Over­all, it was clear that the major­i­ty of min­is­ters at Stan­ford view homo­sex­u­al­i­ty as a moral­ly neu­tral issue. No sur­pris­es there. I was pleas­ant­ly sur­prised that the orga­niz­er picked speak­ers with a diver­si­ty of per­spec­tives. I was espe­cial­ly thrilled that they invit­ed the Cam­pus Cru­sade leader to present the evan­gel­i­cal per­spec­tive.

It was also clear that peo­ple hold their views on this sub­ject pas­sion­ate­ly. There were sev­er­al tears in evi­dence, and you could sense ten­sion in the room through­out the dis­cus­sion.

In case any­one is curi­ous, the Assem­blies of God (and I as its rep­re­sen­ta­tive) believe that God’s inten­tion is that sex be expressed between one man and one woman in the con­text of the life­long com­mitt­ment called mar­riage.

In a relat­ed sto­ry, yes­ter­day there was Stan­ford Free­dom to Mar­ry Ral­ly, advo­cat­ing the legal­iza­tion of gay mar­riages.

I Never Saw It Coming When I Woke Up…

This was a pret­ty amaz­ing day–I bought a djem­be for our min­istry, I was for­mal­ly invit­ed to guest lec­ture in a grad class about “The Role of Reli­gion In the Ide­al Soci­ety”, I had a neat answer to prayer, and I met a remark­able per­son.

This was a pret­ty amaz­ing day–I bought a djem­be for our min­istry, I was for­mal­ly invit­ed to guest lec­ture in a grad class about “The Role of Reli­gion In the Ide­al Soci­ety”, I had a neat answer to prayer, and I met a remark­able per­son.

First, the neat answer to prayer: I’ve been vis­it­ing a guy named Tom at Stan­ford Uni­ver­si­ty Med­ical Cen­ter. He has a tra­chea tube which pre­vents him from speak­ing, and so I had to work out a chart that allowed him to spell out words to me using ges­tures. Today he asked me to pray that he would be able to speak soon–as we fin­ished pray­ing a doc­tor walked in a placed a spe­cial attach­ment on the end of his tra­chea tube that allowed him to do some vocal­iza­tion! He still can’t talk flu­ent­ly, but he’s on the recov­ery trail.

Sec­ond, today Paula and I went to pick up a stu­den­t’s father at San Jose Inter­na­tion­al Air­port. He’s going to be in town to see his daugh­ter and do some research. Any­way, I real­ized this morn­ing that I did­n’t real­ly know what Dr. Abegg looked like, so I googled for Mar­tin Abegg and short­ly real­ized that he’s the rea­son the Dead Sea Scrolls were pub­lished after decades of secre­cy! For more info, read the fas­ci­nat­ing com­men­tary by Penn Jil­lette (yes, the magi­cian of Penn & Teller fame) or the arti­cle The Dead Sea Scrolls: Mak­ing The Good Book Even Bet­ter?

Any­way, he’s a great guy and we had a won­der­ful time get­ting to know him bet­ter.

And I just thought this was going to be a day like any oth­er…

More on that guest lec­ture­ship in a grad class soon–The West Wing beck­ons…

Gas Prices State by State

I ran across this link today: Gas Prices State by State. Cal­i­for­nia, of course, tops the list for all the states–we even beat out Hawaii. I also learned recent­ly that real estate is cheap­er in Hawaii than here in the Bay Area. That just seems wrong on so many lev­els at once…

I ran across this link today: Gas Prices State by State. Cal­i­for­nia, of course, tops the list for all the states–we even beat out Hawaii. I also learned recent­ly that real estate is cheap­er in Hawaii than here in the Bay Area. That just seems wrong on so many lev­els at once…

For all our friends and fam­i­ly, this is the cur­rent break­down of Cali ver­sus the oth­er places we’ve lived.

Cal­i­for­nia $1.93
Louisiana $1.60
Mis­souri $1.58