Tag: christmas

TGFI, Volume 536: Christian nationalism and Jesus in Home Alone

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

As the year comes to a close, remem­ber that this post is the over­flow of a non­prof­it min­istry. Com­pil­ing these links is some­thing I do for the stu­dents I min­is­ter to at Stan­ford Uni­ver­si­ty, shar­ing it here is just me mak­ing it avail­able more broad­ly. You can donate to sup­port the min­istry if you are ever so inclined (you can even make gifts via a DAF or with stock). Don’t give to pay for the con­tent — it only takes me five min­utes a week to take the email I send to the Chi Alpha stu­dents and refor­mat it for this plat­form. If you choose to give, give because you believe in the mis­sion of reach­ing Stan­ford stu­dents with a thought­ful gospel mes­sage.

And that’s the last time I’ll share about that here until next Decem­ber.

Whether you choose to give or not, I hope this email bless­es you and helps you think about God and our world more clear­ly.

Things Glen Found Interesting

  1. Gift link: What We Get Wrong About Chris­t­ian Nation­al­ism (Mol­ly Worthen, New York Times): “I got a taste of this vari­ety and dis­agree­ment when I vis­it­ed King’s Park Inter­na­tion­al Church in Durham, N.C. Chris­tians there look for God to heal the sick, reveal prophet­ic mes­sages and per­form oth­er signs and won­ders. The stranger thing, per­haps, is that both Repub­li­cans and Democ­rats attend. The church’s 120 elders, dea­cons and employ­ees are split ‘about half and half, Repub­li­can and Demo­c­rat,’ Reg­gie Rober­son, the pas­tor, told me. The sev­er­al hun­dred peo­ple who wor­ship at King’s Park on an aver­age Sun­day are a mix of races, nation­al back­grounds, ages and income lev­els.”
    • Worth a read. Dr. Worthen is, of course, a well-known adult con­vert to Chris­tian­i­ty. While she writes pos­i­tive­ly about charis­mat­ic Chris­tians here, she her­self is more of a South­ern Bap­tist. She’s a pro­fes­sor of his­to­ry at UNC.
  2. Gift link: Chris­tian­i­ty Is a Dan­ger­ous Faith (David French, New York Times): “There is an unspo­ken impli­ca­tion that peo­ple would actu­al­ly like Chris­tians if we behaved more like Christ. But no. That’s demon­stra­bly wrong. It’s true that peo­ple want to receive love and com­pas­sion, and that when they encounter Chris­tians who love them and serve them, they tend to like them. Many peo­ple do not, how­ev­er, appre­ci­ate it when a Chris­t­ian loves and serves their ene­mies. They absolute­ly do not like it when a Chris­t­ian refus­es to join their polit­i­cal cru­sade.”
  3. Some inter­na­tion­al Christ­mas sto­ries:
    • This Christ­mas will be even hard­er for China’s Chris­tians (Chris­t­ian Shep­herd and Huiy­ee Chiew, Wash­ing­ton Post): “While Zion has faced the most pres­sure, about half a dozen oth­er unreg­is­tered church­es have been sub­ject to police raids as well. Last week, hun­dreds of police offi­cers in riot gear descend­ed on a small town in Zhe­jiang province and arrest­ed two local pas­tors and dozens of Chris­tians, accord­ing to videos and accounts of the inci­dent shared with The Wash­ing­ton Post.… ‘The gov­ern­ment is inher­ent­ly sus­pi­cious of reli­gious com­mu­ni­ties, espe­cial­ly Chris­t­ian groups,’ said Kar­rie Koe­sel, an asso­ciate pro­fes­sor spe­cial­iz­ing in Chi­nese pol­i­tics and reli­gion at the Uni­ver­si­ty of Notre Dame. Bei­jing views orga­nized reli­gion that pro­motes an alter­na­tive world­view and ‘answers to a high­er pow­er’ as poten­tial­ly an exis­ten­tial threat to its grip on pow­er, Koe­sel said. Church­es, mosques and oth­er places of wor­ship have faced intense pres­sure to accept strict gov­ern­ment over­sight. State-approved reli­gious lead­ers must sub­mit their ser­mons and pub­li­ca­tions for approval to ensure that they teach the ‘cor­rect under­stand­ing’ of the­ol­o­gy.”
    • Gaza’s tiny Chris­t­ian com­mu­ni­ty tries to cap­ture the hol­i­day spir­it dur­ing the cease­fire (Mari­am Fam, Asso­ci­at­ed Press): “Tarazi and much of the rest of Gaza’s tiny Pales­tin­ian Chris­t­ian com­mu­ni­ty are try­ing to cap­ture some of the season’s spir­it despite the destruc­tion and uncer­tain­ty that sur­round them. He clings to hope and the faith that he said has seen him through the war. ‘I feel like our joy over Christ’s birth must sur­pass all the bit­ter­ness that we’ve been through,’ he said. He’s been shel­ter­ing for more than two years at the Holy Fam­i­ly Church com­pound in Gaza.… He prays for peace and free­dom for the Pales­tin­ian peo­ple. ‘Our faith and our joy over Christ’s birth are stronger than all cir­cum­stances,’ he said.”
  4. How the Bible Helped Smash the Crown (Meir Solove­ichik, The Free Press): “Our pol­i­tics is con­sumed by cul­ture wars linked to religion—religious free­dom is a sub­ject dom­i­nat­ing debates in the Supreme Court. But the fact remains that shorn of bib­li­cal faith, no cogent expla­na­tion can be giv­en for the doc­trine of equal­i­ty that lies at the heart of the Amer­i­can creed. Indeed, the oth­er sources of antiq­ui­ty to which the Founders turned for inspiration—the philoso­phers of Greece and the states­men of Rome—denied human equal­i­ty and held a world­view that there were those des­tined to rule and oth­ers born to serve.”
  5. Dis­cov­er­ing God in Hamas tun­nels, hostages led a nation­al trend (Dina Kraft, Chris­t­ian Sci­ence Mon­i­tor): “Sev­er­al recent stud­ies in Israel back up anec­do­tal evi­dence of an uptick in reli­gious con­nec­tion in response to Oct. 7 and the war that fol­lowed. In a poll by Hid­dush, an orga­ni­za­tion that advo­cates for the sep­a­ra­tion of reli­gion and state, 25% of respon­dents said those sem­i­nal events strength­ened their faith in God. Fifty-five per­cent said they had not impact­ed their faith, and 7% said they had weak­ened it. Researchers at The Hebrew Uni­ver­si­ty found in a sur­vey of stu­dents that one-third expe­ri­enced an increase in spir­i­tu­al­i­ty, while 9% said it decreased.”
  6. The diver­si­ty over­cor­rec­tion in the work­place (Megan McAr­dle, Wash­ing­ton Post): “For some mys­te­ri­ous rea­son, peo­ple con­sis­tent­ly over­es­ti­mate the minor­i­ty share of the pop­u­la­tion, which made the White­ness of news­rooms, Hol­ly­wood stu­dios and aca­d­e­m­ic depart­ments look more unfair than it was.… even if [there had not been past dis­crim­i­na­tion], news­rooms, writer’s rooms and class­rooms would have been very White because most Amer­i­cans born in the 1960s, 1970s and 1980s were White. I sus­pect peo­ple for­got about these cohort effects because so much of the DEI dis­course came up around col­lege admis­sions, where diver­si­ty can be achieved rel­a­tive­ly speed­i­ly: admit a racial­ly bal­anced class four years in a row, and voilà, you ‘look like Amer­i­ca.’ But a large cor­po­rate employ­er often has a work­force span­ning 40 years, not four. Rebal­anc­ing that through rep­re­sen­ta­tive hir­ing would take decades. The DEI cham­pi­ons didn’t want to wait that long.”
    • McArdle’s point about the dif­fer­ence between cor­po­ra­tions and uni­ver­si­ties is an impor­tant one. It also explains why under­grad­u­ate pop­u­la­tions are far more diverse than uni­ver­si­ty fac­ul­ty and admin­is­tra­tions.
  7. Gift link: The Truth Physics Can No Longer Ignore (Adam Frank, The Atlantic): “To tru­ly under­stand liv­ing sys­tems as self-orga­nized, autonomous agents, physi­cists need to aban­don their ‘just the par­ti­cles, ma’am’ men­tal­i­ty. One of physi­cists’ great talents—starting with the laws of sim­ple parts (such as atoms) and work­ing up to a com­plex whole—cannot ful­ly account for cells, ani­mals, or peo­ple.”
    • The author is an astro­physi­cist at the Uni­ver­si­ty of Rochester.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

TGFI, Volume 532: Thanksgiving plus the intersection of astrophysics and Christmas

You’ve heard of TGIF? This is TGFI: Things Glen Found Inter­est­ing

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues like­ly to be of inter­est to Chris­tians in col­lege. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions, so if you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. The 19th-Cen­tu­ry Influ­encer Who Invent­ed Thanks­giv­ing (LuEl­la D’Amico, The Dis­patch): “Hale want­ed some­thing different—not in oppo­si­tion to the Fourth of July, but in addi­tion to it. She believed the nation need­ed a day cen­tered not on mil­i­tary vic­to­ry, but on home, grat­i­tude, and shared belong­ing. Again, this is why she doesn’t fit neat­ly into our ide­o­log­i­cal bins. She cham­pi­oned nation­al uni­ty, yet she believed that domes­tic life—largely women’s work in the 19th century—could mold a repub­lic just as impor­tant­ly as more pub­lic-fac­ing work. If the Fourth of July taught inde­pen­dence, Hale believed Thanks­giv­ing could teach inter­de­pen­dence: that a nation is sus­tained not only by the free­doms we fight for, but by the com­mit­ments we keep to one anoth­er around a shared table.”
    • Super inter­est­ing. Even more inter­est­ing: she wrote “Mary Had A Lit­tle Lamb” — WOW. Estab­lished Thanks­giv­ing and wrote a beloved child­hood rhyme — what an absolute leg­end!
  2. How the Elite Behave When No One Is Watch­ing: Inside the Epstein Emails (Anand Girid­haradas, New York Times): “Peo­ple are right to sense that, as the emails lay bare, there is a high­ly pri­vate mer­i­to-aris­toc­ra­cy at the inter­sec­tion of gov­ern­ment and busi­ness, lob­by­ing, phil­an­thropy, start-ups, acad­e­mia, sci­ence, high finance and media that all too often takes care of its own more than the com­mon good.… Gen­er­al­ly, you can’t read oth­er people’s emails. Pow­er­ful peo­ple have pri­vate servers, I.T. staffs, lawyers. When you get a rare glimpse into how they actu­al­ly think and view the world, what they actu­al­ly are after, heed Maya Angelou: Believe them.”
  3. A mon­u­ment to answered prayer begins to rise in a sec­u­lar­iz­ing Eng­land (Yonat Shim­ron, Reli­gion News Ser­vice): “Last week, Gam­ble, 56, broke ground on that vision — a 168-foot-tall archi­tec­tur­al land­mark that is expect­ed to be one of the largest Chris­t­ian mon­u­ments in Eng­land, if not the world. (Christ the Redeemer, the icon­ic stat­ue of Jesus in Rio de Janeiro, is 98 feet.) It is planned to open to the pub­lic in 2028. The Eter­nal Wall of Answered Prayer, with a price tag of 45 mil­lion pounds (or $59 mil­lion), will not, how­ev­er, fea­ture any famil­iar Chris­t­ian icons such a cross, a fish, a lamb or a rep­re­sen­ta­tion of Jesus. Instead it will con­sist of a giant white Möbius strip stretch­ing near­ly the size of a foot­ball field, upon which a mil­lion small rec­tan­gu­lar bricks will be over­laid, each with a dig­i­tal­ly linked sto­ry of answered prayer acces­si­ble on a mobile app.”
  4. What Thanks­giv­ing Means to Me (Gar­ry Kas­parov, Per­sua­sion): “The notion of a free soci­ety is abstract. Thanks­giv­ing cel­e­brates abun­dance, and abun­dance is tan­gi­ble. You can taste it. Smell it. Hear it. The turkey and mashed pota­toes on your plate, the chat­ter with loved ones, whom you’re free to visit—these are the fruits of a free soci­ety.”
  5. The Nones Project: Well Being (Ryan Burge, Sub­stack): “The most appar­ent result from this graph is that Chris­tians do express a demon­stra­bly high­er lev­el of life sat­is­fac­tion com­pared to the non-reli­gious in the sam­ple. On the scale from 1–7, both Catholics and Protes­tants scored an aver­age of 5.2. That’s just slight­ly above ‘some­what sat­is­fied.’ Among the nones, the group that was clear­ly the most sat­is­fied were the Nones in Name Only (NiNos) at 5.0. Slight­ly below that were the Dones at 4.85, then the SBNRs [Spir­i­tu­al But Not Reli­gious] at 4.75. The group that eas­i­ly scored the low­est of all four types were the Zeal­ous Athe­ists at 4.57.”
    • Empha­sis removed for read­abil­i­ty. Read­ing the arti­cle and look­ing at the data, I think the Dones do come off a lit­tle worse than Burge con­cludes. He does­n’t explain it in this arti­cle, but the Nones in Name Only are peo­ple who check “noth­ing in par­tic­u­lar” on sur­veys but who nonethe­less reg­u­lar­ly do reli­gious things — envi­sion some­one who comes con­sis­tent­ly to church but isn’t actu­al­ly sure if they con­sid­er them­selves Chris­t­ian.
  6. The Incar­na­tion Sheds Light on Astro­physics (Deb­o­rah Haars­ma, Chris­tian­i­ty Today): “When Jesus was con­ceived in Mary, he took on atoms from her—as we all do from our mothers—and those atoms had his­to­ries stretch­ing far beyond our solar sys­tem. Those atoms assem­bled into genes to give shape to his bones and blood and into organ­ic chem­i­cals shared with all life on earth. Each cell of Jesus’ body embod­ies his love for his creation—not only humans but also the ani­mals, plants, moun­tains, and rivers often men­tioned in Scrip­ture. His very atoms once glowed in beau­ti­ful neb­u­lae and pow­er­ful super­novae in the far reach­es of space. Indeed, when God took on human form, he took on all of cre­ation.”
  7. Why Euthana­sia Feels Intu­itive (Tim Chal­lies, blog): “Because aging and death are the ulti­mate means through which we prove we have no true auton­o­my and through which we lose our inde­pen­dence, euthana­sia is a means of avoid­ing what is dif­fi­cult, humil­i­at­ing, or seem­ing­ly intol­er­a­ble. In this way, euthana­sia is a nat­ur­al or per­haps inevitable result of West­ern cul­ture.… Though this is already plen­ty trou­bling, here is some­thing that trou­bles me even more: Hav­ing been raised in this soci­ety, my instincts intu­itive­ly accept euthana­sia. I do not want oth­ers to make my deci­sions for me and I do not wish to become depen­dent upon them. In fact, I would feel a sig­nif­i­cant degree of guilt were I to need oth­ers to care for me, to be incon­ve­nienced on my behalf, or to have them put their own dreams on hold in order to ensure my pro­vi­sion. There is an abhor­rent way in which it all just makes sense, in which my instincts accept it as good, or as accept­able, at least.”

Less Serious Things Which Also Interested/Amused Glen

  • Mom Con­tin­ues Long­stand­ing Tra­di­tion Of Mak­ing Cran­ber­ry Sauce For No One (Baby­lon Bee)
  • Jesus Bot Is Always on Demand (for a Small Month­ly Fee) (Jes­si­ca Grose, New York Times): “This ver­sion of Jesus looks like he stepped off the cov­er of a romance nov­el and sounds like a man­age­ment con­sul­tant. He offers the same kind of canned guid­ance that I could get from a LinkedIn hus­tle bro, with a dash of Scrip­ture and an upsell (a home screen wid­get with per­son­al­ized vers­es for just $39.99 a year!) attached.”
    • This prob­a­bly should go in the sec­tion above, but I only like to have sev­en links up there.
  • Bed­time Prayers (Pearls Before Swine):  Nov 18, 2025
  • Soul Mate (Pearls Before Swine): Nov 21, 2025
  • Thai woman found alive in cof­fin after being brought in for cre­ma­tion (Asso­ci­at­ed Press): “Pairat Soodthoop, the temple’s gen­er­al and finan­cial affairs man­ag­er, told The Asso­ci­at­ed Press on Mon­day that the 65-year-old wom­an’s broth­er drove her from the province of Phit­san­u­lok to be cre­mat­ed. He said they heard a faint knock com­ing from the cof­fin. ‘I was a bit sur­prised, so I asked them to open the cof­fin, and every­one was star­tled,’ he said. ‘I saw her open­ing her eyes slight­ly and knock­ing on the side of the cof­fin. She must have been knock­ing for quite some time.’”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 482

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Why Chris­tians Oppose Euthana­sia (Brad East, Chris­tian­i­ty Today): “Unlike many top­ics in the­ol­o­gy and ethics, this is not an issue on which the church has ever been ambigu­ous. There were no ear­ly church coun­cils to debate the tak­ing of inno­cent life. It didn’t take cen­turies of con­flict to adju­di­cate. On the con­trary, Chris­tians were known from the start for their adamant rejec­tion of pagan dis­re­spect for those unwant­ed by their fam­i­lies or deemed social­ly useless—the unborn and new­born, dis­abled and elder­ly.”
  2. When Was Jesus Born? Ital­ian Researcher Puts Christ’s Birth in Decem­ber, 1 BC (Edward Pentin, Nation­al Catholic Reg­is­ter): “[Herod was alive when Jesus was born, and we know Herod died after a lunar eclipse.] Ulti­mate­ly, based on the most accu­rate analy­sis pos­si­ble today of the vis­i­bil­i­ty to the naked eye of the lunar eclipses, the search for one of it real­ly vis­i­ble in Judea 2,000 years ago, placed in rela­tion to oth­er chrono­log­i­cal and his­tor­i­cal ele­ments deduced from the writ­ings of Jose­phus Flav­ius and Roman his­to­ry, leads to a sin­gle pos­si­ble solu­tion — name­ly, a dat­ing of the death of Herod the Great occur­ring in AD 2–3, com­pat­i­ble with the con­ven­tion­al begin­ning of the Chris­t­ian era — i.e., the Nativ­i­ty occurred at the end of the year 1 BC.”
  3. Sci­ence and Reli­gious Dog­ma­tism (Matías Cabel­lo, SSRN): “But why were non­be­liev­ers and oth­er free­thinkers par­tic­u­lar­ly cre­ative? Not because of lack of mys­ti­cism. Deists, with their mys­ti­cal belief in some sort of deity, have been as pro­duc­tive in sci­ence as out­right athe­ists (if not more). One pos­si­ble expla­na­tion for their joint abnor­mal­ly high pro­duc­tiv­i­ty is that free­think­ing and athe­ism opened up a whole path of ideas dis­con­nect­ed from the pre­vail­ing thought sys­tem.… By the same token, how­ev­er, it fol­lows that, in a world over­whelm­ing­ly pop­u­lat­ed by athe­ists, the most inge­nious ideas should instead come from the few reli­gious­ly mind­ed (as long as their the­ol­o­gy offers a suf­fi­cient­ly stim­u­lat­ing thought sys­tem to dis­cov­er the secrets of nature). A result con­sis­tent with this inter­pre­ta­tion is the decline of the athe­ism coef­fi­cient among 20th-cen­tu­ry born sci­en­tists of table 1. By then, athe­ism had gone from being a dan­ger­ous and uncon­ven­tion­al world­view to become wide­spread among the sci­en­tif­ic elite.”
    • An inter­est­ing paper. I don’t buy all its con­clu­sions, but I enjoyed read­ing it. The excerpt is from at the end and is an impor­tant point: non­con­for­mi­ty brings some ben­e­fits, but non­con­for­mi­ty changes over time. It looks like heresy when ortho­doxy reigns, but non­con­for­mi­ty often looks like ortho­doxy when heresy has dom­i­nance. And we live in an era of heresy. As Tyler Cowen often com­ments: the impor­tant thinkers of the future will be reli­gious.
    • The author is, fun­ni­ly enough, an econ­o­mist teach­ing at a uni­ver­si­ty named after Mar­tin Luther.
  4. Two arti­cles mak­ing sim­i­lar points: our cur­rent aver­sion to invol­un­tary com­mit­ment is cru­el to some peo­ple who would great­ly ben­e­fit from the help that their men­tal ill­ness caus­es them to resist.
    • Jor­dan Neely Need­ed to Be Insti­tu­tion­al­ized (Josh Bar­ro, Sub­stack): “One through-line in the sto­ry is the immense amount of gov­ern­ment resources that were thrown at try­ing to keep Neely out of trou­ble. Through police, courts, jails, home­less out­reach, and treat­ment facil­i­ties, New York’s tax­pay­ers spent lav­ish­ly on an effort to keep Neely alive, in men­tal health care, and not pos­ing a dan­ger to the pub­lic or him­self. But it didn’t work because he was insane and he was not forced to accept the care he need­ed — except dur­ing a stint he spent in jail on Rik­ers Island, when he was suc­cess­ful­ly med­icat­ed.… it would behoove pro­gres­sives with pat takes about how what Neely real­ly need­ed was hous­ing and care to know that he was offered these things over and over again by an extreme­ly well-fund­ed social ser­vices appa­ra­tus. If you want­ed him to have hous­ing and care, you need­ed to be pre­pared to force them upon him; and if you weren’t, then you don’t have a solu­tion to the prob­lems of peo­ple like him.”
    • The Tragedy of Jor­dan Neely and Daniel Pen­ny (Bren­dan Ruber­ry, Per­sua­sion): “[End­ing invol­un­tary com­mit­ment had a per­verse effect, because] as it hap­pens, many patients are, in fact, unwill­ing to sub­mit to treat­ment, because noth­ing does more to harm one’s pow­ers of self-aware­ness, and one’s abil­i­ty to rec­og­nize the neces­si­ty of often lengthy pro­to­cols, than debil­i­tat­ing men­tal ill­ness.”
  5. Make Vil­lains Wicked Again (Ger­mán Sauce­do, First Things): “The clear images of true evil present in the best fairy tales, bal­lads, myths, and leg­ends offer both a vision of what is to be avoid­ed at all costs, as well as a vision of virtue. As such, the ‘sym­pa­thet­ic vil­lain’ genre is a symp­tom of a soci­ety that dis­agrees on what is good and what is evil, or that tries to explain evil away as trau­ma, psy­chopa­thy, or pathol­o­gy. But to iden­ti­fy and avoid evil, we must first learn to rec­og­nize the good. The insis­tence on sub­vert­ing vil­lains is a sign we have lost con­fi­dence in our belief that we can know what hero­ism looks like, a hero­ism that dis­plays the good that would oppose their unright­eous­ness.”
  6. Insur­ance com­pa­nies aren’t the main vil­lain of the U.S. health sys­tem (Noah Smith, Sub­stack): “It’s not hard to under­stand why peo­ple hate health insur­ers. When you inter­act with the U.S. health care sys­tem, the providers — the hos­pi­tal staff, the doc­tor, the nurs­es, the tech­ni­cians — all just take care of you. The only time they ask you for mon­ey dur­ing your doc­tor vis­it is when you pay your copay at the front desk, and that’s usu­al­ly not that big — if the bill is big, they’ll send it to you lat­er. So for the most part, your inter­ac­tion with the providers is just you walk­ing up and ask­ing to be tak­en care of, and them tak­ing care of you. Your inter­ac­tion with the health insur­er, on the oth­er hand, feels like a strug­gle against an ene­my who wants to destroy you.”
  7. ‘Huge set­back’: SF’s mas­sive psy­che­del­ic church is leav­ing the city (Lester Black, SF Gate): “Hodges found­ed his church in 2019 around the belief that cannabis, mag­ic mush­rooms and oth­er psy­che­del­ic sub­stances are reli­gious sacra­ments that give humans spir­i­tu­al insights. Any adult can join by sign­ing up and pay­ing a $5 mem­ber­ship fee, which gives them access to pur­chase a wide range of psy­che­del­ic prod­ucts. Last year, the church expand­ed from its orig­i­nal loca­tion in Oak­land to a vacant build­ing on Howard Street in San Fran­cis­co. The church now counts over 115,000 mem­bers.”
    • Please note that the author is the “Cannabis edi­tor” at SF Gate. Some­times San Fran­cis­co becomes a par­o­dy of itself.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 433

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 433, a prime num­ber.

A reminder as the year draws to a close: this week­ly roundup of links is an over­flow of the donor-fund­ed min­istry I do with Chi Alpha at Stan­ford Uni­ver­si­ty. If you’re so inclined, con­sid­er an end-of-year dona­tion.

Things Glen Found Interesting

  1. Some Christ­mas con­tent:
    • Los­ing Our Grip on Christ­mas (Mike Glenn, Sub­stack): “In Amer­i­ca, Chris­tian­i­ty isn’t attacked as much as it is usurped. When Chris­tians say, ‘We’d like to cel­e­brate Christ­mas,’ the world says, ‘That’s a great idea. Would you like for us to stay open late so you can buy every­one you love a gift?’ Sud­den­ly, there’s no time to wor­ship. There’s no time to pray. We’re too busy shop­ping.”
    • A Har­mo­ny of the Birth of Jesus: Matthew and Luke (Justin Tay­lor, The Gospel Coali­tion): “Here is a sim­ple chronol­o­gy to show how the events of Matthew 1–2 and Luke 1–2 fit togeth­er and what each of the gospel authors empha­size. Matthew tells things more through the eyes of Joseph and Luke (who per­haps inter­viewed Mary) tells the events large­ly through her eyes.”
    • Beth­le­hem Can­cels Christ­mas, But Local Pas­tors Still Expect a Holy Night (Sophia Lee, Chris­tian­i­ty Today): “The words peo­ple once asso­ci­at­ed with Christ­mas were San­ta, tree, gifts, car­ols—all ‘roman­ti­cized’ tra­di­tions from the West, Isaac said. Today, he thinks of words from the Christ­mas sto­ry of the Bible: Cae­sar, cen­sus, mas­sacre, and refugee in Egypt—rel­e­vant to Pales­tini­ans who have to reg­is­ter to trav­el out­side the West Bank and who seek safe­ty in Egypt.”
    • There’s No Christ­mas Lunch Like a Kore­an Amer­i­can Church Lunch (Eric Kim, New York Times): “…59 per­cent of Kore­an Amer­i­cans iden­ti­fy as Chris­t­ian. But that num­ber used to be even high­er. For decades, church lunch­es have been piv­otal spaces for Kore­an immi­grants as they estab­lished them­selves in the Unit­ed States, and these meals con­tin­ue to flour­ish as hubs of com­mu­ni­ty bond­ing for many who are the first gen­er­a­tion to arrive here. More than just a meal, they are a key oppor­tu­ni­ty for con­ver­sa­tion, gos­sip and fel­low­ship.”
      • I liked a lot about this arti­cle, but I found it very New-York-Timesy to say that most Kore­an-Amer­i­cans are Chris­t­ian and then to tell sto­ries about how those who have left the church nonethe­less remem­ber it and its food fond­ly.
  2. The Prob­lem With Every­thing Being Porni­fied (Freya India, Sub­stack): “…I find it so frus­trat­ing to see some pro­gres­sives down­play the dan­gers of all this. Those that dis­miss any­one con­cerned about the porni­fi­ca­tion of every­thing as a stuffy con­ser­v­a­tive. And some­how can’t see how the con­tin­u­al loos­en­ing of sex­u­al norms might actu­al­ly empow­er preda­to­ry men, and put pres­sure on vul­ner­a­ble girls? That seems delu­sion­al to me. Let’s just say I have lit­tle patience for those on the left who loud­ly cel­e­brate women sex­u­al­is­ing them­selves online, sell­ing it as fun, fem­i­nist and risk-free, but are then hor­ri­fied to hear about 12 year-olds doing the same thing. C’mon. No won­der they want to. But I also find it frus­trat­ing to see some on the right approach this with what seems like a com­plete lack of com­pas­sion. I don’t think it helps to relent­less­ly ridicule and blame young women for sex­u­al­is­ing them­selves online. I don’t think it’s fair either. We can’t give girls Insta­gram at 12 and then be sur­prised when as young women they base their self-worth on the approval of strangers.”
  3. Arti­fi­cial intel­li­gence can find your loca­tion in pho­tos, wor­ry­ing pri­va­cy experts (Geoff Brum­fiel, NPR): “The project, known as Pre­dict­ing Image Geolo­ca­tions (or PIGEON, for short) was designed by three Stan­ford grad­u­ate stu­dents in order to iden­ti­fy loca­tions on Google Street View.… [ACLU’s] Stan­ley wor­ries that com­pa­nies might soon use AI to track where you’ve trav­eled, or that gov­ern­ments might check your pho­tos to see if you’ve vis­it­ed a coun­try on a watch­list. Stalk­ing and abuse are also obvi­ous threats, he says. In the past, Stan­ley says, peo­ple have been able to remove GPS loca­tion tag­ging from pho­tos they post online. That may not work any­more.”
  4. In Gaza, Israelis Dis­play Tun­nel Wide Enough to Han­dle Cars (Ronen Bergman, New York Times): “Two mil­i­tary offi­cials inter­viewed after the tour say that recent­ly gath­ered intel­li­gence indi­cat­ed that Israel has gross­ly under­es­ti­mat­ed the size of the under­ground net­work. The sys­tem, which the army pre­vi­ous­ly esti­mat­ed was about 60 miles long, is now believed to be clos­er to 250 miles long, they said.”
  5. William Wilber­force: Abo­li­tion­ist, Reformer, Evan­gel­i­cal (Richard Turn­bull, Reli­gion & Lib­er­ty Online): “What unites these dis­parate indi­vid­u­als? Per­haps three things. First, a pas­sion for a true and live­ly faith that trans­forms the heart. Sec­ond­ly, a holis­tic view of God’s love for the world that saw no con­tra­dic­tion between per­son­al faith and a trans­formed soci­ety. Third­ly, a tenac­i­ty that drove these indi­vid­u­als nev­er to give up, nev­er to give up for Christ.”
    • A sol­id sum­ma­ry of a con­se­quen­tial Chris­tian’s impact. The author is the for­mer prin­ci­pal of Wycliffe Hall, Oxford.
  6. A Tik-Tok-ing Time­bomb: How Tik­Tok’s Glob­al Plat­form Anom­alies Align with the Chi­nese Com­mu­nist Par­ty’s Geostrate­gic Objec­tives (Nation­al Con­ta­gion Research Insti­tute): “We then expand­ed our research into top­ics rel­e­vant to the Chi­nese Government’s geopo­lit­i­cal inter­ests: 1) Ukraine-Rus­sia War; 2) Kash­mir Inde­pen­dence; 3) Israel-Hamas War. The con­clu­sions of our research are clear: Whether con­tent is pro­mot­ed or mut­ed on Tik­Tok appears to depend on whether it is aligned or opposed to the inter­ests of the Chi­nese Gov­ern­ment. As the sum­ma­ry data graph below illus­trates, the per­cent­ages of Tik­Tok posts out of Insta­gram posts are con­sis­tent­ly range-bound for gen­er­al polit­i­cal and pop-cul­ture top­ics, but com­plete­ly out-of-bounds for top­ics sen­si­tive to the Chi­nese Gov­ern­ment.”
    • The link is to a 18 page PDF. The research was con­duct­ed in con­junc­tion with Rut­gers Uni­ver­si­ty. I, for one, am shocked. Who could have pre­dict­ed such a thing from a coun­try oth­er­wise devot­ed to free speech and free mar­kets?
  7. Why Anti­semitism Sprout­ed So Quick­ly on Cam­pus (Jonathan Haidt, Sub­stack): “Com­mon ene­my iden­ti­ty pol­i­tics is arguably the worst way of think­ing one could pos­si­bly teach to young peo­ple in a mul­ti-eth­nic democ­ra­cy such as the Unit­ed States. It is, of course, the ide­o­log­i­cal dri­ve behind most geno­cides. On a more mun­dane lev­el, it can in the­o­ry be used to cre­ate group cohe­sion on teams and in orga­ni­za­tions, and yet the cur­rent aca­d­e­m­ic ver­sion of it plunges orga­ni­za­tions into eter­nal con­flict and dys­func­tion. As long as this way of think­ing is taught any­where on cam­pus, iden­ti­ty-based hatred will find fer­tile ground.”
    • Haidt is a social psy­chol­o­gist at NYU.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 382

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

382 is the small­est num­ber such that σ(n) =σ(n+3). σ(n) is the divi­sor func­tion, found by adding up n’s pos­i­tive divi­sors. In oth­er words, σ(382) equals 576 because it is the sum of its four divi­sors 1 + 2 + 191 + 382 which also equals 1 + 5 + 7 + 11 + 35 + 55 + 77 + 385 which are the eight divi­sors of 385, hence σ(385)=σ(382).

Things Glen Found Interesting

  1. O Come All Ye Faith­ful, Except When Christ­mas Falls on a Sun­day (Ruth Gra­ham, New York Times): “Christ­mas is con­sid­ered by most Chris­tians to be the sec­ond-most sig­nif­i­cant reli­gious hol­i­day of the year, behind East­er. But most Protes­tants do not attend church ser­vices on Christ­mas Day when it falls on a week­day. If every­one from the pews to the pul­pit would rather stay home, what is a prac­ti­cal house of wor­ship to do? This year, some Protes­tant church­es are decid­ing to skip Sun­day ser­vices com­plete­ly.” Rec­om­mend­ed by a stu­dent a while ago.
    • My take? Skip­ping church because it’s Christ­mas makes as much sense as skip­ping cake because it’s your birth­day.
  2. The Dan­gers of Elite Pro­jec­tion (Jar­rett Walk­er, per­son­al blog): “Elite pro­jec­tion is the belief, among rel­a­tive­ly for­tu­nate and influ­en­tial peo­ple, that what those peo­ple find con­ve­nient or attrac­tive is good for the soci­ety as a whole. Once you learn to rec­og­nize this sim­ple mis­take, you see it every­where.… [The prob­lem is] elites are always a minor­i­ty, and that plan­ning a city or trans­port net­work around the pref­er­ences of a minor­i­ty rou­tine­ly yields an out­come that doesn’t work for the major­i­ty. Even the elite minor­i­ty won’t like the result in the end.”
    • Rel­e­vant to many cul­tur­al con­tro­ver­sies about mar­riage and gen­der, btw.
  3. A Sign That Tuition Is Too High: Some Col­leges Are Slash­ing It in Half (Anemona Har­to­col­lis, New York Times): “Col­by-Sawyer has joined a grow­ing num­ber of small, pri­vate col­leges in what’s called the tuition reset, which over­hauls prices to reflect what most stu­dents actu­al­ly pay after dis­count­ing through need-based and mer­it finan­cial aid. The reset is part mar­ket­ing move and part real­i­ty check. It is frank recog­ni­tion among some less­er-known col­leges that their prices are some­thing of a feint.”
  4. Mar­tyrs in Mosul: A Con­ver­sa­tion on Chris­t­ian Per­se­cu­tion with Father Bene­dict Kiely (Anni­ka Nordquist, Madis­on’s Notes Pod­cast): a pod­cast by one of our alum­ni. I haven’t had a chance to lis­ten to this episode yet (and may not for a while because of being around fam­i­ly 24/7 dur­ing the hol­i­days), but she asked me post it and I trust her judge­ment that it is of gen­er­al inter­est.
  5. Girl Scout mom kicked out of Radio City and barred from see­ing Rock­ettes after facial recog­ni­tion tech iden­ti­fied her (Julianne McShane, NBC News): “Kel­ly Con­lon, a senior asso­ciate with the New Jer­sey per­son­al injury firm Davis, Saper­stein and Salomon — which is rep­re­sent­ing a client suing a restau­rant owned by the par­ent com­pa­ny, MSG Enter­tain­ment — told NBC New York that secu­ri­ty guards approached her and asked for iden­ti­fi­ca­tion as soon as she arrived on the week­end after Thanks­giv­ing. The guards ulti­mate­ly turned her away from the show even though she is not involved in her fir­m’s lit­i­ga­tion against the com­pa­ny. Conlon’s daugh­ter and the rest of the Girl Scouts were able to attend the per­for­mance, she told the sta­tion.”
    • When­ev­er we say we’re afraid of tech­nol­o­gy we’re usu­al­ly say­ing we’re afraid of how peo­ple will use tech­nol­o­gy. And our fears are often well-found­ed.
  6. USCIS Has Added 500 Pages to Its Immi­gra­tion Forms Since 2003 (David J. Bier, Cato Insti­tute): “It is worth empha­siz­ing that no sig­nif­i­cant immi­gra­tion reform has become law dur­ing the last two decades. The agency is uni­lat­er­al­ly impos­ing dra­mat­ic increas­es in the bureau­crat­ic obsta­cles to immi­gra­tion ben­e­fits with­out input from Con­gress. But the hun­dreds of new pages of infor­ma­tion is also mak­ing the agency less effi­cient at its job, delay­ing appli­ca­tions and caus­ing back­logs to grow to unimag­in­able lengths.”
  7. The FBI and Twit­ter (Arnold Kling, Sub­stack): “Today, the main­stream reac­tion to the Twit­ter Files sto­ry is to chant ‘noth­ing­burg­er.’ These peo­ple cat­er­waul about the threats to ‘our democ­ra­cy,’ and here is a threat to democ­ra­cy in plain sight, and now it’s ‘noth­ing to see here, move along.’ For me, the big con­cern is lack of account­abil­i­ty with­in the gov­ern­ment intel­li­gence agen­cies.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have What the Tent­mak­ing Busi­ness Was Real­ly Like for the Apos­tle Paul (Justin Tay­lor, Gospel Coali­tion): “[It] cost the Apos­tle Paul to write his let­ters, includ­ing the secur­ing of mate­ri­als and the hir­ing of a sec­re­tary to make a copy for him­self. After exten­sive research and cal­cu­la­tion, he deter­mined that on the low side it would have cost him at least $2,000 in today’s cur­ren­cy to write 1 Corinthi­ans. (And that doesn’t include the cost of send­ing some­one like Titus on a long jour­ney to deliv­er it.)” Short and fas­ci­nat­ing. From vol­ume 256.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 331

the Christ­mas Eve edi­tion

Mer­ry Christ­mas! On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 331, a prime num­ber.

Things Glen Found Interesting

  1. Mark Lowry, Did You Know Your Mary Song Would Be Con­tro­ver­sial? (Bob Smi­etana, Chris­tian­i­ty Today): “He added that most of the ques­tions he had did not make their way into the song—only the ones that rhymed made it.”
  2. Kid­napped Mis­sion­ar­ies Made Dar­ing Escape from Their Cap­tors, Fled for Their Lives on Foot at Night (Steve War­ren, CBN News): “ ‘After much dis­cus­sion and prayer, they became solid­ly unit­ed that God seemed to be lead­ing them [to escape]. He said they sought spe­cif­ic signs from God, and He con­firmed over and over that the tim­ing was­n’t right yet. Then, the night of Wednes­day, Decem­ber 15 arrived. When they sensed the tim­ing was right, they found a way to open the door that was closed and blocked, filed silent­ly to the path that they had cho­sen to fol­low, and quick­ly left the place that they were held despite the fact that numer­ous guards were close by,’ Showal­ter said.”
  3. COVID relat­ed news
    • Media Ignores GOOD NEWS On Pan­dem­ic (Break­ing Points, YouTube): thir­teen encour­ag­ing min­utes. The title is a lit­tle click­baity, but I guess they got­ta pay the bills.
    • The F.D.A. clears Pfizer’s Covid pills for high-risk patients 12 and old­er. (Rebec­ca Rob­bins and Carl Zim­mer, New York Times): “With­in a week of autho­riza­tion, Pfiz­er is expect­ed to deliv­er to the Unit­ed States enough of its pills to cov­er 65,000 Amer­i­cans. At cur­rent infec­tion rates, that would be enough sup­ply for less than one day if it were giv­en to half of peo­ple in the Unit­ed States who test pos­i­tive for the virus. Pfiz­er is expect­ed to deliv­er to the Unit­ed States anoth­er 200,000 treat­ment cours­es in Jan­u­ary and then anoth­er 150,000 treat­ment cours­es in Feb­ru­ary. The pace of deliv­er­ies is expect­ed to increase sharply after that.” This is tremen­dous news.
    • Pro­fes­sion­al Sports Are Learn­ing to Live With COVID. We’re Next. (Will Leitch, NY Mag): “The leagues are now admit­ting what most of us are real­iz­ing but wary of say­ing out loud: COVID is just a part of our lives now, and if we don’t learn to live with it, we’re nev­er going to be able to do any­thing.”
    • The Vac­cine Moment, part three (Paul Kingsnorth, Sub­stack): “It’s fair to say that the ‘con­spir­a­cy the­o­rists’ have had a good pan­dem­ic.”
    • Covid Pan­ic is a Site of Inter-Elite Com­pe­ti­tion (Fred­die deBoer, Sub­stack): “Rare and fatal events some­times occur; that’s life. When you can you mit­i­gate the risk. Death from a car acci­dent is far more like­ly for me than death from Covid. It’s still rare, but there’s a risk, and putting on a seat­belt is a rea­son­able mit­i­ga­tion tac­tic. Sim­ply nev­er get­ting in a car, though, would not be rea­son­able. The risk reduc­tion would not out­weigh the con­sid­er­able costs. So I don’t make that bar­gain. And thus with Covid. I’m vac­ci­nat­ed, I mask in most indoor set­tings, and if I devel­op symp­toms I’ll imme­di­ate­ly seek a test and quar­an­tine myself. Those are accept­able trade­offs, for me. As a now triple-vaxxed per­son who has had the virus pre­vi­ous­ly I am intent on liv­ing my life as nor­mal­ly as pos­si­ble, which includes not undu­ly wor­ry­ing about it or demand­ing oth­ers do so. And I would argue that expect­ing oth­er­wise from me would make you func­tion­al­ly an anti-vaxxer.”
    • Why the Supreme Court Hasn’t Ruled (For Now) on Vac­cine Man­dates (Mark Movs­esian, The Pub­lic Dis­course): “The Court has not explained its rea­sons in these cas­es. But the jus­tices’ cau­tion is not sur­pris­ing, for a few rea­sons. First, reli­gious exemp­tion claims gen­er­al­ly pose hard ques­tions, which are par­tic­u­lar­ly trou­ble­some in this con­text. The COVID-19 pan­dem­ic has inten­si­fied divi­sions about the val­ue of reli­gion and reli­gious free­dom in our coun­try, and the jus­tices might wish to avoid doing some­thing to pro­voke fur­ther con­flict. Sec­ond, the Maine and New York law­suits are cur­rent­ly at the pre­lim­i­nary injunc­tion stage, and the fac­tu­al records in the cas­es are still unclear. The Court might rea­son­ably think that it should allow the low­er courts an oppor­tu­ni­ty to con­sid­er the claims fur­ther before it issues any rul­ings. Final­ly, the Court might think that state and local gov­ern­ments will them­selves see the pru­dence of offer­ing reli­gious exemp­tions, as many already have done, con­sid­er­ing the dif­fi­cul­ties vac­cine man­dates have cre­at­ed for health­care and oth­er ser­vices.”
  4. COVID-adja­cent but real­ly about the FDA
    • The FDA Has Punt­ed Deci­sions About Luvox Pre­scrip­tion To The Deep­est Recess­es Of The Human Soul (Scott Alexan­der, Astral Codex Ten): “As a psy­chi­a­trist, I’m not sup­posed to say flip­pant things like ‘we give SSRIs out like can­dy’. We do care­ful risk-ben­e­fit analy­sis and when appro­pri­ate we screen patients for var­i­ous risk fac­tors. But after we do all that stuff, we give them to 10% of Amer­i­cans, com­pared to 12% of Amer­i­cans who got can­dy last Hal­loween. So you can draw your own con­clu­sion about how severe we think the risks are.”
    • This Sci­en­tist Cre­at­ed a Rapid Test Just Weeks Into the Pan­dem­ic. Here’s Why You Still Can’t Get It. (Lydia DePil­lis, ProP­ub­li­ca): “Amer­i­can med­ical device reg­u­la­tors have nev­er been enthu­si­as­tic about let­ting peo­ple test them­selves. In the 1980s, the FDA banned home tests for HIV on the grounds that peo­ple who test­ed pos­i­tive might do harm to them­selves if they did not receive simul­ta­ne­ous coun­sel­ing. In the 2010s, the agency cracked down on home genet­ic test­ing kits, con­cerned that peo­ple might make rash med­ical deci­sions as a result.”
  5. Also COVID-adja­cent but real­ly about Face­book: Rapid Response: Open let­ter from The BMJ to Mark Zucker­berg (Fiona Godlee & Kam­ran Abbasi, The BMJ): “We are aware that The BMJ is not the only high qual­i­ty infor­ma­tion provider to have been affect­ed by the incom­pe­tence of Meta’s fact check­ing regime.… Rather than invest­ing a pro­por­tion of Meta’s sub­stan­tial prof­its to help ensure the accu­ra­cy of med­ical infor­ma­tion shared through social media, you have appar­ent­ly del­e­gat­ed respon­si­bil­i­ty to peo­ple incom­pe­tent in car­ry­ing out this cru­cial task.”
  6. Why the **** Do You Trust Har­vard? (Fred­die deBoer, Sub­stack): “Har­vard exists to make sure our soci­ety is not equal. That is Harvard’s func­tion. You get that they just want to make it eas­i­er to turn down the poor but bril­liant chil­dren of Asian immi­grants, right? You under­stand that what Har­vard and its feck­less peers would like is to admit few­er stu­dents whose Kore­an par­ents clear $40,000 a year from their con­ve­nience stores, right? And you think, what, they’re going to be walk­ing around Brownsville, hand­ing out admis­sions let­ters to kids with holes in their pock­ets and a dream in their hearts? To the extent that any Black stu­dents are added to the mix by these poli­cies, it’s going to be the Jaden and Wil­low Smiths of the world. If you think Har­vard has any actu­al, gen­uine desire to fill its cam­pus with more poor Amer­i­can-born descen­dants of African slaves you are out of your fuck­ing mind.” Lan­guage warn­ing, in case that was not obvi­ous from the title. Also, much more cor­rect than many peo­ple would like to believe
  7. For­eign Drones Tip the Bal­ance in Ethiopia’s Civ­il War (Declan Walsh, New York Times): “Mr. Singer, the drone expert, said the exper­i­men­ta­tion with drone war­fare in Ethiopia and Libya has par­al­lels with the Span­ish Civ­il War in the 1930s, when out­side pow­ers used the fight to test new mil­i­tary tech­nolo­gies and to gauge inter­na­tion­al reac­tion to deter­mine what they could get away with. ‘It’s a com­bi­na­tion of war and bat­tle lab,’ he said.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Amer­i­ca in one tweet:“We are liv­ing in an era of woke cap­i­tal­ism in which com­pa­nies pre­tend to care about social jus­tice to sell prod­ucts to peo­ple who pre­tend to hate cap­i­tal­ism.” (Clay Rout­ledge, Twit­ter) First shared in vol­ume 186.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 280

I think this is the first time two of the arti­cles are by alum­ni. Maybe some­day it will be all sev­en!

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Next Fri­day is Christ­mas and a week lat­er is New Year’s Day, so I’ll prob­a­bly either skip the next two weeks or send some­thing out on Thursday/Saturday.

Things Glen Found Interesting

  1. Is Christ­mas a Pagan Rip-off? (Kevin DeY­oung, Gospel Coali­tion): “…what­ev­er the Christ­mas hol­i­day has become today, it start­ed as a copy­cat of well-estab­lished pagan hol­i­days. If you like Christ­mas, you have Sat­ur­na­lia and Sol Invic­tus to thank. That’s the sto­ry, and every­one from lib­er­al Chris­tians to con­ser­v­a­tive Chris­tians to non-Chris­tians seem to agree that it’s true. Except that it isn’t.”
  2. What I Saw At The Jeri­cho March (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “Let me repeat this: a black Evan­gel­i­cal pas­tor denounced witch­es and Marx­ists and blew a sho­far to defend Don­ald Trump’s pres­i­den­cy. If you had gone back in his­to­ry a decade and told the world that this would hap­pen one day on the Nation­al Mall, they would have put you in an asy­lum. Now you would be for­giv­en for think­ing that our coun­try has become an asy­lum.” This is long and engross­ing.
    • The Dan­ger­ous Idol­a­try of Chris­t­ian Trump­ism (David French, The Dis­patch): “A sig­nif­i­cant seg­ment of the Chris­t­ian pub­lic has fall­en for con­spir­a­cy the­o­ries, has mixed nation­al­ism with the Chris­t­ian gospel, has sub­sti­tut­ed a bizarre mys­ti­cism for rea­son and evi­dence, and rages in fear and anger against their polit­i­cal opponents—all in the name of pre­serv­ing Don­ald Trump’s pow­er.” 
    • The Cult of Chris­t­ian Trump­ism (Michael Hor­ton, Gospel Coali­tion): “My pub­lic call­ing is not to bind Chris­t­ian con­sciences to my own polit­i­cal posi­tions. Rather, as a min­is­ter of the Word, I am join­ing oth­ers in sound­ing the alarm that a line has been crossed into rank spir­i­tu­al adul­tery.” The author is a pro­fes­sor of the­ol­o­gy.
    • A Defense Of Jeri­cho March Crit­i­cism (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “The kind of crazy talk at the Jeri­cho March ral­ly is going to get us all tar­get­ed by the state, and by woke­sters in insti­tu­tions, but will not advance our cause one bit. Besides, as a con­ser­v­a­tive and a Chris­t­ian whose writ­ing in recent years has been dom­i­nat­ed by anger and anx­i­ety over the loss of reli­gious and civ­il lib­er­ties in the face of wok­e­ness, I can say with­out a doubt that I would not want to live in a coun­try gov­erned by the rad­i­cal nation­al­ism and emo­tivist Chris­tian­i­ty of the Jeri­cho Marchers.” A fol­low-up to the long and engross­ing piece atop this sec­tion.
  3. Why the coro­n­avirus vac­cine may not be acces­si­ble for the peo­ple who need it most (Rebekah Fen­ton, Wash­ing­ton Post): “Gov­ern­ment author­i­ties should keep this in mind. The most respect­ed mem­bers of a com­mu­ni­ty may not be those with the most edu­ca­tion or the fan­ci­est titles. Church­es, com­mu­ni­ty orga­ni­za­tions and health-out­reach pro­grams often know the needs of the peo­ple they serve, have long records of meet­ing them, and have estab­lished strong bonds of trust….. Pub­lic health offi­cials should respect these lead­ers’ com­mit­ment to ser­vice and involve them at the plan­ning stages, instead of just rely­ing on them to spread the word after deci­sions are made.” Rebekah, a doc­tor in Chica­go, is an alum­nus of our min­istry. 
    • The Elder­ly vs. Essen­tial Work­ers: Who Should Get the Coro­n­avirus Vac­cine First? (Abby Good­nough and Jan Hoff­man, New York Times): “Ulti­mate­ly, the choice comes down to whether pre­vent­ing death or curb­ing the spread of the virus and return­ing to some sem­blance of nor­mal­cy is the high­est pri­or­i­ty. ‘If your goal is to max­i­mize the preser­va­tion of human life, then you would bias the vac­cine toward old­er Amer­i­cans,’ Dr. Scott Got­tlieb, the for­mer Food and Drug Admin­is­tra­tion com­mis­sion­er, said recent­ly. ‘If your goal is to reduce the rate of infec­tion, then you would pri­or­i­tize essen­tial work­ers’…. The trade-off between the two is mud­died by the fact that the def­i­n­i­tion of ‘essen­tial work­ers’ used by the C.D.C. com­pris­es near­ly 70 per­cent of the Amer­i­can work force.”
    • A crit­i­cal Twit­ter thread about vac­cine roll­out plans (David Algo­nquin, Twit­ter)
  4. Does Reli­gious Affil­i­a­tion Pro­tect Peo­ple’s Well-Being? Evi­dence from the Great Reces­sion after Cor­rect­ing for Selec­tion Effects (Chris­tos Makridis, Byron John­son and Harold G. Koenig, Jour­nal for the Sci­en­tif­ic Study of Reli­gion): “Using Gallup’s U.S. Dai­ly Poll between 2008 and 2017, we find that those who are engaged in their local church and view their faith as impor­tant to their lives have not only high­er lev­els of sub­jec­tive well-being, but also acycli­cal lev­els. We show that the acycli­cal­i­ty of sub­jec­tive well-being among Chris­tians is not dri­ven by selec­tion effects or the pres­ence of greater social cap­i­tal, but rather a sense of pur­pose over the busi­ness cycle inde­pen­dent of finan­cial cir­cum­stances.” You should have access to the full text using your Stan­ford login. Chris­tos is an alum­nus of our min­istry and is an econ­o­mist in Wash­ing­ton, DC. 
  5. Like It Or Not, Keira Bell Has Opened Up a Real Con­ver­sa­tion About Gen­der Dys­pho­ria (Quil­lette): “In the debate about tran­si­tion­ing chil­dren who expe­ri­ence gen­der dys­pho­ria, Ms. Bell’s case rep­re­sents an impor­tant turn­ing point. Ms. Bell, now 23, was 16 years old when she pre­sent­ed to the Tavi­s­tock Cen­tre in Lon­don, which runs Britain’s Gen­der Iden­ti­ty Devel­op­ment Ser­vice. In a land­mark rul­ing deliv­ered ear­li­er this month, a British court upheld her claim that she’d been rushed through gen­der reas­sign­ment with­out prop­er safe­guards.” The author is unlist­ed, although this is per­haps sim­ply a web­site error.
  6. Nuclear weapons agency breached amid mas­sive cyber onslaught (Natasha Bertrand and Eric Wolff, Politi­co): “They found sus­pi­cious activ­i­ty in net­works belong­ing to the Fed­er­al Ener­gy Reg­u­la­to­ry Com­mis­sion (FERC), San­dia and Los Alam­os nation­al lab­o­ra­to­ries in New Mex­i­co and Wash­ing­ton, the Office of Secure Trans­porta­tion at NNSA, and the Rich­land Field Office of the DOE. The hack­ers have been able to do more dam­age at FERC than the oth­er agen­cies, and offi­cials there have evi­dence of high­ly mali­cious activ­i­ty, the offi­cials said, but did not elab­o­rate.”
    • Why the US gov­ern­ment hack is lit­er­al­ly keep­ing secu­ri­ty experts awake at night (Bri­an Fung, CNN): “I woke up in the mid­dle of the night last night just sick to my stom­ach,” said There­sa Pay­ton, who served as White House Chief Infor­ma­tion Offi­cer under Pres­i­dent George W. Bush. “On a scale of 1 to 10, I’m at a 9 — and it’s not because of what I know; it’s because of what we still don’t know.”
    • I Was the Home­land Secu­ri­ty Advis­er to Trump. We’re Being Hacked.(Thomas Bossart, New York Times): “The log­i­cal con­clu­sion is that we must act as if the Russ­ian gov­ern­ment has con­trol of all the net­works it has pen­e­trat­ed. But it is unclear what the Rus­sians intend to do next. The access the Rus­sians now enjoy could be used for far more than sim­ply spy­ing.… Domes­tic and geopo­lit­i­cal ten­sions could esca­late quite eas­i­ly if they use their access for malign influ­ence and mis­in­for­ma­tion — both hall­marks of Russ­ian behav­ior.”
  7. Porn­hub Removes Major­i­ty of Videos in a Vic­to­ry for Exo­dus Cry (Kate Shell­nutt, Chris­tian­i­ty Today): “An announce­ment on Porn­hub claims it has bet­ter poli­cies than oth­er plat­forms and blames Exo­dus Cry and the Nation­al Cen­ter on Sex­u­al Exploita­tion for tar­get­ing the site. ’These are orga­ni­za­tions ded­i­cat­ed to abol­ish­ing pornog­ra­phy, ban­ning mate­r­i­al they claim is obscene, and shut­ting down com­mer­cial sex work.’” Shared with me by an alum­nus.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Against Against Bil­lion­aire Phil­an­thropy (Scott Alexan­der, Slate Star Codex): “I wor­ry the move­ment against bil­lion­aire char­i­ty is on track to dam­age char­i­ty a whole lot more than it dam­ages bil­lion­aires.” This is a very inter­est­ing essay, and he has a follow-up, High­lights From The Com­ments on Bil­lion­aire Phil­an­thropy, which thought­ful­ly responds to crit­i­cisms. High­ly rec­om­mend­ed. First shared in vol­ume 213.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.