Things Glen Found Interesting, Volume 433

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 433, a prime num­ber.

A reminder as the year draws to a close: this week­ly roundup of links is an over­flow of the donor-fund­ed min­istry I do with Chi Alpha at Stan­ford Uni­ver­si­ty. If you’re so inclined, con­sid­er an end-of-year dona­tion.

Things Glen Found Interesting

  1. Some Christ­mas con­tent:
    • Los­ing Our Grip on Christ­mas (Mike Glenn, Sub­stack): “In Amer­i­ca, Chris­tian­i­ty isn’t attacked as much as it is usurped. When Chris­tians say, ‘We’d like to cel­e­brate Christ­mas,’ the world says, ‘That’s a great idea. Would you like for us to stay open late so you can buy every­one you love a gift?’ Sud­den­ly, there’s no time to wor­ship. There’s no time to pray. We’re too busy shop­ping.”
    • A Har­mo­ny of the Birth of Jesus: Matthew and Luke (Justin Tay­lor, The Gospel Coali­tion): “Here is a sim­ple chronol­o­gy to show how the events of Matthew 1–2 and Luke 1–2 fit togeth­er and what each of the gospel authors empha­size. Matthew tells things more through the eyes of Joseph and Luke (who per­haps inter­viewed Mary) tells the events large­ly through her eyes.”
    • Beth­le­hem Can­cels Christ­mas, But Local Pas­tors Still Expect a Holy Night (Sophia Lee, Chris­tian­i­ty Today): “The words peo­ple once asso­ci­at­ed with Christ­mas were San­ta, tree, gifts, car­ols—all ‘roman­ti­cized’ tra­di­tions from the West, Isaac said. Today, he thinks of words from the Christ­mas sto­ry of the Bible: Cae­sar, cen­sus, mas­sacre, and refugee in Egypt—relevant to Pales­tini­ans who have to reg­is­ter to trav­el out­side the West Bank and who seek safe­ty in Egypt.”
    • There’s No Christ­mas Lunch Like a Kore­an Amer­i­can Church Lunch (Eric Kim, New York Times): “…59 per­cent of Kore­an Amer­i­cans iden­ti­fy as Chris­t­ian. But that num­ber used to be even high­er. For decades, church lunch­es have been piv­otal spaces for Kore­an immi­grants as they estab­lished them­selves in the Unit­ed States, and these meals con­tin­ue to flour­ish as hubs of com­mu­ni­ty bond­ing for many who are the first gen­er­a­tion to arrive here. More than just a meal, they are a key oppor­tu­ni­ty for con­ver­sa­tion, gos­sip and fel­low­ship.”
      • I liked a lot about this arti­cle, but I found it very New-York-Timesy to say that most Kore­an-Amer­i­cans are Chris­t­ian and then to tell sto­ries about how those who have left the church nonethe­less remem­ber it and its food fond­ly.
  2. The Prob­lem With Every­thing Being Porni­fied (Freya India, Sub­stack): “…I find it so frus­trat­ing to see some pro­gres­sives down­play the dan­gers of all this. Those that dis­miss any­one con­cerned about the porni­fi­ca­tion of every­thing as a stuffy con­ser­v­a­tive. And some­how can’t see how the con­tin­u­al loos­en­ing of sex­u­al norms might actu­al­ly empow­er preda­to­ry men, and put pres­sure on vul­ner­a­ble girls? That seems delu­sion­al to me. Let’s just say I have lit­tle patience for those on the left who loud­ly cel­e­brate women sex­u­al­is­ing them­selves online, sell­ing it as fun, fem­i­nist and risk-free, but are then hor­ri­fied to hear about 12 year-olds doing the same thing. C’mon. No won­der they want to. But I also find it frus­trat­ing to see some on the right approach this with what seems like a com­plete lack of com­pas­sion. I don’t think it helps to relent­less­ly ridicule and blame young women for sex­u­al­is­ing them­selves online. I don’t think it’s fair either. We can’t give girls Insta­gram at 12 and then be sur­prised when as young women they base their self-worth on the approval of strangers.”
  3. Arti­fi­cial intel­li­gence can find your loca­tion in pho­tos, wor­ry­ing pri­va­cy experts (Geoff Brum­fiel, NPR): “The project, known as Pre­dict­ing Image Geolo­ca­tions (or PIGEON, for short) was designed by three Stan­ford grad­u­ate stu­dents in order to iden­ti­fy loca­tions on Google Street View.… [ACLU’s] Stan­ley wor­ries that com­pa­nies might soon use AI to track where you’ve trav­eled, or that gov­ern­ments might check your pho­tos to see if you’ve vis­it­ed a coun­try on a watch­list. Stalk­ing and abuse are also obvi­ous threats, he says. In the past, Stan­ley says, peo­ple have been able to remove GPS loca­tion tag­ging from pho­tos they post online. That may not work any­more.”
  4. In Gaza, Israelis Dis­play Tun­nel Wide Enough to Han­dle Cars (Ronen Bergman, New York Times): “Two mil­i­tary offi­cials inter­viewed after the tour say that recent­ly gath­ered intel­li­gence indi­cat­ed that Israel has gross­ly under­es­ti­mat­ed the size of the under­ground net­work. The sys­tem, which the army pre­vi­ous­ly esti­mat­ed was about 60 miles long, is now believed to be clos­er to 250 miles long, they said.”
  5. William Wilber­force: Abo­li­tion­ist, Reformer, Evan­gel­i­cal (Richard Turn­bull, Reli­gion & Lib­er­ty Online): “What unites these dis­parate indi­vid­u­als? Per­haps three things. First, a pas­sion for a true and live­ly faith that trans­forms the heart. Sec­ond­ly, a holis­tic view of God’s love for the world that saw no con­tra­dic­tion between per­son­al faith and a trans­formed soci­ety. Third­ly, a tenac­i­ty that drove these indi­vid­u­als nev­er to give up, nev­er to give up for Christ.”
    • A sol­id sum­ma­ry of a con­se­quen­tial Chris­tian’s impact. The author is the for­mer prin­ci­pal of Wycliffe Hall, Oxford.
  6. A Tik-Tok-ing Time­bomb: How Tik­Tok’s Glob­al Plat­form Anom­alies Align with the Chi­nese Com­mu­nist Par­ty’s Geostrate­gic Objec­tives (Nation­al Con­ta­gion Research Insti­tute): “We then expand­ed our research into top­ics rel­e­vant to the Chi­nese Government’s geopo­lit­i­cal inter­ests: 1) Ukraine-Rus­sia War; 2) Kash­mir Inde­pen­dence; 3) Israel-Hamas War. The con­clu­sions of our research are clear: Whether con­tent is pro­mot­ed or mut­ed on Tik­Tok appears to depend on whether it is aligned or opposed to the inter­ests of the Chi­nese Gov­ern­ment. As the sum­ma­ry data graph below illus­trates, the per­cent­ages of Tik­Tok posts out of Insta­gram posts are con­sis­tent­ly range-bound for gen­er­al polit­i­cal and pop-cul­ture top­ics, but com­plete­ly out-of-bounds for top­ics sen­si­tive to the Chi­nese Gov­ern­ment.”
    • The link is to a 18 page PDF. The research was con­duct­ed in con­junc­tion with Rut­gers Uni­ver­si­ty. I, for one, am shocked. Who could have pre­dict­ed such a thing from a coun­try oth­er­wise devot­ed to free speech and free mar­kets?
  7. Why Anti­semitism Sprout­ed So Quick­ly on Cam­pus (Jonathan Haidt, Sub­stack): “Com­mon ene­my iden­ti­ty pol­i­tics is arguably the worst way of think­ing one could pos­si­bly teach to young peo­ple in a mul­ti-eth­nic democ­ra­cy such as the Unit­ed States. It is, of course, the ide­o­log­i­cal dri­ve behind most geno­cides. On a more mun­dane lev­el, it can in the­o­ry be used to cre­ate group cohe­sion on teams and in orga­ni­za­tions, and yet the cur­rent aca­d­e­m­ic ver­sion of it plunges orga­ni­za­tions into eter­nal con­flict and dys­func­tion. As long as this way of think­ing is taught any­where on cam­pus, iden­ti­ty-based hatred will find fer­tile ground.”
    • Haidt is a social psy­chol­o­gist at NYU.

Less Serious Things Which Also Interested/Amused Glen

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

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