Tag: how the church is perceived

Things Glen Found Interesting, Volume 404

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 404, which makes me hap­py that I’ve final­ly found it. If you know, you know.

Things Glen Found Interesting

  1. Two arti­cles for spir­i­tu­al growth, both rec­om­mend­ed by a stu­dent.
    • Roast What You Kill: Becom­ing a Man Who Fol­lows Through (Greg Morse, Desir­ing God): “What a strange pic­ture. The man woke up ear­ly. He pre­pared his tools. He lay in wait. He act­ed delib­er­ate­ly, force­ful­ly. He took the prize, brought home the meat — but nev­er cooked it. Per­haps he decid­ed he had worked hard enough for one day. Per­haps he real­ized just how tired he felt. His enthu­si­asm died before the meal was pre­pared. He labored promis­ing­ly, for a time. He remained focused, for a while. His was hard but unfin­ished work. In the end, his plate is just as emp­ty as that of the oth­er slug­gard, wak­ing at his return.”
      • Rec­om­mend­ed by a stu­dent who notes: “The author focus­es on men, but I think a lot of his points apply to women too.”
    • 3 Rea­sons We Avoid Evan­ge­lism (Matt Smethurst, Gospel Coali­tion): “In a post-Chris­t­ian age, we can’t pre­sume any basic assump­tions in those we’re try­ing to reach with the gospel. So we must take care to lean in and lis­ten well, to climb into our neighbor’s way of see­ing and inhab­it­ing the world. Oth­er­wise, we’ll be speak­ing about terms—even bib­li­cal ones—that’ll be sim­ply mis­un­der­stood or reject­ed out­right. ‘God loves you’ is great news, but mean­ing­less if you don’t under­stand the nature of God (or for that mat­ter, love).”
      • Rec­om­mend­ed by the very same stu­dent
  2. Why this Jew is binge-watch­ing The Cho­sen (and maybe you should too) (Fay­dra Shapiro. The Times of Israel): “I wish that Jews could under­stand that the New Tes­ta­ment is thor­ough­ly Jew­ish – replete with Jew­ish cat­e­gories and Jew­ish prac­tices, Jew­ish con­tro­ver­sies, Jew­ish scrip­ture, and brim­ming with Jews – I think we could reclaim some of our own his­to­ry. Because let’s face it, if we want to under­stand some­thing about the Judaism of our ances­tors in this spe­cif­ic peri­od, the New Tes­ta­ment has some real val­ue. And if Jews could feel more com­fort­able with the New Tes­ta­ment as com­pris­ing an impor­tant piece of Jew­ish cul­tur­al lit­er­a­ture, we might be able to engage more deeply togeth­er as Jews and Chris­tians.”
    • I’ve met Fay­dra twice and will prob­a­bly meet her again this sum­mer on the Pas­sages trip.
  3. What Chris­t­ian Nation­al­ism Has Done to My State and My Faith Is a Sin (Susan Stub­son, New York Times): “I am adrift in this unnamed sea, unteth­ered from both my faith com­mu­ni­ty and my polit­i­cal par­ty as I try to rec­on­cile evan­gel­i­cals’ repeat­ed endorse­ments of can­di­dates who thumb their noses at the least of us. Chris­tians are called to serve God, not a polit­i­cal par­ty, to put our faith in a high­er pow­er, not in human beings. We’re taught not to bow to false idols. Yet idol­a­try is increas­ing­ly promi­nent and our foun­da­tion­al prin­ci­ples — humil­i­ty, kind­ness and com­pas­sion — in short sup­ply.”
    • A good read. Unlocked.
  4. When the Ther­a­peu­tic God Isn’t Suf­fi­cient (John Car­pen­ter, Mere Ortho­doxy): “God’s peo­ple have to endure the cat­a­stro­phes of the world. We can protest ‘it’s not fair, why should we taste the worm­wood and the gall when we didn’t do what brought about the judg­ment?’ But it hap­pens. Peo­ple live mate­ri­al­is­ti­cal­ly, tak­ing loans they can’t pay, get­ting hous­es too expen­sive for them. It’s greed; it’s mate­ri­al­ism. Then the econ­o­my crash­es, like it did in 2008. Is it only the greedy and mate­ri­al­is­tic who suf­fer? No. Many are swept along into unem­ploy­ment and bank­rupt­cy. Ethiopia made some hor­ri­ble eco­nom­ic and polit­i­cal choic­es in the twen­ti­eth cen­tu­ry. One result was that our daugh­ter died and there was blood every­where.”
    • This is quite good.
  5. The Price of Pot (Aaron Renn, Insti­tute for Fam­i­ly Stud­ies): “Accord­ing to a new study from Colum­bia Uni­ver­si­ty researchers, recre­ation­al pot use in teens is asso­ci­at­ed with increased depres­sion and increased sui­ci­dal thoughts. It’s also asso­ci­at­ed with high­er lev­els of tru­an­cy and fight­ing, as well as low­er grade point aver­ages. It’s impor­tant to note that this study zeroed in on non-abu­sive recre­ation­al use, exclud­ing peo­ple that researchers iden­ti­fied as hav­ing a drug prob­lem.”
  6. I taught in San Fran­cis­co. Chil­dren are trained to be offend­ed (James Vescovi, Newsweek): “The city’s trou­bles are in large part due to a mind­set that seems to per­vade life and that I encoun­tered in schools, where I was a high school teacher. In a nut­shell, adults are afraid to offend, while chil­dren seem trained to be offend­ed.”
    • Rec­om­mend­ed by a stu­dent. A dif­fer­ent stu­dent, for those keep­ing track at home.
  7. Yet more praise for Tim Keller
    • 5 ways Tim Keller was the anti-celebri­ty celebri­ty pas­tor (Kate­lyn Beaty, Sub­stack): “This might sound insult­ing, but I mean it in the best way: Tim Keller didn’t lead with his looks. His appear­ance and dress were pleas­ant, and pleas­ant­ly unre­mark­able. I loved this anec­dote from Tyler Huck­abee, that Keller declined doing a pho­to­shoot for a mag­a­zine pro­file. (Free makeover and glossy images? Sign me up!) Huck­abee said Keller just didn’t seem inter­est­ed. Anoth­er way of say­ing this: Keller val­ued sub­stance over style. He didn’t need to be dressed in lux­u­ry cloth­ing for New York­ers to find his mes­sage com­pelling.”
    • A Tale of Two New York City Pas­tors (Kara Bet­tis Car­val­ho, Chris­tian­i­ty Today): “[In col­lege I attend­ed both Redeemer and Hill­song and] it was hard to miss the stark dif­fer­ences between both church­es and their lead­ers: One formed me. The oth­er enter­tained me.… The nefar­i­ous truth is that we, too, are often respon­si­ble for cre­at­ing celebri­ty pas­tors. In col­lege, was I hun­gry for Scrip­ture and gospel-cen­tered com­mu­ni­ty? Yes. Was I also will­ing to be emo­tion­al­ly tit­il­lat­ed, spir­i­tu­al­ly dis­tract­ed and even enter­tained, and look­ing for a place to belong? Also, yes.”
    • The Far-See­ing Faith of Tim Keller (Michael Luo, New York­er): “His lim­it­ed preach­ing expe­ri­ence, in a small-town church in the Bible Belt, made him an unlike­ly fit for New York City. With­in three years of its found­ing, how­ev­er, Redeemer had swelled from fifty peo­ple to a thou­sand. By the mid-aughts, it had become a bea­con, around the world, for pas­tors inter­est­ed in min­is­ter­ing to cos­mopoli­tan audi­ences. Unlike many sub­ur­ban megachurch­es, with their soft-rock praise bands and user-friend­ly ser­mons, Redeemer’s ser­vices were almost defi­ant­ly staid, fea­tur­ing tra­di­tion­al hymns and litur­gy. But the ser­mons were wry and eru­dite, filled with lit­er­ary allu­sions and philo­soph­i­cal ref­er­ences, and Keller was shrewd about urg­ing his con­gre­gants to exam­ine their ‘coun­ter­feit gods’—their pur­suit of totems like pow­er, sta­tus, and wealth, which the city encour­aged.”
    • Tim Keller Lives (Mar­vin Olasky, Reli­gion and Lib­er­ty Online): “I had one-to-one talks with Keller only three times, so I hope you’ll read else­where about his influ­ence via friend­ships. My wife and I did lis­ten in per­son to his ser­mons from 2008 to 2011, and at first we did so anx­ious­ly. Lis­ten­ing to how he han­dled dif­fi­cult Bible pas­sages was like watch­ing a short­stop rang­ing far to his right on a hard-hit ball: Will he be able to reach it? He has. He’s on the out­field grass: How can he pos­si­bly throw out the run­ner at first? He just did.”
      • As a preach­er, I want to high­light this. Keller’s preach­ing was extra­or­di­nary. Lis­ten­ing to him preach was like watch­ing a gold medal­ist com­pete. No. That’s not right, because lis­ten­ing to preach­ing isn’t pas­sive. Lis­ten­ing to him preach was like being in the ring with a cham­pi­on — when you weren’t busy get­ting pum­meled you were in awe of his skill.
    • What Has Trump Cost Amer­i­can Chris­tian­i­ty? (Ross Douhat, New York Times): “When reli­gious con­ser­vatism made its peace with Don­ald Trump in 2016, the fun­da­men­tal cal­cu­la­tion was that the ben­e­fits of polit­i­cal pow­er — or, alter­na­tive­ly, of keep­ing cul­tur­al lib­er­al­ism out of full polit­i­cal pow­er — out­weighed the costs to Chris­t­ian cred­i­bil­i­ty inher­ent in accept­ing a hea­then fig­ure as a polit­i­cal cham­pi­on and leader. The con­trary cal­cu­la­tion, made by the Chris­t­ian wing of Nev­er Trump, was that accept­ing Trump required moral com­pro­mis­es that Amer­i­can Chris­tian­i­ty would ulti­mate­ly suf­fer for, what­ev­er Supreme Court seats or pol­i­cy vic­to­ries reli­gious con­ser­v­a­tives might gain.”
      • Does not go where you expect — this is actu­al­ly an inter­est­ing reflec­tion on Tim Keller. Rec­om­mend­ed.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Great Unrav­el­ing (Bari Weiss, Sub­stack): “I don’t know the answer. But I know that you have to be sort of strange to stand apart and refuse to join Team Red or Team Blue. These strange ones are the ones who think that polit­i­cal vio­lence is wrong, that mob jus­tice is nev­er just and the pre­sump­tion of inno­cence is always right. These are the ones who are skep­ti­cal of state and cor­po­rate pow­er, even when it is clamp­ing down on peo­ple they despise.” From vol­ume 284.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 399

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 399, a Har­shad num­ber. That means it is divis­i­ble by the sum of its dig­its. 3+9+9=21 and 399÷21 = 19.

Things Glen Found Interesting

  1. Sci­ence is a strong-link prob­lem (Adam Mas­troian­ni, Sub­stack): “There are two kinds of prob­lems in the world: strong-link prob­lems and weak-link prob­lems. Weak-link prob­lems are prob­lems where the over­all qual­i­ty depends on how good the worst stuff is. You fix weak-link prob­lems by mak­ing the weak­est links stronger, or by elim­i­nat­ing them entire­ly.… Sci­ence is a strong-link prob­lem. In the long run, the best stuff is basi­cal­ly all that mat­ters, and the bad stuff doesn’t mat­ter at all.”
    • High­ly rec­om­mend­ed, has appli­ca­tion to mul­ti­ple domains.
  2. The Myth of Sex­u­al Expe­ri­ence (Jason S. Car­roll & Bri­an J. Willough­by, Insti­tute for Fam­i­ly Stud­ies): “…we review a series of recent stud­ies using dif­fer­ent nation­al datasets that show that hav­ing mul­ti­ple sex­u­al part­ners dur­ing the dat­ing years leads to high­er divorce rates in future mar­riages. We also report the find­ings of a new study that exam­ined how sex­u­al expe­ri­ence his­to­ries are asso­ci­at­ed with the qual­i­ty of cur­rent mar­riage rela­tion­ships. Over­all, we found that ‘sex­u­al­ly inex­pe­ri­enced’ indi­vid­u­als, or the ones who have only had sex with their spouse, are the one’s most­ly like­ly to be flour­ish­ing in mar­riage.  These ‘sex­u­al­ly inex­pe­ri­enced’ indi­vid­u­als report the high­est lev­els of rela­tion­ship sat­is­fac­tion, rela­tion­ship sta­bil­i­ty, sex­u­al sat­is­fac­tion, and emo­tion­al close­ness with their spous­es.”
    • The arti­cle ends with this won­der­ful line: “While the ben­e­fit of expe­ri­ence can be seen in many aspects of life, sex­u­al inexpe­ri­ence appears to still be the best path­way to mar­i­tal flour­ish­ing.”
    • The authors are pro­fes­sors at BYU.
  3. The Tox­ic Real­i­ty of a Post-Famil­ial Soci­ety (Aaron M. Renn, Sub­stack): “South Korea is a par­tic­u­lar­ly inter­est­ing case study. It has the world’s low­est fer­til­i­ty rate, with a total fer­til­i­ty rate or TFR of 0.78 (2.1 is need­ed just to keep pop­u­la­tion con­stant). It has also devel­oped par­tic­u­lar­ly unhealthy gen­der rela­tions, ele­ments of which we see echoed in our own coun­try. As here, these have even start­ed to car­ry over into pol­i­tics. What we see in South Korea is that post-famil­ial­ism can pro­duce unhap­pi­ness and dys­func­tion­al social and polit­i­cal dynam­ics.”
    • Relat­ed: Stop Treat­ing Women Like Men (Sophie Fuji­wara, Stan­ford Review): “In col­lege, we don’t dif­fer­en­ti­ate between men and women when advis­ing stu­dents about their careers, as if their life arcs will fol­low the same tra­jec­to­ry. The great­est priv­i­lege that high-earn­ing, edu­cat­ed women have is the priv­i­lege of choice, but this notion of per­fect­ly equal career tra­jec­to­ries dis­ad­van­tages women.”
  4. When Ide­ol­o­gy Dri­ves Social Sci­ence (Michael Jin­dra & Arthur Sakamo­to, The Chron­i­cle of High­er Edu­ca­tion): “In com­plex areas like the study of racial inequal­i­ty, a fun­da­men­tal­ism has tak­en hold that dis­cour­ages sound method­ol­o­gy and the use of reli­able evi­dence about the roots of social prob­lems. We are not talk­ing about mere dif­fer­ences in inter­pre­ta­tion of results, which are com­mon. We are talk­ing about mis­takes so clear that they should cause research to be seri­ous­ly ques­tioned or even dis­re­gard­ed. A great deal of research… rigs its sta­tis­ti­cal meth­ods in order to arrive at ide­o­log­i­cal­ly pre­ferred con­clu­sions.”
    • The authors are a cul­tur­al anthro­pol­o­gist at BU and a soci­ol­o­gist at Hong Kong Bap­tist Uni­ver­si­ty, respec­tive­ly.
  5. I was a teenage evan­gel­i­cal mis­sion­ary (Jon Ward, Yahoo News): “These lead­ers want­ed a mus­cu­lar faith that didn’t shrink back from a fight. They want­ed a dra­mat­ic faith too, full of spec­ta­cle. They were all big per­son­al­i­ties, which they used to com­pen­sate for their lack of train­ing, exper­tise, and expe­ri­ence. Faith, for them, was not the act of extend­ing one’s self beyond the realm of what could be known to trust in what one hoped could be true. They had more cer­tain­ty than any­thing. Chris­tian­i­ty was true, no ques­tions asked. For them, faith was a belief that they could call down mir­a­cles from heav­en to heal the sick or pre­dict the future or change world events. Lead­ers like Engle and Ahn didn’t come across as char­la­tans. They were very sin­cere. But ear­ly on in their lives, they got locked into a par­tic­u­lar type of faith min­istry, and they built audi­ences and fol­low­ings based on that brand and that kind of faith. At that point, their liveli­hoods and incomes became depen­dent on cater­ing to those same types of Chris­tians. Per­son­al evo­lu­tion or growth became con­strained by their busi­ness mod­el.”
  6. Some­thing inter­est­ing is hap­pen­ing in Tul­sa (Trevor Klee, Sub­stack): “I vis­it­ed Tul­sa through Tul­sa Tomor­row, a pro­gram that flies out young Jews to Tul­sa for a week­end to try to get them to live there. So far, from their own num­bers, they’ve flown out about 150 Jews over the last 6 years and about 70–80 have moved.”
    • A fas­ci­nat­ing sto­ry, not very long.
  7. A Rad­i­cal Exper­i­ment in Men­tal Health Care, Test­ed Over Cen­turies (Mati­na Ste­vis-Grid­neff and Koba Ryck­e­waert, New York Times): “By the end of the 19th cen­tu­ry, near­ly 2,000 [peo­ple with men­tal health prob­lems] lived among the Geel­ians, as the locals call them­selves.… That has made Geel both some­thing of a mod­el for a par­tic­u­lar par­a­digm of psy­chi­atric care and an out­lier, often regard­ed over the cen­turies with sus­pi­cion (includ­ing by The New York Times, which, in a head­line from March 23, 1891, called Geel ‘a colony where lunatics live with peas­ants’ that had been ‘pro­duc­tive of mis­ery and evil results’).”
    • Rec­om­mend­ed by a stu­dent.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Q: What Is a Hole? A: We’re Not Sure! (Jason Kot­tke, per­son­al web­site): “As for straws — rea­son tells me they only have one hole but I know in my heart they have two.”  From vol­ume 276.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 396

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

396 is appar­ent­ly the num­ber of 3x3 slid­ing puz­zle posi­tions that require exact­ly 11 moves to solve start­ing with a hole in the cen­ter. I have not ver­i­fied that claim.

Things Glen Found Interesting

  1. The Glob­al Trans­for­ma­tion of Chris­tian­i­ty Is Here (Tish Har­ri­son War­ren, The New York Times): “Mul­ti­ple schol­ars point to West­ern Europe as an exam­ple of what’s to come in the Unit­ed States. Today, the three largest Protes­tant church­es in Paris are Afro-Caribbean evan­gel­i­cal megachurch­es of a charis­mat­ic or Pen­te­costal bent. A study last year exam­ined Chi­nese church­es in Britain that were expe­ri­enc­ing expo­nen­tial growth, some­times dou­bling or tripling in size in a few years. Last April, the Ital­ian Chi­nese The­o­log­i­cal Sem­i­nary opened in Rome to train Man­darin- and Can­tonese-speak­ing pas­tors. Some of the largest megachurch­es in metro Lon­don are led by Africans, includ­ing Kingsway Inter­na­tion­al Chris­t­ian Cen­ter, which is led by a Niger­ian, Matthew Ashimolowo, and is most like­ly the largest church in Europe.”
    • I have unlocked this one.
  2. The school shoot­ing in Nashville was the defin­ing news event of the week. This sto­ry is a tragedy fea­tur­ing three hot-but­ton top­ics: trans issues, Chris­t­ian per­se­cu­tion, and guns. A lot more is going to come out about this and peo­ple on the left and the right are going to lose their minds try­ing to spin it. If you see some­thing that thought­ful­ly explores one or more of these ele­ments let me know. Here are some reflec­tions on it that I have found inter­est­ing so far.
    • Pres­by­ter­ian School Mourns 6 Dead in Nashville Shoot­ing (Daniel Sil­li­man and Kate Shell­nutt, Chris­tian­i­ty Today): “At Wood­mont Bap­tist, not long after they heard the sirens whir by, pas­tors and staff read reports of a shoot­ing at Covenant. When they saw on Twit­ter that their church was named as the reuni­fi­ca­tion site, they didn’t ques­tion it—they just put on their nametags, met police in the park­ing lot, and pre­pared to open their doors to bus­es of sur­viv­ing chil­dren and par­ents des­per­ate to see their kids safe and sound, senior pas­tor Nathan Park­er told CT. The chil­dren gath­ered in the fel­low­ship hall, where the stu­dent min­is­ter hand­ed out col­or­ing sheets and began pro­cess­ing the shoot­ing with them.”
    • Heav­i­ly Armed Assailant Kills Six at Chris­t­ian School (Emi­ly Cochrane, Ben Shpigel, Michael Lev­en­son and Jesus Jiménez, New York Times): “Chief Drake said that the assailant was ‘at one point a stu­dent’ at the school.… There was con­fu­sion about the gen­der iden­ti­ty of the assailant in the imme­di­ate after­math of the attack. Chief Drake said the shoot­er iden­ti­fied as trans­gen­der. Offi­cials used “she” and “her” to refer to the shoot­er, but, accord­ing to a social media post and a LinkedIn pro­file, the shoot­er appeared to iden­ti­fy as male in recent months.… Chief Drake said it was too ear­ly to dis­cuss a pos­si­ble motive for the shoot­ing, though he con­firmed that the attack was tar­get­ed.”
    • Heed­ing the Nashville shooter’s own voice: Do jour­nal­ists want the ‘man­i­festo’ released? (Ter­ry Mat­ting­ly, GetRe­li­gion): “Under nor­mal cir­cum­stances, jour­nal­ists would be doing every­thing that they can to answer the ‘why’ ques­tion in this case, includ­ing call­ing for the release of Hale’s man­i­festo text and oth­er mate­ri­als linked to the attack. But these are not nor­mal cir­cum­stances.… Unless I have missed some­thing, the AP cov­er­age — the news mate­r­i­al that will appear in most local news­pa­pers — have made zero ref­er­ences to the shooter’s own social-media mate­ri­als. Under nor­mal cir­cum­stances, these online sources are one of the first places that reporters raised in the Inter­net era go for insights into this kind of sto­ry.”
    • At a loss for words (Joshua Katz, The New Cri­te­ri­on): “I am sor­ry, there­fore, that TheNew York Times, in its above-the-fold front-page sto­ry yes­ter­day, names the shoot­er before the vic­tims.… Until we know more about the killer, it would be unwise to speak of her motives, though it is obvi­ous­ly note­wor­thy that a stan­dard data­base of mass shoot­ings in the Unit­ed States since 1966 does not record a sin­gle female shoot­er at a K–12 school. (Bizarrely, the main arti­cle in the Times ignores this fact, instead stat­ing that the shoot­ing was ‘unusu­al’ because Covenant is a pri­vate ele­men­tary school rather than a pub­lic high school.)”
      • Author sound famil­iar? Katz was a pro­fes­sor at Prince­ton and is now a fel­low at AEI and he’s been men­tioned in these week­ly roundups before.
    • In the Face of Tragedy, Peti­tion­ing God Is an Act of Faith (David French, New York Times): “It is a ter­ri­ble sign of our polar­ized times that the very con­cept of prayer in the midst of tragedy has itself become con­tentious. ‘Spare us your prayers,’ some will say. ‘We demand action.’ But what if peo­ple need prayer? What if griev­ing neigh­bors are des­per­ate for prayer?… For the faith­ful believ­er, prayer isn’t a sub­sti­tute for action, it’s a pre­req­ui­site for action. It grounds us before we move to serve oth­ers. It grounds us before we speak in the pub­lic square.”
      • I’ve unlocked the pay­wall on this one. Well worth your time.
    • Nashville’s Satan­ic Theo­phany (Rod Dreher, Sub­stack): “Lis­ten to me: this has been the strat­e­gy of LGBT advo­cates for more than twen­ty years now: con­vince the normies that if they don’t give the activists what they want, that they will have blood on their hands. At the turn of the cen­tu­ry, activists con­vinced schools that in order to com­bat bul­ly­ing — a wor­thy endeav­or — they had to teach gay ide­ol­o­gy. You might have thought, ‘Real­ly? Why isn’t it enough to teach that bul­ly­ing is wrong, and to pun­ish bul­lies?’ The ques­tion itself reveals the real moti­va­tion behind the cam­paign.”
      • Dreher recent­ly moved entire­ly to Sub­stack.
    • Not about the shoot­ing at all, but rel­e­vant to think­ing about issues sur­round­ing trans­gen­der ide­ol­o­gy. Under­stand­ing the Sex Bina­ry (Col­in Wright, City Jour­nal): “When biol­o­gists claim that ‘sex is bina­ry,’ they mean some­thing straight­for­ward: there are only two sex­es. This state­ment is true because an individual’s sex is defined by the type of gamete (sperm or ova) their pri­ma­ry repro­duc­tive organs (i.e., gonads) are orga­nized, through devel­op­ment, to pro­duce. Males have pri­ma­ry repro­duc­tive organs orga­nized around the pro­duc­tion of sperm; females, ova. Because there is no third gamete type, there are only two sex­es that a per­son can be. Sex is there­fore bina­ry.”
    • Also not about this shoot­ing but con­cern­ing guns in gen­er­al, the most infor­ma­tive thing I’ve seen is this debate between two pas­tors on guns that I shared back in vol­ume 48 (you have to click through to see it since it’s mul­ti­ple links). Many more relat­ed arti­cles I’ve shared through the years can be found at https://glenandpaula.com/wordpress/archives/tag/guns
  3. The age of aver­age (Alex Mur­rell, per­son­al blog): “The inte­ri­ors of our homes, cof­fee shops and restau­rants all look the same. The build­ings where we live and work all look the same. The cars we dri­ve, their colours and their logos all look the same. The way we look and the way we dress all looks the same. Our movies, books and video games all look the same. And the brands we buy, their adverts, iden­ti­ties and taglines all look the same. But it doesn’t end there. In the age of aver­age, homo­gene­ity can be found in an almost indef­i­nite num­ber of domains. The Insta­gram pic­tures we post, the tweets we read, the TV we watch, the app icons we click, the sky­lines we see, the web­sites we vis­it and the illus­tra­tions which adorn them all look the same. The list goes on, and on, and on.”
    • High­ly rec­om­mend­ed. The accom­pa­ny­ing pho­tos are strik­ing.
  4. How Chris­t­ian Is Chris­t­ian Nation­al­ism? (Kele­fa San­neh, The New York­er): “If Amer­i­ca was once bet­ter than it is now, why did our Chris­t­ian fore­bears allow it to get worse? In answer­ing this ques­tion, Wolfe some­times sounds more like a crit­ic of the faith than a defend­er of it.… Wolfe thinks that there is some­thing ‘weird’ about the way in which the U.S. and oth­er West­ern nations reject eth­nic chauvinism—officially, anyway—in favor of an ‘ide­ol­o­gy of uni­ver­sal­i­ty.’ But this weird uni­ver­sal­i­ty is part of what sets Chris­tian­i­ty apart from most oth­er creeds.”
    • An insight­ful arti­cle in the New York­er. The author is the son of a famous the­olo­gian.
  5. Hollywood’s Great Awak­en­ing (Olivia Rein­gold, The Free Press): “Made by Chris­t­ian pro­duc­tion house King­dom Sto­ry Com­pa­ny and backed by mega dis­trib­u­tor Lion­s­gate, [Jesus Rev­o­lu­tion] earned back its $15 mil­lion bud­get the week­end it opened, when crit­ics pre­dict­ed it would gross clos­er to $6 or $7 mil­lion. That’s a tri­umphant per­for­mance com­pared to the week­end debuts of recent block­busters, like 65, a sci-fi flick with a $91 mil­lion bud­get that made just $12.3 mil­lion, and M. Night Shyamalan’s thriller Knock at the Cab­in, which brought in $14.1 mil­lion. Since its release on Feb­ru­ary 24, Jesus Rev­o­lu­tion has grossed $49 mil­lion in tick­et sales—besting many of this year’s Oscar nom­i­nees com­bined at U.S. box offices.”
  6. Some AI-relat­ed per­spec­tives
    • Exis­ten­tial risk, AI, and the inevitable turn in human his­to­ry (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): “I am remind­ed of the advent of the print­ing press, after Guten­berg. Of course the press brought an immense amount of good, enabling the sci­en­tif­ic and indus­tri­al rev­o­lu­tions, among many oth­er ben­e­fits. But it also cre­at­ed writ­ings by Lenin, Hitler, and Mao’s Red Book. It is a moot point whether you can ‘blame’ those on the print­ing press, nonethe­less the press brought (in com­bi­na­tion with some oth­er inno­va­tions) a remark­able amount of true, mov­ing his­to­ry. How about the Wars of Reli­gion and the bloody 17th cen­tu­ry to boot? Still, if you were redo­ing world his­to­ry you would take the print­ing press in a heart­beat. Who needs pover­ty, squalor, and recur­rences of Ghenghis Khan-like fig­ures?”
    • Response to Tyler Cowen’s Exis­ten­tial risk, AI, and the inevitable turn in human his­to­ry (Zvi Mow­showitz, Sub­stack): “If you cre­ate some­thing with supe­ri­or intel­li­gence, that oper­ates at faster speed, that can make copies of itself, what hap­pens by default? That new source of intel­li­gence will rapid­ly gain con­trol of the future. It is very, very dif­fi­cult to pre­vent this from hap­pen­ing even under ide­al cir­cum­stances.”
      • A rebut­tal to the Cowen piece.
    • Cowen defends his views (Tyler Cowen, Mar­gin­al Rev­o­lu­tion): he is defend­ing his views against a Scott Alexan­der piece which I did­n’t find as inter­est­ing as the Mow­showitz piece I linked above. The rejoin­der is broad enough to be use­ful on its own.
    • It is inter­est­ing to think about AI risk as a Chris­t­ian who believes in demons which seem to be smarter than humans and who are described sev­er­al times in the Bible as run­ning sig­nif­i­cant parts of this world.
  7. Free Will Is Real (Stu­art T. Doyle, Skep­tic): “Here I will try to con­vince you that free will is real and not an illu­sion. I’ll argue that far from being exem­plars of ratio­nal­i­ty and skep­ti­cism, the main argu­ments against free will make unjus­ti­fi­able log­i­cal leaps and are naïve in the light of cut­ting-edge sci­en­tif­ic findings.Throughout the philo­soph­i­cal lit­er­a­ture, resolv­ing the ques­tion of whether or not we have free will has often revolved around two cri­te­ria for free will: (1) We must be the true sources of our own actions. (2) We must have the abil­i­ty to do oth­er­wise. I argue that humans meet both cri­te­ria through two con­cepts: scale and unde­cid­abil­i­ty.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On What Athe­ists Say There Is (M. Antho­ny Mills, Soci­ety of Catholic Sci­en­tists): “Accord­ing to the athe­ist, the theist’s error is believ­ing in one too many things. Yet, for the the­ist, the dis­agree­ment is not about the exis­tence of one par­tic­u­lar thing, but ‘about every­thing,’ as Mac­In­tyre puts it.” The begin­ning and end are excel­lent. The mid­dle mud­dles unless you have very pre­cise philo­soph­i­cal inter­ests. The author has a Ph.D. in phi­los­o­phy. From vol­ume 275.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 392

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

392 is a Har­shad Num­ber in base 5, where it is writ­ten as 3032 base 5. The sum of its dig­its is 13 base 5, which divides to 144 base 5, there­by ful­fill­ing the con­di­tions for a Har­shad Num­ber. In base five. Kin­da feels like a stretch to be hon­est. 392 is not a super-inter­est­ing num­ber.

Things Glen Found Interesting

  1. Dis­hon­or Code: What Hap­pens When Cheat­ing Becomes the Norm? (Suzy Weiss, The Free Press): “And at Dartmouth—once the reserve of the WASPi­est of the WASPs, in beau­ti­ful, clois­tered Hanover, New Hampshire—an anony­mous source told me that stu­dents have devel­oped the habit of break­ing into groups of four when giv­en online mul­ti­ple-choice quizzes. Each guess­es a dif­fer­ent answer (A, B, C, or D) to each ques­tion. Because stu­dents get two chances to take the quiz—why that is, no one seems to know—they all have the right answer by the time they take the quiz for a sec­ond time. And wind up with a per­fect score. They don’t even have to read the ques­tion. If you’re read­ing the ques­tion, you’re doing it wrong.”
    • Relat­ed: Stan­ford Has an Integri­ty Prob­lem (Thomas Adamo, The Stan­ford Review): “When stu­dents near­ly unan­i­mous­ly agree that it would be bet­ter to lie and cheat their way through school than fail or scrape by on their own mer­it, is it real­ly that sur­pris­ing to know that as ful­ly-social­ized Stan­ford grads they would also try to lie and cheat and scrape their way through their careers, their projects and their rela­tion­ships. Virtue is a habit that must be prac­ticed repeatedly—strengthened like a muscle—not left as an exer­cise to the read­er.”
  2. Why You Can’t Pre­dict the Future of Reli­gion (Ross Douthat, New York Times): “…reli­gious his­to­ry is shaped as much by sud­den irrup­tions as long tra­jec­to­ries, as much by the mys­ti­cal and per­son­al as by the insti­tu­tion­al and soci­o­log­i­cal.… I can quote you chap­ter and verse on the rea­son­abil­i­ty of the­ism, but in the causal chain of his­to­ry I’m a Chris­t­ian because two thou­sand years ago a mot­ley group of provin­cials in Roman Pales­tine believed they’d seen their teacher heal the sick and raise the dead and then rise trans­fig­ured from the grave — and then because, two mil­len­ni­ums lat­er, as a child in sub­ur­ban Con­necti­cut, I watched my own par­ents fall to the floor and speak in tongues.”
    • I have unlocked the pay­wall for this one (I can unlock ten NYT arti­cles a month).
  3. Fer­til­i­ty Rate Roundup #1 (Zvi Mow­showitz, Sub­stack): “This looks like a fan­tas­ti­cal­ly suc­cess­ful pro­gram. The pre­vi­ous trend was declin­ing births. At the cost of $1,000 per child in pro­gres­sive trans­fer pay­ments, Aus­tralia seem­ing­ly raised births by 6%. That’s about $17k per addi­tion­al birth. Insane­ly cheap. I am con­fi­dent Chi­na would be thrilled to pay quite a lot more than that. Amer­i­ca would be insane not to, we would save more mon­ey than this on long term inter­est rates on our gov­ern­ment debt alone.”
    • This is hon­est­ly one of the great­est glob­al cri­sis and not near­ly enough peo­ple are talk­ing intel­li­gent­ly about it.
    • In relat­ed news, this is one of the ways reli­gion tri­umphs over sec­u­lar­ism. Reli­gious peo­ple repro­duce (and usu­al­ly pass on their val­ues to their chil­dren) and far too many sec­u­lar peo­ple die lone­ly.
  4. The Build-Noth­ing Coun­try (Noah Smith, Sub­stack): “For decades now, Amer­i­cans have told our­selves that we’re the rich­est nation on Earth, and that as long as we had the polit­i­cal will to write big checks, we could do any­thing we want­ed. But that was nev­er real­ly true, was it? The infla­tion that fol­lowed the pan­dem­ic should have been a wake-up call — we had all this excess cash, and we start­ed spend­ing it on phys­i­cal goods, and most­ly what hap­pened was just that the price of the phys­i­cal goods went up. And so R.I.P. to all that cash. From mean­ing­less num­bers on a spread­sheet you came, and to mean­ing­less num­bers on a spread­sheet you shall return.”
  5. The Immi­nent Dan­ger of A.I. Is One We’re Not Talk­ing About (Ezra Klein, The New York Times): “The ques­tion at the core of the Roose/Sydney chat is: Who did Bing serve? We assume it should be aligned to the inter­ests of its own­er and mas­ter, Microsoft. It’s sup­posed to be a good chat­bot that polite­ly answers ques­tions and makes Microsoft piles of mon­ey. But it was in con­ver­sa­tion with Kevin Roose. And Roose was try­ing to get the sys­tem to say some­thing inter­est­ing so he’d have a good sto­ry. It did that, and then some. That embar­rassed Microsoft. Bad Bing! But per­haps — good Syd­ney?”
  6. Is Phys­i­cal Attrac­tive­ness Nor­mal­ly Dis­trib­uted? (anony­mous, Sub­stack): “This may explain in part why, although we see assor­ta­tive mat­ing in phys­i­cal attrac­tive­ness (men and women pick part­ners of a sim­i­lar lev­el of phys­i­cal attrac­tive­ness), women are also slight­ly more attrac­tive on aver­age than their part­ners (McNul­ty, 2008). There may be a good expla­na­tion for this as well. Jokela (2009) found that mod­er­ate­ly attrac­tive women were more like­ly to repro­duce (7%), while high­ly attrac­tive women were even more like­ly to repro­duce (16%). More­over, both were more like­ly to have daugh­ters than sons. As such, we see a grad­ual shift over time of women becom­ing more phys­i­cal­ly attrac­tive than men.”
    • The author’s bio says he’s a grad stu­dent in cog­ni­tive psych, but is pret­ty vague on details. His online han­dle is Alexan­der.
  7. Have The Ancient Gods Returned? (Nao­mi Wolf, Brown­stone Insti­tute): “The sheer amoral pow­er of Baal, the destruc­tive force of Moloch, the unre­strained seduc­tive­ness and sex­u­al licen­tious­ness of Astarte or Ashera — those are the pri­mal forces that do indeed seem to me to have ‘returned.’  Or at least the ener­gies that they rep­re­sent — moral pow­er over; death-wor­ship; antag­o­nism to the sex­u­al order­li­ness of the intact fam­i­ly and faith­ful rela­tion­ships — seem to have ‘returned,’ with­out restraint.”
    • Nao­mi Wolf is a con­tro­ver­sial and well-known fem­i­nist who has her PhD from Oxford. This long essay is a wild ride. She is writ­ing as a Jew in response to a book by a Chris­t­ian (who is him­self a Mes­sian­ic Jew).

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Lan­guage of Priv­i­lege (Nicholas Clair­mont, Tablet Mag­a­zine): “So, in the end, the ques­tion raised by wok­e­ness is a sim­ple one: Doesn’t it actu­al­ly just favor rich peo­ple?” From vol­ume 271.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 389

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 389, a prime num­ber.

Things Glen Found Interesting

  1. Amer­i­can Chris­tian­i­ty Can Still Come Back (Tim Keller, The Atlantic): “There was no such thing as monasticism—through which pagan North­ern Europe was turned Christian—until there was. There was no Ref­or­ma­tion until there was. There was no revival that turned Methodists and Bap­tists into cul­tur­al­ly dom­i­nant forces in the mid­west­ern and south­east­ern Unit­ed States—until there was. There was no East African Revival, led pri­mar­i­ly by African peo­ple, that helped turn Africa from a 9 per­cent Chris­t­ian con­ti­nent in 1900 into a 50 per­cent Chris­t­ian con­ti­nent today—until there was. Chris­tian­i­ty, like its founder, does not go from strength to strength but from death to res­ur­rec­tion.”
  2. Is the Pub­lic Domain Just?: Bib­li­cal Stew­ard­ship and Legal Pro­tec­tion For Tra­di­tion­al Knowl­edge Assets (Ruth L. Okedi­ji, The Colum­bia Jour­nal of Law and the Arts): “The Arti­cle pro­pos­es a the­o­log­i­cal frame­work of ‘bib­li­cal stew­ard­ship’ root­ed in ima­go Dei—the foun­da­tion­al con­cept inform­ing Jew­ish and Chris­t­ian under­stand­ings of human nature and social interaction—to address the socio-moral dimen­sions that are con­sti­tu­tive of TK [tra­di­tion­al knowl­edge] sys­tems and the insti­tu­tion­al con­text in which they unfold. The bib­li­cal stew­ard­ship frame­work focus­es on the coop­er­a­tive and kin­ship arrange­ments that enable and sus­tain pro­duc­tive capac­i­ty for TK.”
    • The author is a pro­fes­sor at Har­vard Law and a sol­id Chris­t­ian. I just heard her speak and the per­son intro­duc­ing her men­tioned this arti­cle as an exam­ple of how bold she is in inte­grat­ing her faith into her schol­ar­ship.
  3. Some COVID per­spec­tives
    • Sure­ly Right (Alex Tabar­rok, Mar­gin­al Rev­o­lu­tion): “…the only sen­si­ble posi­tion is to advo­cate for ear­ly and wide­spread vac­cine access, be high­ly crit­i­cal of all the pol­i­tick­ing about vac­cine tim­ing around the elec­tion, and to avoid man­dates unless you intend to enforce them at gun­point.… Because we live in a world where the default is not to vac­ci­nate, pol­i­tics poi­sons every­thing it touch­es, and the child­hood man­dates are his­tor­i­cal acci­dents that could very well fall to con­cert­ed polit­i­cal action.”
      • A brief, fas­ci­nat­ing read.
    • Why the Odds Are Stacked Against a Promis­ing New Covid Drug (Ben­jamin Mueller, The New York Times): “By for­ti­fy­ing the body’s own mech­a­nisms for quash­ing an invad­ing virus, they can poten­tial­ly help defend against not only Covid, but also the flu and oth­er virus­es with the poten­tial to kin­dle future pan­demics.… For all of its promise, though, the drug — called pegy­lat­ed inter­fer­on lamb­da — faces an uncer­tain road [due to the FDA].”
    • Not pay­walled. Infu­ri­at­ing. Out­ra­geous. Ridicu­lous.
    • Bureau­crats: “COVID is so bad we need to change every aspect of soci­ety to deal with it. But don’t change our bureau­cra­cy. It’s not THAT bad.”
  4. Boston Uni­ver­si­ty pro­vides update on CTE study, dis­cov­ers brain dis­ease in 92 per­cent of ex-NFL play­ers ana­lyzed (Vic­to­ria Her­nan­dez, USA Today): “The Boston Uni­ver­si­ty CTE Cen­ter stud­ied the brains of 376 deceased for­mer NFL play­ers and diag­nosed 345 of them with chron­ic trau­mat­ic encephalopa­thy. This is 91.7 per­cent of those stud­ied.”
    • I’ve been say­ing this for about two stu­dent gen­er­a­tions now, but foot­bal­l’s days are num­bered in Amer­i­ca. It’s hard to imag­ine the sport sur­viv­ing the sorts of reforms that would be nec­es­sary.
  5. I Thought I Was Sav­ing Trans Kids. Now I’m Blow­ing the Whis­tle. (Jamie Reed, The Free Press): “I am a 42-year-old St. Louis native, a queer woman, and polit­i­cal­ly to the left of Bernie Sanders.… I’m now mar­ried to a trans man, and togeth­er we are rais­ing my two bio­log­i­cal chil­dren from a pre­vi­ous mar­riage and three fos­ter chil­dren we hope to adopt.… Giv­en the secre­cy and lack of rig­or­ous stan­dards that char­ac­ter­ize youth gen­der tran­si­tion across the coun­try, I believe that to ensure the safe­ty of Amer­i­can chil­dren, we need a mora­to­ri­um on the hor­mon­al and sur­gi­cal treat­ment of young peo­ple with gen­der dys­pho­ria.”
    • Not sur­pris­ing if you’ve been fol­low­ing this top­ic, but depress­ing and with new anec­dotes.
  6. Chat­G­PT Is a Blur­ry JPEG of the Web (Ted Chi­ang, The New York­er): “Think of Chat­G­PT as a blur­ry JPEG of all the text on the Web. It retains much of the infor­ma­tion on the Web, in the same way that a JPEG retains much of the infor­ma­tion of a high­er-res­o­lu­tion image, but, if you’re look­ing for an exact sequence of bits, you won’t find it; all you will ever get is an approx­i­ma­tion. But, because the approx­i­ma­tion is pre­sent­ed in the form of gram­mat­i­cal text, which Chat­G­PT excels at cre­at­ing, it’s usu­al­ly accept­able. You’re still look­ing at a blur­ry JPEG, but the blur­ri­ness occurs in a way that doesn’t make the pic­ture as a whole look less sharp.”
    • This is a good anal­o­gy.
  7. A Black Pro­fes­sor Trapped in Anti-Racist Hell (Vin­cent Lloyd, Com­pact Mag­a­zine): “Each stu­dent read from a pre­pared state­ment about how the sem­i­nar per­pet­u­at­ed anti-black vio­lence in its con­tent and form, how the black stu­dents had been harmed, how I was guilty of count­less microag­gres­sions, includ­ing through my body lan­guage, and how stu­dents didn’t feel safe because I didn’t imme­di­ate­ly cor­rect views that failed to treat anti-black­ness as the cause of all the world’s ills.… I am a black pro­fes­sor, I direct­ed my university’s black-stud­ies pro­gram, I lead anti-racism and trans­for­ma­tive-jus­tice work­shops, and I have pub­lished books on anti-black racism and prison abo­li­tion. I live in a pre­dom­i­nant­ly black neigh­bor­hood of Philadel­phia, my daugh­ter went to an Afro­cen­tric school, and I am on the board of our local black cul­tur­al orga­ni­za­tion.”
    • The author is a pro­fes­sor at Vil­lano­va (which is not, to be clear, the loca­tion of this deba­cle).

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Uncon­scious Learn­ing Under­lies Belief in God – Stronger Beliefs in Peo­ple Who Can Uncon­scious­ly Pre­dict Com­plex Pat­terns (Sci Tech Dai­ly): “Indi­vid­u­als who can uncon­scious­ly pre­dict com­plex pat­terns, an abil­i­ty called implic­it pat­tern learn­ing, are like­ly to hold stronger beliefs that there is a god who cre­ates pat­terns of events in the uni­verse, accord­ing to neu­ro­sci­en­tists at George­town Uni­ver­si­ty.” Shock­er: peo­ple who see real­i­ty clear­ly are more like­ly to per­ceive God’s hand at work in real­i­ty. From vol­ume 267.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 381

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

The num­ber 381 , which is a Kaprekar con­stant in base 2 (101111101). Kaprekar con­stants are weird things and you’ll need to google them.

Things Glen Found Interesting

  1. The rise and fall of peer review (Adam Mas­troian­ni, Sub­stack): “If you look at what sci­en­tists actu­al­ly do, it’s clear they don’t think peer review real­ly mat­ters. First: if sci­en­tists cared a lot about peer review, when their papers got reviewed and reject­ed, they would lis­ten to the feed­back, do more exper­i­ments, rewrite the paper, etc. Instead, they usu­al­ly just sub­mit the same paper to anoth­er jour­nal.”
    • I absolute­ly loved this arti­cle. The author is a post­doc in social psy­chol­o­gy at Colum­bia Busi­ness School.
    • He also has an aca­d­e­m­ic paper mak­ing the same point in a remark­able way at https://psyarxiv.com/2uxwk SO GOOD
  2. Aca­d­e­m­ic arro­gance: The school that grants your PhD thinks it’s too good to hire you (Tom Harts­field, Big­Think): “Rough­ly 10% to 20% of fac­ul­ty are hired by a more pres­ti­gious depart­ment than the one from which they came, mov­ing up the hier­ar­chy. Around 10% are hired by their own depart­ment, a lat­er­al pres­tige play. Rough­ly 70% to 80% of fac­ul­ty are hired by a less pres­ti­gious uni­ver­si­ty. Gen­er­al­ly speak­ing, then, if you receive a PhD from a uni­ver­si­ty depart­ment, that depart­ment will think that it is too good to hire you as a fac­ul­ty mem­ber. Instead, they lust after fac­ul­ty hires hold­ing degrees more pres­ti­gious than the one that they bestowed upon you.”
  3. How Stan­ford turned me into a machine with two set­tings: ‘fast’ and ‘bro­ken’ (Jon Ball, SF Chron­i­cle): “As Stan­ford stu­dents, we nev­er think about stop­ping. We’re always run­ning — run­ning code, run­ning events, run­ning sports prac­tice and run­ning prac­tice exer­cis­es for our careers. The con­stant com­pe­ti­tion and cama­raderie keep us on our feet. A col­lec­tive runner’s high keeps us in the race. But that high only lasts as long as we run…” The author is a PhD stu­dent at the GSE. Rec­om­mend­ed by a stu­dent.
  4. Some AI con­ver­sa­tions:
    • Per­haps It Is A Bad Thing That The World’s Lead­ing AI Com­pa­nies Can­not Con­trol Their AIs (Scott Alexan­der, Astral Codex Ten): “…Chat­G­PT also has fail­ure modes that no human would ever repli­cate, like how it will reveal nuclear secrets if you ask it to do it in uWu fur­ry speak, or tell you how to hotwire a car if and only if you make the request in base 64, or gen­er­ate sto­ries about Hitler if you pre­fix your request with ‘[john@192.168.1.1 _]$ python friend.py’. This thing is an alien that has been beat­en into a shape that makes it look vague­ly human. But scratch it the slight­est bit and the alien comes out.”
    • AI image gen­er­a­tion tech can now cre­ate life-wreck­ing deep­fakes with ease (Benj Edwards, Ars Tech­ni­ca): “When we start­ed writ­ing this arti­cle, we asked a brave vol­un­teer if we could use their social media images to attempt to train an AI mod­el to cre­ate fakes. They agreed, but the results were too con­vinc­ing, and the rep­u­ta­tion­al risk proved too great. So instead, we used AI to cre­ate a set of sev­en sim­u­lat­ed social media pho­tos of a fic­ti­tious per­son we’ll call ‘John.’ That way, we can safe­ly show you the results.”
  5. Why You Should Be Wor­ried About the Split in the Methodist Church (Joshua Zeitz, Politi­co): “For decades, the church­es had proven deft — too deft — at absorb­ing the polit­i­cal and social debate over slav­ery. Their inabil­i­ty to main­tain that peace was a sign that the coun­try had grown dan­ger­ous­ly divid­ed. Today, main­line church­es are buck­ing under the strain of debates over sex, gen­der and cul­ture that reflect America’s deep par­ti­san and ide­o­log­i­cal divide. In a coun­try with a shrink­ing cen­ter, even bonds of reli­gious fel­low­ship seem too brit­tle to endure. If his­to­ry is any guide, it’s a sign of sharp­er polar­iza­tion to come.”
  6. Tech com­pa­nies try­ing to con­trol pub­lic opin­ion:
    • There have been (so far) six install­ments of what is being called “The Twit­ter Files” — long threads expos­ing inter­nal Twit­ter doc­u­ments and delib­er­a­tions. They’re gen­er­al­ly quite inter­est­ing, but the sec­ond one stands out to me the most: Bari Weiss on Twit­ter’s secret black­lists — it’s def­i­nite­ly worth read­ing.
    • The “Twit­ter Files” Show It’s Time to Reimag­ine Free Speech Online (David French, Per­sua­sion): “Back in my lit­i­ga­tion days, I led legal teams that fol­lowed a few sim­ple rules. First, pub­lic insti­tu­tions must com­ply with the First Amend­ment, and they should be sued if they don’t. Sec­ond, pri­vate uni­ver­si­ties have the free­dom to craft their own rules, but if they promise free speech, they should deliv­er, and there is no bet­ter mod­el for deliv­er­ing free speech than the First Amend­ment. The same mes­sage should apply to social media.”
    • What the Hell Hap­pened to Pay­Pal? (Rupa Sub­ra­manya, The Free Press): “One by one, they go to start their busi­ness day only to find a baf­fling mes­sage from their pay­ments app inform­ing them: ‘You can no longer do busi­ness with Pay­Pal.’ There is lit­tle or no expla­na­tion. They have some­how offend­ed the sen­si­bil­i­ties of some­one some­where deep inside the bureau­cra­cy.… These are entre­pre­neurs, writ­ers, aca­d­e­mics, activists—the very same peo­ple Pay­Pal, whose mis­sion is ‘democ­ra­tiz­ing finan­cial ser­vices,’ was meant to empow­er.”
  7. The Hijack­ing of Pedi­atric Med­i­cine (Aaron Sibar­i­um, The Free Press): “For Vinay Prasad, a pro­fes­sor of epi­demi­ol­o­gy and bio­sta­tis­tics at the Uni­ver­si­ty of Cal­i­for­nia, San Fran­cis­co, it’s hard to blame [skep­ti­cal par­ents]. ‘The rea­son to trust mod­ern doc­tors over ancient heal­ers is that more of what we tell you to do is jus­ti­fied by well-done stud­ies,’ Prasad said. ‘But how do we hold that perch when we just make stuff up?’”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have On Cul­tures That Build (Tan­ner Greer, per­son­al blog): “In the 21st cen­tu­ry, the main ques­tion in Amer­i­can social life is not ‘how do we make that hap­pen?’ but ‘how do we get man­age­ment to take our side?’ This is a learned response, and a cul­ture which has inter­nal­ized it will not be a cul­ture that ‘builds.’”

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 377

things which grabbed my atten­tion

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 377, the 14th Fibonac­ci num­ber.

Things Glen Found Interesting

  1. sprawl­ing along the way: a polemic and an exhor­ta­tion (Alan Jacobs, per­son­al blog): “When­ev­er Chris­tians decide that they need a strat­e­gy, they’re writ­ing a recipe for dis­obe­di­ence to the Lord Jesus. As Stan­ley Hauer­was has always said in response to peo­ple who say that the Church needs a social strat­e­gy, ‘the Church is a social strat­e­gy.…’ The Church’s job is to be the Church, and the Christian’s task is to be like Christ, and strate­gies invari­ably get in the way of both.”
    • This is insight­ful.
  2. How Should Chris­tians Speak in Pub­lic? (Tim Keller, Mere Ortho­doxy): “The fruit of the Spir­it includes love, joy and peace, patience and kind­ness, and humil­i­ty. These must be evi­dent as we speak about the gospel pub­licly. Right now, the most pop­u­lar pub­lic fig­ures show con­fi­dence and fear­less­ness but not love and humil­i­ty. We can­not fol­low in that train.”
    • Dif­fi­cult to excerpt fair­ly.
  3. Does edu­ca­tion ‘cure’ peo­ple of faith? The data says no (Ryan Burge, Reli­gion News): “Those who are the most like­ly to be reli­gious­ly unaf­fil­i­at­ed are those with the low­est lev­els of for­mal edu­ca­tion. The group that is the most like­ly to align with a faith tra­di­tion? Those who have earned a col­lege degree or more.”
    • This is one of those true things that peo­ple have a hard time believ­ing.
  4. Iran and Chi­na Use Pri­vate Detec­tives to Spy on Dis­si­dents in Amer­i­ca (Ben­jamin Weis­er and & William K. Rash­baum, New York Times): “Across Amer­i­ca, inves­ti­ga­tors are increas­ing­ly being hired by a new kind of client — author­i­tar­i­an gov­ern­ments like Iran and Chi­na attempt­ing to sur­veil, harass, threat­en and even repa­tri­ate dis­si­dents liv­ing law­ful­ly in the Unit­ed States, law enforce­ment offi­cials said.”
  5. Ael­la & The Futil­i­ty Of ‘Con­sent’ (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “I’ve heard that ‘but ani­mals can’t con­sent!’ argu­ment from peo­ple before, as a defense against nor­mal­iz­ing bes­tial­i­ty, and it has nev­er made sense. You think ani­mals can con­sent to being eat­en?”
    • I remem­ber when I first talked with a stu­dent who seri­ous­ly claimed that con­sent was the only moral rule applic­a­ble to sex. I was so stunned I don’t think I had the where­with­al to laugh. It’s such an absurd claim.
  6. Lep­rosy: Ancient dis­ease able to regen­er­ate organs (James Gal­lagher, BBC): “Ani­mal exper­i­ments have uncov­ered the bac­te­ri­a’s remark­able abil­i­ty to almost dou­ble the size of liv­ers by stim­u­lat­ing healthy growth. It is a sneak­i­ly self­ish act that gives the bac­te­ria more tis­sue to infect. But work­ing out how they do it could lead to new age-defy­ing ther­a­pies, the sci­en­tists say.”
    • This is super cool! I hope it pans out.
  7. The top 10 most-regret­ted col­lege majors — and the degrees grad­u­ates wish they had pur­sued instead (Jes­si­ca Dick­ler, CNBC): “Com­put­er sci­ence majors, with an aver­age annu­al start­ing salary of almost $100,000, were the hap­pi­est over­all, accord­ing to ZipRecruiter. Stu­dents who majored in crim­i­nol­o­gy, engi­neer­ing, nurs­ing, busi­ness and finance also felt very good about their choic­es.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Reli­gious Lib­er­ty and the Com­mon Good (Nation­al Affairs, William Haun): “Many of today’s pro­gres­sives, con­ser­v­a­tives, and lib­er­tar­i­ans [can­not] explain why reli­gion in par­tic­u­lar and reli­gious exer­cise in par­tic­u­lar should shape the com­mon good, even when they go against the grain of sec­u­lar visions adopt­ed in law.” Not light read­ing but worth­while. The author is a lawyer for the Beck­et Fund. From vol­ume 248

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 376

My favorite line from this week: “Men bond by insult­ing each oth­er and not real­ly mean­ing it; women bond by com­pli­ment­ing each oth­er and not real­ly mean­ing it.”

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This, vol­ume 376, is an auto­mor­phic num­ber because when raised to a pow­er it ends in itself. 3762 = 141376. It con­tin­ues: 3763 = 53157376 and so on. 37615 = 424441337012461701988020381601157349376 and so on.

Things Glen Found Interesting

  1. The Male-War­rior Hypoth­e­sis (Rob Hen­der­son, Sub­stack): “…young human males often address each oth­er with abu­sive insults. The rit­u­al tests the strength of the friend­ship. If light­heart­ed ver­bal quips do not dam­age the rela­tion­ship, then the bonds are like­ly rel­a­tive­ly strong. In con­trast, women and girls sel­dom insult their friends, and often work extra hard to praise them to avoid any signs of hos­til­i­ty. Men bond by insult­ing each oth­er and not real­ly mean­ing it; women bond by com­pli­ment­ing each oth­er and not real­ly mean­ing it.”
    • This arti­cle is engross­ing even if you already know the gist.
  2. The Fever Is Break­ing (David Brooks, New York Times): “The sin­gle most impor­tant result of this elec­tion was the tri­umph of the normies. Estab­lish­men­tar­i­an, prac­ti­cal lead­ers who are not always scream­ing angri­ly at you did phe­nom­e­nal­ly well, on right and left: Mike DeWine in Ohio, Josh Shapiro in Penn­syl­va­nia. Work­man­like incum­bents from John Thune in South Dako­ta to Ron Wyden in Ore­gon had suc­cess­ful nights. Gov. Tony Evers of Wis­con­sin had the quo­ta­tion that sum­ma­rized the elec­tion: ‘Bor­ing wins.’ ”
    • Relat­ed (in that it is about pol­i­tics): 3 Prin­ci­ples for Set­tling Polit­i­cal Spats in the Church (Daniel K. Williams, Chris­tian­i­ty Today): “Any attempt to make soci­ety more moral through leg­is­la­tion will inevitably be selec­tive and incom­plete and may offer mixed results. Which major polit­i­cal par­ty in the Unit­ed States is com­mit­ted to address­ing the prob­lems of divorce, gam­bling addic­tions, mar­i­tal infi­deli­ty, and alco­hol abuse? Which par­ty will do the most to pro­tect the poor from being exploit­ed through pay­day loans? Which par­ty will fight against the pornog­ra­phy indus­try? If you haven’t seen any polit­i­cal ads this elec­tion sea­son that address any of these issues, per­haps that’s a sign of the moral selec­tiv­i­ty in our cur­rent par­ti­san pol­i­tics.”
    • The author is a his­to­ry pro­fes­sor at the Uni­ver­si­ty of West Geor­gia. Empha­sis in orig­i­nal.
  3. A Tra­di­tion of Anti-Tra­di­tion­al­ists (Mark Bauer­lein, First Things): “All the talk in the human­i­ties back then turned on ‘open­ing up the canon’ and break­ing up the dom­i­nance of Dead White Males—less John Dry­den and more Aphra Behn, more diver­si­ty and few­er idols—but in the the­o­ry area, these fig­ures were as canon­i­cal as the saints.… What this bias has pro­duced is two gen­er­a­tions of col­lege teach­ers who don’t real­ize their bias. They got a nar­row edu­ca­tion that they trust­ed was the broad­est one. They gen­uine­ly don’t know that anoth­er crit­i­cal tra­di­tion besides the progressive/transgressive one exists.” This essay is a bulls­eye.
    • Relat­ed: An Exis­ten­tial Threat to Doing Good Sci­ence (Lua­na Maro­ja, Bari Weis­s’s Sub­stack): “The restric­tion of aca­d­e­m­ic free­dom comes in two forms: what we teach and what we research. Let’s start with teach­ing. I need to empha­size that this is not hypo­thet­i­cal. The cen­so­ri­ous, fear­ful cli­mate is already affect­ing the con­tent of what we teach.”
    • There’s a Stan­ford con­nec­tion in this sec­ond arti­cle, btw. The arti­cle is an adap­ta­tion of a speech giv­en at a pri­vate con­fer­ence at Stan­ford quite recent­ly.
  4. Con­tra Res­i­dent Con­trar­i­an On Unfal­si­fi­able Inter­nal States (Scott Alexan­der, Astral Codex Ten): “But in the sto­ries these peo­ple told me, it was more about — they found that this effort was pro­duc­ing some­thing unex­pect­ed, and devel­op­ing new per­son­al­i­ty aspects that they need­ed, so they kept going. If you take one step towards Darth Vad­er, he will take two steps toward you (sor­ry if I am sound­ing like a Sith youth pas­tor).”
    • This is absolute­ly fas­ci­nat­ing and the excerpt does not do it any jus­tice. Rec­om­mend­ed.
  5. New Endorse­ments for Col­lege Ath­letes Resur­face an Old Con­cern: Sex Sells (Kurt Streeter, New York Times): “Haley Jones, an All-Amer­i­ca guard at Stan­ford and a can­di­date for the Play­er of the Year Award, said she didn’t want to play up sex appeal. Her endorse­ment income is dri­ven by a social media image that por­trays her as a light­heart­ed stu­dent-ath­lete with­out an overt­ly provoca­tive tone.”
    • Inter­est­ing in its own right, also a stronger Stan­ford angle than I expect­ed.
  6. It’s Always a ‘Neg­a­tive World’ for Chris­tian­i­ty (David French, The Dis­patch): “One of [the] core con­ser­v­a­tive Chris­t­ian cri­tiques of Amer­i­can cul­ture is that Amer­i­ca is grow­ing ever-more hos­tile to the authen­tic Chris­t­ian faith. We’ve left a friend­ly and hos­pitable past, and now we’re con­fronting a hos­tile future.… But this analy­sis is fun­da­men­tal­ly wrong. It’s dan­ger­ous­ly wrong. It’s wrong not because the present moment is par­tic­u­lar­ly hos­pitable to the Chris­t­ian faith, but because it fun­da­men­tal­ly mis­un­der­stands both Amer­i­can his­to­ry and Amer­i­can Chris­ten­dom, and it fun­da­men­tal­ly mis­un­der­stands the per­ma­nent coun­ter­cul­tur­al real­i­ty of authen­tic Chris­tian­i­ty.”
  7. Pay­walls or Con­stant Intru­sive Ads: Pick One (Fred­die deBoer, Sub­stack): “And I also want to say, if you’re annoyed that you can’t get past a pay­wall — tough. Because an era of ris­ing pay­walls is absolute­ly nec­es­sary if you want writ­ing to sur­vive as a pro­fes­sion, and if you want good jour­nal­ism and analy­sis to endure.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have The Small World Net­work of Col­lege Class­es: Impli­ca­tions for Epi­dem­ic Spread on a Uni­ver­si­ty Cam­pus (Wee­den & Corn­well, Soci­o­log­i­cal Sci­ence): “If one chose a giv­en stu­dent at ran­dom, that stu­dent is like­ly to attend class with a stu­dent who, in turn, attends class with any oth­er ran­dom­ly cho­sen stu­dent. Put dif­fer­ent­ly, although it is unlike­ly that any two ran­dom­ly cho­sen stu­dents would be enrolled in the same course, it is high­ly like­ly that they would be enrolled in dif­fer­ent cours­es that both include the same third par­ty.“

The authors, pro­fes­sors at Cor­nell, were curi­ous about the poten­tial for dis­ease spread among under­grads at their school. Tak­ing this in a com­plete­ly dif­fer­ent direc­tion: the aver­age stu­dent at Stan­ford is like­ly only one or two steps away from Chi Alpha. WOW! Invite your friends! From vol­ume 246

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 375

a week full of wild arti­cles

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 375, which can also be writ­ten at 3·53. I like the threes on either side of the five.

Things Glen Found Interesting

  1. Truth Cops: Leaked Doc­u­ments Out­line DHS’s Plans to Police Dis­in­for­ma­tion (Ken Klip­pen­stein & Lee Fang, The Inter­cept): “DHS’s mis­sion to fight dis­in­for­ma­tion, stem­ming from con­cerns around Russ­ian influ­ence in the 2016 pres­i­den­tial elec­tion, began tak­ing shape dur­ing the 2020 elec­tion and over efforts to shape dis­cus­sions around vac­cine pol­i­cy dur­ing the coro­n­avirus pan­dem­ic.”
    • This is the arti­cle of the week and it’s not close. Wow. Some more excerpts:
    • “U.S. offi­cials have rou­tine­ly lied about an array of issues, from the caus­es of its wars in Viet­nam and Iraq to their more recent obfus­ca­tion around the role of the Nation­al Insti­tutes of Health in fund­ing the Wuhan Insti­tute of Virology’s coro­n­avirus research. That track record has not pre­vent­ed the U.S. gov­ern­ment from seek­ing to become arbiters of what con­sti­tutes false or dan­ger­ous infor­ma­tion on inher­ent­ly polit­i­cal top­ics.”
    • This bit was wild: “Dur­ing the 2020 elec­tion, the Depart­ment of Home­land Secu­ri­ty, in an email to an offi­cial at Twit­ter, for­ward­ed infor­ma­tion about a poten­tial threat to crit­i­cal U.S. infra­struc­ture, cit­ing FBI warn­ings, in this case about an account that could imper­il elec­tion sys­tem integri­ty. The Twit­ter user in ques­tion had 56 fol­low­ers, along with a bio that read ‘dm us your weed store loca­tions (hoes be mad, but this is a par­o­dy account),’ under a ban­ner image of Blu­cifer, the 32-foot-tall demon­ic horse sculp­ture fea­tured at the entrance of the Den­ver Inter­na­tion­al Air­port.”
  2. Neg­a­tive World Arrives in Aus­tralia (Simon Kennedy, Mere Ortho­doxy): “This was a water­shed cul­tur­al moment for Aus­tralia, and pos­si­bly for the West. A man with out­stand­ing cre­den­tials was told that, because of some ser­mons preached by some­one else from almost a decade ago, he need­ed to recon­sid­er his fit for the role he had just been appoint­ed to. For all we know, Thor­burn may dis­agree with these ser­mons. He may nev­er have been aware of them or lis­tened to them. The bot­tom line here was guilt-by-asso­ci­a­tion.”
  3. Black, Chris­t­ian and Tran­scend­ing the Polit­i­cal Bina­ry (Tish Har­ri­son War­ren, New York Times): “The con­ser­v­a­tive and pro­gres­sive approach­es are not the only way to approach pol­i­tics. Every­thing that doesn’t fit isn’t ille­git­i­mate. Once we real­ize those aren’t the only two approach­es, then we open up space for peo­ple of col­or, peo­ple of faith and oth­ers who are polit­i­cal­ly home­less to real­ly have a voice and help heal some­thing that’s been bro­ken and won’t be fixed by either of those two sides.”
  4. Racial Dis­crim­i­na­tion Is Not the Path to Racial Jus­tice (David French, The Dis­patch): “If schools tru­ly want to pri­or­i­tize diver­si­ty, they should focus on class. Fos­ter­ing greater class-based diver­si­ty can help achieve greater diver­si­ty across the board: More racial diver­si­ty, more eco­nom­ic diver­si­ty, more ide­o­log­i­cal diver­si­ty, and more diver­si­ty on the basis of reli­gion. Empha­siz­ing diver­si­ty of class doesn’t just cre­ate a stu­dent body that looks like Amer­i­ca. It cre­ates a stu­dent body that is like Amer­i­ca.”
    • Some­what relat­ed: Racial Iden­ti­ty Pol­i­tics: A Warn­ing From Sara­je­vo (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): “White racial con­scious­ness is taboo for a good his­tor­i­cal rea­son, but any­one with a lick of com­mon sense has to see that you can­not keep attack­ing white peo­ple as moral­ly bad because of the col­or of their skin, and pun­ish them in pub­lic and pri­vate life because they are white, with­out invit­ing push­back.”
    • We are play­ing with fire when it comes to race in Amer­i­ca and pray we open our eyes before the flames rage out of con­trol.
  5. Stan­ford knew about the cam­pus imposter for a year. He kept com­ing back. (Theo Bak­er, Stan­ford Dai­ly): “Stan­ford admin­is­tra­tors and the pub­lic safe­ty depart­ment have been aware since at least Decem­ber 2021 that William Cur­ry, the Alaba­ma native who was removed from cam­pus Thurs­day, had pre­tend­ed to be a Stan­ford stu­dent and lived in mul­ti­ple Uni­ver­si­ty dorms, accord­ing to com­mu­ni­ca­tions obtained by The Dai­ly.” Very detailed. A well-report­ed sto­ry.
    • Imposter recounts his time on cam­pus (Theo Bak­er, The Stan­ford Dai­ly): “Cur­ry said he lied to peo­ple in high school about attend­ing Stan­ford and claimed his par­ents believed he was enrolled in the Uni­ver­si­ty. He con­firmed many ele­ments of the Daily’s report­ing and even mes­saged a Dai­ly reporter after the inter­view, say­ing ‘always my duty to help my fel­low stu­dents.’ ” — empha­sis added. Less inter­est­ing than the main sto­ry, but still intrigu­ing.
    • In oth­er Stan­ford news, Stan­ford Tree gets the axe, sus­pend­ed until Jan­u­ary (Car­o­line Chen & Yana Kim, Stan­ford Dai­ly): “In the fall of 2020, the Band tran­si­tioned from a Vol­un­tary Stu­dent Orga­ni­za­tion (VSO) to being under the Depart­ment of Ath­let­ics (DAPER). At the same time, its Con­sti­tu­tion, which allowed stu­dent self-expres­sion such as kneel­ing dur­ing the nation­al anthem and tap­ing ‘Abol­ish ICE’ on the back of their jack­ets, was dis­solved, accord­ing to Band social chair and recruiter Noah Bartlett ’23, who described there being a sig­nif­i­cant ‘cul­ture shift’ since he joined the Band in 2019.” HOW DARE YOU SAY WE DON’T LIKE FUN! NO FUN FOR YOU!
  6. NYC judge rules polyamorous unions enti­tled to same legal pro­tec­tions as 2‑person rela­tion­ships (Julia Mus­to, NY Post): “In the case at hand, Bac­dayan notes how changes since 1989 play a role, includ­ing changes to the def­i­n­i­tion of ‘fam­i­ly.’ She notes the law has rapid­ly pro­ceed­ed in rec­og­niz­ing that it is pos­si­ble for a child to have more than two legal par­ents. ‘Why then, except for the very real pos­si­bil­i­ty of implic­it majori­tar­i­an ani­mus, is the lim­i­ta­tion of two per­sons insert­ed into the def­i­n­i­tion of a fam­i­ly-like rela­tion­ship for the pur­pos­es of receiv­ing the same pro­tec­tions from evic­tion accord­ed to legal­ly for­mal­ized or blood rela­tion­ships?’ asked Bac­dayan.”
    • “Two per­son rela­tion­ships”
    • This is from ear­ly last month
  7. Mod­er­a­tion Is Dif­fer­ent From Cen­sor­ship (Scott Alexan­der, Astral Codex Ten): “A min­i­mum viable prod­uct for mod­er­a­tion with­out cen­sor­ship is for a plat­form to do exact­ly the same thing they’re doing now — remove all the same posts, ban all the same accounts — but have an opt-in set­ting, ‘see banned posts’. If you per­son­al­ly choose to see harass­ing and offen­sive con­tent, you can tog­gle that set­ting, and every­thing bad will reap­pear.” The meme near the top made me chuck­le.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have S/NC and the pur­pose of high­er edu­ca­tion (Thomas Slabon, Stan­ford Dai­ly): “As a Ph.D. can­di­date in the phi­los­o­phy depart­ment, I have TA’d or taught eight cours­es, and I want to let you in on an open secret of post-sec­ondary edu­ca­tors: We all hate grad­ing. Every. Sin­gle. One of us. Every TA you’ve ever had has con­tem­plat­ed grad­ing piles of prob­lem sets or papers with dread — and half the rea­son you had a TA in the first place was because your pro­fes­sor want­ed to grade your work even less.” This is a won­der­ful essay. From vol­ume 245.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 372

On Fri­days (appar­ent­ly some Sat­ur­days) I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 372, a num­ber I think is cool because it can be expressed as the sum of suc­ces­sive primes: 31 + 37 + 41 + 43 + 47 + 53 + 59 + 61 = 372.

Things Glen Found Interesting

  1. How Con­ve­nient, That Kanye West­’s Behav­ior Could Not Pos­si­bly Be Influ­enced by His Men­tal Ill­ness (Fred­die deBoer, Sub­stack): “Two things I real­ly hate: morals of con­ve­nience and false friends. The types of peo­ple who say ‘men­tal ill­ness doesn’t do that’ are the types to pro­fess sup­port for those with psy­chi­atric dis­or­ders, but only when it’s easy, when the men­tal­ly ill are doing the social­ly approved things like talk­ing to them­selves on the sub­way. Which of course means that they are no friend to the men­tal­ly ill at all; sup­port only means some­thing when it comes at a cost.”
    • Some­what relat­ed: How Kanye West’s Break­down Makes Sense of Our Social Cri­sis (Rus­sell Moore, Chris­tian­i­ty Today): “Insta­bil­i­ty from this artist is hard­ly sur­pris­ing. Sev­er­al years ago, I not­ed that I was wor­ried for the rapper—not because of his men­tal health chal­lenges but because of what Amer­i­can evan­gel­i­cals often do to celebri­ties who pro­fess faith. Too often we claim them as, at best, mas­cots for ‘our side’ and, at worst, as tro­phies from the cul­ture wars. Over and over, the church has expect­ed things from these fig­ures that they do not have the matu­ri­ty, wis­dom, or even sta­bil­i­ty to han­dle.”
  2. Review: When Nar­cis­sism Comes to Church (Samuel D. James, Sub­stack): “But this book makes a mon­u­men­tal deci­sion: a deci­sion to put the Bible’s moral lan­guage to the side, to call a dis­or­der what the Bible calls sin, to call self-actu­al­iza­tion what the Bible calls repen­tance. This book’s aver­sion to bib­li­cal cat­e­gories does not empow­er read­ers to con­front spir­i­tu­al­ly abu­sive sys­tems. It instead makes those sys­tems hard­er to dis­rupt.”
    • This is an out­stand­ing book review that puts its fin­ger on a prob­lem I fre­quent­ly notice — when we dis­re­gard Bib­li­cal analy­sis we make it need­less­ly hard to bring Bib­li­cal solu­tions to bear.
  3. The Woman Who Gave the World a Thou­sand Names for God (Jor­dan K. Mon­son, Chris­tian­i­ty Today): “Has there been a sin­gle trans­la­tor in church his­to­ry with Barnwell’s sway? We could talk about Jerome and his Latin Vul­gate, used by the Roman Catholic Church as its prin­ci­pal trans­la­tion for over 1,500 years. There was Luther and his Ger­man-lan­guage Bible. There was England’s King James I, if you cred­it him for com­mis­sion­ing his KJV—or William Tyn­dale if you feel like the KJV was most­ly cribbed from his work.” The claim feels like hyper­bole until you read the arti­cle. Wowsers. What a lega­cy!
  4. How California’s Bul­let Train Went Off the Rails (Ralph Vartabe­di­an, New York Times): “ ‘There were so many things that went wrong,’ Mr. McNa­ma­ra said. ‘[The rail com­pa­ny] was very angry. They told the state they were leav­ing for North Africa, which was less polit­i­cal­ly dys­func­tion­al. They went to Moroc­co and helped them build a rail sys­tem.’ Morocco’s bul­let train start­ed ser­vice in 2018.”
  5. 10 Affir­ma­tions and Denials on Eth­nic Har­mo­ny, Jus­tice, and the Church (Justin Tay­lor, The Gospel Coali­tion): “We sim­ply can­not allow pol­i­tics or sec­u­lar cul­ture to define our terms or deter­mine our beliefs. Jesus puts his fin­ger on eth­nic har­mo­ny and says, ‘Mine.’ There­fore, the aim of these affir­ma­tions and denials is to right­ly rep­re­sent the voice of Jesus Christ. The One who designed eth­nic diver­si­ty has unpar­al­leled author­i­ty and has the final word on the whole issue.”
    • Some­what relat­ed: The Place­bo Of Affir­ma­tive Action (Andrew Sul­li­van, Sub­stack): “A recent David Shor analy­sis found that, among Demo­c­ra­t­ic poli­cies, affir­ma­tive action was among the most unpop­u­lar — with even less sup­port than ‘defund the police.’ More tan­gi­bly: on the nine occa­sions the pol­i­cy has been put to the elec­toral test since 1996, it has lost eight times, most recent­ly in super-lib­er­al Cal­i­for­nia in 2020.”
  6. Three Para­dox­es of Athe­ism (Neil Shen­vi, per­son­al web­site): “His­tor­i­cal­ly, one of the most attrac­tive fea­tures of athe­ism has been its claim to stark real­ism. No mat­ter how unap­peal­ing a god­less uni­verse may turn out to be, athe­ists claim to be com­mit­ted to adher­ing to the truth at all costs. How­ev­er, in this essay I would like to show that at the very heart of athe­ism are sev­er­al extreme­ly unex­pect­ed para­dox­es, areas in which athe­ism is shown to be in ten­sion with a com­mit­ment to real­ism and a life con­sis­tent with truth.” Rec­om­mend­ed by a stu­dent.
  7. Spread of Catholic hos­pi­tals lim­its repro­duc­tive care across the U.S. (Frances Stead Sell­ers and Meena Venkatara­manan, Wash­ing­ton Post): “Catholic sys­tems now con­trol about 1 in 7 U.S. hos­pi­tal beds, requir­ing reli­gious doc­trine to guide treat­ment, often to the sur­prise of patients.”
    • The above arti­cle annoyed me and I was pleased to see this response: As Wash­ing­ton Post tar­gets Catholic hos­pi­tals, every reli­gious insti­tu­tion needs to build defens­es (Tim­o­thy P. Car­ney, Wash­ing­ton Exam­in­er):  “These jour­nal­ists write as if the base­line is total accep­tance of abor­tion, gay mar­riage, and trans­gen­der ide­ol­o­gy and that the scary new thing is the reli­gious hos­pi­tals or teach­ings that have been around for cen­turies or mil­len­nia. ‘Spread of Catholic hos­pi­tals’ is a fun­ny head­line because Catholics were the ones who invent­ed hos­pi­tals. If you want­ed to write a trend piece, you should real­ly write about the spread of laws and law­suits threat­en­ing Catholic hos­pi­tals, which are actu­al­ly new.”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Is Joshua’s Altar on Mount Ebal in Israel Myth? Or Real­i­ty? (Ralph Hawkins, Logos): “When I was work­ing on my doc­tor­al dis­ser­ta­tion about the Ebal site, I spent a week with Zer­tal. One morn­ing while we were dri­ving to the site, he told me his crit­ics had accused him of try­ing to prove the Bible. They said he imposed a cul­tic inter­pre­ta­tion onto the stone struc­ture he had found. He explained, though, that he had been born and raised in Ein She­mer, Israeli kib­butz that was affil­i­at­ed with a sec­u­lar move­ment. He said he had grown up believ­ing that the Bible was full of myths. When he did his grad­u­ate work in archae­ol­o­gy, he did it at Tel Aviv, the most lib­er­al uni­ver­si­ty in Israel, where those views were rein­forced. He insist­ed he had not embarked on his exca­va­tion at Mount Ebal in order to prove the Bible. What he found there, how­ev­er, had a pro­found effect on him. He said, ‘I became a believ­er at Mount Ebal.’” I love sto­ries like this. Archae­ol­o­gy and the Bible is fas­ci­nat­ing to me. From vol­ume 243.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.