Thoughts on This Fourth of July

The Four Loves by CS Lewis

Some of us are read­ing through C.S. Lewis’ The Four Loves this sum­mer for the Chi Alpha Sum­mer Read­ing Project. Every oth­er week I’ll post some reflec­tions on the read­ings.

When I laid out the read­ing sched­ule for The Four Loves, I did­n’t real­ize that we would read Lewis’ remarks on patri­o­tism on the fourth of July. How delight­ful!

I’ve actu­al­ly writ­ten about this chap­ter of The Four Loves before, so I’ll take a slight­ly dif­fer­ent direc­tion today.

Lewis cel­e­brates the love of coun­try as one of the most basic of loves. He points out that the love of your nation is an indis­pens­able part of lov­ing all of human­i­ty.

As the fam­i­ly offers us the first step beyond self-love, so this offers us the first step beyond fam­i­ly self­ish­ness.… those who do not love the fel­low-vil­lagers or the fel­low-towns­men whom they have seen are not like­ly to have got very far towards lov­ing ‘Man’ whom they have not.

This wor­ries some peo­ple, because does­n’t lov­ing your coun­try lead to a dis­like of oth­ers? Not at all! One of the virtues of healthy patri­o­tism is that it allows you to love and respect peo­ple from oth­er nations.

[This kind of patri­o­tism] becomes mil­i­tant only to pro­tect what it loves. In any mind which has a pen­ny­worth of imag­i­na­tion it pro­duces a good atti­tude towards for­eign­ers. How can I love my home with­out com­ing to realise that oth­er men, no less right­ly, love theirs? Once you have realised that the French­men like cafe com­plet just as we like bacon and eggs—why, good luck to them and let them have it. The last thing we want is to make every­where else just like our own home. It would not be home unless it were dif­fer­ent.

By con­trast, a dis­dain for your own nation will lead to dis­dain for oth­ers. Part of cel­e­brat­ing diver­si­ty is real­iz­ing that you con­tribute to it. Your cul­ture can enrich a for­eign­er just as much as their cul­ture can enrich you, and so to deny them by pre­tend­ing there is noth­ing good about your cul­ture is cru­el.

This does­n’t mean that you need to ignore the flaws of your nation. Lewis devotes sev­er­al pages in this chap­ter to help­ing peo­ple sort through the fact that “the actu­al his­to­ry of every coun­try is full of shab­by and even shame­ful things.” Much of what he says reminds me of the way G.K. Chester­ton talked about patri­o­tism in Ortho­doxy chap­ter 5, “The Flag of This World.” Chesterton’s point is that patri­ots see the flaws of their nation and grieve them. It is because peo­ple love their nation that they want to fix it.

The fol­low­ing from the afore­men­tioned Chester­ton chap­ter is one of my favorite quotes of all time — I beg you to read through it slow­ly.

Let us sup­pose we are con­front­ed with a des­per­ate thing—say Pim­li­co [Glen’s note: Pim­li­co is part of Lon­don]. If we think what is real­ly best for Pim­li­co we shall find the thread of thought leads to the throne or the mys­tic and the arbi­trary. It is not enough for a man to dis­ap­prove of Pim­li­co: in that case he will mere­ly cut his throat or move to Chelsea. Nor, cer­tain­ly, is it enough for a man to approve of Pim­li­co: for then it will remain Pim­li­co, which would be awful. The only way out of it seems to be for some­body to love Pim­li­co: to love it with a tran­scen­den­tal tie and with­out any earth­ly rea­son. If there arose a man who loved Pim­li­co, then Pim­li­co would rise into ivory tow­ers and gold­en pin­na­cles; Pim­li­co would attire her­self as a woman does when she is loved. For dec­o­ra­tion is not giv­en to hide hor­ri­ble things: but to dec­o­rate things already adorable. A moth­er does not give her child a blue bow because he is so ugly with­out it. A lover does not give a girl a neck­lace to hide her neck. If men loved Pim­li­co as moth­ers love chil­dren, arbi­trar­i­ly, because it is THEIRS, Pim­li­co in a year or two might be fair­er than Flo­rence. Some read­ers will say that this is a mere fan­ta­sy. I answer that this is the actu­al his­to­ry of mankind. This, as a fact, is how cities did grow great. Go back to the dark­est roots of civ­i­liza­tion and you will find them knot­ted round some sacred stone or encir­cling some sacred well. Peo­ple first paid hon­our to a spot and after­wards gained glo­ry for it. Men did not love Rome because she was great. She was great because they had loved her.

When a lot of us tru­ly, sin­cere­ly, and earnest­ly love Amer­i­ca over time, our love (and the efforts that spring from it) will trans­form Amer­i­ca. That’s what has hap­pened in the past, and God will­ing it will con­tin­ue into the future.

Lewis writes about more than patri­o­tism in this chap­ter, and I com­mend the rest of it to you. But today is the Fourth of July, and love of nation seemed like the right theme to focus on. So from me, from C.S. Lewis, and from G.K. Chester­ton: hap­py Inde­pen­dence Day!

Things Glen Found Interesting, Volume 287

you would­n’t believe how many awe­some links I cut this week

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

This is vol­ume 287, a num­ber which is the sum of con­sec­u­tive primes thrice over (287 = 89 + 97 + 101 = 47 + 53 + 59 + 61 + 67 = 17 + 19 + 23 + 29 + 31 + 37 + 41 + 43 + 47).

Things Glen Found Interesting

  1. The Sci­ence of Rea­son­ing With Unrea­son­able Peo­ple (Adam Grant, New York Times): “Social sci­en­tists have found that ask­ing peo­ple how their pre­ferred polit­i­cal poli­cies might work in prac­tice, rather than ask­ing why they favor those approach­es, was more effec­tive in open­ing their minds. As peo­ple strug­gled to explain their ide­al tax leg­is­la­tion or health care plan, they grasped the com­plex­i­ty of the prob­lem and rec­og­nized gaps in their knowl­edge.” The author is a pro­fes­sor at Pen­n’s Whar­ton School.
  2. Pelo­ton makes ton­ing your glutes feel spir­i­tu­al. But should Jesus be part of the expe­ri­ence? (Michelle Boorstein, Wash­ing­ton Post): ‘Nick Stok­er, 41, a Lon­don busi­ness­man, trig­gered hun­dreds of com­ments on the Pelo­ton Red­dit page in April when he post­ed that he took a “Sun­days with Love” ride and thought he was get­ting pan­dem­ic-era “spir­i­tu­al inspi­ra­tion and uplift­ing music,” but actu­al­ly got some­thing more about God and Chris­tian­i­ty. The ride should have been labeled as Chris­t­ian, he argued. “I don’t want my chil­dren lis­ten­ing to these sort of mes­sages.”’
  3. Thoughts about Chris­tian­i­ty and Amer­i­ca
    • Dis­cern­ing the Dif­fer­ence Between Chris­t­ian Nation­al­ism and Chris­t­ian Patri­o­tism (David French, The Dis­patch): “I love this coun­try, but I love it with eyes wide open. The aspi­ra­tions of our found­ing have long been tem­pered by the bru­tal real­i­ties of our fall­en nature. The same nation that stormed Normandy’s beach­es to destroy a fas­cist empire simul­ta­ne­ous­ly sus­tained a seg­re­ga­tion­ist regime with­in its own bor­ders. Our virtues do not negate our vices, and our vices do not negate our virtues. Amer­i­ca isn’t 1619 or 1776. It’s 1619 and 1776.”
    • Betray­ing Your Church—And Your Par­ty (Emma Green, The Atlantic): “On Jan­u­ary 6, as an armed mob invad­ed the House of Rep­re­sen­ta­tives, Kinzinger said he could feel a dark­ness descend over the Capi­tol. One of his friends in Con­gress, the Okla­homa Repub­li­can Mark­wayne Mullin, heard the same thing from mem­bers of the Capi­tol Police. Kinzinger doesn’t doubt that the dev­il is at work in Amer­i­can pol­i­tics. He just sus­pects that the ene­my might be lurk­ing in his own house.”
    • It’s Time to Talk About Vio­lent Chris­t­ian Extrem­ism (Zack Stan­ton inter­view­ing Eliz­a­beth Neu­mann, Politi­co): “Here’s the thing, and I will do my best to explain it from a sec­u­lar per­spec­tive: There’s text in the New Tes­ta­ment where the Apos­tle Paul is admon­ish­ing a church he helped estab­lish: ‘You should be mature adults now in your faith, but I’m still hav­ing to feed you with milk.’ He’s basi­cal­ly say­ing, you should be 18, but you’re still nurs­ing, and we need you to get it togeth­er.… One of my ques­tions is: Are we see­ing in the last four years one of the con­se­quences of that fail­ure? They didn’t mature [in their faith], and they’re very eas­i­ly led astray by what scrip­ture calls ‘false teach­ers.’ My the­sis here is that if we had a more scrip­tural­ly based set of believ­ers in this coun­try — if every­body who calls them­selves a ‘Chris­t­ian’ had actu­al­ly read through, I don’t know, 80 per­cent of the Bible — they would not have been so eas­i­ly deceived.” The inter­vie­wee is an evan­gel­i­cal Chris­t­ian who has served as a Deputy Chief of Staff in the Depart­ment of Home­land Secu­ri­ty. Extreme­ly inter­est­ing.
  4. The chal­lenge of Chi­na:
    • Biden’s Night­mare May Be Chi­na (Nicholas Kristof, New York Times): “Deal­ing with Mitch McConnell will be a piece of cake for Pres­i­dent Biden com­pared with deal­ing with Xi. Biden’s chal­lenge will be to con­strain a Chi­nese leader who has been oppres­sive in Hong Kong, geno­ci­dal in the Xin­jiang region, obdu­rate on trade, ruth­less on human rights and insin­cere on every­thing, while still coop­er­at­ing with Chi­na on issues like cli­mate change, fen­tanyl and North Korea (which many experts expect to resume mis­sile launch­es this year).”
    • ‘Their goal is to destroy every­one’: Uighur camp detainees allege sys­tem­at­ic rape (Matthew Hill, David Cam­panale and Joel Gunter, BBC): “It was unlike­ly that Xi or oth­er top par­ty offi­cials would have direct­ed or autho­rised rape or tor­ture,” Par­ton said, but they would “cer­tain­ly be aware of it. I think they pre­fer at the top just to turn a blind eye. The line has gone out to imple­ment this pol­i­cy with great stern­ness, and that is what is hap­pen­ing.” That left “no real con­straints”, he said. “I just don’t see what the per­pe­tra­tors of these acts would have to hold them back.” I don’t know how this isn’t front page news almost every day. We want to say every­one is as evil as Hitler EXCEPT THE PEOPLE RUNNING ACTUAL CONCENTRATION CAMPS.
    • And thoughts on Tai­wan, which is not Chi­na
      • Under­stand­ing Tai­wanese Nation­al­ism: A His­tor­i­cal Primer in Bul­let Points (Tan­ner Greer, per­son­al blog): “As some­one who has lived years in both Tai­wan and in Chi­na I can also give a more anec­do­tal assess­ment: the dif­fer­ences between the two coun­tries and their respec­tive cul­tures (to say noth­ing of their polit­i­cal sys­tems) is clear. They are sim­ply not the same peo­ple.”
      • Chi­na and the Ques­tion of Tai­wan (Aaron Sarin, Quil­lette): “His­to­ri­an James A. Mill­ward points out that many in his dis­ci­pline have implic­it­ly accept­ed the Par­ty line on Tai­wanese his­to­ry. They will refer, for exam­ple, to the Qing dynasty’s ‘recap­ture of Tai­wan in 1683,’ even though, as Mill­ward explains, ‘no Chi­na-based state—not even an impe­r­i­al dynasty—ha[d] ever ruled the island before.’ Here we see the suc­cess of the CCP’s pro­pa­gan­da, even out­side Chi­na. The truth is that Tai­wan was a Qing acqui­si­tion, and that is the sole basis for Beijing’s claims today.”
      • Fork The Gov­ern­ment (Plan­et Mon­ey, NPR): “As coun­tries around the world strug­gle to han­dle the coro­n­avirus pan­dem­ic, Tai­wan stands out as a rel­a­tive suc­cess sto­ry… so far. Since April, only one local­ly trans­mit­ted case has been report­ed. There have been only sev­en deaths — in the entire coun­try. There are a lot of rea­sons why Tai­wan has been able to keep its infec­tion and death rates so low. For one, it’s an island. Also, it’s dealt with a res­pi­ra­to­ry virus epi­dem­ic before. But Tai­wan has also been tak­ing a rel­a­tive­ly exper­i­men­tal approach to the pan­dem­ic with tech­nol­o­gy. Like work­ing with civic hack­ers to code its way out of the pan­dem­ic.” This is a pod­cast episode.
  5. Things relat­ed to the cred­i­bil­i­ty cri­sis in our cul­ture:
    • Nation­al­ism, prej­u­dice, and FDA reg­u­la­tion (Scott Sum­n­er, Econ­Lib): “You say peo­ple shouldn’t be allowed to take a vac­cine unless experts find it to be safe and effec­tive? OK, the UK experts did just that. You say that only the opin­ion of US experts counts because our experts are clear­ly the best? Real­ly, where is the sci­en­tif­ic study that shows that our experts are the best? I thought you said we need­ed to ‘trust the sci­en­tists’? Now you are say­ing we must trust the nation­al­ists?” The author is an econ­o­mist at George Mason Uni­ver­si­ty.
    • Web­MD, And The Tragedy Of Leg­i­ble Exper­tise (Scott Alexan­der, Astral Codex Ten): “I can’t tell you how many times over the past year all the experts, the CDC, the WHO, the New York Times, et cetera, have said some­thing (or been silent about some­thing in a sug­ges­tive way), and then some blog­ger I trust­ed said the oppo­site, and the blog­ger turned out to be right. I real­ize this kind of thing is vul­ner­a­ble to selec­tion bias, but it’s been the same cou­ple of blog­gers through­out, peo­ple who I already trust­ed and already sus­pect­ed might be bet­ter than the experts in a lot of ways.”
    • Where Have All the Great Works Gone? (Tan­ner Greer, per­son­al blog): “It was obvi­ous to even those who dis­liked Niet­zche that he was a sem­i­nal fig­ure in West­ern thought; it was obvi­ous even to those who dis­agreed with Ibsen that he claimed a sim­i­lar place in West­ern lit­er­a­ture, and so forth. Their ideas might be argued against, but their genius and their influ­ence was unde­ni­able.  Is there any­one who died in the last decade you could make that sort of claim for?  How about for the last two decades?  The last three?  Or is there any­one at all who is still liv­ing today that might be described this way? In the realm of sci­ence, per­haps. But in the world of social, his­tor­i­cal, eth­i­cal, and polit­i­cal thought, no one comes to mind.”
    • Social Jus­tice, Aus­ter­i­ty, and the Human­i­ties Death Spi­ral (Geoff Shul­len­berg­er, Chron­i­cle of High­er Edu­ca­tion): “How are human­i­ties dis­ci­plines push­ing back against the exis­ten­tial threats they face? Obvi­ous­ly, one can find a vari­ety of argu­ments against cut­backs and the deval­u­a­tion of human­is­tic study. On the oth­er hand, fac­ul­ty mem­bers with­in these fields some­times make what looks like a case against their own val­ue. For exam­ple, the Chica­go announce­ment states that ‘Eng­lish as a dis­ci­pline has a long his­to­ry of pro­vid­ing aes­thet­ic ratio­nal­iza­tions for col­o­niza­tion, exploita­tion, extrac­tion, and anti-Black­ness.’ Those who make fund­ing deci­sions might well ask why such a dis­ci­pline deserves to con­tin­ue exist­ing.” The author teach­es Eng­lish at NYU. It was dif­fi­cult choos­ing which bit to excerpt — def­i­nite­ly worth read­ing if you aspire to acad­e­mia.
    • The Gen­er­al­iz­abil­i­ty Cri­sis (Tal Yarkoni, PsyArx­iv): “Most the­o­ries and hypothe­ses in psy­chol­o­gy are ver­bal in nature, yet their eval­u­a­tion over­whelm­ing­ly relies on infer­en­tial sta­tis­ti­cal pro­ce­dures. The valid­i­ty of the move from qual­i­ta­tive to quan­ti­ta­tive analy­sis depends on the ver­bal and sta­tis­ti­cal expres­sions of a hypoth­e­sis being close­ly aligned—that is, that the two must refer to rough­ly the same set of hypo­thet­i­cal obser­va­tions. Here I argue that many appli­ca­tions of sta­tis­ti­cal infer­ence in psy­chol­o­gy fail to meet this basic con­di­tion.” The author is a psy­chol­o­gy prof at UT Austin. Rec­om­mend­ed by a stu­dent. I lack the exper­tise to eval­u­ate it but find it intu­tive­ly plau­si­ble.
  6. Rise of the Barstool con­ser­v­a­tives (Matthew Walther, The Week): “What Trump rec­og­nized was that there are mil­lions of Amer­i­cans who do not oppose or even care about abor­tion or same-sex mar­riage, much less stem-cell research or any of the oth­er caus­es that had ani­mat­ed tra­di­tion­al social con­ser­v­a­tives. Instead he cor­rect­ly intu­it­ed that the new cul­ture war would be fought over very dif­fer­ent (and more neb­u­lous) issues: vague con­cerns about polit­i­cal cor­rect­ness and ‘SJWs,’ oppo­si­tion to the pop­u­lar­iza­tion of so-called crit­i­cal race the­o­ry, sen­ti­men­tal­i­ty about the Amer­i­can flag and the mil­i­tary, the rights of male under­grad­u­ates to engage in for­ni­ca­tion while intox­i­cat­ed with­out fear of the Title IX mafia.” I think there’s some truth here, but I think he under­plays the impor­tance of abor­tion in Trump’s appeal. He nonethe­less puts his fin­ger on an impor­tant part of the way Trump’s coali­tion was forged and the shape of Amer­i­can pol­i­tics mov­ing for­ward.
  7. On GameStop:
    • In the GameStop Fren­zy, What If We’re All the 1 Per­cent? (Michael J. Rhodes, Chris­tian­i­ty Today): “…we shouldn’t con­fuse fight­ing for a bet­ter seat at the black­jack table with con­fronting an econ­o­my addict­ed to gam­bling.… Jesus doesn’t tell his flock to beat the rich fool at his own game. He invites them to live an eco­nom­ic life free from greed or fear, stor­ing up trea­sure in heav­en by giv­ing gen­er­ous­ly to the poor (Luke 12:33).” The author is an Old Tes­ta­ment pro­fes­sor at Carey Bap­tist Col­lege. Worth­while arti­cle.
    • The Insid­ers’ Game (David Sacks, Per­sua­sion): “If there is a Big Lie in Amer­i­can pol­i­tics right now, it is the idea that cen­sor­ship of social media is nec­es­sary to save democ­ra­cy.… What the insid­ers fear is not the end of democ­ra­cy, but the end of their con­trol over it, and the loss of the ben­e­fits they extract from it. Ulti­mate­ly, the bat­tle over speech is just one aspect of a broad­er war for pow­er amid a grow­ing polit­i­cal realign­ment that is not Left ver­sus Right, but rather insid­er ver­sus out­sider.” The author was on the found­ing team at Pay­Pal.
    • Call­ing Wall Street’s Bluff (Josh Haw­ley, First Things): “Now the experts tell us that the true price on the mar­ket changes every day, because the fun­da­men­tals are always chang­ing, even though they’re fun­da­men­tal.… Nat­u­ral­ly, peo­ple are some­what sus­pi­cious of this whole sys­tem. Every so often it seems to crash the entire econ­o­my. But even when it’s sup­pos­ed­ly work­ing, some­thing seems off.” Stan­ford alum­nus Josh Haw­ley is, of course, the con­tro­ver­sial Sen­a­tor from Mis­souri.

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Too Much Dark Mon­ey in Almonds (Scott Alexan­der, Slate Star Codex): “Every­one always talks about how much mon­ey there is in pol­i­tics. This is the wrong fram­ing. The right fram­ing is Ansolabehere et al’s: why is there so lit­tle mon­ey in pol­i­tics? But Ansolabehere focus­es on elec­tions, and the mys­tery is wider than that. Sure, dur­ing the 2018 elec­tion, can­di­dates, par­ties, PACs, and out­siders com­bined spent about $5 bil­lion – $2.5 bil­lion on Democ­rats, $2 bil­lion on Repub­li­cans, and $0.5 bil­lion on third par­ties. And although that sounds like a lot of mon­ey to you or me, on the nation­al scale, it’s puny. The US almond indus­try earns $12 bil­lion per year. Amer­i­cans spent about 2.5x as much on almonds as on can­di­dates last year.” It builds to a sur­pris­ing twist. High­ly rec­om­mend­ed. First shared in vol­ume 219.

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent. Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it. If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 188

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Assess­ing Bet­sy DeVos’s Pro­posed Rules on Title IX and Sex­u­al Assault (Jean­nie Suk Ger­son, New York­er): “The truth is that there is much to crit­i­cize in DeVos’s pro­pos­al but also much that would help to make schools’ process­es for han­dling sex­u­al mis­con­duct fair­er to all par­ties.” Ger­son, a Har­vard law prof, con­sis­tent­ly offers insight­ful per­spec­tive on issues sur­round­ing cam­pus sex­u­al assault.
  2. Cru­el and Unusu­al Pun­ish­ment (Lionel Shriv­er, Harpers): “The con­tem­po­rary impulse to rebuke dis­graced cre­ators by van­ish­ing their work from the cul­tur­al mar­ket­place exhibits a mean-­spirit­ed­ness, a venge­ful­ness even, as well as an illog­ic. Why, if you catch some­one doing some­thing bad, would you nec­es­sar­i­ly rub out what they’ve done that’s good? If you’re con­vict­ed of break­ing and enter­ing, the judge won’t send bailiffs around to tear down the tree house you built for your daugh­ter and to pour bleach on your home­made pie.”
  3. How I Knew the #Cov­ing­ton­Boys Video Was Click­bait (Clair Pot­ter, Pub­lic Sem­i­nar): “I think the most under­re­port­ed sto­ry about #Cov­ing­ton­Boys is how it got to us in the first place. It orig­i­nat­ed with a piece of click­bait that was cho­sen and edit­ed, by per­sons unknown, to pro­duce out­rage on the right and the left. Orig­i­nat­ing in a fake account, and pro­lif­er­at­ed by oth­er fake accounts, it was part of a pro­fes­sion­al social media cam­paign intend­ed to dis­rupt.”
    • Relat­ed: Bad, Press (Charles Cooke, Nation­al Review): “For a neat illus­tra­tion of how far­ci­cal things have become, take a look at the Wash­ing­ton Post’s most recent ‘fact check,’ which help­ful­ly informs its read­ers that the claimed ‘one thou­sand burg­ers’ Pres­i­dent Trump bought for the Clem­son foot­ball team were not, in fact, ‘piled up a mile high’ because, ‘at two inch­es each, a thou­sand burg­ers would not reach one mile high.’ Democ­ra­cy dies in dark­ness, indeed.”
  4. Imag­ine Nations Were Selfless—It’s No Par­adise (Brad Lit­tle­john, Prov­i­dence): “We hear often today about how we live in “a glob­al soci­ety” and have to take up the respon­si­bil­i­ties of “glob­al cit­i­zen­ship.” But what these exhor­ta­tions miss is that the expo­nen­tial growth in human knowl­edge over the past cen­tu­ry has not been matched by near­ly as rapid growth in human agency. It is now pos­si­ble for a house­wife in Ten­nessee to be aware of a rape in Bangladesh with­in hours or min­utes, but she is only mar­gin­al­ly more able to do any­thing about it now than she was 100 years ago.” The arti­cle as a whole is not great, but it makes a very inter­est­ing argu­ment: patri­o­tism is a nec­es­sary way to make our empa­thy pro­duc­tive.
  5. In polar­ized Wash­ing­ton, a Demo­c­rat anchors bipar­ti­san friend­ships in faith (Jack Jenk­ins, Reli­gion News Ser­vice): “A bridge builder with Repub­li­cans, Coons is known for help­ing cre­ate rare flick­ers of bipar­ti­san agree­ment. Part of his secret, it seems, is reli­gion…. Coons, who grew up attend­ing Red Clay Creek Pres­by­ter­ian Church in Hockessin, Del., explained that his faith has not only pro­vid­ed ground­ing for his own life but has also emerged as a point of con­nec­tion with Repub­li­cans, with whom he has forged last­ing rela­tion­ships — and leg­is­la­tion.”
  6. What The Estab­lish­ment Right Doesn’t Get (Rod Dreher, The Amer­i­can Con­ser­v­a­tive): this essay, a large part of which is actu­al­ly com­men­tary from a read­er, is like a flamethrow­er. “…those who preach the bour­geois virtues can’t get a hear­ing if there is no sta­ble employ­ment for peo­ple who do the right thing. And, if those who do the right thing (by which I mean play by the rules: live lives of hard work, fair play, and self-dis­ci­pline) can find every­thing kicked out from under them all of a sud­den, it desta­bi­lizes the entire soci­ety.”
    • The fol­low-up, Lib­er­ty, Equal­i­ty — But Where’s The Fra­ter­ni­ty? is also stim­u­lat­ing.
    • Read­ing the lat­ter one brought to my atten­tion a very short essay by G.K. Chester­ton. I high­ly rec­om­mend it. “The Eng­lish peo­ple as a body went blind, as the say­ing is, for inter­pret­ing democ­ra­cy entire­ly in terms of lib­er­ty. They said in sub­stance that if they had more and more lib­er­ty it did not mat­ter whether they had any equal­i­ty or any fra­ter­ni­ty. But this was vio­lat­ing the sacred trin­i­ty of true pol­i­tics; they con­found­ed the per­sons and they divid­ed the sub­stance.”
  7. 4 Facts Every Amer­i­can Should Know About Third-Trimester Abor­tions (Joe Carter, Gospel Coali­tion): “As I not­ed in an arti­cle last week, Demo­c­ra­t­ic leg­is­la­tors in places like New York and Vir­ginia are mov­ing to cod­i­fy abor­tion rights in state law to pre­pare for the day when Roe and Doe are over­turned. When the Supreme Court throws the abor­tion issue back to the indi­vid­ual states, third-trimester abor­tions will still be pro­tect­ed in states that reit­er­ate Doe’s stan­dards for ‘via­bil­i­ty’ or ‘health.’”

Less Serious Things Which Also Interested/Amused Glen

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have No Food Is Healthy. Not Even Kale. (Michael Ruhlman, Wash­ing­ton Post): Peo­ple can be healthy. Food can be nutri­tious. This is a won­der­ful essay about how we mis­use lan­guage to our detri­ment. If you’re sur­prised I includ­ed this, I believe that our cul­ture has a qua­si-reli­gious rela­tion­ship to health and to food, and I also believe that the use of lan­guage is pro­found­ly moral and that our cul­ture is a lin­guis­tic mess (to which I know of no fin­er guide than The Under­ground Gram­mar­i­an). (first shared in vol­ume 33)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it). And to the extent you can dis­cern my opin­ions, please under­stand that they are my own and not nec­es­sar­i­ly those of Chi Alpha or any oth­er orga­ni­za­tion I may be per­ceived to rep­re­sent.

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

If this was for­ward­ed to you and you want to receive future emails, sign up here. You can also view the archives.

Things Glen Found Interesting, Volume 118

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom. I wel­come your sug­ges­tions. If you read some­thing fas­ci­nat­ing please pass it my way.

Things Glen Found Interesting

  1. Eat, pray, live: the Lagos megachurch­es build­ing their very own cities (Ruth Mclean, The Guardian): “Redemp­tion Camp has 5,000 hous­es, roads, rub­bish col­lec­tion, police, super­mar­kets, banks, a fun fair, a post office – even a 25 megawatt pow­er plant. In Nige­ria, the line between church and city is rapid­ly van­ish­ing.”
  2. An Open Let­ter to Ta-Nehisi Coates (Jason D. Hill, Com­men­tary Mag­a­zine): a gay black man strong­ly believes in the Amer­i­can dream and takes issue with Coates’ dis­par­age­ment of it. “I expect­ed no spe­cial treat­ment because, as an Amer­i­can, I was already part of an excep­tion­al process. My ideas, I had decid­ed on the flight over, would one day be taught in col­leges and uni­ver­si­ties. I will tell you present­ly the extent to which that willed deci­sion became real­i­ty, and why it was pos­si­ble only in the Unit­ed States of Amer­i­ca.” (inci­den­tal­ly, I fea­tured an essay by Coates back in issue 80)
  3. The Ques­tion of Race in Cam­pus Sex­u­al-Assault Cas­es (Emi­ly Yoffe, The Atlantic): “Kagle believes that men of color—and espe­cial­ly for­eign men of col­or, stu­dents from Africa and Asia—were unique­ly defense­less when charged with sex­u­al assault, typ­i­cal­ly lack­ing finan­cial resources, a net­work of sup­port, and an under­stand­ing of their rights.” I linked Yof­fe’s two pre­vi­ous arti­cles in last week’s edi­tion. They should be read in con­junc­tion with Cam­pus Rape, A Sur­vivor’s Sto­ry (Bret Stephens, NY Times).
  4. They Serve Gay Clients All The Time. So Why Won’t They Cater A Same-Sex Wed­ding? (Josh Shep­herd, The Fed­er­al­ist): “Phillips choked up with emo­tion as he con­tin­ued: ‘You can’t serve God and mon­ey. I didn’t open this so I could make a lot of mon­ey. I opened it up so it would be a way that I could cre­ate my art, do the bak­ing that I love and serve the God that I love in ways that would hope­ful­ly hon­or Him.’” See also Icing on the Cake: Jus­tice Dept. Backs Chris­t­ian Bak­er Bound for Supreme Court (Kate Shell­nut, Chris­tian­i­ty Today). The lat­ter is tremen­dous news, and pre­sum­ably due to the influ­ence of Mike Pence.
  5. How Many Church­es Does Amer­i­ca Have? More Than Expect­ed (Rebec­ca Ran­dall, Chris­tian­i­ty Today): “Accord­ing to a recent paper pub­lished by soci­ol­o­gist Simon Brauer in the Jour­nal for the Sci­en­tif­ic Study of Reli­gion, the num­ber of reli­gious con­gre­ga­tions in the Unit­ed States has increased by almost 50,000 since 1998.” You can see the orig­i­nal research here — the researcher is a soci­ol­o­gist at Duke Uni­ver­si­ty. Inter­est­ing news. It’s almost like the gates of hell can­not pre­vail against the church. 
  6. Faith groups pro­vide the bulk of dis­as­ter recov­ery, in coor­di­na­tion with FEMA (Paul Singer, USA Today):  “ ‘About 80% of all recov­ery hap­pens because of non-prof­its, and the major­i­ty of them are faith-based,’ said Greg For­rester, CEO of the nation­al VOAD. The mon­ey is ‘all raised by the indi­vid­u­als who go and serve, raised through cor­po­rate con­nec­tions, raised through church con­nec­tions,’ and amounts to bil­lions of dol­lars worth of dis­as­ter recov­ery assis­tance, he said.”
  7. The Human Fetus Pref­er­en­tial­ly Engages with Face-like Visu­al Stim­uli (Cur­rent Biol­o­gy, Reid et al): appar­ent­ly about a month and a half before birth babies can per­ceive faces through the uter­ine wall. You can read a pop­u­lar sum­ma­ry of the research at Seek­er: Human Fetus­es Can See and React to Faces From Inside the Womb. I found this research both amaz­ing and depress­ing. I won­der how many babies were excit­ed to be mak­ing a new friend up until they were abort­ed.
  8. Har­vard Calls Chelsea Man­ning Invite A ‘Mis­take,’ Rescinds Fel­low­ship Offer — Here’s What’s Going On (Ben­jamin Gog­gin, Digg). For a good expla­na­tion of rea­sons so many were opposed to this appoint­ment, read When Trans­gen­der Trumps Treach­ery (James Kirchick, NY Times). Kirchick is gay, which makes his piece all the more inter­est­ing to read.

Things Glen Found Amusing

  • Mag­ic 8 Ball (red­dit)
  • Too Dumb To Under­stand (Dil­bert)
  • A Frog Prince — Penn and Teller (Youtube)
  • Study: Col­lege Stu­dents Spend Far More Time Play­ing Than Study­ing (Megan Oprea, The Fed­er­al­ist): “The sad truth is that uni­ver­si­ties have begun to exist for the sake of their own exis­tence, rather than the edu­ca­tion of their under­grads. Mean­while, stu­dents are tak­ing their stud­ies less and less seri­ous­ly as they real­ize that they need only go through the motions to grad­u­ate and get on the job mar­ket, which is their ulti­mate goal. No won­der they’re spend­ing their time on every­thing except their stud­ies.” Dis­claimer: yes, I know the num­bers are dif­fer­ent at Stan­ford. I also know you spend more time on non-aca­d­e­m­ic activ­i­ties than you think. #just­sayin

Things Glen Found Interesting A While Ago

Every week I’ll high­light an old­er link still worth your con­sid­er­a­tion. This week we have Mak­ing Sense of the Num­bers of Gen­e­sis [pdf link] (Car­ol Hill, Per­spec­tives on Sci­ence and the Chris­t­ian Faith): “Joseph and Joshua were each record­ed as dying at age 110—a num­ber con­sid­ered ‘per­fect’ by the Egyp­tians. In ancient Egypt­ian doc­trine, the phrase ‘he died aged 110’ was actu­al­ly an epi­taph com­mem­o­rat­ing a life that had been lived self­less­ly and had result­ed in out­stand­ing social and moral ben­e­fit for oth­ers. And so for both Joseph and Joshua, who came out of the Egypt­ian cul­ture, quot­ing this age was actu­al­ly a trib­ute to their char­ac­ter. But, to be described as ‘dying at age 110’ bore no nec­es­sary rela­tion­ship to the actu­al time of an individual’s life span.” You will not agree with every­thing in this arti­cle, but it is full of fas­ci­nat­ing insights. (first shared in vol­ume 51)

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Things Glen Found Interesting, Volume 65

1 Chronicles 12:32 - they "understood the times"
1 Chron­i­cles 12:32 — they “under­stood the times”

On Fri­days I share articles/resources about broad cul­tur­al, soci­etal and the­o­log­i­cal issues. Be sure to see the expla­na­tion and dis­claimers at the bot­tom.

Things Glen Found Interesting

  1. The health effects of reli­gious ser­vice atten­dance (red­dit AMA): the researcher, Tyler Van­der­Weele, is a Har­vard pro­fes­sor and a believ­er. You can see his Ver­i­tas talks here.
  2. If you’re not a sports per­son, you may not know that the San Fran­ci­c­so 49’s quar­ter­back recent­ly refused to stand for the nation­al anthem because Amer­i­ca is unjust. Con­tro­ver­sy ensued. Two alum­ni shared rel­e­vant arti­cles: Col­in Kaeper­nick Is Righter Than You Know: The Nation­al Anthem Is a Cel­e­bra­tion of Slav­ery and the salti­er Why I’ll Nev­er Stand Again For ‘The Star-Span­gled Ban­ner’. Doug Wil­son offered good insights at The Seat­ed Col­in Kaeper­nickSee also Be Use­ful (A Post About Col­in Kaepernik) by Scott Adams and Insult­ing Col­in Kaeper­nick Says More About Our Patri­o­tism Than His by Kareem Abdul-Jab­bar. For a con­trary view, see Col­in Kaeper­nick, Meet Hen­ry John­son (David French, Nation­al Review).
  3. Framed. (Christo­pher Gof­fard, LA Times): this is one of the cra­zi­est things I have read all year. High­ly rec­om­mend­ed. Heads up: there is a Stan­ford con­nec­tion in the sto­ry and it is not a pos­i­tive one.
  4. What sci­ence real­ly has to say about sex­u­al­i­ty and gen­der (Joe Carter, ERLC): this is a read­able sum­ma­ry of a 144 page PDF writ­ten by Paul McHugh (a psy­chi­a­trist at Johns Hop­kins) and Lawrence May­er (an bio­sta­tis­ti­cian at Ari­zona State). From the orig­i­nal arti­cle: “Sex­u­al ori­en­ta­tion and gen­der iden­ti­ty resist expla­na­tion by sim­ple the­o­ries. There is a large gap between the cer­tain­ty with which beliefs are held about these mat­ters and what a sober assess­ment of the sci­ence reveals.”
  5. How The Catholic Church Doc­u­ment­ed Moth­er Tere­sa’s 2 Mir­a­cles (Tom Gjel­ten, NPR): “The group rea­soned that if Duf­fin, as an athe­ist, found there was no sci­en­tif­ic rea­son the woman should have recov­ered, who could doubt it was a mir­a­cle? In fact, after her inves­ti­ga­tion of the wom­an’s recov­ery, Duf­fin agreed that the wom­an’s heal­ing was — for lack of a bet­ter word — mirac­u­lous.” The Pope and I dis­agree about a lot of things (includ­ing saints), but I have long been impressed with the way the Catholic Church crit­i­cal­ly eval­u­ates mir­a­cles.
  6. FBI Says For­eign Hack­ers Pen­e­trat­ed State Elec­tion Sys­tems (Michael Isikoff, Yahoo News): I am con­vinced we are way more vul­ner­a­ble on this front than most peo­ple know.
  7. The Sneaky Pro­gram To Spy On Bal­ti­more From Above (Conor Frieder­dorf, The Atlantic): “In real­i­ty, unlike in 1984, Big Broth­er may watch for awhile with­out reveal­ing that there is a Big Broth­er.”
  8. Wait­ing To Die (Michael Pat­ton): well worth your time.

Things Glen Found Amusing

Why Do You Send This Email?

In the time of King David, the tribe of Issachar pro­duced shrewd war­riors “who under­stood the times and knew what Israel should do” (1 Chron 12:32). In a sim­i­lar way, we need to become wise peo­ple whose faith inter­acts with the world. I pray this email gives you greater insight, so that you may con­tin­ue the tra­di­tion of Issachar.

Disclaimer

Chi Alpha is not a par­ti­san orga­ni­za­tion. To para­phrase anoth­er min­is­ter: we are not about the donkey’s agen­da and we are not about the elephant’s agen­da — we are about the Lamb’s agen­da. Hav­ing said that, I read wide­ly (in part because I believe we should aspire to pass the ide­o­log­i­cal Tur­ing test and in part because I do not believe I can fair­ly say “I agree” or “I dis­agree” until I can say “I under­stand”) and may at times share arti­cles that have a strong par­ti­san bias sim­ply because I find the arti­cle stim­u­lat­ing. The upshot: you should not assume I agree with every­thing an author says in an arti­cle I men­tion, much less things the author has said in oth­er arti­cles (although if I strong­ly dis­agree with some­thing in the arti­cle I’ll usu­al­ly men­tion it).

Also, remem­ber that I’m not report­ing news — I’m giv­ing you a selec­tion of things I found inter­est­ing. There’s a lot hap­pen­ing in the world that’s not mak­ing an appear­ance here because I haven’t found stim­u­lat­ing arti­cles writ­ten about it.

Archives at http://glenandpaula.com/wordpress/category/links.

Christianity and Patriotism

Many Stan­ford stu­dents feel ambiva­lent about cel­e­brat­ing Amer­i­ca because of her great flaws. If that’s you, I urge you to con­sid­er these three arti­cles. They are list­ed in order of help­ful­ness.

And if you’re an inter­na­tion­al stu­dent, I hope these arti­cles encour­age you to love your own home­land — patri­o­tism right­ly under­stood is a good thing and it encom­pass­es peo­ple from all nations.
  • Amer­i­can Jesus (Dou­glas Wil­son, per­son­al blog): I debat­ed whether to include this one or not. I agree with enough of it to invite you to wres­tle with it.
And so, should it be legal in your juris­dic­tion, blow some­thing spark­ly up tonight.